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1336b14
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4. Religion. Your reason is now mature enough to examine this object. In the first place, divest yourself of all bias in favor of novelty & singularity of opinion... shake off all the fears & servile prejudices, under which weak minds are servilely crouched. . You will naturally examine first, the religion of your own country. Read the Bible, then as you would read or . The facts which are within the ordinary course of nature, you will believe on the authority of the writer, as you do those of the same kind in and . The testimony of the writer weighs in their favor, in one scale, and their not being against the laws of nature, does not weigh against them. But those facts in the Bible which contradict the laws of nature, must be examined with more care, and under a variety of faces. Here you must recur to the pretensions of the writer to inspiration from God. Examine upon what evidence his pretensions are founded, and whether that evidence is so strong, as that its falsehood would be more improbable than a change in the laws of nature, in the case he relates. For example in the book of Joshua we are told the sun stood still several hours. Were we to read that fact in or we should class it with their showers of blood, speaking of statues, beasts, &c. But it is said that the writer of that book was inspired. Examine therefore candidly what evidence there is of his having been inspired. The pretension is entitled to your inquiry, because millions believe it. On the other hand you are astronomer enough to know how contrary it is to the law of nature that a body revolving on its axis as the earth does, should have stopped, should not by that sudden stoppage have prostrated animals, trees, buildings, and should after a certain time have resumed its revolution, & that without a second general prostration. Is this arrest of the earth's motion, or the evidence which affirms it, most within the law of probabilities? You will next read the New Testament. It is the history of a personage called Jesus. Keep in your eye the opposite pretensions: 1, of those who say he was begotten by God, born of a virgin, suspended & reversed the laws of nature at will, & ascended bodily into heaven; and 2, of those who say he was a man of illegitimate birth, of a benevolent heart, enthusiastic mind, who set out without pretensions to divinity, ended in believing them, and was punished capitally for sedition, by being gibbeted, according to the Roman law, which punished the first commission of that offence by whipping, & the second by exile, or death . ...Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no God, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you... In fine, I repeat, you must lay aside all prejudice on both sides, and neither believe nor reject anything, because any other persons, or description of persons, have rejected or believed it... I forgot to observe, when speaking of the New Testament, that you should read all the histories of Christ, as well of those whom a council of ecclesiastics have decided for us, to be Pseudo-evangelists, as those they named Evangelists. Because these Pseudo-evangelists pretended to inspiration, as much as the others, and you are to judge their pretensions by your own reason, and not by the reason of those ecclesiastics. Most of these are lost... [ ]
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inspiration
science
book-of-joshua
examine
joshua
livy
tacitus
critical-examination
contradiction
divine-inspiration
new-testament
inquiry
testimony
evidence
probability
supernatural
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Thomas Jefferson |
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e0d2b3b
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Man is a deterministic device thrown into a probabilistic universe. In this match, surprises are expected.
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probability
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Michael Lewis |
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2f6bae9
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Ignorance gives one a large range of probabilities.
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probability
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George Eliot |
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488beb7
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"Another mistaken notion connected with the law of large numbers is the idea that an event is more or less likely to occur because it has or has not happened recently. The idea that the odds of an event with a fixed probability increase or decrease depending on recent occurrences of the event is called the gambler's fallacy. For example, if Kerrich landed, say, 44 heads in the first 100 tosses, the coin would not develop a bias towards the tails in order to catch up! That's what is at the root of such ideas as "her luck has run out" and "He is due." That does not happen. For what it's worth, a good streak doesn't jinx you, and a bad one, unfortunately , does not mean better luck is in store."
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probability
statistics
math
luck
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Leonard Mlodinow |
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21fa681
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There is asymmetry. Those who die do so very early in the game, while those who live go on living very long. Whenever there is asymmetry in outcomes, the average survival has nothing to do with the median survival.
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success-failure-work
probability
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Nassim Nicholas Taleb |
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91a958e
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"Son, anything can happen to anyone," my father told me, "but it usually doesn't."
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life
happenings
probability
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Philip Roth |
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4c3f37a
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"Mathematically speaking, the probable (that in 6,000,000,000 throws with a regular six-sided die the die will come up proximately 1 ,000,000,000 times) and the improbable (that in six throws with the same die the one will come approximately up six times) are not different in kind, but only in frequency, whereby the more frequent appears a priori more probable. But the occasional occurrence of the improbable does not imply the intervention of a higher power, something in the nature of a miracle, as the layman is so ready to assume. The term "probability" includes improbability at the extreme limits of probability, and when the improbable does occur this is no cause for surprise, bewilderment or mystification. Cf. Ernst Mally's Probability and Law, Hans Reichenbach The theory Probability, Whitehead and Russell's Principia Mathematica, von Mises' Probability, Statistics and Truth"
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fate
coincidence
probability
mysticism
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Max Frisch |
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0293e1e
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While most of us are comfortable acknowledging that luck plays a role in what we do, we have difficulty assessing its role after the fact. Once something has occurred and we can put together a story to explain it, it starts to seem like the outcome was predestined. Statistics don't appeal to our need to understand cause and effect, which is why they are so frequently ignored or misinterpreted. Stories, on the other hand, are a rich means to communicate precisely because they emphasize cause and effect.
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probability
statistics
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Michael J. Mauboussin |