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Science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Owing to the similarity of our construction and the sameness of our environment, we respond in like manner to similar stimuli, and from the concordance of our reactions, understanding is born. In the course of ages, mechanisms of infinite complexity are developed, but what we call 'soul' or 'spirit,' is nothing more than the sum of the functionings of the body. When this functioning ceases, the 'soul' or the 'spirit' ceases likewise. I expressed these ideas long before the behaviorists, led by Pavlov in Russia and by Watson in the United States, proclaimed their new psychology. This apparently mechanistic conception is not antagonistic to an ethical conception of life.
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universe
mind
nature
spirit
religion
science
life
behaviorism
behaviorists
first-cause
ivan-pavlov
ivan-petrovich-pavlov
john-b-watson
john-broadus-watson
stimuli
john-watson
pavlov
cosmology
astronomy
watson
goal
environment
determinism
ethics
theology
dogma
materialism
naturalism
consciousness
science-and-religion
life-after-death
physics
psychology
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Nikola Tesla |
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...Our sunsets have been reduced to wavelengths and frequencies. The complexities of the universe have been shredded into mathematical equations. Even our self-worth as human beings has been destroyed.
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science
science-and-religion
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Dan Brown |
da14a0e
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The Christians who engaged in infamous persecutions and shameful inquisitions were not evil men but misguided men. The churchmen who felt they had an edict from God to withstand the progress of science, whether in the form of a revolution or a theory of natural selection, were not mischievous men but misinformed men.
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evolution
science
misguided
science-vs-religion
darwin
natural-selection
science-and-religion
copernicus
nicolaus-copernicus
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Martin Luther King Jr. |
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With the growth of civilisation in Europe, and with the revival of letters and of science in the fourteenth and fifteenth centuries, the ethical and intellectual criticism of theology once more recommenced, and arrived at a temporary resting-place in the confessions of the various reformed Protestant sects in the sixteenth century; almost all of which, as soon as they were strong enough, began to persecute those who carried criticism beyond their own limit. But the movement was not arrested by these ecclesiastical barriers, as their constructors fondly imagined it would be; it was continued, tacitly or openly, by , by , by , and especially by , in the seventeenth century; by the English Freethinkers, by , by the , and by the German Rationalists, among whom stands out a head and shoulders taller than the rest, throughout the eighteenth century; by the historians, the philologers, the Biblical critics, the geologists, and the biologists in the nineteenth century, until it is obvious to all who can see that the moral sense and the really scientific method of seeking for truth are once more predominating over false science. Once more ethics and theology are parting company.
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criticism
science
baruch-spinoza
d-holbach
denis-diderot
diderot
gotthold-ephraim-lessing
gotthold-lessing
jean-jacque-rousseau
jean-meslier
lessing
meslier
paul-henri-d-holbach
thomas-hobbes
hobbes
rousseau
protestant
spinoza
science-vs-religion
civilization
geologists
europe
science-and-religion
persecution
descartes
galileo
galileo-galilei
rene-descartes
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Thomas Henry Huxley |
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They don't understand that religion and science are there to serve different purposes. We need science to understand how everything on this planet and beyond works - us, nature, everything we see around us. That's fact - no one with a working brain can question that. But we also need religion. Not for ridiculous counter-theories about things that science can prove. We need it for something else, to fill a different kind of need. The need for meaning. It's a basic need we have, as humans. And it's a need that's beyond the realm of science. Your scientists don't understand that it's a need they can't fulfill no matter how many Hadron colliders and Hubble telescopes they build- and your preachers don'[t understand that their job is to help you discover a personal, inner sense of meaning and not behave like a bunch of zealots intent on converting the rest of the planet to their rigid, literalist view of how everyone should live their lives.
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religion
philosophy
raymond-khoury
science-and-religion
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Raymond Khoury |
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Sherrie described atheism as a positive system of belief--one based on data, exploration and observation rather than scripture, creed and prayer. Atheists believe that human life is a chemical phenomenon, that our first parents were super-novas that happened billions of years ago--that humans are inexplicable miracles in a universe of structured chaos. Atheists believe that when we die, we will turn into organic debris which will continue cycling for billions of years in various incarnations. Sherrie explained that atheists appreciate life unfathomably because it is going to end. No one who takes atheism seriously dies without hope.
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hope
philosophy
caitlin-moran
carl-sagan
richard-dawkins
science-vs-religion
science-and-religion
atheist
dying
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Israel Morrow |