| Link | Quote | Stars | Tags | Author |
| b0fdf05 | I am here; and here is nowhere in particular. | sense-of-place universality insignificance | William Golding | |
| 362b88a | Individual cultures and ideologies have their appropriate uses but none of them erase or replace the universal experiences, like love and weeping and laughter, common to all human beings. | laughter joy humanity angel-art appropriate-application common-ground cultural-boundaries cultural-demographics cultural-heritage cultural-literacy demographics universal-truths ideologies ideology-religion-war-compromise philosophy-for-millennials racial-division racial-identity social-philosophy sociological-imagination universal-love cultural-differences waging-peace ending-violent-jihad anti-racism ending-war faith-in-love interfaith-dialogue multiculturalismo faith-in-humanity peacism antiracism spiritual-philosophy joy-of-life coexistence cultural-relativism nonviolent-conflict-resolution human-condition universal multiculturalism love-for-humanity diversity universality race-relations weeping human-beings ideology | Aberjhani | |
| d448fee | Rain falls on the just and the unjust alike. | rain false-dichotomy universality | Thomas C. Foster | |
| aaada27 | There were always men who looked beyond the dimensions of their own society- and while they may have been called fools or criminals in their time they are the roster of great men as far as the record of human history is concerned- and visualized something which can be called universally human and which is not identical with what a particular society assumes human nature to be. There were always men who were bold and imaginative enough to see beyond the frontiers of their own existence. | unique-people universality individualist individualism society | Erich Fromm | |
| 71d51b1 | Morality he found amusing, in the obscure way that only a man with a Ph.D. in philosophy could find such things amusing, but justice and ethics were inflexible measures, applicable to all, and not to be joked about. | morality philosophy universality justice | Charlie Huston | |
| 649dc4c | "Of all the conceptions of the divine, of all the language Jesus could put on the lips of the God character in the story he tells, that's what he has the Father say. "You are always with me, and everything I have is yours." ... Millions of people in our world were told that God so loved the world, that God sent his son to save the world, and that if they accept and believe in Jesus, then they'll be able to have a relationship with God... But there's more. Millions have been taught that if they don't believe, if they don't accept in the right way, that is, the way the person telling them "the gospel" does, and they were hit by a car and died later that same day, God will have no choice but to punish them forever in conscious torment in hell... A loving heavenly father who will go to extraordinary lengths to have a relationship with them would, in the blink of an eye, become a cruel, mean, vicious tormentor who would ensure that they had no escape from an endless future of agony... if your God is loving one second and cruel the next, if your God will punish people for all eternity for sins committed in a few short years, no amount of clever marketing or compelling language or good music or great coffee will be able to disguise that one, true, glaring, untenable, acceptable, awful reality... sometimes the reason people have a problem accepting the gospel is that they sense that the God lurking behind Jesus isn't safe, loving, or good. It doesn't make sense, it can't be reconciled, and so they say no... God creates, because the endless joy and peace and shared life at the heart of this God knows no other way. Jesus invites us into THAT relationship, the one at the center of the universe... so when the gospel is diminished to a question of whether or not a person will "get into heaven," that reduces the good news to a ticket, a way to get past the bouncer and into the club. The good news is better than that. (excerpts all from chapter 7)" | philosophy monster-god universality theology | Rob Bell |