b660d1e
|
Note, to-day, an instructive, curious spectacle and conflict. Science, (twin, in its fields, of Democracy in its)--Science, testing absolutely all thoughts, all works, has already burst well upon the world--a sun, mounting, most illuminating, most glorious--surely never again to set. But against it, deeply entrench'd, holding possession, yet remains, (not only through the churches and schools, but by imaginative literature, and unregenerate poetry,) the fossil theology of the mythic-materialistic, superstitious, untaught and credulous, fable-loving, primitive ages of humanity.
|
|
literature
poetry
science
instructive
credulous
fossil
mythic
spectacle
testing
untaught
primitive
superstitious
schools
fable
prose
science-vs-religion
glorious
theology
conflict
curious
democracy
|
Walt Whitman |
8ed43e6
|
Each spring for a period of weeks the imperial gardens were filled with prize tulips (Turkish, Dutch, Iranian), all of them shown to their best advantage. Tulips whose petals had flexed wide were held shut with fine threads hand-tied. Most of the bulbs had been grown in place, but these were supplemented by thousands of cut stems held in glass bottles; the scale of the display was further compounded by mirrors placed strategically around the garden. Each variety was marked with a label made from silver filigree. In place of every fourth flower a candle, its wick trimmed to tulip height, was set into the ground. Songbirds in gilded cages supplied the music, and hundreds of giant tortoises carrying candles on their backs lumbered through the gardens, further illuminating the display. All the guests were required to dress in colors that flattered those of the tulips. At the appointed moment a cannon sounded, the doors to the harem were flung open, and the sultan's mistresses stepped into the garden led by eunuchs bearing torches. The whole scene was repeated every night for as long as the tulips were in bloom, for as long as Sultan Ahmed managed to cling to his throne.
|
|
sumptuousness
spectacle
|
Michael Pollan |
101c80e
|
"What does it mean to demonstrate in the streets, what is the significance of that collective activity so symptomatic of the twentieth century? In stupefaction Ulrich watches the demonstrators from the window; as they reach the foot of the palace, their faces turn up, turn furious, the men brandish their walking sticks, but "a few steps farther, at a bend where the demonstration seemed to scatter into the wings, most of them were already dropping their greasepaint: it would be absurd to keep up the menacing looks where there were no more spectators." In the light of that metaphor, the demonstrators are not men in a rage; they are actors performing rage! As soon as the performance is over they are quick to drop their greasepaint! Later, in the 1960s, philosophers would talk about the modern world in which everything had turned into spectacle: demonstrations, wars, and even love; through this "quick and sagacious penetration" (Fielding), Musil had already long ago discerned the "society of spectacle."
|
|
rage
politics
demonstration
spectacle
activism
modernism
artifice
protest
|
Milan Kundera |
5b8cc31
|
Once in a while a story is spectacular enough to break through and attract media attention, but the swell quickly subsides into the general glut of bad news over which we, as citizens, have so little control.
|
|
spectacle
media
|
Ruth Ozeki |