|
f282164
|
nsn byd bymwzd b dygry rtbT brqrr khnd byankhh b bdl shdn bh bkhshy z w, bh arzwy frr z tnhyy prwbl dhd, z swy dygr, byd bymwzd b dygry rtbT brqrr khnd byankhh w r t sTH bzry bry df` dr brbr tnhyy pyyn bywrd.
|
|
|
Irvin D. Yalom |
|
0135fe2
|
Psychotherapy is a demanding vocation, and the successful therapist must be able to tolerate the isolation, anxiety, and frustration that are inevitable in the work.
|
|
|
Irvin D. Yalom |
|
3734a75
|
The freedom of an unscheduled afternoon brought confusion rather than joy. Julius had always been focused. When he was not seeing patients, other important projects and activities-writing, teaching, tennis, research-clamored for his attention. But today nothing seemed important. He suspected that nothing had ever been important, that his mind had arbitrarily imbued projects with importance and then cunningly covered its traces. Today he saw..
|
|
schopenhauer
psychotherapy
psychology
|
Irvin D. Yalom |
|
ed8b238
|
wHsht mrg hmhjyy st w chnn `Zmty drd khh bkhsh qblmlHZh z nrjy zndgy Srf nkhr an myshwd.
|
|
|
Irvin D. Yalom |
|
03c84bc
|
When a man is prey to his emotions, he is not his own master, but lies at the mercy of fortune.
|
|
|
Irvin D. Yalom |
|
443eb1e
|
What has been given is a new perspective on living life, and what has been taken away is the illusion of limitless life and the belief in a personal specialness exempting us from natural law.
|
|
|
Irvin D. Yalom |
|
ebf981a
|
The greatest wisdom is to make the enjoyment of the present the supreme object of life because that is the only reality; all else being the play of thought. But it might as well be our greatest folly because that which exists only a moment and vanishes as a dream can never be worth a serious effort.
|
|
meaning
life
|
Irvin D. Yalom |
|
1cd4d09
|
Mind thinks in images but, to communicate with another, must transform image into thought and then thought into language. That march, from image to thought to language, is treacherous. Casualties occur: the rich, fleecy texture of image, its extraordinary plasticity and flexibility, its private nostalgic emotional hues - all are lost when image is crammed into language.
|
|
communication
language
|
Irvin D. Yalom |
|
6ab8e2b
|
will that which is necessary and then to love that which is willed.
|
|
|
Irvin D. Yalom |
|
ae5e6cd
|
Perhaps," said Nietzsche, "only by being a man does a man release the woman in woman."
|
|
|
Irvin D. Yalom |
|
d832674
|
You wonder about a conversation with nothing concealed--its real name is hell, I believe. To disclose oneself to another is the prelude to betrayal, and betrayal makes one sick, does it not?
|
|
|
Irvin D. Yalom |
|
32203d9
|
Whereas the truth is that fullness of soul can sometimes over flow in utter vapidity of language, for none of us can ever express the exact measure of his needs or his thoughts or his sorrows; and human speech is like a cracked kettle on which we tap crude rhythms for bears to dance to, while we long to make music that will melt the stars.
|
|
|
Irvin D. Yalom |
|
967f54c
|
mytwn khwndn r rdh khrd wly nh fhmydn r
|
|
|
Irvin D. Yalom |
|
03ba1df
|
Some cannot loosen their own chains yet can nonetheless liberate their friends. --Nietzsche
|
|
|
Irvin D. Yalom |
|
263b495
|
In general, e mai bine sa nu ataci un mecanism de aparare, decat daca acesta creeaza mai multe probleme decat solutii si daca ai ceva mai bun de pus in loc.
|
|
|
Irvin D. Yalom |
|
db6cebb
|
if it weren't for errant passion, death, despair, and loss, the great bulk of art would never have been born.
|
|
|
Irvin D. Yalom |
|
c2f2aa7
|
Nu experientele in sine, ci felul in care le interpretam determina calitatea vietii noastre.
|
|
|
Irvin D. Yalom |
|
b016408
|
Surely this sense of betrayal is what Robert Frost had in mind when he wrote: "Forgive, O Lord, my little jokes on Thee/And I'll forgive Thy great big one on me." io"
|
|
|
Irvin D. Yalom |
|
57c2b24
|
When, at the end of their lives, most men look back they will find that they have lived throughout ad interim. They will be surprised to see that the very thing they allowed to slip by unappreciated and unenjoyed was just their life. And so a man, having been duped by hope, dances into the arms of death.
|
|
|
Irvin D. Yalom |
|
d11dca5
|
The obsession is a distraction; it protects you from thinking about something else,
|
|
|
Irvin D. Yalom |
|
f0a0b4f
|
We humans appear to be meaning-seeking creatures who have had the misfortune of being thrown into a world devoid of intrinsic meaning. One of our major tasks is to invent a meaning sturdy enough to support a life and to perform the tricky maneuver of denying our personal authorship of this meaning. Thus we conclude instead that it was "out there" waiting for us. Our ongoing search for substantial meaning systems often throws us into crises ..
|
|
|
Irvin D. Yalom |
|
2eaf157
|
Four major existential concerns--death, meaning in life, isolation, and freedom--play a crucial role in the inner life of every human being and
|
|
|
Irvin D. Yalom |
|
d4a9a16
|
Mormintele ma linisteau cumva, imi permiteau sa banalizez banalul din viata mea.
|
|
|
Irvin D. Yalom |
|
070bec7
|
Trebuie sa ai in tine haos si frenezie pentru a da nastere unei stele care danseaza.
|
|
|
Irvin D. Yalom |
|
4a1a2a4
|
For one can never really be helped by another; one must find the strength to help oneself.
|
|
|
Irvin D. Yalom |
|
09ddd43
|
Dom nije mjesto - to je stanje svijesti.
|
|
home
|
Irvin D. Yalom |
|
4aa3c95
|
Si indrazneala cu care Nietzsche rostea lucrurile! Incredibil! Sa spui ca speranta e cel mai mare rau! Ca Dumnezeu a murit! Ca adevarul este o greseala fara de care nu putem trai! Ca dusmanii adevarului nu sunt minciunile, ci convingerile! Ca rasplata ultima a celui mort este ca nu va mai muri! Ca medicii nu au nici un drept sa deposedeze un om de moartea sa! Ganduri malefice! Il contrazisese pe Nietzsche la fiecare dintre ele. Si totusi, e..
|
|
|
Irvin D. Yalom |
|
20aeceb
|
eternal recurrence means that every time you choose an action you must be willing to choose it for all eternity.
|
|
|
Irvin D. Yalom |
|
6b4d83f
|
Many a friendship or marriage has failed because, instead of relating to, and caring for, one another, one person uses another as a shield against isolation. A
|
|
|
Irvin D. Yalom |
|
c567a16
|
Therapists have a dual role: they must both observe and participate in the lives of their patients. As observer, one must be sufficiently objective to provide necessary rudimentary guidance to the patient. As participant, one enters into the life of the patient and is affected and sometimes changed by the encounter. In
|
|
|
Irvin D. Yalom |
|
6f1ba0c
|
Obwohl uns die Physikalitat des Todes zerstort, rettet uns die Idee des Todes.
|
|
|
Irvin D. Yalom |
|
fdccfd1
|
It's the relationship that heals, the relationship that heals, the relationship that heals--my professional rosary.
|
|
|
Irvin D. Yalom |
|
968819c
|
insanin butun eylemleri kendisine yoneliktir, butun hizmetleri kendine hizmettir, butun sevgisi kendini sevmesindendir.
|
|
life
|
Irvin D. Yalom |
|
58072dc
|
Too often, we therapists neglect our personal relationships. Our work becomes our life.
|
|
|
Irvin D. Yalom |
|
c84ae8b
|
Fame, for example, consists of the opinions of others and requires that we must live our life as others wish.
|
|
|
Irvin D. Yalom |
|
700bcfd
|
wqty frd bh dlyl njm nddn khry khh byd njm mydd, Hss gnh mykhnd, yn fkhr pdyd myayd khh ps khry myshd khrd w fDy HSl z yn fkhr, bsyr tskhyndhndhtr z Hqyq gzystnsyl Tqtfrsy zndgy st.
|
|
|
Irvin D. Yalom |
|
e292c85
|
Empathy: Looking Out the Patient's Window
|
|
|
Irvin D. Yalom |
|
d97726f
|
Nonetheless, the past is part of your present consciousness--it forms the spectacles through which you experience the present.
|
|
|
Irvin D. Yalom |
|
8085d8a
|
At the end of his life, no man, if he be sincere and in possession of his faculties, would ever wish to go though it again. Rather than this, he will much prefer to choose complete nonexistence.
|
|
|
Irvin D. Yalom |
|
898e8b4
|
Belki de sevdiginiz insanlari dusunmektesiniz. Ama daha derine inin, sonunda sevdiginizin onlar olmadigini goreceksiniz: Siz bu sevginin icinizde yarattigi duygulari seviyorsunuz! Siz arzuyu seviyorsunuz, arzu edilen seyi degil.
|
|
|
Irvin D. Yalom |
|
9fc0f3d
|
she attempted to deal with her terror in a most ineffective and magical mode-a mode that I have seen many patients use: she attempted to elude death by refusing to live.
|
|
|
Irvin D. Yalom |
|
b642c05
|
agh shdn z yn wq`yt khh frd mtshkhl z khwdsh st, hych mrj` tmm`yr khrjyy dr khr nyst w frd m`nyy dlbkhwh bh dny mybkhshd, bh yn m`n khwhd bwd khh frd bh bypygy bnydyn khwysh aghy myybd.
|
|
|
Irvin D. Yalom |
|
5f91085
|
That was the first important discovery I made about Betty: she was desperately isolated, and she survived this isolation only by virtue of the sustaining myth that her intimate life was being lived elsewhere. Her friends, her circle of acquaintances, were not here, but elsewhere, in New York, in Texas, in the past. In fact, everything of importance was elsewhere. It was at this time that I first began to suspect that for Betty there was no ..
|
|
|
Irvin D. Yalom |
|
138ebdb
|
marriage a debt that is contracted in youth and paid in old age....
|
|
|
Irvin D. Yalom |