|
f3d99c1
|
But you, like me, have good eyes. You looked too far into life. You saw that it was futile to reach wrong goals and futile to set new wrong goals. Multiplications of zero are always zero!" Breuer"
|
|
|
Irvin D. Yalom |
|
ee58bc1
|
I believe "technique" is facilitative when it emanates from the therapist's unique encounter with the patient. [E]very course of therapy consists of small and large spontaneously generated responses or techniques that are impossible to program in advance."
|
|
|
Irvin D. Yalom |
|
0984729
|
He is civilized, polite, a man of manners. He has tamed his wild nature, turned his wolf into a spaniel. And he calls this moderation. Its real name is mediocrity!
|
|
|
Irvin D. Yalom |
|
81eb7f8
|
Lucretius' maxim: 'Where I am, death is not; where death is, I am not.
|
|
|
Irvin D. Yalom |
|
a4194ed
|
Traieste cum trebuie si ai incredere ca vei da celorlalti lucruri bune, chiar daca tu nu vei afla niciodata asta.
|
|
|
Irvin D. Yalom |
|
cc175cd
|
Umit kotuluklerin en kotusudur, cunku iskenceyi uzatir.
|
|
|
Irvin D. Yalom |
|
ca04091
|
I have noted two particularly powerful and common methods of allaying fears about death, two beliefs, or delusions, that afford a sense of safety. One is the belief in personal specialness; the other, the belief in an ultimate rescuer.
|
|
|
Irvin D. Yalom |
|
6840f27
|
Sehvet topuklarimizi kemiren bir orospudur! Ve bu orospudan bir parca et esirgendiginde bir parca ruh icin yalvarmayi cok iyi becerir.
|
|
|
Irvin D. Yalom |
|
fc7df73
|
Zaman zaman, var olan en yalniz adam oldugumu dusunuyorum. Dediginiz gibi bunun, insanlarin varligi ya da yokluguyla iligisi yok, ustelik yalnizligimi elimden aldiklari halde gercekten benimle olmayanlardan da nefret ederim." "Ne demek istiyorsunuz Friedrich? Sizinle nasil olmazlar?" "Benim icin aziz olan seylere deger vermeyerek! Bazen yasamin o kadar icini gorebiliyorum ki birden dogrulup cevreme baktigimda kimsenin yanimda olmadigini, ba..
|
|
|
Irvin D. Yalom |
|
d70a1db
|
though the fact, the physicality, of death destroys us, the idea of death may save us.
|
|
|
Irvin D. Yalom |
|
f1b6af4
|
Sombres, dites-vous? Mais posez-vous la question docteur : pourquoi tous les grands philosophes sont-ils sombres? Demandez-vous qui sont les gens satisfaits, rassures et eternellement joyeux! Laissez-moi vous donner la reponse : -- la populace et les enfants!
|
|
somber
nietzsche
french
pessimism
|
Irvin D. Yalom |
|
d79164e
|
viata este un examen fara nici un raspuns corect
|
|
|
Irvin D. Yalom |
|
8b9376b
|
It's not ideas, nor vision, nor tools that truly matter in therapy. If you debrief patients at the end of therapy about the process, what do they remember? Never the ideas--it's always the relationship.
|
|
psychotherapy
|
Irvin D. Yalom |
|
ebe4cc4
|
The search for meaning, much like the search for pleasure, must be conducted obliquely.
|
|
|
Irvin D. Yalom |
|
4407b36
|
Simtindu-ne neajutorati si derutati in fata aleatorului, a evenimentelor fara nici un tipar aparent, cautam sa le ordonam si, prin aceasta, sa avem senzatia ca le controlam. Chiar mai important decat atat, intelesul da nastere valorilor si, mai departe, unui cod de comportament - astfel, raspunsurile la intrebarile despre de ce (de ce traiesc?) furnizeaza un raspuns la intrebarile despre cum (cum sa traiesc?).
|
|
|
Irvin D. Yalom |
|
6e3f41e
|
Absolutely, bring any kind of carrot cake you wish.
|
|
|
Irvin D. Yalom |
|
94cb5c6
|
I submit that God has no wishes about how, or even if, we glorify Him. Allow me, then, Jacob, to love God in my own fashion." Franco's"
|
|
|
Irvin D. Yalom |
|
281d071
|
Da si prisvoiavam chuzhdi otgovornosti, e tochno nachin't, po koito vprimchvam kakto sebe si, taka i drugite.
|
|
|
Irvin D. Yalom |
|
a551fe5
|
One cold winter's day a number of porcupines huddled together quite closely in order, through their mutual warmth, to prevent themselves from being frozen. But they soon felt the effects of their quills on one another, which made them again move apart. Now, when the need for warmth once again brought them together, the drawback of the quills was repeated so they were tossed between two evils, until they discovered the proper distance from w..
|
|
|
Irvin D. Yalom |
|
b9a2889
|
Visele sunt ca un mister incantator, care implora sa fie inteles[...]Visele sunt doar deseuri intamplatoare, excretii nocturne ale mintii
|
|
|
Irvin D. Yalom |
|
3771cee
|
The same point is made by the Hasidic Rabbi, Susya, who shortly before his death said, "When I get to heaven they will not ask me, 'Why were you not Moses?' Instead they will ask 'Why were you not Susya? Why did you not become what only you could become?"
|
|
|
Irvin D. Yalom |
|
2b21503
|
Insan dostunu dusmanindan daha zor affediyor.
|
|
|
Irvin D. Yalom |
|
aa779f0
|
Opote o asthenes arkhizei n' anaptussei sumptomata ste skhese tou me ton therapeute, tote ekhei pragmatika arkhisei e therapeia, kai e exereunese auton ton sumptomaton th' anoixei to dromo gia ta kentrika tou zetemata.
|
|
|
Irvin D. Yalom |
|
40f2a27
|
I had come to believe that the fear of death is always greatest in those who feel that they have not lived their life fully. A good working formula is: the more unlived life, or unrealized potential, the greater one's death anxiety. My
|
|
|
Irvin D. Yalom |
|
b627e51
|
Fiecare alegere presupune o renuntare, si fiecare renuntare ne face constienti de limitare si temporalitate.
|
|
|
Irvin D. Yalom |
|
efc4f1f
|
Herkes ayni yemegi yemekten bikar. Her guzel kadinin oldugu yerde, bir de onu duzmekten bikmis zavalli bir erkek vardir!
|
|
kadın
nietzsche
|
Irvin D. Yalom |
|
131df0c
|
A nightmare is a failed dream, a dream that, by not "handling" anxiety, has failed in its role as the guardian of sleep."
|
|
|
Irvin D. Yalom |
|
beab800
|
Freedom as a given seems the very antithesis of death. While we dread death, we generally consider freedom to be unequivocally positive. Has not the history of Western civilization been punctuated with yearnings for freedom, even driven by it? Yet freedom from an existential perspective is bonded to anxiety in asserting that, contrary to everyday experience, we do not enter into, and ultimately leave, a well-structured universe with an eter..
|
|
|
Irvin D. Yalom |
|
38bee00
|
The search for meaning, much like the search for pleasure, must be conducted obliquely. Meaning ensues from meaningful activity: the more we deliberately pursue it, the less likely are we to find it; the rational questions one can pose about meaning will always outlast the answers. In therapy, as in life, meaningfulness is a by-product of engagement and commitment, and that is where therapists must direct their efforts--not that engagement ..
|
|
|
Irvin D. Yalom |
|
93904da
|
At other times Betty expressed anger at my forcing her to think about morbid topics. "Why think about death? We can't do anything about it!" I tried to help her understand that, though the fact of death destroys us, the idea of death can save us. In other words, our awareness of death can throw a different perspective on life and incite us to rearrange our priorities."
|
|
|
Irvin D. Yalom |
|
04e90f8
|
Htm byd chyzy `myq dr jrfy dhhn y hmnTwr khh frwyd my gwyd dr nkhwdagh wjwd dshth bshd khh sbb shwd khwnndgny khS, `shq nwysndh y khS shwnd
|
|
|
Irvin D. Yalom |
|
dc80822
|
O relatie ideala exista numai atunci cand nu este necesara pentru supravietuirea fiecaruia dintre parteneri. Pentru a avea o relatie completa cu altcineva, trebuie sa ai mai intai o relatie cu tine insuti. Daca nu putem cuprinde propria noastra singuratate, il vom folosi, pur si simplu, pe celalalt ca pe un scut impotriva izolarii. Numai atunci cand vei putea trai ca vulturul, fara niciun public, de niciun fel, te vei putea indrepta cu dra..
|
|
|
Irvin D. Yalom |
|
6f5b7d7
|
mhm nyst khh chh chyzy r bwr dry y my gwyy khh bwr dry, mhm st khh chgwnh zndgy my khny
|
|
|
Irvin D. Yalom |
|
da3aa8a
|
O Therbantes rotouse: <>
|
|
λογική
συγκατάβαση
τρέλα
τόλμη
δειλία
σοφία
|
Irvin D. Yalom |
|
b9228e6
|
Death and life are interdependent: though the physicality of death destroys us, the idea of death saves us.
|
|
|
Irvin D. Yalom |
|
199976b
|
Freedom is the ultimate concern most central to many existential thinkers. In my understanding, it refers to the idea that, since we all live in a universe without inherent design, we must be the authors of our own lives, choices, and actions. Such freedom generates so much anxiety that many of us embrace gods or dictators to remove the burden. If we are, in Sartre's terms, "the uncontested author" of everything that we have experienced, th..
|
|
|
Irvin D. Yalom |
|
8afebe3
|
dw shywh mtDd dr rwyrwyy bshr b mrg wjwd drd, bshr y mypywndd y mygsld, y dr khwd jy mydhd y dr hm myamyzd, y br khwdmkhtry khwysh t'khyd mykhnd y mnyt r dr pywstn bh nyrwyy dygr myjwyd. mTmy'nan mnZwr frwm hm z yn jmlh khh nsn y dr arzwy slThpdhyry w T`t st y mshtq qdrt, hmyn bwdh.
|
|
|
Irvin D. Yalom |
|
cc473ac
|
Do not create children until one is ready to be a creator and to spawn creators." It is wrong to bear children out of need, wrong to use a child to alleviate loneliness, wrong to provide purpose in life by reproducing another copy of oneself. It is wrong also to seek immortality by spewing one's germ into the future--as though sperm contains your consciousness!"
|
|
|
Irvin D. Yalom |
|
73cea3e
|
From both my personal and my professional experience, I had come to believe that the fear of death is always greatest in those who feel that they have not lived their life fully.
|
|
|
Irvin D. Yalom |
|
683f663
|
When you meet someone, you know all about him. On subsequent meetings, you blind yourself to your own wisdom
|
|
|
Irvin D. Yalom |
|
813b91c
|
Toda mi vida se ha convertido en un viaje y empiezo a creer que mi unico hogar, el unico lugar familiar al que siempre regreso, es mi enfermedad.
|
|
hogar
vida
viaje
|
Irvin D. Yalom |
|
520f2c3
|
Friendship between therapist and patients is a necessary condition in the process of therapy - necessary, but not, however, sufficient. Psychotherapy is not a substitute for life but a dress rehearsal for life, In other words, though psychotherapy requires a close relationship, the relationship is not an end - it is a means to an end.
|
|
|
Irvin D. Yalom |
|
274d4fc
|
aghy z msy'wlyt y`ny aghy z ynkhh khwdmn srnwsht, grftryhy zndgy, Hsst w drntyjh rnjhymn r pdyd awrdhym.
|
|
|
Irvin D. Yalom |
|
16eb95c
|
shr wpsyn yn st khh zmn bywqfh rw bh nbwdy st w bwdn b nbwdy dstbhgrybn.
|
|
|
Irvin D. Yalom |