438e578
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Now, I have always wanted to agree with Lady Bracknell that there is no earthly use for the upper and lower classes unless they set each other a good example. But I shouldn't pretend that the consensus itself was any of my concern. It was absurd and slightly despicable, in the first decade of Thatcher and Reagan, to hear former and actual radicals intone piously against 'the politics of confrontation.' I suppose that, if this collection has a point, it is the desire of one individual to see the idea of confrontation kept alive.
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politics
political-radicalism
social-structure-of-the-uk
united-kingdom
margaret-thatcher
ronald-reagan
oscar-wilde
the-importance-of-being-earnest
social-class
united-states
england
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Christopher Hitchens |
0d2ece0
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Many things in this period have been hard to bear, or hard to take seriously. My own profession went into a protracted swoon during the Reagan-Bush-Thatcher decade, and shows scant sign of recovering a critical faculty--or indeed any faculty whatever, unless it is one of induced enthusiasm for a plausible consensus President. (We shall see whether it counts as progress for the same parrots to learn a new word.) And my own cohort, the left, shared in the general dispiriting move towards apolitical, atonal postmodernism. Regarding something magnificent, like the long-overdue and still endangered South African revolution (a jagged fit in the supposedly smooth pattern of axiomatic progress), one could see that Ariadne's thread had a robust reddish tinge, and that potential citizens had not all deconstructed themselves into Xhosa, Zulu, Cape Coloured or 'Eurocentric'; had in other words resisted the sectarian lesson that the masters of apartheid tried to teach them. Elsewhere, though, it seemed all at once as if competitive solipsism was the signifier of the 'radical'; a stress on the salience not even of the individual, but of the trait, and from that atomization into the lump of the category. Surely one thing to be learned from the lapsed totalitarian system was the unwholesome relationship between the cult of the masses and the adoration of the supreme personality. Yet introspective voyaging seemed to coexist with dull group-think wherever one peered about among the formerly 'committed'. Traditionally then, or tediously as some will think, I saw no reason to discard the Orwellian standard in considering modern literature. While a sort of etiolation, tricked out as playfulness, had its way among the non-judgemental, much good work was still done by those who weighed words as if they meant what they said. Some authors, indeed, stood by their works as if they had composed them in solitude and out of conviction. Of these, an encouraging number spoke for the ironic against the literal mind; for the generously interpreted interest of all against the renewal of what Orwell termed the 'smelly little orthodoxies'--tribe and Faith, monotheist and polytheist, being most conspicuous among these new/old disfigurements. In the course of making a film about the decaffeinated hedonism of modern Los Angeles, I visited the house where Thomas Mann, in another time of torment, wrote . My German friends were filling the streets of Munich and Berlin to combat the recrudescence of the same old shit as I read: The path to this concept of enlightenment is not to be found in the pursuit of self-pity, or of self-love. Of course to be merely a political animal is to miss Mann's point; while, as ever, to be an apolitical animal is to leave fellow-citizens at the mercy of Ideolo'. For the sake of argument, then, one must never let a euphemism or a false consolation pass uncontested. The truth seldom lies, but when it does lie it lies somewhere in between.
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enlightenment
progress
irony
lies
socialism
literature
humanism
politics
faith
religion
science
truth
apoliticism
berlin
bought-priesthood
cape-coloureds
eurocentricism
george-hw-bush
german-people
groupthink
left-wing-politics
margaret-thatcher
munich
personality-politics
polytheism
potus
radical-politics
tribalism
xhosa-people
zulu-people
ronald-reagan
sectarianism
monotheism
solipsism
argument
critical-thinking
self-pity
self-love
south-africa
totalitarianism
journalism
right-wing-politics
george-orwell
soviet-union
united-states
conviction
orthodoxy
los-angeles
film
individualism
atheism
hedonism
thomas-mann
populism
russia
communism
postmodernism
cold-war
germany
literary-criticism
euphemism
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Christopher Hitchens |
7eff9ca
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"Call no man lucky until he is dead, but there have been moment of rare satisfaction in the often random and fragmented life of the radical freelance scribbler. I have lived to see Ronald Reagan called "a useful idiot for Kremlin propaganda" by his former idolators; to see the General Secretary of the Communist Party of the Soviet Union regarded with fear and suspicion by the Communist Party of Czechoslovakia (which blacked out an interview with Milos Forman broadcast live on Moscow TV); to see Mao Zedong relegated like a despot of antiquity. I have also had the extraordinary pleasure of revisiting countries--Greece, Spain, Zimbabwe, and others--that were dictatorships or colonies when first I saw them. Other mini-Reichs have melted like dew, often bringing exiled and imprisoned friends blinking modestly and honorably into the glare. --it still moves, all right."
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television
freedom
milos-forman
postcolonialism
ronald-reagan
moscow
czechoslovakia
despotism
liberation
zimbabwe
mao-zedong
journalism
dictatorship
spain
soviet-union
united-states
propaganda
colonialism
russia
communism
greece
cold-war
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Christopher Hitchens |
2f8fb90
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In this, then, lies their power of understanding--understanding, without words, what is authentic or inauthentic. Thus it was the grimaces, the histrionisms, the false gestures and, above all, the false tones and cadences of the voice, which rang false for those wordless but immensely sensitive patients. It was to these (for them) most glaring, even grotesque, incongruities and improprieties that my aphasic patients responded, undeceived and undeceivable by words. This is why they laughed at the President's speech.
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humorous
political
politics
ronald-reagan
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Oliver Sacks |