92fb6ac
|
A wonderful fact to reflect upon, that every human creature is constituted to be that profound secret and mystery to every other.
|
|
psychology
|
Charles Dickens |
c44c011
|
I know enough to know that no woman should ever marry a man who hated his mother.
|
|
feminism
hate
love
marriage
married-life
matrimony
men
mothers
psychology
relationships
sons
women
|
Martha Gellhorn |
c6eb014
|
Introverts, in contrast, may have strong social skills and enjoy parties and business meetings, but after a while wish they were home in their pajamas. They prefer to devote their social energies to close friends, colleagues, and family. They listen more than they talk, think before they speak, and often feel as if they express themselves better in writing than in conversation. They tend to dislike conflict. Many have a horror of small talk, but enjoy deep discussions.
|
|
psychology
sociology
|
Susan Cain |
42e4ae1
|
I don't know what's worse: to not know what you are and be happy, or to become what you've always wanted to be, and feel alone.
|
|
loneliness
melancholy
philosophy
psychology
|
Daniel Keyes |
6dc2a22
|
Perhaps home is not a place but simply an irrevocable condition.
|
|
attachment
belonging
comfort
completion
fulfillment
home
irrevocability
permanence
philosophy
psychology
safety
security
state-of-mind
|
James Baldwin |
9bd0bc0
|
"A person who has not been completely alienated, who has remained sensitive and able to feel, who has not lost the sense of dignity, who is not yet "for sale", who can still suffer over the suffering of others, who has not acquired fully the having mode of existence - briefly, a person who has remained a person and not become a thing - cannot help feeling lonely, powerless, isolated in present-day society. He cannot help doubting himself and his own convictions, if not his sanity. He cannot help suffering, even though he can experience moments of joy and clarity that are absent in the life of his "normal" contemporaries. Not rarely will he suffer from neurosis that results from the situation of a sane man living in an insane society, rather than that of the more conventional neurosis of a sick man trying to adapt himself to a sick society. In the process of going further in his analysis, i.e. of growing to greater independence and productivity,his neurotic symptoms will cure themselves."
|
|
philosophy
psychoanalysis
psychology
|
Erich fromm |
cdc7889
|
We are such stuff as dreams are made on, and our little life is rounded with a sleep.
|
|
imagination
psychology
|
William Shakespeare |
f12f252
|
For, after all, how do we know that two and two make four? Or that the force of gravity works? Or that the past is unchangeable? If both the past and the external world exist only in the mind, and if the mind itself is controllable - what then?
|
|
logic
metaphysics
ontology
philosophy
psychology
science
|
George Orwell |
ea44c2a
|
There is a particular kind of pain, elation, loneliness, and terror involved in this kind of madness. When you're high it's tremendous. The ideas and feelings are fast and frequent like shooting stars, and you follow them until you find better and brighter ones. Shyness goes, the right words and gestures are suddenly there, the power to captivate others a felt certainty. There are interests found in uninteresting people. Sensuality is pervasive and the desire to seduce and be seduced irresistible. Feelings of ease, intensity, power, well-being, financial omnipotence, and euphoria pervade one's marrow. But, somewhere, this changes. The fast ideas are far too fast, and there are far too many; overwhelming confusion replaces clarity. Memory goes. Humor and absorption on friends' faces are replaced by fear and concern. Everything previously moving with the grain is now against-- you are irritable, angry, frightened, uncontrollable, and enmeshed totally in the blackest caves of the mind. You never knew those caves were there. It will never end, for madness carves its own reality.
|
|
mental-illness
psychology
|
Kay Redfield Jamison |
4d1e9b4
|
Sometimes, if you want to change a man's mind, you have to change the mind of the man next to him first.
|
|
influence
psychology
|
Megan Whalen Turner |
8fbf55f
|
The human mind is not a terribly logical or consistent place.
|
|
people
psychology
sanity
|
Jim Butcher |
938c80a
|
Happiness cannot be pursued; it must ensue.
|
|
inspirational
psychology
|
Viktor E. Frankl |
eff8054
|
"I compare myself with my former self, not with others. Not only that, I tend to compare my current self with the best I have been, which is when I have been midly manic. When I am my present "normal" self, I am far removed from when I have been my liveliest, most productive, most intense, most outgoing and effervescent. In short, for myself, I am a hard act to follow."
|
|
mania
manic
mental-illness
psychology
|
Kay Redfield Jamison |
6b564fa
|
Reality denied comes back to haunt.
|
|
history
psychology
self-deception
|
Philip K. Dick |
25ff46a
|
I have frequently seen people become neurotic when they content themselves with inadequate or wrong answers to the questions of life. They seek position, marriage, reputation, outward success of money, and remain unhappy and neurotic even when they have attained what they were seeking. Such people are usually confined within too narrow a spiritual horizon. Their life has not sufficient content, sufficient meaning. If they are enabled to develop into more spacious personalities, the neurosis generally disappears.
|
|
inspirational
psychology
spiritual
|
Carl Jung |
3c38cd5
|
It is always assumed by the empty-headed, who chatter about themselves for want of something better, that people who do not discuss their affairs openly must have something to hide.
|
|
psychology
remaining-silent
reticence
silence
|
Honoré de Balzac |
5113ffd
|
Words used carelessly, as if they did not matter in any serious way, often allowed otherwise well-guarded truths to seep through.
|
|
psychology
|
Douglas Adams |
5a43fee
|
By declaring that man is responsible and must actualize the potential meaning of his life, I wish to stress that the true meaning of life is to be discovered in the world rather than within man or his own psyche, as though it were a closed system. I have termed this constitutive characteristic "the self-transcendence of human existence." It denotes the fact that being human always points, and is directed, to something or someone, other than oneself--be it a meaning to fulfill or another human being to encounter. The more one forgets himself--by giving himself to a cause to serve or another person to love--the more human he is and the more he actualizes himself. What is called self-actualization is not an attainable aim at all, for the simple reason that the more one would strive for it, the more he would miss it. In other words, self-actualization is possible only as a side-effect of self-transcendence.
|
|
inspirational
psychology
|
Viktor E. Frankl |
1978813
|
When you want to know how things really work, study them when they're coming apart.
|
|
engineering
psychoanalysis
psychology
|
William Gibson |
1cd195a
|
The main condition for the achievement of love is the overcoming of one's narcissism. The narcissistic orientation is one in which one experiences as real only that which exists within oneself, while the phenomena in the outside world have no reality in themselves, but are experienced only from the viewpoint of their being useful or dangerous to one. The opposite pole to narcissism is objectivity; it is the faculty to see other people and things , objectively, and to be able to separate this picture from a picture which is formed by one's desires and fears.
|
|
humility
love
narcissism
narcissistic
objective
objectivity
psychology
selfishness
subjective
understanding
understanding-oneself-and-others
|
Erich Fromm |
9604556
|
To win one hundred victories in one hundred battles is not the acme of skill. To subdue the enemy without fighting is the acme of skill.
|
|
intimidation
peace
psychology
strategy
victory
war
|
Sun Tzu |
96b9279
|
...But the human tongue is a beast that few can master. It strains constantly to break out of its cage, and if it is not tamed, it will tun wild and cause you grief.
|
|
power-of-words
psychology
|
Robert Greene |
c0123ce
|
Truly amazing, what people can get used to, as long as there are a few compensations.
|
|
human-nature
psychology
social-commentary
|
Margaret Atwood |
d507ea2
|
In an era of stress and anxiety, when the present seems unstable and the future unlikely, the natural response is to retreat and withdraw from reality, taking recourse either in fantasies of the future or in modified visions of a half-imagined past.
|
|
anxiety
conservatism
delusion
psychology
uncertainty
|
Alan Moore |
e6a8892
|
One thought-murder a day keeps the psychiatrist away.
|
|
psychology
true-to-life
|
Saul Bellow |
2519c41
|
Not only is there often a right and wrong, but what goes around does come around, Karma exists, chickens do come home to roost, and as my mother, Phyllis, liked to say, "There is always a day of reckoning." The good among the great understand that every choice we make adds to the strength or weakness of our spirits--ourselves, or to use an old fashioned word for the same idea, our souls. That is every human's life work: to construct an identity bit by bit, to walk a path step by step, to live a life that is worthy of something higher, lighter, more fulfilling, and maybe even everlasting.
|
|
ethical
ethics
fulfillment
identity
inspiration
inspirational
inspirational-quotes
karma
life-lessons
meaning
meaning-of-life
personal-development
psychology
psychology-spirituality
|
Donald Van de Mark |
3d602aa
|
What is demanded of man is not, as some existential philosophers teach, to endure the meaninglessness of life, but rather to bear his incapacity to grasp its unconditional meaningfulness in rational terms.
|
|
inspirational
psychology
|
Viktor E. Frankl |
8f35981
|
Ultimate horror often paralyses memory in a merciful way.
|
|
memory
psychology
|
H.P. Lovecraft |
02df767
|
People who need to bully you are the easiest to push around.
|
|
psychology
|
Douglas Adams |
4211a26
|
We do not escape into philosophy, psychology, and art--we go there to restore our shattered selves into whole ones.
|
|
philosophy
psychology
|
Anaïs Nin |
1b0e784
|
The pain of severe depression is quite unimaginable to those who have not suffered it, and it kills in many instances because its anguish can no longer be borne. The prevention of many suicides will continue to be hindered until there is a general awareness of the nature of this pain.
|
|
awareness
depressed
depression
mental-health
mental-illness
pain
prevention
psychology
suffering
suicide
|
William Styron |
f7a2c1b
|
What fabrications they are, mothers. Scarecrows, wax dolls for us to stick pins into, crude diagrams. We deny them an existence of their own, we make them up to suit ourselves -- our own hungers, our own wishes, our own deficiencies.
|
|
childhood
motherhood
projection
psychology
|
Margaret Atwood |
6ff3924
|
My love is something valuable to me which I ought not to throw away without reflection.
|
|
inspiration
inspirational
inspirational-quotes
love
lovers
psychiatry
psychoanalysis
psychology
romance
|
Sigmund Freud |
933305d
|
But money spent while manic doesn't fit into the Internal Revenue Service concept of medical expense or business loss. So after mania, when most depressed, you're given excellent reason to be even more so.
|
|
humor
mania
manic
mental-illness
psychology
|
Kay Redfield Jamison |
e43a518
|
She was reflecting back on a truth she had learned over the years: that people heard what they wanted to hear, saw what they wanted, believed what they wanted.
|
|
foolishness
psychology
truth
|
Jeffery Deaver |
2354b77
|
It's a saying they have, that a man has a false heart in his mouth for the world to see, another in his breast to show to his special friends and his family, and the real one, the true one, the secret one, which is never known to anyone except to himself alone, hidden only God knows where.
|
|
inner-self
japan
psychology
|
James Clavell |
d686dde
|
What I was chasing in circles must have been the tail of the darkness inside me.
|
|
life-lesson
psychology
|
Haruki Murakami |
df3af0b
|
Beyond the fiction of reality, there is the reality of the fiction.
|
|
philosophy
psychology
reality
|
Slavoj Žižek |
8155511
|
We are a society of notoriously unhappy people: lonely, anxious, depressed, destructive, dependent -- people who are glad when we have killed the time we are trying so hard to save.
|
|
consumerism
economics-philosophy
modern-society
philosophy
psychology
|
Erich Fromm |
fdbd521
|
Vulnerability is not knowing victory or defeat, it's understanding the necessity of both; it's engaging. It's being all in.
|
|
love
psychology
vulnerability
|
Brené Brown |
a6828b3
|
Music makes me forget myself, my true condition, it carries me off into another state of being, one that isn't my own: under the influence of music I have the illusion of feeling things I don't really feel, of understanding things I don't understand, being able to do things I'm not able to do (...) Can it really be allowable for anyone who feels like it to hypnotize another person, or many other persons, and then do what he likes with them? Particularly if the hypnotist is the first unscrupulous individual who happens to come along?
|
|
illusions
music
psychology
|
Leo Tolstoy |
4ea0ddd
|
fsh`r `ndh fj'@ brGb@ GmD@ l tqwm fy sm` mwsyq~ hy'l@, fy sm` Djyj mTlq wSkhb jmyl wfrH yktnf kl shy wyuGrq wykhnq kl shy, fykhtfy l~ l'bd l'lm wlGrwr wtfh@ lklmt.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
0d2987a
|
There were a billion lights out there on the horizon and I knew that all of them put together weren't enough to light the darkness in the hearts of some men.
|
|
evil
hearts
lights
psychology
psychopaths
souls
|
Michael Connelly |
f801002
|
However gross a man may be, the minute he expresses a strong and genuine affection, some inner secretion alters his features, animates his gestures, and colors his voice. The stupidest man will often, under the stress of passion, achieve heights of eloquence, in thought if not in language, and seem to move in some luminous sphere. Goriot's voice and gesture had at this moment the power of communication that characterizes the great actor. Are not our finer feelings the poems of the human will?
|
|
description
emotion
observation
passion
people
personality
psychology
sincerity
ugliness
|
Honoré de Balzac |
7b64ac8
|
"People do not see that the main question is not : "Am I loved?" which is to a large extent the question : "Am I approved of? Am I protected? Am I admired?" The main question is: "Can I love?"
|
|
psychology
society
|
Erich Fromm |
967d287
|
He's the sort of guy that gets a laugh out of people.
|
|
psychology
|
Ken Kesey |
e6769d4
|
Anxiety and desire are two, often conflicting, orientations to the unknown. Both are tilted toward the future. Desire implies a willingness, or a need, to engage this unknown, while anxiety suggests a fear of it. Desire takes one out of oneself, into the possibility or relationship, but it also takes one deeper into oneself. Anxiety turns one back on oneself, but only onto the self that is already known.
|
|
desire
psychology
relationships
sexuality
spirituality
tantra
|
Mark Epstein |
adcb84b
|
Economics was like psychology, a pseudoscience trying to hide that fact with intense theoretical hyperelaboration. And gross domestic product was one of those unfortunate measurement concepts, like inches or the British thermal unit, that ought to have been retired long before.
|
|
psychology
science
|
Kim Stanley Robinson |
425491d
|
Science is as corruptible a human activity as any other.
|
|
psychology
science
|
Michael Crichton |
bc0776d
|
His sudden mad love for Sibyl Vane was a psychological phenomenon of no small interest. There was no doubt that curiosity had much to do with it, curiosity and the desire for new experiences; yet it was not a simple but rather a very complex passion.
|
|
curiosity
desire
life
love
passion
psychology
|
Oscar Wilde |
9647834
|
lmwsyq~ blnsb@ lfrnz hy lfn l'kthr qrban mn ljml ldywnysy ldhy yqdWs lnshw@. ymkn lrwy@ 'w llwH@ 'n tdwWkhn wlkn bS`wb@. 'm m` lsmfwny@ lts`@ lbythwvn, 'w m` lswnt@ lmw'lf@ mn alty bynw walt lnqr lbrtwk, 'w m` 'Gny@ llbytlz, fn lnshw@ t`tryn. mn jh@ 'khr~ fn frnz l yfrWq byn lmwsyq~ l`Zym@ wlmwsyq~ lkhfyf@. fhdh ltfryq ybdw lh khbythan wblyan, fhw yHb mwsyq~ lrwk wmwzr `l~ Hd sw. lmwsyq~ blnsb@ lh mHrWr@: dh tHrrh mn lwHd@ wln`zl wmn Gbr lmktbt. wtftH fy dkhl jsdh 'bwban ltkhrj lnfs wttakh~ m` lakhryn. km 'nh yHb lrqS l~ jnb dhlk wysh`r bl's~ l'n sbyn l tshrkh hdh lwl`.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
e0a9e92
|
It's your fiction that interests me. Your studies of the interplay of human motives and emotion.
|
|
psychology
|
Isaac Asimov |
4229800
|
lwqt lnsny l ysyr fy shkl dy'ry bl ytqdm fy khT mstqym. mn hn, l ymkn llnsn 'n ykwn s`ydan l'n ls`d@ rGb@ fy ltkrr.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
5778cc7
|
At the end of our conversation she (Martha Stout) turned to address you, the reader. She said if you're beginning to feel worried that you may be a psychopath, if you recognize some of those traits in yourself, if you're feeling a creeping anxiety about it, that means you are not one.
|
|
psychology
psychopaths
|
Jon Ronson |
ea4a6e7
|
ymkn khtSr m's@ Hy@ <> lthql. nqwl mthlan n Hmlan qd sqT fwq 'ktfn. fnHml hdh lHml. ntHmlh 'w l ntHmlh wntSr` m`h, wfy lnhy@ m 'n nkhsr wm 'n nrbH. wlkn m ldhy Hdth m` sbyn blDbT? l shy. ftrqt `n rjl l'nh knt rGb@ fy lftrq `nh. hl lHqh b`d dhlk? hl Hwl lntqm? l. fm'sth lyst m's@ lthql nm m's@ lkhf@ wlHml ldhy sqT fwqh lm ykn Hmlan bl kn khf@ lky'n lty l tuTq.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
101da58
|
knt tsh`r brGb@ jmH@ l'n tqwl lh km tqwl 'tfh lns: <>. wlknh l tstTy` wl t`rf 'n ttlfZ bmthl hdhh lklmt.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
dda68f1
|
Everybody sins, Francis. The terrible thing is that we love our sins. We love the thing that makes us evil.
|
|
heroes
humanity
love
psychology
robert-cormier
sin
|
Robert Cormier |
f7f1a8e
|
Science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Owing to the similarity of our construction and the sameness of our environment, we respond in like manner to similar stimuli, and from the concordance of our reactions, understanding is born. In the course of ages, mechanisms of infinite complexity are developed, but what we call 'soul' or 'spirit,' is nothing more than the sum of the functionings of the body. When this functioning ceases, the 'soul' or the 'spirit' ceases likewise. I expressed these ideas long before the behaviorists, led by Pavlov in Russia and by Watson in the United States, proclaimed their new psychology. This apparently mechanistic conception is not antagonistic to an ethical conception of life.
|
|
astronomy
behaviorism
behaviorists
consciousness
cosmology
determinism
dogma
environment
ethics
first-cause
goal
ivan-pavlov
ivan-petrovich-pavlov
john-b-watson
john-broadus-watson
john-watson
life
life-after-death
materialism
mind
naturalism
nature
pavlov
physics
psychology
religion
science
science-and-religion
spirit
stimuli
theology
universe
watson
|
Nikola Tesla |
ea2c459
|
. . . the newspapers of Utopia, he had long ago decided, would be terribly dull.
|
|
psychology
|
Arthur C. Clarke |
4a76167
|
There are, of course, inherent tendencies to repetition in music itself. Our poetry, our ballads, our songs are full of repetition; nursery rhymes and the little chants and songs we use to teach young children have choruses and refrains. We are attracted to repetition, even as adults; we want the stimulus and the reward again and again, and in music we get it. Perhaps, therefore, we should not be surprised, should not complain if the balance sometimes shifts too far and our musical sensitivity becomes a vulnerability.
|
|
hypotheses
hypothesis
music
neuroscience
psychology
science
songs
theories
|
Oliver Sacks |
22f490f
|
Her parents, she said, has put a pinball machine inside her head when she was five years old. The red balls told her when she should laugh, the blue ones when she should be silent and keep away from other people; the green balls told her that she should start multiplying by three. Every few days a silver ball would make its way through the pins of the machine. At this point her head turned and she stared at me; I assumed she was checking to see if I was still listening. I was, of course. How could one not? The whole thing was bizarre but riveting. I asked her, What does the silver ball mean? She looked at me intently, and then everything went dead in her eyes. She stared off into space, caught up in some internal world. I never found out what the silver ball meant.
|
|
bipolar-disorder
depression
mania
manic
manic-depression
mental-disorder
mental-illness
psychology
psychopathology
|
Kay Redfield Jamison |
1bf7731
|
Meditation did not relieve me of my anxiety so much as flesh it out. It took my anxious response to the world, about which I felt a lot of confusion and shame, and let me understand it more completely. Perhaps the best way to phrase it is to say that meditation showed me that the other side of anxiety is desire. They exist in relationship to each other, not independently.
|
|
buddhism
desire
psychology
spirituality
|
Mark Epstein |
91344ff
|
Men write more books. Men give more lectures. Men ask more questions after lectures. Men post more e-mail to Internet discussion groups. To say this is due to patriarchy is to beg the question of the behavior's origin. If men control society, why don't they just shut up and enjoy their supposed prerogatives? The answer is obvious when you consider sexual competition: men can't be quiet because that would give other men a chance to show off verbally. Men often bully women into silence, but this is usually to make room for their own verbal display. If men were dominating public language just to maintain patriarchy, that would qualify as a puzzling example of evolutionary altruism--a costly, risky individual act that helps all of one's sexual competitors (other males) as much as oneself. The ocean of male language that confronts modern women in bookstores, television, newspapers, classrooms, parliaments, and businesses does not necessarily come from a male conspiracy to deny women their voice. It may come from an evolutionary history of sexual selection in which the male motivation to talk was vital to their reproduction.
|
|
feminism
psychology
|
Geoffrey Miller |
1472c02
|
With my ninth mind I resurrect my first and dance slow to the music of my soul made new.
|
|
inspirational-quotes
modern-authors
music
paranormal
parapsychology
poetry
psychology
rebirth
resurrection
souls
spirituality
|
Aberjhani |
b198ca5
|
"Where we stand depends on where we sit." Each of us tends to think we see things as they are, that we are objective. But this is not the case. We see the world, not as it is, but as we are--or, as we are conditioned to see it. When we open our mouths to describe what we see, we in effect describe ourselves, our perceptions, our paradigms. When other people disagree with us, we immediately think something is wrong with them."
|
|
psychology
|
Stephen R. Covey |
0378ca7
|
Mr. Grace sounded like a very small child, helpless, hopeless. I had made him fuck himself with his own big tool, like one of those weird experiences you read about in the Penthouse Forum. I had taken off his witch doctor's mask and made him human. But I didn't hold it against him. To err is only human, but it's divine to forgive. I believe that sincerely.
|
|
charlie
decker
grace
king
psychology
rage
richard
stephen
|
Richard Bachman |
0abc93c
|
l ymkn llnsn 'bdan 'n ydrk mdh `lyh 'n yf`l, l'nh l ymlk l Hy@ wHd@, l ys`h mqrnth biHaywt sbq@ wl SlHh fy Hywt lHq@.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
840eb37
|
All writing problems are psychological problems. Blocks usually stem from the fear of being judged. If you imagine the world listening, you'll never write a line. That's why privacy is so important. You should write first drafts as if they will never be shown to anyone.
|
|
drafting
psychology
writers-block
writing
|
Erica Jong |
b9776e9
|
kn lHb bynh wbyn tyryz jmylan, bkl t'kyd, wlknh kn mt`ban: wjb `lyh dy'man 'n ykhfy 'mran m, w'n ytktm, w'n ystdrk, w'n yrf` mn m`nwyth, w'n yw'syh, w'n ythbt bstmrr Hbh lh w'n ytlq~ mlmt Gyrth w'lmh w'Hlmh, w'n ysh`r bldhnb, w'n ybrr nfsh w'n y`tdhr . . lan kl lt`b tlsh~ wlm tbqa l lHlw@.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
2e28ae1
|
I didn't want a world in which I had to choose between blind human babies and tortured monkey ones. To be frank, that's the sort of choice I expect science to protect me from, not give me.
|
|
experimentation
psychology
science
|
Karen Joy Fowler |
3950695
|
The word phobic has its place when properly used, but lately it's been declawed by the pompous insistence that most animosity is based upon fear rather than loathing.... I hate computers. My hatred is entrenched, and I nourish it daily. I'm comfortable with it, and no community outreach program will change my mind.
|
|
psychology
|
David Sedaris |
3497fc6
|
Daniel supposed he had a secret life. Most people did; it was hardly possible to live without one.
|
|
mask
mystery
psychology
secret
|
P.D. James |
baf39c1
|
Love, experienced thus, is a constant challenge; it is not a resting place, but moving, growing, working together; even when there is harmony or conflict, joy or sadness, is secondary to the fundamental fact that two people experience themselves, rather than by fleeing from themselves. There is only one proof for the presence of love: the depth of the relationship, and the aliveness and strength in each person concerned; this is the fruit by which love is recognized.
|
|
psychology
|
Erich Fromm |
3a72a87
|
We are the cats inside. We are the cats who cannot walk alone, and for us there is only one place.
|
|
dream
psychology
|
William S. Burroughs |
1b2309a
|
lm ykwn mtHdyn bHnn laW fy llyl 'thn lnwm. kn ymskn dy'man b'ydyhm ftuns~ `ndy'dh lhwy@ (hwy@ Dw lnhr) lty knt tfSl bynhm. wlkn hdhh llyly lm tkn t`Ty twms l lwqt wl lwsyl@ lHmyth wl`tn bh. ldhlk fhw `ndm kn yrh fy lSbH ynqbD qlbh wyrtjf khwfan mn 'jlh: knt tbdw Hzyn@ wmtw`k@.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
9522c41
|
Christianity, unlike any other religion in the world, begins with catastrophe and defeat. Sunshine religions and psychological inspirations collapse in calamity and wither in adversity. But the Life of the Founder of Christianity, having begun with the Cross, ends with the empty tomb and victory.
|
|
jesus
psychology
religious
resurrection
|
Fulton J. Sheen |
f065082
|
"The DSM-IV-TR is a 943-page textbook published by the American Psychiatric Association that sells for $99...There are currently 374 mental disorders. I bought the book...and leafed through it...I closed the manual. "I wonder if I've got any of the 374 mental disorders," I thought. I opened the manual again. And instantly diagnosed myself with twelve different ones." --
|
|
mental-health
psychology
|
Jon Ronson |
d8e3fd2
|
"The DSM-IV-TR is a 943-page textbook published by the American Psychiatric Association that sells for $99...There are currently 374 mental disorders. I bought the book...and leafed through it...I closed the manual. "I wonder if I've got any of the 374 mental disorders," I thought. I opened the manual again. And instantly diagnosed myself with twelve different ones."
|
|
mental-health
psychology
|
Jon Ronson |
c9679f8
|
sbq ly 'n qultu anfan n lst`rt khTyr@ wn lHb ybd' mn st`r@. wbklm@ 'ukhr~: lHb ybd' fy llHZ@ lty tsjaWl fyh mr'@ dkhwlh fy dhkrtn lsh`ry@ mn khll `br@.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
6ad79b5
|
That's the way the mind works: the brain is genetically disposed towards organization, yet if not controlled, will link even the most imagerial fragment to another on the flimsiest pretense and in the most freewheeling manner, as if it takes a kind of organic pleasure in creative association, without regards to logic or chronological sequence.
|
|
imagination
mind
psychology
|
Tom Robbins |
4f0952c
|
But there is no energy unless there is a tension of opposites; hence it is necessary to discover the opposite to the attitude of the conscious mind.
|
|
duality
energy
mind
opposites
polarity
psychology
unconscious
|
C.G. Jung |
533cb66
|
They thought depression was like bieng 'depressed'. They thought it was like being in a bad mood, only worse. Therefore, they tried to get him to snap out of it.
|
|
psychology
|
Jeffrey Eugenides |
0b28340
|
I am told that the proximity of punishment arouses real repentance in the criminal and sometimes awakens a feeling of genuine remorse in the most hardened heart; I am told this is due to fear.
|
|
heart
psychology
punishment
|
Fyodor Dostoyevsky |
578b13d
|
I think that the word does not get the attention it deserves. We speak of all sorts of terrible things that happen to people, but we rarely speak about one of the most terrible things of all : that is, being bored, being bored alone and, worse than that, being bored together.
|
|
psychology
society
|
Erich Fromm |
615fa56
|
fkWr twms: n mDj`@ mr'@ wlnwm m`h rGbtn lyst mkhtlftyn fHsb bl mtnqDtn 'yDan. flHb l ytjl~ blrGb@ fy mmrs@ ljns (whdhh lrGb@ tnTbq `l~ jml@ l tHS~ mn lns) wlkn blrGb@ fy lnwm lmshtrk (whdhh lrGb@ l tkhSW l mr'@ wHd@).
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
6f2b26e
|
Oh, you know what bloggers are like, they write and write and write. I don't know why, because they're not being paid.
|
|
psychology
psycopaths
|
Jon Ronson |
743ae19
|
Given her deafness, the auditory part of the brain, deprived of its usual input, had started to generate a spontaneous activity of its own, and this took the form of musical hallucinations, mostly musical memories from her earlier life. The brain needed to stay incessantly active, and if it was not getting its usual stimulation..., it would create its own stimulation in the form of hallucinations.
|
|
hallucinations
music
musical-hallucinations
neuroscience
psychology
science
|
Oliver Sacks |
be1fc82
|
A disruption of the circadian cycle--the metabolic and glandular rhythms that are central to our workaday life--seems to be involved in many, if not most, cases of depression; this is why brutal insomnia so often occurs and is most likely why each day's pattern of distress exhibits fairly predictable alternating periods of intensity and relief.
|
|
depressed
depression
health
insomnia
intensity
mental-health
mental-illness
psychology
relief
rhythm
|
William Styron |
5246f60
|
Our sense of justice depends on our sense of time. Justice is a phenomenon only of consciousness, because time spread out in a spatial succession is its very essence. And this is possible only in a spatial metaphor of time.
|
|
psychology
|
Julian Jaynes |
d97c7a0
|
I should have learned many things from that experience, but when I look back on it, all I gained was one single, undeniable fact. That ultimately I am a person who can do evil. I never consciously tried to hurt anyone, yet good intentions notwithstanding, when necessity demanded, I could become completely self-centered, even cruel. I was the kind of person who could, using some plausible excuse, inflict on a person I cared for a wound that would never heal. College transported me to a new town, where I tried, one more time, to reinvent myself. Becoming someone new, I could correct the errors of my past. At first I was optimistic: I could pull it off. But in the end, no matter where I went, I could never change. Over and over I made the same mistake, hurt other people, and hurt myself in the bargain. Just after I turned twenty, this thought hit me: Maybe I've lost the chance to ever be a decent human being. The mistakes I'd committed--maybe they were part of my very makeup, an inescapable part of my being. I'd hit rock bottom, and I knew it.
|
|
existential-crisis
good-intentions
introspection
japan
modernism
novel
psychology
|
Haruki Murakami |
8c8765c
|
knt lt`byr `n lqrf ldhy tmlWkh fj'@ mn ljns lbshry. ftdhkr 'nh qlt lh mw'khran: <>.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
12979be
|
thm 'rdft: <>.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
08c7c39
|
lm ykn Srkhh lhthan wlm ykn t'wWhan, bl Srkh Hqyqy. knt tSrkh bSwt `lin l~ drj@ 'n twms 'b`d r'sh `n wjhh wk'n Swth lz`q sythqb Tbl@ 'dhnh. lm ykn hdh lSrkh t`byran `n lshbq flshbq hw lt`by'@ lqSw~ llHws: nrqb lakhr bntbh blG wnsm` 'dn~ 'Swth. lkn Srkh tyryz kn bkhlf dhlk, yryd 'n yurhq lHws wymn`h mn lrw'y@ wlsm`. knt lmthly@ lsdhj@ lHbWh hy lty tz`q fy dkhlh rGb@ fy lG kl ltnqDt, wfy lG thny'y@ lrwH wljsd, wHtW~ fy lG lzmn.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
86c4715
|
We have become obsessed with what is good about small classrooms and oblivious about what also can be good about large classes. It's a strange thing isn't it, to have an educational philosophy that thinks of the other students in the classroom with your child as competitors for the attention of the teacher and not allies in the adventure of learning.
|
|
education
learning
psychology
teaching
|
Malcolm Gladwell |
a18474b
|
Often, our misunderstandings about love are born in disruptive family relationships, where someone was either one-up or one-down to an extreme. There is an appropriate and necessary difference in the balance of power between parents and young children, but in the best situations, there should be no power struggles by the time those children have become adults - just deep connection, trust, and respect between people who sincerely care about each other. In disruptive families, children are taught to remain one-up or one-down into adulthood. And this produces immature adults who either seek to dominate others (one-up) or who allow themselves to be dominated (one-down) in their relationships - one powerful and one needy, one enabling and one addicted, one decisive and one confused. In relationships with these people, manipulation abounds. Especially when they start to feel out of control.
|
|
abusive
codependency
control
counseling
disfunction
enable
enabling
family-relationships
manipulation
power
psychology
|
Tim Clinton |
a3d620d
|
But I remember one thing: it wasn't me that started acting deaf, it was people that first started acting like I was too dumb to hear or see or say anything at all.
|
|
psychology
reality-of-life
|
Ken Kesey |
9ca0456
|
tdhkr `ndh 'sTwr@ 'flTwn lshhyr@ <>: ffy lsbq kn lbshr mzdwjy ljns fqsWmhm llh l~ 'nSf thym `br l`lm mftsh@ b`Dh `n b`D. lHb hw tlk lrGb@ fy yjd lnSf lakhr lmfqwd mn 'nfsn.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
00f7ed2
|
It's always easier to learn something than to use what you've learned. . . . You're alone when you're learning. But you always use it on other people. It's different when there are other people involved.
|
|
psychology
|
Chaim Potok |
83a2c7b
|
dh kn lhyj ljnsy aly@ ytsl~ bh lkhlq, fn lHb, khlfan ldhlk l yntmy l lyn wymknn mn khllh lflt mn qbD@ lkhlq. flHb hw Hrytn. lHb hw m wr kl <>.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
5a81150
|
As an undergraduate student in psychology, I was taught that multiple personalities were a very rare and bizarre disorder. That is all that I was taught on ... It soon became apparent that what I had been taught was simply not true. Not only was I meeting people with multiplicity; these individuals entering my life were normal human beings with much to offer. They were simply people who had endured more than their share of pain in this life and were struggling to make sense of it.
|
|
dissociative-identity-disorder
mental
mental-health
mental-illness
mpd
multiple-personality-disorder
multiplicity
normal
pain
psychiatric
psychology
student
trauma
undergraduate
|
Deborah Bray Haddock |
075ddff
|
mndh dhlk lHyn wklhm yGtbT msbqan blnwm swy@. w'myl tqryban llqwl b'n lhdf mn ljm` blnsb@ lhm lm ykn lnshw@ bl ln`s ldhy y`qbh. why, khS@, lm tkn tstTy` 'n tnm mn dwnh. lw Sdf wbqyt wHyd@ fy shqth lSGyr@ (lty lm t`d l mjrd khd`@) knt Gyr qdr@ `l~ GmD jfn Tyl@ llyl. 'm byn dhr`yh fknt tGfw dy'man mhm tkn drj@ DTrbh. kn yrwy mn 'jlh bSwt khft qSSan ybtd`h 'w trWhtin wklmt mDHk@ y`ydh blhj@ rtyb@. knt hdhh lklmt ttHwl fy mkhyWlth l~ rw'~ mshwWsh@ t'khdh bydh l~ lHlm l'wl. kn ymlk t'thyran khrqan `l~ Gfy'h wknt tGfw fy ldqyq@ lty yqrr hw 'n yntqyh.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
b427a15
|
I am an owl, bird of the night. I see everything. I know everything.
|
|
observer
psychology
|
Laurie Halse Anderson |
b2f6134
|
Tom felt his darkness. His father was beautiful and clever, his mother was short and mathematically sure. Each of his brothers and sisters had looks or gifts or fortune. Tom loved all of them passionately, but he felt heavy and earth-bound. He climbed ecstatic mountains and floundered in the rocky darkness between the peaks. He had spurts of bravery but they were bracketed in battens of cowardice.
|
|
personality
philosophy
psychology
tom-hamilton
|
John Steinbeck |
b2e1472
|
"Clockers" asks--almost in passing, and there's a lot more to it than this--a pretty interesting question: if you choose to work for the minimum wage when everyone around you is pocketing thousands from drug deals, then what does that do to you, to your head and to your heart? (Hornby's thoughts after reading "Clockers" by Richard Price)"
|
|
drugs
minimum-wage
psychology
working
|
Nick Hornby |
c6cd995
|
mn ybGy <> bstmrr, `lyh 'n yst`d ywman llSb@ bldwr. lkn m hw ldwr? 'hw lkhwf mn lsqwT? wlkn lmdh nSb bldwr `l~ shrf@ lsTH Ht~ wlw knt mzwd@ bdrbzyn mtyn? dhlk 'n ldwr shy mkhtlf `n lkhwf mn lsqwT. nh Swt lfrG yndyn mn l'sfl fyjdhbn wyftnn. nh lrGb@ fy lsqwT lty nqwmh fym b`d wqt 'Sbtn ldh`r.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
0d7f307
|
`ndh tdhkr twms Hky@ 'uwdyb. 'uwdyb 'yDan lm ykn `rfan b'nh yDj` 'mh, wm` dhlk fnh `ndm `rf bl'mr lm yjd nfsh bryy'an. wlm ystT` tHml mshhd lshq ldhy sbbh jhlh ffq' `ynyh wGdr <> whw '`m~. kn twms ysm` z`yq lshyw`yyn whm ydf`wn `n br@ dhmthm, wyfkr: bsbb jhlkm fqd hdh lbld Hryth lqrwn `dyd@ mqbl@ wtz`qwn qy'lyn b'nkm 'bry? kyf tjrw'wn b`d `l~ lnZr Hwlykm? kyf, 'lm tSbw blhl`? 'w l `ywn ldykm ltbSrw! lw knt `ndkm `ywn Hqan lkntm fq'tmwh wGdrtm <>! knt hdhh lmqrn@ trwq lh l~ Hd 'nh kn yst`mlh mrran fy 'Hdythh m` 'Sdqy'h, wkn y`bWr `nh b`brt 'kthr ldh`an w'kthr fSH@.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
df17b71
|
A medical man likes to make psychological observations, and sometimes in the pursuit of such studies is too easily tempted into momentous prophecy which life and death easily set at nought.
|
|
humility
physician
psychology
|
George Eliot |
d129fac
|
kn dhlk tlmyHan l~ l`br@ lmwsyqy@ l'khyr@ mn rb`y@ bythwvn l'khyr@ lty tt'lf mn htyn lfkrtyn: 'lys mn dhlk bduW? lys mn dhlk bdW. wlky ykwn m`n~ hdhh lklmt wDHan jlyan, dwWn bythwvn fy mTl` l`br@ lmwsyqy@ l'khyr@ lklmt ltly@: <>.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
8dd27c8
|
Argumentation is a human enterprise that is embedded in a larger social and psychological context. This context includes (1) the total psyches of the two persons engaged in dialogue, (2) the relationship between the two persons, (3) the immediate situation in which they find themselves and (4) the larger social, cultural and historical situation surrounding them.
|
|
culture
dialogue
psychology
relationships
sociology
|
Peter Kreeft |
0e04761
|
nh lmn lmDHk-lmbky 'n tSyr 'khlqn lHsn@ bltHdyd fy SlH lshrT@, wlsbb 'nn lm nt`lm lkdhb. fSyG@ l'mr: <> lty rsWkhh abw'h w'mhtn fy 'dhhnn, tj`ln nsh`r bTryq@in aly@ bl`r Hyn nkdhb Ht~ wlw kn 'mm lshrTy ldhy ystjwbn. wnh l'shla `lyn 'n ntkhSm m`h w'n nshtmh (whdh l m`n~ lh) mn 'n nkdhb `lyh SrH@ (fym hdh hw l'mr lwHyd ldhy yjdr lqym bh).
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
b5c8c0f
|
What moralists describe as the mysteries of the human heart are solely the deceiving thoughts, the spontaneous impulses of self-regard. The sudden changes in character, about which so much has been said, are instinctive calculations for the furtherance of our own pleasures. Seeing himself now in his fine clothes, his new gloves and shoes, Eugene de Rastignac forgot his noble resolve. Youth, when it swerves toward wrong, dares not look in the mirror of conscience; maturity has already seen itself there. That is the whole difference between the two phases of life.
|
|
psychology
youth
|
Honoré de Balzac |
bb80126
|
ws`dthm lm tkn `l~ lrGm mn lHzn bl bfDlh.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
8c6723b
|
A million zeros joined together do not, unfortunately, add up to one. Ultimately everything depends on the quality of the individual, but our fatally shortsighted age thinks only in terms of large numbers and mass organizations, though one would think that the world had seen more than enough of what a well-disciplined mob can do in the hands of a single madman. Unfortunately, this realization does not seem to have penetrated very far - and our blindness is extremely dangerous.
|
|
collective-consciousness
democracy
establishment
government
individualism
mob-mentality
philosophy
psychology
state
subconscious
|
C.G. Jung |
89418aa
|
Id me didn't have to be concerned with long-term consequences. He was my instinctive, primitive self, driven by my most primal impulses. I wondered, briefly, if 'id' and 'idiot' came from the same root.
|
|
psychology
|
Jim Butcher |
f59db8f
|
Most places we leave in childhood grow less, not more, fancy.
|
|
psychology
|
John Irving |
380f181
|
All depression has its roots in self-pity, and all self-pity is rooted in people taking themselves too seriously.
|
|
humor
irony
philosophy
pity
psychology
sarcasm
self-pity
|
Tom Robbins |
bc52d86
|
He was trying to fit this Herakles onto the one he knew.
|
|
psychology
|
Anne Carson |
97298dc
|
s'lh mdh bmknh 'n yqdm lh: khmr? l, l, lm tkn rGb@ fy lkhmr. dh kn hnk shy trGb fy shrbh, fsykwn lqhw@.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
d3b8355
|
Most of the psychological differences between men and women seem to come from differences in their reproductive system
|
|
psychology
reproduction
|
Haruki Murakami |
f4f01c8
|
lHnyn l~ ljn@ dhan hw rGb@ lnsn fy 'lan ykwn nsnan.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
43e34d9
|
fy sfr ltkwyn, `hd llh l~ lnsn blsyd@ `l~ lHywnt. wbmknn 'n nfsr dhlk qy'lyn n llh qd '`r hdhh lslT@ lh. lnsn lys mlk lkwkb bl wkylh w`lyh dht ywm 'n yqdm kshfan lHsbh. dykrt dhhb 'b`d mn dhlk fy hdh lmnH~: j`l lnsn <>. whw mnTqy jdan blt'kyd fym yt`lq bnfyh lwjwd lrwH `nd lHywnt. fHsb m yqwl dykrt, lnsn hw lmlk wlsyd fym lHywn lys l msyWran wal@ Hy@, 'w m ymsyh bl <>. `ndm yy'n lHywn fl'mr l yt`lq bshkw~ bl bSryr tTlqh al@ tsyr bshkl syy'. fHyn ty'z `jl@ `rb@ fhdh l y`ny 'n l`rb@ tt'lm bl l'nh tHtj l~ tshHym. wblTryq@ dhth yjb 'n yufsWr nHyb lHywn. wyjb 'l nshfq `l~ klb yushraWH whw HyW fy mkhtbr.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
9aaa70e
|
A psychiatrist is the God of our age. But they cost money.
|
|
psychiatry
psychology
spirituality
|
Sylvia Plath |
7e4a297
|
If I want to understand an individual human being, I must lay aside all scientific knowledge of the average man and discard all theories in order to adopt a completely new and unprejudiced attitude. I can only approach the task of understanding with a free and open mind, whereas knowledge of man, or insight into human character, presupposes all sorts of knowledge about mankind in general.
|
|
humanity
individualism
knowledge
non-duality
philosophy
psychology
society
statistics
wholeness
|
C.G. Jung |
56364b5
|
I discovered there was an endless source of robust enjoyment in trifling with psychiatrists.
|
|
psychology
therapy
|
Vladimir Nabokov |
ee2bc0c
|
It was as if the main screw in his head, which held his whole life together, had become stripped. The screw would not go in, would not come out, but turned in the same groove without catching hold, and it was impossible to stop turning it.
|
|
psychology
|
Leo Tolstoy |
f04cac7
|
Shall we go?' he murmured, perhaps regretting his decision to show me his army of plastic cartoon figurines.
|
|
journalism
psychiatry
psychology
|
Jon Ronson |
6f3b435
|
The application of this knife, the division of the world into parts and the building of this structure, is something everybody does. All the time we are aware of millions of things around us - these changing shapes, these burning hills, the sound of the engine, the feel of the throttle, each rock and weed and fence post and piece of debris beside the road - aware of these things but not really conscious of them unless there is something unusual or unless they reflect something we are predisposed to see. We could not possibly be conscious of these things and remember all of them because our mind would be so full of useless details we would be unable to think. From all this awareness we must select, and what we select and calls consciousness is never the same as the awareness because the process of selection mutates it. We take a handful of sand from the endless landscape of awareness around us and call that handful of sand the world.
|
|
buddhism
philosophy
psychology
|
Pirsig Robert M. |
8057b71
|
Politically, the goal of today's dominant trend is statism. Philosophically, the goal is the obliteration of reason; psychologically, it is the erosion of ambition.
|
|
political
psychology
reason
statism
|
Ayn Rand |
f636985
|
Translation error is compounded by bias error. We distort others by forcing into them our preferred ideas and gestalts, a process Proust beautifully describes: We pack the physical outline of the creature we see with all the ideas we already formed about him, and in the complete picture of him which we compose in our minds, these ideas have certainly the principal place. In the end they come to fill out so completely the curve of his cheeks, to follow so exactly the line of his nose, they blend so harmoniously in the sound of his voice that these seem to be no more than a transparent envelope, so that each time we see the face or hear the voice it is our own ideas of him which we recognize and to which we listen.
|
|
metaphor
proust
psychology
psychology-analysis
translation-error
|
Irvin D. Yalom |
7060cb4
|
mn lbdyhy 'nh l t`y hdhh lHqyq@, whdh shy mfhwm: flhdf ldhy nlHqh mHjwb `n dy'man . . Hyn trGb ft@ shb@ fy lzwj fhy trGb fy shy tjhlh tmman. wlshb ldhy yrkD wr lmjd l ymlk 'dn~ fkr@ `n lmjd. ldhlk, fn lshy ldhy y`Ty m`n~ ltSrftn shy njhlh tmman. sbyn 'yDan tjhl m hw lhdf mn rGbth fy lkhyn@. 'ykwn lhdf mnh lwSwl l~ lkhf@ Gyr lmHtml@ llky'n? mndh rHylh `n jnyf why tqtrb 'kthr f'kthr mn hdh lhdf.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
022e0c9
|
hl SHyH 'nh yjb `lyn 'n nrf` Swtn Hyn yuskt 'Hdhm rjlan? n`m.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
7af5990
|
'thn lnhr, knt tyryz tHwl jhd@ (lkn dwn 'n ttmkn f`lan) l'n tSdq m yqwlh twms w'n tkwn s`yd@ km f`lt Ht~ lan. Gyr 'n lGyr@ lmkbwt@ fy lnhr knt tZhr bshkl 'kthr `nfan fy 'Hlmh lty tnthy dy'man bnHyb l ynqT` l Hyn ywqZh twms. knt 'Hlmh ttkrr `l~ shkl Hlqt mtnw`@ 'w mslslin tlfzywny. thm@ Hlw kn ytkrr bstmrr `l~ sbyl lmthl, whw Hlm lhrr@ lty tqfz l~ wjhh munshb@ mkhlbh fy jldh. fy lHqyq@ ymkn tfsyr hdh lHlm bshwl@: lhr@ fy llG@ ltshyky@ klm@ `my@ t`ny ft@ jmyl@. knt tyryz dhan tsh`r 'nh mhdd@ mn lns, kl lns. flns kluWhn `shyqt mHtmlt ltwms wlhdh fhy tkhf mnhn.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
b08bdc5
|
kn bmkn anW 'n tnhy Hyth bTryq@ 'khr~ mkhtlf@ tmman. wlkn Hfz lmHT@ wlmwt, hdh lHfz ldhy l yuns~ lqtrnh bbdy@ lHb, kn yjdhbh fy lHZt ly's, bjmlh lqy'm. flnsn ynsj Hyth `l~ Gyr `lm mnh wfqan lqwnyn ljml Ht~ fy lHZt ly's l'kthr qtm@. l ymkn dhan 'n y'khdh 'Hd `l~ rwy@ fttnh bltfq lGmD llSdf. (mthlan, tlqy frwnsky wanW wlrSyf wlmwt 'w tlqy bythwvn wtwms wtyryz wk's lkwnyk). lkn ymkn 'n yw'khdh biHqinW `l~ lnsn Hyn yu`my `ynyh `n hdhh lSdf fyHrm bltly Hyth mn bu`d ljml.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
c77ddc7
|
There is a noticeable element of the pathological in some current leftist critiques, which I tend to attribute to feelings of guilt allied to feelings of impotence. Not an attractive combination, because it results in self-hatred.
|
|
guilt
impotence
iraq-war
leftism
pathology
psychology
self-hatred
war-on-terror
|
Christopher Hitchens |
d1f6a51
|
People think that to love is simple, but that to find the right object to love - or to be loved by - is difficult.
|
|
psychology
|
Erich Fromm |
0398e5a
|
Business crises energize me. Personal crises devastate me. The doctors call it an avoidance tendency. (Mirena to Eve)
|
|
crisis
interesting-perspection-of-life
psychology
|
J.D. Robb |
97628d8
|
It looked as though you did not act in a certain way because you thought in a certain way, but rather you thought in a certain way because you were made in a certain way. Truth had nothing to do with it.
|
|
psychology
|
W. Somerset Maugham |
e2aafc9
|
What use were his talons and fangs to the dying tiger? In the clutches, say, to make matters worse, of a boa-constrictor? But apparently this improbable tiger had no intention of dying just yet. On the contrary, he intended taking a little walk, taking the boa-constrictor with him, even to pretend, for a while, it wasn't there.
|
|
life
psychology
suffering
|
Malcolm Lowry |
3734a75
|
The freedom of an unscheduled afternoon brought confusion rather than joy. Julius had always been focused. When he was not seeing patients, other important projects and activities-writing, teaching, tennis, research-clamored for his attention. But today nothing seemed important. He suspected that nothing had ever been important, that his mind had arbitrarily imbued projects with importance and then cunningly covered its traces. Today he saw through the ruse of a lifetime. Today there was nothing important to do, and he ambled aimlessly down Union Street.
|
|
psychology
psychotherapy
schopenhauer
|
Irvin D. Yalom |
efe1690
|
They thought more before nine a.m. than most people thought all month. I remember once declining cherry pie at dinner, and Rand cocked his head and said, 'Ahh! Iconoclast. Disdains the easy, symbolic patriotism.' And when I tried to laugh it off and said, well, I didn't like cherry cobbler either, Marybeth touched Rand's arm: 'Because of the divorce. All those comfort foods, the desserts a family eats together, those are just bad memories for Nick.' It was silly but incredibly sweet, these people spending so much energy trying to figure me out. The answer: I don't like cherries.
|
|
broken-home
cherry-pie
childhood
childhood-memories
divorce
funny
iconoclast
ironic
irony
logic
memories
over-thinking
patriotism
psychologist
psychology
simplicity
symbolism
the-mind
thoughts
|
Gillian Flynn |
2461186
|
ybdw 'n fy ldmG mnTq@ khS@ tmman wymkn tsmyth b<>, why lty tsjWl kl l'shy lty sHrtn 'w lty j`ltn nnf`l 'mmh, wkl m y`Ty lHytn jmlh. mdh t`rWf twms l~ tyryz, lm y`d l'y mr'@ lHq fy 'n ttrk 'thran wlw `bran fy hdhh lmnTq@ mn dmGh.
|
|
friedrich-nietzche
friedrich-nietzsche
love
milan-kundera
neitzsche
novel
philosophy
philosophy-of-life
political
psychological
psychology
religion
religion-and-philoshophy
sex
sociology
اجتماع
جنس
حب
علم-نفس
فلسفة
فلسفة-حياة
كائن-لا-تحتمل-خفته
ميلان-كونديرا
نيتشه
|
ميلان كونديرا |
f731e42
|
You have more issues than Reader's Digest.
|
|
funny
humor
mental-health
psychology
reader-s-digest
|
Rebecca McNutt |
c0ce2aa
|
"I resolved to come right to the point. "Hello," I said as coldly as possible, "we've got to talk." "Yes, Bob," he said quietly, "what's on your mind?" I shut my eyes for a moment, letting the raging frustration well up inside, then stared angrily at the psychiatrist. "Look, I've been religious about this recovery business. I go to AA meetings daily and to your sessions twice a week. I know it's good that I've stopped drinking. But every other aspect of my life feels the same as it did before. No, it's worse. I hate my life. I hate myself." Suddenly I felt a slight warmth in my face, blinked my eyes a bit, and then stared at him. "Bob, I'm afraid our time's up," Smith said in a matter-of-fact style. "Time's up?" I exclaimed. "I just got here." "No." He shook his head, glancing at his clock. "It's been fifty minutes. You don't remember anything?" "I remember everything. I was just telling you that these sessions don't seem to be working for me." Smith paused to choose his words very carefully. "Do you know a very angry boy named 'Tommy'?" "No," I said in bewilderment, "except for my cousin Tommy whom I haven't seen in twenty years..." "No." He stopped me short. "This Tommy's not your cousin. I spent this last fifty minutes talking with another Tommy. He's full of anger. And he's inside of you." "You're kidding?" "No, I'm not. Look. I want to take a little time to think over what happened today. And don't worry about this. I'll set up an emergency session with you tomorrow. We'll deal with it then." Robert This is Robert speaking. Today I'm the only personality who is strongly visible inside and outside. My own term for such an MPD role is dominant personality. Fifteen years ago, I rarely appeared on the outside, though I had considerable influence on the inside; back then, I was what one might call a "recessive personality." My passage from "recessive" to "dominant" is a key part of our story; be patient, you'll learn lots more about me later on. Indeed, since you will meet all eleven personalities who once roamed about, it gets a bit complex in the first half of this book; but don't worry, you don't have to remember them all, and it gets sorted out in the last half of the book. You may be wondering -- if not "Robert," who, then, was the dominant MPD personality back in the 1980s and earlier? His name was "Bob," and his dominance amounted to a long reign, from the early 1960s to the early 1990s. Since "Robert B. Oxnam" was born in 1942, you can see that "Bob" was in command from early to middle adulthood. Although he was the dominant MPD personality for thirty years, Bob did not have a clue that he was afflicted by multiple personality disorder until 1990, the very last year of his dominance. That was the fateful moment when Bob first heard that he had an "angry boy named Tommy" inside of him. How, you might ask, can someone have MPD for half a lifetime without knowing it? And even if he didn't know it, didn't others around him spot it? To outsiders, this is one of the most perplexing aspects of MPD. Multiple personality is an extreme disorder, and yet it can go undetected for decades, by the patient, by family and close friends, even by trained therapists. Part of the explanation is the very nature of the disorder itself: MPD thrives on secrecy because the dissociative individual is repressing a terrible inner secret. The MPD individual becomes so skilled in hiding from himself that he becomes a specialist, often unknowingly, in hiding from others. Part of the explanation is rooted in outside observers: MPD often manifests itself in other behaviors, frequently addiction and emotional outbursts, which are wrongly seen as the "real problem." The fact of the matter is that Bob did not see himself as the dominant personality inside Robert B. Oxnam. Instead, he saw himself as a whole person. In his mind, Bob was merely a nickname for Bob Oxnam, Robert Oxnam, Dr. Robert B. Oxnam, PhD."
|
|
alcoholism
alters
dissociative-identity-disorder
mental-health
mental-illness
mpd
multiple-personalities
multiple-personality
psychiatrist
psychology
split-personality
survivor
therapy
|
Robert B. Oxnam |
34c1630
|
"As a therapist, I have many avenues in which to learn about DID, but I hear exactly the opposite from clients and others who are struggling to understand their own existence. When I talk to them about the need to let supportive people into their lives, I always get a variation of the same answer. "It is not safe. They won't understand." My goal here is to provide a small piece of that gigantic puzzle of understanding. If this book helps someone with DID start a conversation with a supportive friend or family member, understanding will be increased."
|
|
goal
mental-health
mental-illness
mpd
multiple-personality-disorder
multiplicity
normal
pain
piece
psychiatric
psychology
puzzle
safe
safety
support
trauma
understanding
unsafe
|
Deborah Bray Haddock |