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09cb42b I have no right to call myself one who knows. I was one who seeks, and I still am, but I no longer seek in the stars or in books; I'm beginning to hear the teachings of my blood pulsing within me. My story isn't pleasant, it's not sweet and harmonious like the invented stories; it tastes of folly and bewilderment, of madness and dream, like the life of all people who no longer want to lie to themselves. individualism Hermann Hesse
b2772fc Art is the most intense mode of individualism that the world has known. individualism Oscar Wilde
883d5fa "The word "We" is as lime poured over men, which sets and hardens to stone, and crushes all beneath it, and that which is white and that which is black are lost equally in the grey of it. It is the word by which the depraved steal the virtue of the good, by which the weak steal the might of the strong, by which the fools steal the wisdom of the sages. What is my joy if all hands, even the unclean, can reach into it? What is my wisdom, if even the fools can dictate to me? What is my freedom, if all creatures, even the botched and impotent, are my masters? What is my life, if I am but to bow, to agree and to obey? But I am done with this creed of corruption. I am done with the monster of "We," the word of serfdom, of plunder, of misery, falsehood and shame. And now I see the face of god, and I raise this god over the earth, this god whom men have sought since men came into being, this god who will grant them joy and peace and pride. This god, this one word: "I." political individualism Ayn Rand
7faab10 Who would you be but who you are? fantasy individualism Terry Brooks
f3c8b6b To know what you prefer instead of humbly saying Amen to what the world tells you you ought to prefer, is to have kept your soul alive. individualism preference Robert Louis Stevenson
3e706f8 God will not have his work made manifest by cowards inspirational individualism Ralph Waldo Emerson
b7409f2 When the telephoned me at home on Valentine's Day 1989 to ask my opinion about the Ayatollah Khomeini's , I felt at once that here was something that completely committed me. It was, if I can phrase it like this, a matter of everything I hated versus everything I loved. In the hate column: dictatorship, religion, stupidity, demagogy, censorship, bullying, and intimidation. In the love column: literature, irony, humor, the individual, and the defense of free expression. Plus, of course, friendship--though I like to think that my reaction would have been the same if I hadn't known Salman at all. To re-state the premise of the argument again: the theocratic head of a foreign despotism offers money in his own name in order to suborn the murder of a civilian citizen of another country, for the offense of writing a work of fiction. No more root-and-branch challenge to the values of the Enlightenment (on the bicentennial of the fall of the Bastille) or to the First Amendment to the Constitution, could be imagined. President George H.W. Bush, when asked to comment, could only say grudgingly that, as far as he could see, no American interests were involved... enlightenment irony literature hate stupidity religion friendship humor love bastille demagogy fatwa first-amendment satanic-verses washington-post united-states-constitution george-hw-bush iran khomeini theocracy intimidation dictatorship united-states rushdie individualism fascism principles bullying free-speech censorship Christopher Hitchens
ba595c3 She smiled. She knew she was dying. But it did not matter any longer. She had known something which no human words could ever tell and she knew it now. She had been awaiting it and she felt it, as if it had been, as if she had lived it. Life had been, if only because she had known it could be, and she felt it now as a hymn without sound, deep under the little whole that dripped red drops into the snow, deeper than that from which the red drops came. A moment or an eternity- did it matter? Life, undefeated, existed and could exist. She smiled, her last smile, to so much that had been possible. life philosophy inspirational individualism Ayn Rand
845c7a3 perhaps, if one wishes to remain an individual in the midst of the teeming multitudes, one must make oneself grotesque. individualism Salman Rushdie
419cf24 It is important for this country to make its people so obsessed with their own liberal individualism that they do not have time to think about a world larger than self. individualism liberalism bell hooks
ec35109 Here beyond men's judgments all covenants were brittle. freedom social-contract state-of-nature the-west frontier libertarianism solidarity mercy liberty individualism liberalism justice Cormac McCarthy
ab35944 One cannot be pessimistic about the West. This is the native home of hope. When it fully learns that cooperation, not rugged individualism, is the quality that most characterizes and preserves it, then it will have achieved itself and outlived its origins. Then it has a chance to create a society to match its scenery. optimism conservation cooperation environment individualism Wallace Stegner
ccd49b3 We hear a lot about identity theft when someone takes your wallet and pretends to be you and uses your credit cards. But the more serious identity theft is to get swallowed up in other people's definition of you. success individualism Stephen R. Covey
cae5168 I didn't want to be in the teeming mass of the working class.... I didn't want to live and die in the same place with only a week at the seaside in between. I dreamed of escape -- but what is terrible about industrialisation is that it makes escape necessary. In a system that generates masses, individualism is the only way out. But then what happens to community -- to society? industrialisation industrialization working-class individualism society Jeanette Winterson
bd398ef We are on strike against martyrdom--and against the moral code that demands it. We are on strike against those who believe that one man must exist for the sake of another. We are on strike against the morality of cannibals, be it practiced in body or in spirit. We will not deal with men on any terms but ours--and our terms are a moral code which holds that man is an end in himself and not the means to any end of others. rational-egoism objectivism ayn-rand individualism Ayn Rand
18c02b9 The Kantian imperative to have the courage to think for oneself has involved a contemptuous disregard for the resources of tradition and an infantile view of authority as inherently oppressive. rationalism individualism tradition Terry Eagleton
8c6723b A million zeros joined together do not, unfortunately, add up to one. Ultimately everything depends on the quality of the individual, but our fatally shortsighted age thinks only in terms of large numbers and mass organizations, though one would think that the world had seen more than enough of what a well-disciplined mob can do in the hands of a single madman. Unfortunately, this realization does not seem to have penetrated very far - and our blindness is extremely dangerous. philosophy collective-consciousness mob-mentality establishment subconscious individualism government democracy state psychology C.G. Jung
5574334 "The "pathology of normalcy" rarely deteriorates to graver forms of mental illness because society produces the antidote against such deterioration. When pathological processes become socially patterned, they lose their individual character. On the contrary, the sick individual finds himself at home with all other similarly sick individuals. The whole culture is geared to this kind of pathology and arranged the means to give satisfactions which fit the pathology. The result is that the average individual does not experience the separateness and isolation the fully schizophrenic person feels. He feels at ease among those who suffer from the same deformation, in fact, it is the fully sane person who feels isolated in the insane society - and he may suffer so much from the incapacity to communicate that it is he who may become psychotic." sanity individual pathology originality individualism society insanity Erich Fromm
a8e80f5 Why should people in one part of the globe have developed collectivist cultures, while others went individualist? The United States is the individualism poster child for at least two reasons. First there's immigration. Currently, 12 percent of Americans are immigrants, another 12 percent are children of immigrants, and everyone else except for the 0.9 percent pure Native Americans descend from people who emigrated within the last five hundred years. And who were the immigrants? Those in the settled world who were cranks, malcontents, restless, heretical, black sheep, hyperactive, hypomanic, misanthropic, itchy, unconventional, yearning to be rich, yearning to be out of their damn boring repressive little hamlet, yearning. Couple that with the second reason - for the majority of its colonial and independent history, America has had a moving frontier luring those whose extreme prickly optimism made merely booking passage to the New World insufficiently novel - and you've got America the individualistic. Why has East Asia provided textbook examples of collectivism? The key is how culture is shaped by the way people traditionally made a living, which in turn is shaped by ecology. And in East Asia it's all about rice. Rice, which was domesticated there roughly ten thousand years ago, requires massive amounts of communal work. Not just backbreaking planting and harvesting, which are done in rotation because the entire village is needed to harvest each family's rice. The United States was not without labor-intensive agriculture historically. But rather than solving that with collectivism, it solved it withe slavery. individualism Robert M. Sapolsky
7e4a297 If I want to understand an individual human being, I must lay aside all scientific knowledge of the average man and discard all theories in order to adopt a completely new and unprejudiced attitude. I can only approach the task of understanding with a free and open mind, whereas knowledge of man, or insight into human character, presupposes all sorts of knowledge about mankind in general. humanity philosophy non-duality individualism society statistics knowledge wholeness psychology C.G. Jung
9184fc3 The matter on which I judge people is their willingness, or ability, to handle contradiction. Thus was better than Burke when it came to the principle of the French revolution, but Burke did and said magnificent things when it came to Ireland, India and America. One of them was in some ways a revolutionary conservative and the other was a conservative revolutionary. It's important to try and contain multitudes. One of my influences was Dr Israel Shahak, a tremendously brave Israeli humanist who had no faith in collectivist change but took a Spinozist line on the importance of individuals. Gore Vidal's admirers, of whom I used to be one and to some extent remain one, hardly notice that his essential critique of America is based on Lindbergh and 'America First'--the most conservative position available. The only real radicalism in our time will come as it always has--from people who insist on thinking for themselves and who reject party-mindedness. india influence humanism politics contradiction charles-lindbergh collectivism edmund-burke israel-shahak radicalism spinozism ireland gore-vidal partisanship conservatism french-revolution free-thought united-states individualism thomas-paine revolution israel Christopher Hitchens
0d2ece0 Many things in this period have been hard to bear, or hard to take seriously. My own profession went into a protracted swoon during the Reagan-Bush-Thatcher decade, and shows scant sign of recovering a critical faculty--or indeed any faculty whatever, unless it is one of induced enthusiasm for a plausible consensus President. (We shall see whether it counts as progress for the same parrots to learn a new word.) And my own cohort, the left, shared in the general dispiriting move towards apolitical, atonal postmodernism. Regarding something magnificent, like the long-overdue and still endangered South African revolution (a jagged fit in the supposedly smooth pattern of axiomatic progress), one could see that Ariadne's thread had a robust reddish tinge, and that potential citizens had not all deconstructed themselves into Xhosa, Zulu, Cape Coloured or 'Eurocentric'; had in other words resisted the sectarian lesson that the masters of apartheid tried to teach them. Elsewhere, though, it seemed all at once as if competitive solipsism was the signifier of the 'radical'; a stress on the salience not even of the individual, but of the trait, and from that atomization into the lump of the category. Surely one thing to be learned from the lapsed totalitarian system was the unwholesome relationship between the cult of the masses and the adoration of the supreme personality. Yet introspective voyaging seemed to coexist with dull group-think wherever one peered about among the formerly 'committed'. Traditionally then, or tediously as some will think, I saw no reason to discard the Orwellian standard in considering modern literature. While a sort of etiolation, tricked out as playfulness, had its way among the non-judgemental, much good work was still done by those who weighed words as if they meant what they said. Some authors, indeed, stood by their works as if they had composed them in solitude and out of conviction. Of these, an encouraging number spoke for the ironic against the literal mind; for the generously interpreted interest of all against the renewal of what Orwell termed the 'smelly little orthodoxies'--tribe and Faith, monotheist and polytheist, being most conspicuous among these new/old disfigurements. In the course of making a film about the decaffeinated hedonism of modern Los Angeles, I visited the house where Thomas Mann, in another time of torment, wrote . My German friends were filling the streets of Munich and Berlin to combat the recrudescence of the same old shit as I read: The path to this concept of enlightenment is not to be found in the pursuit of self-pity, or of self-love. Of course to be merely a political animal is to miss Mann's point; while, as ever, to be an apolitical animal is to leave fellow-citizens at the mercy of Ideolo'. For the sake of argument, then, one must never let a euphemism or a false consolation pass uncontested. The truth seldom lies, but when it does lie it lies somewhere in between. enlightenment progress irony lies socialism literature humanism politics faith religion science truth apoliticism berlin bought-priesthood cape-coloureds eurocentricism george-hw-bush german-people groupthink left-wing-politics margaret-thatcher munich personality-politics polytheism potus radical-politics tribalism xhosa-people zulu-people ronald-reagan sectarianism monotheism solipsism argument critical-thinking self-pity self-love south-africa totalitarianism journalism right-wing-politics george-orwell soviet-union united-states conviction orthodoxy los-angeles film individualism atheism hedonism thomas-mann populism russia communism postmodernism cold-war germany literary-criticism euphemism Christopher Hitchens
e5a8c3d Phrases like 'the team spirit' are always employed to cut across individualism, love and personal loyalties. freedom groups independence-fascism team-spirit individualism society Muriel Spark
776098f The political vision of the religious right is for the most part an individualistic politics of righteousness, not a communal politics of compassion. righteousness politics religious-right individualism Marcus J. Borg
d260cd8 "There is no life without the conditions of life that variably sustain life, and those conditions are pervasively social, establishing not the discrete ontology of the person, but rather the interdependency of persons, involving reproducible and sustaining social relations, and relations to the environment and to non-human forms of life, broadly considered. This mode of social ontology (for which no absolute distinction between social and ecological exists) has concrete implications for how we re-approach the issues of reproductive freedom and anti-war politics. The question is not whether a given being is living or not, nor whether the being in question has the status of a "person"; it is, rather, whether the social conditions of persistence and flourishing are or are not possible. Only with this latter question can we avoid the anthropocentric and liberal individualist presumptions that have derailed such discussions." social-ontology life butler social personhood individualism Judith Butler
27d2fe3 The State in particular is turned into a quasi-animate personality from whom everything is expected. In reality it is only a camouflage for those individuals who know how to manipulate it. freedom politics philosophy services welfare the-self individualism society state psychology C.G. Jung
96cae36 If only a world-wide consciousness could arise that all division and fission are due to the splitting of opposites in the psyche, then we should know where to begin. philosophy splitting polarity duality psyche unconscious subconscious the-self individualism society consciousness psychology C.G. Jung
778544c Our problem isn't that we're individualists. It's that our individualism is static rather than dynamic. We value what we think rather than what we do. We forget that we haven't done, or been, what we thought; that the first function of life is action, just as the first property of things is motion. identity philosophy static dynamic motion individualism self Fernando Pessoa
aaada27 There were always men who looked beyond the dimensions of their own society- and while they may have been called fools or criminals in their time they are the roster of great men as far as the record of human history is concerned- and visualized something which can be called universally human and which is not identical with what a particular society assumes human nature to be. There were always men who were bold and imaginative enough to see beyond the frontiers of their own existence. unique-people universality individualist individualism society Erich Fromm
4b64a22 The same way a compact disk isn't responsible for what's recorded on it, that's how we are. You're about as free to act as a programmed computer. You're about as one-of-a-kind as a dollar bill philosophical individuality freedom free-will individualism Chuck Palahniuk
4a543bc I knew what I stood for, even if nobody else did. I knew the piece of me on the inside, truer than all the rest, that never comes out. Doesn't everyone have one? Some kind of grand inner princess waiting to toss her hair down, forever waiting at the tower window. Some jungle animal so noble and fierce you had to crawl on your belly through dangerous grasses to get a glimpse. individuality independence strength personhood strength-of-character individualism Michelle Tea
17083aa It was not only colored people who praised John, since they could not, John felt, in any case really know; but white people also said it, in fact had said it first and said it still. It was when John was five years old and in the first grade that he was first noticed; and since he was noticed by an eye altogether alien and impersonal, he began to perceive, in wild uneasiness, his individual existence. racism identity identity-confusion racism-and-culture respectability self-actualization identity-crisis race-and-racism-in-america individualism race-relations racism-in-america respect self-respect self-esteem James Baldwin
61d0c30 Your hard-won triumphs can be wholly negated if you live in a climate where your victories are seen as threatening, incorrect, distasteful, or -- most crucially of all, for a teenage girl -- simply uncool. Few girls would choose to be right -- right, down into their clever, brilliant bones -- but lonely. individuality women individualism girls Caitlin Moran
b5bbef6 Porque a felicidade era temporaria, individual, excepcionalmente dual, rarissimas vezes tripartida e nunca coletiva, municipal. happiness individualism Mario Vargas Llosa
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