Acts	RWebster	25:16	To whom I answered, It is not the manner of the Romans to deliver any man to die, before he who is accused hath the accusers face to face, and hath opportunity to answer for himself concerning the charge laid against him.
Acts	EMTV	25:16	To them I answered, 'It is not a custom with Romans to deliver any man to destruction before the one being accused may meet his accusers face to face, and may receive an opportunity for defense concerning the charge.'
Acts	NHEBJE	25:16	To whom I answered that it is not the custom of the Romans to give up any man, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.
Acts	Etheridg	25:16	And I told them, it was not the custom of the Romans to give any man as a gift to be killed, until his adversaries have come and accused him to his face, and there be given him place to defend himself against that of which he is accused.
Acts	ABP	25:16	To whom I answered that, It is not the custom with Romans to grant any man for destruction, before the practice the one being accused [4face to face 1may have 2the 3accusers], and [2a place 3of defense 1may receive] concerning the indictment.
Acts	NHEBME	25:16	To whom I answered that it is not the custom of the Romans to give up any man, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.
Acts	Rotherha	25:16	unto whom made answer—That it is not a custom with Romans, to grant as a favour any man, before the accused, face to face, should have his accusers, and, opportunity of defence, should receive, concerning the charge.
Acts	LEB	25:16	To ⌞them⌟ I replied that it was not the custom of the Romans to give up any man before the one who had been accused met his accusers face to face and received an opportunity for a defense concerning the accusation.
Acts	BWE	25:16	I told them that the Romans do not do it that way. They do not punish a man until he has met those who talk against him. Then he has a chance to speak for himself.
Acts	Twenty	25:16	My answer to them was, that it was not the practice of Romans to give up any man to his accusers till the accused had met them face to face, and had also had an opportunity of answering the charges brought against him.
Acts	ISV	25:16	I answered them that it was not the Roman custom to hand over a man for punishment until the accused met his accusers face to face and had an opportunity to defend himself against the charge.
Acts	RNKJV	25:16	To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Acts	Jubilee2	25:16	To whom I answered, It is not the manner of the Romans to deliver any man to die, before the one who is accused is face to face with his accusers and is given license to answer for himself concerning the crime laid against him.
Acts	Webster	25:16	To whom I answered, It is not the manner of the Romans to deliver any man to die, before he who is accused hath the accusers face to face, and hath license to answer for himself concerning the crime laid against him.
Acts	Darby	25:16	to whom I answered, It is not [the] custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge.
Acts	OEB	25:16	My answer to them was, that it was not the practice of Romans to give up anyone to their accusers until the accused had met them face to face, and had also had an opportunity of answering the charges brought against them.
Acts	ASV	25:16	To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defence concerning the matter laid against him.
Acts	Anderson	25:16	I replied to them, that it is not the custom of the Romans to deliver any man up to death, before the accused has had his accusers face to face, and has had an opportunity to answer concerning the charge that is against him.
Acts	Godbey	25:16	to whom I responded, that it is not the customs to the Romans to slay any man gratuitously, before that the accused may have his accusers face to face, and receive a place of defence concerning the charge.
Acts	LITV	25:16	to whom I answered, It is not a custom with Romans to give up any man to destruction before the one being accused may have the accusers face to face, and may receive place of defense concerning the charge.
Acts	Geneva15	25:16	To whome I answered, that it is not the maner of the Romanes for fauour to deliuer any man to the death, before that hee which is accused, haue the accusers before him, and haue place to defend himselfe, concerning the crime.
Acts	Montgome	25:16	I told them that it was not the custom of the Romans to give any man up for punishment, before the accused had his accusers face to face, and had opportunity of defending himself against the charges that had been brought against him.
Acts	CPDV	25:16	I answered them that it is not the custom of the Romans to condemn any man, before he who is being accused has been confronted by his accusers and has received the opportunity to defend himself, so as to clear himself of the charges.
Acts	Weymouth	25:16	My reply was that it is not the custom among the Romans to give up any one for punishment before the accused has had his accusers face to face, and has had an opportunity of defending himself against the charge which has been brought against him.
Acts	LO	25:16	To whom I answered, that it is not the custom of the Romans to give up any man, till he that is accused have the accusers face to face, and be allowed an opportunity of making his defense, as to the crime laid to his charge.
Acts	Common	25:16	I answered them that it is not the custom of the Romans to hand over any man before the accused meets his accusers face to face and has an opportunity to make his defense against the charges.
Acts	BBE	25:16	To whom I gave answer that it is not the Roman way to give a man up, till he has been face to face with those who are attacking him, and has had a chance to give an answer to the statements made against him.
Acts	Worsley	25:16	To whom I answered, it is not the custom of the Romans to give up any man to destruction, till he that is accused have the accusers face to face, and have an opportunity of making his defence concerning the accusation.
Acts	DRC	25:16	To whom I answered: it is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present and have liberty to make his answer, to clear himself of the things laid to his charge.
Acts	Haweis	25:16	To whom I replied, That it was not customary for Romans to give up any man gratuitously to destruction, before that the person accused should have his accusers produced face to face, and be allowed opportunity to defend himself against the charge.
Acts	GodsWord	25:16	"I replied to them, 'That's not the Roman way of doing things. A person can't be sentenced as a favor. Before he is sentenced, he must face his accusers and have a chance to defend himself against their accusation.'
Acts	Tyndale	25:16	To whom I answered: It is not the maner of the Romayns to delyver eny man that he shuld perisshe before that he which is accused have the accusars before him and have licence to answer for him selfe concerninge ye cryme layde agaynst him:
Acts	KJVPCE	25:16	To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Acts	NETfree	25:16	I answered them that it was not the custom of the Romans to hand over anyone before the accused had met his accusers face to face and had been given an opportunity to make a defense against the accusation.
Acts	RKJNT	25:16	I answered them, It is not the manner of the Romans to deliver any man to die, before he who is accused meets the accusers face to face, and has the opportunity to defend himself concerning the crime laid against him.
Acts	AFV2020	25:16	To whom I answered that it is not the custom of the Romans to give up any man to die before he has been accused, but to have the opportunity to meet his accusers face to face, and to defend himself concerning the accusation.
Acts	NHEB	25:16	To whom I answered that it is not the custom of the Romans to give up any man, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.
Acts	OEBcth	25:16	My answer to them was, that it was not the practice of Romans to give up anyone to their accusers until the accused had met them face to face, and had also had an opportunity of answering the charges brought against them.
Acts	NETtext	25:16	I answered them that it was not the custom of the Romans to hand over anyone before the accused had met his accusers face to face and had been given an opportunity to make a defense against the accusation.
Acts	UKJV	25:16	To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Acts	Noyes	25:16	To whom I answered, It is not the custom of the Romans to give up any man on a charge, before the accused hath the accusers face to face, and hath opportunity to answer for himself concerning the crime laid against him.
Acts	KJV	25:16	To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Acts	KJVA	25:16	To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Acts	AKJV	25:16	To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have license to answer for himself concerning the crime laid against him.
Acts	RLT	25:16	To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Acts	OrthJBC	25:16	"I answered them that it violated Roman law to hand over any man before the accused met face to face with his accusers and had an opportunity for a defense concerning the accusation.
Acts	MKJV	25:16	To them I answered, It is not the custom of the Romans to deliver any man to destruction before he being accused may have the accusers face to face, and have had freedom to answer for himself concerning the accusation.
Acts	YLT	25:16	unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against him .
Acts	Murdock	25:16	And I told them, It is not the custom of the Romans, to give up a man gratuitously to be slain; until his accuser appeareth and chargeth him to his face, and opportunity is afforded him to make defence respecting what is charged upon him.
Acts	ACV	25:16	To whom I answered, that it is not a custom by Romans to give any man freely for destruction, before the man being accused has the accusers in person, and receives an occasion of defense about the accusation.

Acts	VulgSist	25:16	Ad quos respondi: Quia non est Romanis consuetudo damnare aliquem hominem prius quam is, qui accusatur, praesentes habeat accusatores, locumque defendendi accipiat ad abluenda crimina, quae ei obiiciuntur.
Acts	VulgCont	25:16	Ad quos respondi: Quia non est Romanis consuetudo damnare aliquem hominem prius quam is, qui accusatur, præsentes habeat accusatores, locumque defendendi accipiat ad abluenda crimina.
Acts	Vulgate	25:16	ad quos respondi quia non est consuetudo Romanis donare aliquem hominem priusquam is qui accusatur praesentes habeat accusatores locumque defendendi accipiat ad abluenda crimina
Acts	VulgHetz	25:16	Ad quos respondi: Quia non est Romanis consuetudo damnare aliquem hominem prius quam is, qui accusatur, præsentes habeat accusatores, locumque defendendi accipiat ad abluenda crimina.
Acts	VulgClem	25:16	Ad quos respondi : Quia non est Romanis consuetudo damnare aliquem hominem priusquam is qui accusatur præsentes habeat accusatores, locumque defendendi accipiat ad abluenda crimina.

Acts	CzeBKR	25:16	Kterýmž jsem odpověděl, že není obyčej Římanům vydati člověka na smrt, prvé než by ten, na kohož se žaloba děje, přítomné měl žalobníky, a volnost k odpovídání na to, z čehož by byl obviňován.
Acts	CzeB21	25:16	Odpověděl jsem jim, že Římané nemají ve zvyku odsoudit člověka, aniž by obžalovaný stanul svým žalobcům tváří v tvář a dostal možnost hájit se proti jejich obvinění.
Acts	CzeCEP	25:16	Odpověděl jsem jim, že Římané nemají ve zvyku odsoudit člověka, dokud není postaven před žalobce a nedostane možnost hájit se proti jejich obvinění.
Acts	CzeCSP	25:16	Odpověděl jsem jim, že není římským zvykem vydávat nějakého člověka dřív, než by obžalovaný měl své žalobce tváří v tvář a dostal příležitost k obhajobě proti jejich obvinění.

Acts	PorBLivr	25:16	Aos quais eu respondi não ser costume dos romanos entregar a algum homem à morte, antes que o acusado tenha seus acusadores face a face, e tenha oportunidade para se defender da acusação.
Acts	Mg1865	25:16	Fa namaly azy kosa aho hoe: Tsy fanaon’ ny Romana ny manolotra olona, raha tsy mbola mifanatrika ny ampangaina sy ny mpiampanga, ka mahazo mandahatra hanala tsiny ny tenany ny amin’ izay niampangan’ ireo azy izy.
Acts	CopNT	25:16	ⲁⲓⲟⲩⲱϩⲉⲙ ⲇⲉ ⲛⲱⲟⲩ ⲉⲓϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲟⲩⲥⲩⲛⲏⲑⲓⲁ ⲁⲛ ⲧⲉ ⳿ⲛⲧⲉ ⲛⲓⲣⲱⲙⲉⲟⲥ ⳿ⲉϯ ⳿ⲛⲟⲩⲣⲱⲙⲓ ⳿ⲛ⳿ϩⲙⲟⲧ ⳿ⲙⲡⲁⲧⲟⲩ⳿ⲟϩⲓ ⳿ⲉⲣⲁⲧⲟⲩ ⳿ⲛϫⲉ ⲛⲓⲕⲁⲧⲏⲅⲟⲣⲟⲥ ⳿ⲙⲡⲉ⳿ⲙⲑⲟ ⳿ⲙⲫⲏⲉⲧⲟⲩⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⳿ⲉⲣⲟϥ ⲟⲩⲟϩ ⳿ⲛⲧⲉϥϫⲉⲙ ⲙⲁ ⳿ⲛϯ ⳿ⲛⲧⲉϥⲁⲡⲟⲗⲟⲅⲓⲁ ⲉⲑⲃⲉ ⲡⲓⲁⲣⲓⲕⲓ ..
Acts	FinPR	25:16	Mutta minä vastasin heille: 'Ei ole roomalaisten tapa antaa ketään alttiiksi, ennenkuin syytetty on asetettu vastakkain syyttäjäinsä kanssa ja on saanut puolustautua syytöstä vastaan'.
Acts	NorBroed	25:16	til hvem jeg svarte, at det er ikke vane ved Romere å benåde noe menneske til fullstendig ødeleggelse, før enn den som er anklaget skulle ha anklagerne ansikt til ansikt, óg skulle motta et sted for forsvar angående anklagen.
Acts	FinRK	25:16	Minä vastasin heille: ’Roomalaisilla ei ole tapana luovuttaa ketään, ennen kuin syytetty on ollut kasvokkain syyttäjiensä edessä ja on saanut tilaisuuden puolustautua syytöstä vastaan.’
Acts	ChiSB	25:16	我回答他們說：當被告還沒有與原告當面對質，還沒有機會辯護控告他的事以前，就將那人交出，不合羅馬人的規例。
Acts	CopSahBi	25:16	ⲁⲓⲟⲩⲱϣⲃ ⲇⲉ ⲛⲁⲩ ϫⲉ ⲙⲡⲥⲱⲛⲧ ⲁⲛ ⲡⲉ ⲛⲛⲉϩⲣⲱⲙⲁⲓⲟⲥ ⲉϯ ⲛⲟⲩⲣⲱⲙⲉ ⲉⲩⲕⲁⲧⲏⲅⲟⲣⲓ ⲙⲙⲟϥ ⲉⲧⲁⲕⲟϥ ⲙⲡⲁⲧⲉ ⲛⲕⲁⲧⲏⲅⲟⲣⲟⲥ ⲉⲓ ⲙⲡⲉϥⲙⲧⲟ ⲉⲃⲟⲗ ⲉⲧⲣⲉϥϭⲛⲑⲉ ⲛⲟⲩⲱϣⲃ ⲟⲩⲃⲉ ⲧⲕⲁⲧⲏⲅⲟⲣⲓⲁ
Acts	ChiUns	25:16	我对他们说，无论甚么人，被告还没有和原告对质，未得机会分诉所告他的事，就先定他的罪，这不是罗马人的条例。
Acts	BulVeren	25:16	Но им отговорих, че римляните нямат обичай да предават някой човек (на смърт), преди обвиняемият да е бил поставен лице в лице с обвинителите си и да му е дадена възможност да говори в своя защита относно обвинението.
Acts	AraSVD	25:16	فَأَجَبْتُهُمْ أَنْ لَيْسَ لِلرُّومَانِيِّينَ عَادَةٌ أَنْ يُسَلِّمُوا أَحَدًا لِلْمَوْتِ قَبْلَ أَنْ يَكُونَ ٱلْمَشْكُوُّ عَلَيْهِ مُواجَهَةً مَعَ ٱلْمُشْتَكِينَ، فَيَحْصُلُ عَلَى فُرْصَةٍ لِلِٱحْتِجَاجِ عَنِ ٱلشَّكْوَى.
Acts	Shona	25:16	Vandakapindura, kuti haisi tsika yeVaRoma kukumikidza pachena chero munhu kurufu, uyo anopiwa mhosva asati ambotarisana nevanomupa mhosva, akagamuchira mukana wekuzvipindurira maererano nemhosva.
Acts	Esperant	25:16	Al ili mi respondis, ke ĉe la Romanoj ne estas moro transdoni iun al morto, antaŭ ol la akuzito havos la akuzantojn vizaĝon kontraŭ vizaĝo, kaj ricevos permeson defendi sin pri la akuzo.
Acts	ThaiKJV	25:16	ข้าพเจ้าจึงตอบพวกเขาว่า ไม่ใช่ธรรมเนียมของชาวโรมที่จะมอบตัวจำเลยให้ตายก่อนที่โจทก์กับจำเลยมาพร้อมหน้ากัน และให้จำเลยมีโอกาสแก้คดีในข้อหานั้น
Acts	BurJudso	25:16	ကျွန်ုပ်ကလည်း၊ အပြစ်တင်ခြင်းကို ခံသောသူ သည် အပြစ်တင်သော သူတို့နှင့်မျက်မှောက်တွေ့၍၊ မိမိ၌တင်သောအပြစ်ကိုဖြေရသော အခွင့်မရှိမှီ၊ အဘယ် သူကိုမျှ အသေခံစေခြင်းငှါ မစွန့်မအပ်ရဟု ရောမ ထုံးစံ ရှိကြောင်းကို ပြောဆို၏။
Acts	SBLGNT	25:16	πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ⸀ἄνθρωπον πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.
Acts	FarTPV	25:16	من به آنان جواب دادم كه شیوهٔ روم این نیست كه متّهمی را به مدّعیان تسلیم نماید، مگر آنكه اول او را با مدّعیان خود روبه‌رو نموده و به او فرصتی بدهد كه در مورد این اتّهامات از خود دفاع كند.
Acts	UrduGeoR	25:16	Maiṅ ne unheṅ jawāb diyā, ‘Romī qānūn kisī ko adālat meṅ pesh kie baġhair mujrim qarār nahīṅ detā. Lāzim hai ki use pahle ilzām lagāne wāloṅ kā sāmnā karne kā mauqā diyā jāe tāki apnā difā kar sake.’
Acts	SweFolk	25:16	Men jag svarade dem att romarna inte brukar utlämna någon innan den anklagade har mött sina anklagare ansikte mot ansikte och fått möjlighet att försvara sig mot beskyllningen.
Acts	TNT	25:16	πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους, τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.
Acts	GerSch	25:16	Denen antwortete ich, es sei nicht der Römer Brauch, einen Menschen preiszugeben, ehe der Angeklagte die Kläger vor Augen habe und Gelegenheit erhalte, sich der Klage wegen zu verteidigen.
Acts	TagAngBi	25:16	Sa kanila'y aking isinagot, na hindi kaugalian ng mga taga Roma na ibigay ang sinomang tao, hanggang hindi nahaharap ang isinasakdal sa mga nagsisipagsakdal, at siya'y magkaroon ng pagkakataong makagawa ng kaniyang pagsasanggalang tungkol sa sakdal laban sa kaniya.
Acts	FinSTLK2	25:16	Mutta vastasin heille: 'Roomalaisten tapa ei ole antaa ketään alttiiksi, ennen kuin syytetty on asetettu vastakkain syyttäjiensä kanssa ja on saanut puolustautua syytöstä vastaan.'
Acts	Dari	25:16	من به آنها جواب دادم که شیوۀ روم این نیست که متهمی را به مدعیان تسلیم نماید، مگر آنکه اول او را با مدعیان خود روبرو نموده و به او فرصتی بدهد که در مورد این تهمت ها از خود دفاع کند.
Acts	SomKQA	25:16	Iyagii waxaan ugu jawaabay oo ku idhi, Ma aha caadada reer Rooma in ninna xukumaad loo dhiibo intaan mudduciyaasha layska hor keenin muddacalayga oo la siin fursad uu isaga daafaco xaalka lagu ashtakeeyey.
Acts	NorSMB	25:16	Eg svara deim at det ikkje er sedvane hjå romarane at dei for å gjera folk til lags yvergjev noko menneskje til dauden; men den som klaga gjeld, lyt fyrst standa åsyn til åsyn med klagarane sine og få høve til å forsvara seg mot klagemålet.
Acts	Alb	25:16	Unë u dhashë përgjigje se nuk është zakon i Romakëve të dorëzojnë dikë për vdekje para se i akuzuari të ballafaqohet me paditësit e tij, dhe t'i jetë dhënë mundësia që të mbrohet nga akuza.
Acts	GerLeoRP	25:16	Ihnen antwortete ich, dass es bei [uns] Römern nicht Sitte sei, einen Menschen ins Verderben preiszugeben, bevor der Angeklagte die Kläger von Angesicht zu Angesicht getroffen und eine Gelegenheit zur Verteidigung hinsichtlich der Anklage erhalten hat.
Acts	UyCyr	25:16	Мән уларға римлиқларниң қануни бойичә сорақ қилин­ғучи әризә қилғучи билән йүзләштүрүлүштин вә униңға өзини ақлаш пурсити берилиштин илгири, униң үстидин һөкүм чиқиришқа бол­майди­ғанлиғини ейттим.
Acts	KorHKJV	25:16	내가 그들에게 응답하되, 고소당한 자가 고소한 자와 얼굴을 마주보고 자기가 고소당한 범죄에 대하여 자기를 위해 답변할 자유를 갖기도 전에 그 사람을 넘겨주어 죽게 하는 것은 로마 사람들의 관례가 아니라, 하였나이다.
Acts	MorphGNT	25:16	πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ⸀ἄνθρωπον πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.
Acts	SrKDIjek	25:16	Ја им одговорих да није обичај у Римљана да се прије поклони какав човјек на смрт док се оптужени не суочи с онима који га туже, и не прими мјесто да одговара за своју кривицу.
Acts	Wycliffe	25:16	To whiche Y answeride, That it is not custom to Romayns, to dampne ony man, bifore that he that is accusid haue hise accuseris present, and take place of defending, to putte awei the crymes, that ben putte ayens hym.
Acts	Mal1910	25:16	എന്നാൽ പ്രതിവാദികളെ അഭിമുഖമായി കണ്ടു അന്യായത്തെക്കുറിച്ചു പ്രതിവാദിപ്പാൻ ഇടകിട്ടുംമുമ്പെ യാതൊരു മനുഷ്യനെയും ഏല്പിച്ചു കൊടുക്കുന്നതു റോമൎക്കു മൎയ്യാദയല്ല എന്നു ഞാൻ അവരോടു ഉത്തരം പറഞ്ഞു.
Acts	KorRV	25:16	내가 대답하되 무릇 피고가 원고들 앞에서 고소 사건에 대하여 변명할 기회가 있기 전에 내어주는 것이 로마 사람의 법이 아니라 하였노라
Acts	Azeri	25:16	اونلارا جاواب وردئم کي، روملولارين عادتي ديئل کي، شئکايت اولوناني اوندان شئکايت اِدَنله اوزلشدئرمه‌يئنجه و اونا مودافئعه فورصتي ورمه‌يئنجه، اونو محکوم اتسئنلر.
Acts	SweKarlX	25:16	Och jag svarade dem: Det är icke de Romerskas sed bortgifva några mennisko till att förgöras, förr än den, som anklagad varder, hafver åklagarena jemte sig, och får rum till att försvara sig i sakene;
Acts	KLV	25:16	Daq 'Iv jIH jangta' vetlh 'oH ghaH ghobe' the custom vo' the Romans Daq nob Dung vay' loD Daq QIH, qaSpa' the accused ghajtaH met the accusers qab Daq qab, je ghajtaH ghajta' opportunity Daq chenmoH Daj defense concerning the matter laid Daq ghaH.
Acts	ItaDio	25:16	A’ quali risposi che non è l’usanza de’ Romani di donare alcuno, per farlo morire, avanti che l’accusato abbia gli accusatori in faccia e gli sia stato dato luogo di purgarsi dell’accusa.
Acts	RusSynod	25:16	Я отвечал им, что у Римлян нет обыкновения выдавать какого— нибудь человека на смерть, прежде нежели обвиняемый будет иметь обвинителей налицо и получит свободу защищаться против обвинения.
Acts	CSlEliza	25:16	К нимже отвещах, яко несть обычай Римляном выдати человека коего на погибель, прежде даже оклеветаемый не имать пред лицем клевещущих его и место ответа приимет о своем согрешении.
Acts	ABPGRK	25:16	προς ους απεκρίθην ότι ουκ έστιν έθος Ρωμαίοις χαρίζεσθαί τινα άνθρωπον εις απώλειαν πριν η ο κατηγορούμενος κατά πρόσωπον έχοι τους κατηγόρους τόπον τε απολογίας λάβοι περί του εγκλήματος
Acts	FreBBB	25:16	Je leur répondis que ce n'est pas la coutume des Romains de livrer par complaisance un homme, avant que l'accusé ait ses accusateurs devant lui, et qu'il ait reçu la faculté de se justifier de l'accusation.
Acts	LinVB	25:16	Nazó­ngísélí bangó ’te ba-Róma bakokitisaka moto o likambo té, sókó libosó basámbísí yě té o míso ma bato bafúndí yě, mpé sókó azwí nzelá ya komílóngisa té.
Acts	BurCBCM	25:16	အကျွန်ုပ်ကလည်း စွပ်စွဲခံရသူတစ်ဦးအား စွပ်စွဲပြစ်တင်သူများနှင့် မျက်နှာချင်းဆိုင်စေ၍ သူတို့၏ စွပ်စွဲချက်ကို ချေပခွင့် မပေးဘဲ အပြစ်ဒဏ်စီရင်ခြင်းသည် ရောမလူမျိုးတို့၏ ဓလေ့ထုံးစံမဟုတ်ကြောင်း သူတို့အား ဖြေကြားခဲ့၏။-
Acts	Che1860	25:16	ᎾᏍᎩᏃ ᎯᎠ ᏂᎦᏥᏪᏎᎸᎩ; ᎠᏂᎶᎻ ᎥᏝ ᎾᏍᎩ ᏱᏄᏅᏅ, ᎾᏍᎩ ᏧᏂᏲᎯᏍᏗᏱ ᎩᎶ ᎤᏲᎱᎯᏍᏗᏱ, ᎬᏂ ᎠᎫᎢᏍᏗᏍᎩ ᎬᏭᎯᏍᏗᏍᎩ ᏚᎾᎧᏛ ᏧᎪᎲᎯ ᏥᎨᏐ ᎠᎴ ᎠᎦᎵᏍᎪᎸᏓᏁᎸᎯ ᏥᎨᏐ ᎤᏩᏒ ᎠᎵᏍᏕᎵᏍᎬ ᎤᏁᎢᏍᏗᏱ ᎤᏃᎮᏗᏱ ᎤᏍᎦᏅᏨ ᎠᎫᎢᏍᏗᏍᎬ ᎤᎬᏩᎵ.
Acts	ChiUnL	25:16	我應之曰、被訟者未與訟者面質、申訴其事、卽置之死、非羅馬人例也、
Acts	VietNVB	25:16	Tôi đáp rằng theo thông lệ La Mã, không thể nào giải nạp một bị cáo khi chưa có dịp đối chất với nguyên cáo để tự bào chữa.
Acts	CebPinad	25:16	Gitubag ko sila nga dili batasan sa mga Romanhon ang pagtugyan kang bisan kinsa aron pagasilotan samtang ang sinumbong wala pa ikapaatubang sa mga magsusumbong, ug wala pa kahatagig higayon sa pagpanalipod sa iyang kaugalingon labut sa sumbong nga gipasaka batok kaniya.
Acts	RomCor	25:16	Le-am răspuns că la romani nu este obiceiul să se dea niciun om, înainte ca cel pârât să fi fost pus faţă cu pârâşii lui şi să fi avut putinţa să se apere de lucrurile de care este pârât.
Acts	Pohnpeia	25:16	I ahpw ndaiong irail me mehn Rom kan sohte kin epwehnki pangala aramas emen me kedipidipkihda dihp toutou ehu mwohn eh saikinte tuhwong me kedipa kan nan wasahn kopwung, oh pahn ahneki ahnsoun doare pein ih sang kadip akan me uhwong.
Acts	HunUj	25:16	Azt válaszoltam nekik, hogy a rómaiaknak nem szokásuk bárkit is kiszolgáltatni, amíg a vádlott szemtől szemben nem áll vádlóival, és alkalmat nem kap arra, hogy védekezzék a vád ellen.
Acts	GerZurch	25:16	Und ich antwortete ihnen, es sei bei den Römern nicht Brauch, irgendeinen Menschen preiszugeben, bevor der Angeklagte die Kläger persönlich vor sich habe und Gelegenheit erhalte, sich der Anschuldigung wegen zu verteidigen. (a) Apg 23:35
Acts	GerTafel	25:16	Ich antwortete ihnen, daß es nicht Römersitte ist, einen Menschen aus Gunst zu verurteilen, ehe denn der Verklagte seinen Klägern gegenübergestellt wäre und Gelegen- heit hätte, sich gegen die Anklage zu verteidigen.
Acts	PorAR	25:16	aos quais respondi que não é costume dos romanos condenar homem algum sem que o acusado tenha presentes os seus acusadores e possa defender-se da acusação.
Acts	DutSVVA	25:16	Aan dewelke ik antwoordde, dat de Romeinen de gewoonte niet hebben, enigen mens uit gunst ter dood over te geven, eer de beschuldigde de beschuldigers tegenwoordig heeft, en plaats van verantwoording gekregen heeft over de beschuldiging.
Acts	Byz	25:16	προς ους απεκριθην οτι ουκ εστιν εθος ρωμαιοις χαριζεσθαι τινα ανθρωπον εις απωλειαν πριν η ο κατηγορουμενος κατα προσωπον εχοι τους κατηγορους τοπον τε απολογιας λαβοι περι του εγκληματος
Acts	FarOPV	25:16	درجواب ایشان گفتم که رومیان را رسم نیست که احدی را بسپارند قبل از آنکه مدعی علیه مدعیان خود را روبرو شود و او را فرصت دهند که ادعای ایشان را جواب گوید.
Acts	Ndebele	25:16	Engabaphendula ngathi: Kakusiwo umkhuba wamaRoma ukumnikela umuntu ekufeni, omangalelweyo labammangalelayo bengalethwanga ubuso ngobuso, njalo azuze ithuba lokuziphendulela ngecala.
Acts	PorBLivr	25:16	Aos quais eu respondi não ser costume dos romanos entregar a algum homem à morte, antes que o acusado tenha seus acusadores face a face, e tenha oportunidade para se defender da acusação.
Acts	StatResG	25:16	πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον πρὶν ἢ ὁ κατηγορούμενος, κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.
Acts	SloStrit	25:16	Kterim sem odgovoril, da ni navada pri Rimljanih, da bi se izdal kakošen človek na smrt; dokler obtoženi nima pred licem tožnikov, in ne prejme mesta, da se zagovarja za krivico.
Acts	Norsk	25:16	Jeg svarte dem da at det ikke er sedvane hos romerne å utlevere et menneske for å gjøre nogen til lags; men den som klagen gjelder, må først stilles frem for sine anklagere og få adgang til å forsvare sig mot klagemålet.
Acts	SloChras	25:16	Tem sem odgovoril, da ni navada pri Rimljanih, da bi se izdal kak človek na smrt, dokler obtoženec nima tožnikov pred licem in se mu ne da priložnost, zagovarjati se zoper obtožbo.
Acts	Northern	25:16	Mən dedim ki, ittiham edilən şəxsi ittihamçılarla üzləşdirmədən, ona edilən ittihamlara müdafiə imkanı vermədən, onlara təslim etmək Romalıların adətinə xas deyil.
Acts	GerElb19	25:16	denen ich antwortete: Es ist bei den Römern nicht Sitte, irgend einen Menschen preiszugeben, ehe der Angeklagte seine Ankläger persönlich vor sich habe und Gelegenheit bekommen, sich wegen der Anklage zu verantworten.
Acts	PohnOld	25:16	A ngai sapeng irail: Kaidin duen tiak en men Rom, en pangala aramas amen, en kamela, mon me pangala i kan saikenta sansal mo a, o a muei ong i er, en sapeng duen me re pang kila i.
Acts	LvGluck8	25:16	Tiem es atbildēju: Romiešiem nav ieradums, kādu cilvēku nodot uz nomaitāšanu, pirms tas, kas apsūdzēts, tos sūdzētājus nav redzējis savā priekšā un nav vaļu dabūjis par to sūdzību aizbildināties.
Acts	PorAlmei	25:16	Aos quaes respondi não ser costume dos romanos entregar algum homem á morte, sem que o accusado tenha presentes os seus accusadores, e tenha logar de defender-se da accusação.
Acts	ChiUn	25:16	我對他們說，無論甚麼人，被告還沒有和原告對質，未得機會分訴所告他的事，就先定他的罪，這不是羅馬人的條例。
Acts	SweKarlX	25:16	Och jag svarade dem: Det är icke de Romerskas sed bortgifva några mennisko till att förgöras, förr än den, som anklagad varder, hafver åklagarena jemte sig, och får rum till att försvara sig i sakene;
Acts	Antoniad	25:16	προς ους απεκριθην οτι ουκ εστιν εθος ρωμαιοις χαριζεσθαι τινα ανθρωπον εις απωλειαν πριν η ο κατηγορουμενος κατα προσωπον εχοι τους κατηγορους τοπον τε απολογιας λαβοι περι του εγκληματος
Acts	CopSahid	25:16	ⲁⲓⲟⲩⲱϣⲃ ⲇⲉ ⲛⲁⲩ ϫⲉ ⲙⲡⲥⲱⲛⲧ ⲁⲛ ⲡⲉ ⲛⲛⲉϩⲣⲱⲙⲁⲓⲟⲥ ⲉϯ ⲛⲟⲩⲣⲱⲙⲉ ⲉⲩⲕⲁⲧⲏⲅⲟⲣⲓ ⲙⲙⲟϥ ⲉⲧⲁⲕⲟϥ ⲙⲡⲁⲧⲉⲛⲕⲁⲧⲏⲅⲟⲣⲟⲥ ⲉⲓ ⲙⲡⲉϥⲙⲧⲟ ⲉⲃⲟⲗ ⲉⲧⲣⲉϥϭⲛⲑⲉ ⲛⲟⲩⲱϣⲃ ⲟⲩⲃⲉⲧⲕⲁⲧⲏⲅⲟⲣⲓⲁ
Acts	GerAlbre	25:16	Ich erwiderte ihnen, es sei nicht Sitte bei den Römern, jemand nur aus Gefälligkeit gegen andere zu bestrafen, ohne daß der Beklagte seinen Klägern gegenübergestellt worden sei und Gelegenheit gehabt habe, sich gegen die Anklage zu verteidigen.
Acts	BulCarig	25:16	на които отговорих че Римляните немат обичай да предават некого человека на смърт докле обвиняемият нема обвинителите си на лице, и му се не дозволи да се оправдае за обвинението.
Acts	FrePGR	25:16	je leur ai répondu que ce n'est pas l'usage des Romains de livrer un homme, avant que l'accusé ait été mis en présence de ses accusateurs et qu'il ait obtenu la faculté de se justifier de l'accusation.
Acts	JapDenmo	25:16	わたしは彼らに，被告人が告訴人たちに面と向かって，自分に着せられた事柄について弁明する機会が与えられないうちに，これを滅びに引き渡すというのは，ローマ人の慣習ではないと答えておきました。
Acts	PorCap	25:16	Respondi-lhes que não era costume dos romanos conceder a entrega de homem algum, antes de o acusado ter os acusadores na sua frente e dispor da possibilidade de se defender da acusação.
Acts	JapKougo	25:16	そこでわたしは、彼らに答えた、『訴えられた者が、訴えた者の前に立って、告訴に対し弁明する機会を与えられない前に、その人を見放してしまうのは、ローマ人の慣例にはないことである』。
Acts	Tausug	25:16	“Sagawa' biyaytaan ku sila sin in kitaniyu manga bangsa Rūm, di' makajari mamutang hukuman bang in tau tiyuntutan wala' pa nakapag'alup iban sin nanuntut kaniya. Subay paraawahun na in tau tiyuntutan.
Acts	GerTextb	25:16	Ich antwortete ihnen, daß es bei den Römern nicht Brauch sei, einen Menschen aus Gunst preiszugeben, ehe der Angeschuldigte seinen Anklägern gegenüber gestellt sei, und Raum zur Verteidigung über die Anklage bekommen habe.
Acts	SpaPlate	25:16	Les contesté que no es costumbre de los romanos entregar a ningún hombre por complacencia, antes que el acusado tenga frente a sí a los acusadores y se le dé lugar para defenderse de la acusación.
Acts	Kapingam	25:16	Gei-au ne-helekai gi digaula bolo gimaadou digau o Rome e-hagalee e-hagahuaidu tangada i-mua dono heetugi gi tangada ne-hagahuaidu ia, gei gu-duuli ia gi-daha mo nia hagahuaidu ala e-hai-baahi ang-gi deia.
Acts	RusVZh	25:16	Я отвечал им, что у Римлян нет обыкновения выдавать какого-нибудь человека на смерть, прежде нежели обвиняемый будет иметь обвинителей налицо и получит свободу защищаться против обвинения.
Acts	CopSahid	25:16	ⲁⲓⲟⲩⲱϣⲃ ⲇⲉ ⲛⲁⲩ ϫⲉ ⲙⲡⲥⲱⲛⲧ ⲁⲛ ⲡⲉ ⲛⲛⲉϩⲣⲱⲙⲁⲓⲟⲥ ⲉϯ ⲛⲟⲩⲣⲱⲙⲉ ⲉⲩⲕⲁⲧⲏ ⲅⲟⲣⲓ ⲙⲙⲟϥ ⲉⲧⲁⲕⲟϥ. ⲙⲡⲁⲧⲉ ⲛⲕⲁⲧⲏⲅⲟⲣⲟⲥ ⲉⲓ ⲙⲡⲉϥⲙⲧⲟ ⲉⲃⲟⲗ. ⲉⲧⲣⲉϥϭⲛⲑⲉ ⲛⲟⲩⲱϣⲃ ⲟⲩⲃⲉ ⲧⲕⲁⲧⲏⲅⲟⲣⲓⲁ.
Acts	LtKBB	25:16	Aš jiems atsakiau, kad romėnai neturi papročio pasmerkti kokį nors žmogų, nedavę kaltinamajam galimybės stoti savo kaltintojų akivaizdoje ir gintis nuo kaltinimų.
Acts	Bela	25:16	Я адказваў ім, што ў Рымлян няма звычаю выдаваць якога-небудзь чалавека на згубу, перш чым абвінавачаны будзе мець скаржнікаў перад сабою і атрымае свабоду абараняцца ад абвінавачаньня.
Acts	CopSahHo	25:16	ⲁⲓ̈ⲟⲩⲱϣⲃ̅ ⲇⲉ ⲛⲁⲩ ϫⲉ ⲙ̅ⲡⲥⲱⲛⲧ̅ ⲁⲛ ⲡⲉ ⲛ̅ⲛⲉϩⲣⲱⲙⲁⲓⲟⲥ ⲉϯ ⲛⲟⲩⲣⲱⲙⲉ ⲉⲩⲕⲁⲧⲏⲅⲟⲣⲓ ⲙ̅ⲙⲟϥ ⲉⲧⲁⲕⲟϥ. ⲙ̅ⲡⲁⲧⲉⲛ̅ⲕⲁⲧⲏⲅⲟⲣⲟⲥ ⲉⲓ ⲙ̅ⲡⲉϥⲙⲧⲟ ⲉⲃⲟⲗ. ⲉⲧⲣⲉϥϭⲛ̅ⲑⲉ ⲛ̅ⲟⲩⲱϣⲃ̅ ⲟⲩⲃⲉⲧⲕⲁⲧⲏⲅⲟⲣⲓⲁ.
Acts	BretonNT	25:16	Respontet em eus dezho n'eo ket giz ar Romaned lakaat un den d'ar marv a-raok m'en defe an hini tamallet bet dirak e damallerien ha m'en defe bet al librentez d'en em zifenn eus ar pezh ma'z eo bet tamallet.
Acts	GerBoLut	25:16	welchen ich antwortete: Es ist der Romer Weise nicht, daß ein Mensch ergeben werde umzubringen, ehe denn der Verklagte habe seine Klager gegenwartig und Raum empfange, sich der Anklage zu verantworten.
Acts	FinPR92	25:16	Vastasin heille, ettei roomalaisten ole tapana jättää ketään syyttäjien armoille, vaan syytetyn on näiden läsnä ollessa saatava puolustautua syytettä vastaan.
Acts	DaNT1819	25:16	Dem svarede jeg, at det ikke er de Romeres Skik, af Gunst at opoffre noget Menneske til Undergang, førend den Anklagede haver Anklagerne personlig tilstede, og faaer Leilighed til at forsvare sig imod Beskyldningen.
Acts	Uma	25:16	Kutompoi' -ra: ntuku' atura to Roma, tauna to rapakilu uma ma'ala hangaa ratonu hi bali' -na ane ko'ia-i rapopohirua' hante bali' -na, pai' ko'ia-i rapalogai mpo'uli' noa' -na.
Acts	GerLeoNA	25:16	Ihnen antwortete ich, dass es bei [uns] Römern nicht Sitte sei, einen Menschen preiszugeben, bevor der Angeklagte die Kläger von Angesicht zu Angesicht getroffen und eine Gelegenheit zur Verteidigung hinsichtlich der Anklage erhalten hat.
Acts	SpaVNT	25:16	A los cuales respondí no ser costumbre de los Romanos dar alguno á la muerte, ántes que el que es acusado tenga presentes [sus] acusadores, y haya lugar de defenderse de la acusacion.
Acts	Latvian	25:16	Es tiem atbildēju, ka romiešiem nav paraduma notiesāt kādu cilvēku, pirms apsūdzētajam nav stājušies pretim sūdzētāji un tas nav dabūjis iespēju aizstāvēties un pierādīt savu nevainību.
Acts	SpaRV186	25:16	A los cuales respondí, no ser costumbre de los Romanos entregar a hombre alguno a la muerte, antes que el que es acusado tenga presentes sus acusadores, y haya lugar de defenderse de la acusación.
Acts	FreStapf	25:16	Je leur ai répondu que la coutume romaine ne permet pas de livrer un homme par complaisance, sans que l'accusé ait été confronté avec ses accusateurs et ait eu toute facilité de se justifier de l'accusation.
Acts	NlCanisi	25:16	Ik heb hun geantwoord, dat de Romeinen niet gewoon zijn, iemand uit te leveren, voordat de beschuldigde zijn aanklagers vóór zich gezien heeft, en gelegenheid heeft gehad, zich tegen de aanklacht te verdedigen.
Acts	GerNeUe	25:16	Ich habe ihnen gesagt, dass es bei den Römern nicht üblich ist, einen Angeklagten abzuurteilen, nur um jemand einen Gefallen zu tun. Erst müsse dieser seinen Anklägern gegenübergestellt werden und Gelegenheit bekommen, sich zu verteidigen.
Acts	Est	25:16	Neile ma vastasin, et roomlastel ei ole kommet inimest anda hukata, enne kui süüalune on saanud olla suu suud vastu süüdistajatega ja leidnud võimaluse ennast kaitsta kaebuse vastu.
Acts	UrduGeo	25:16	مَیں نے اُنہیں جواب دیا، ’رومی قانون کسی کو عدالت میں پیش کئے بغیر مجرم قرار نہیں دیتا۔ لازم ہے کہ اُسے پہلے الزام لگانے والوں کا سامنا کرنے کا موقع دیا جائے تاکہ اپنا دفاع کر سکے۔‘
Acts	AraNAV	25:16	فَقُلْتُ لَهُمْ إِنَّهُ لَيْسَ مِنْ عَادَةِ الرُّومَانِ أَنْ يُصْدِرُوا حُكْماً عَلَى أَحَدٍ قَبْلَ أَن يُوَاجِهَ الَّذِينَ يَتَّهِمُونَهُ، لِتُتَاحَ لَهُ فُرْصَةُ الدِّفَاعِ عَنْ نَفْسِهِ.
Acts	ChiNCVs	25:16	我答复他们说，被告还没有和原告当面对证，又没有机会为所控的罪申辩，就被送给对方，罗马人没有这个规例。
Acts	f35	25:16	προς ους απεκριθην οτι ουκ εστιν εθος ρωμαιοις χαριζεσθαι τινα ανθρωπον εις απωλειαν πριν η ο κατηγορουμενος κατα προσωπον εχοι τους κατηγορους τοπον τε απολογιας λαβοι περι του εγκληματος
Acts	vlsJoNT	25:16	maar ik antwoordde hun dat de Romeinen de gewoonte niet hebben van iemand uit gunst over te geven, vóórdat de beschuldigde zijn beschuldigers voor zich heeft, en gelegenheid heeft bekomen om zich te verdedigen tegen de beschuldiging.
Acts	ItaRive	25:16	Risposi loro che non è usanza de’ Romani di consegnare alcuno, prima che l’accusato abbia avuto gli accusatori a faccia, e gli sia stato dato modo di difendersi dall’accusa.
Acts	Afr1953	25:16	En ek het hulle geantwoord dat dit nie by die Romeine gewoonte is om enige mens by wyse van guns aan die dood prys te gee voordat die beskuldigde die beskuldigers voor hom gehad het en geleentheid tot verdediging in verband met die beskuldiging gekry het nie.
Acts	RusSynod	25:16	Я отвечал им, что у римлян нет обыкновения выдавать какого-нибудь человека на смерть, прежде нежели обвиняемый будет иметь обвинителей налицо и получит свободу защищаться против обвинения.
Acts	FreOltra	25:16	Je leur ai répondu que ce n’est pas la coutume des Romains de livrer un homme avant de l'avoir confronté avec ses accusateurs, et de lui avoir donné les moyens de se justifier du crime dont on l'accuse.
Acts	UrduGeoD	25:16	मैंने उन्हें जवाब दिया, ‘रोमी क़ानून किसी को अदालत में पेश किए बग़ैर मुजरिम क़रार नहीं देता। लाज़िम है कि उसे पहले इलज़ाम लगानेवालों का सामना करने का मौक़ा दिया जाए ताकि अपना दिफ़ा कर सके।’
Acts	TurNTB	25:16	“Ben onlara, ‘Herhangi bir sanığı, kendisini suçlayanlarla yüzleştirmeden, kendisine yöneltilen ithamlarla ilgili olarak savunma fırsatı vermeden, onu suçlayanların eline teslim etmek Romalılar'ın geleneğine aykırıdır’ dedim.
Acts	DutSVV	25:16	Aan dewelke ik antwoordde, dat de Romeinen de gewoonte niet hebben, enigen mens uit gunst ter dood over te geven, eer de beschuldigde de beschuldigers tegenwoordig heeft, en plaats van verantwoording gekregen heeft over de beschuldiging.
Acts	HunKNB	25:16	Azt feleltem nekik: A rómaiaknak nem szokásuk, hogy elítéljenek valakit, amíg a vádlottat nem szembesítették vádlóival, és lehetőséget nem adtak neki az önvédelemre, hogy a bűntettek alól tisztázza magát.
Acts	Maori	25:16	Na ko taku whakahokinga atu ki a ratou, Ehara i te ritenga na nga tangata o Roma kia tukua he tangata kia mate i te mea kiano i tutataki noa te tangata e whakawakia ana ki nga kaiwhakapae, i whai wahi ranei ki te whakahoki kupu ki te kupu whakaw a mona.
Acts	sml_BL_2	25:16	“Sagō' bay sigām haka'anku, ngga'i ka addat kami bangsa Rōm anōngan sai-sai pinat'nna'an hukuman bang halam gi' bay pinapagtampal dahū maka saga a'a bay anuntutan iya. Aniya' isab waktu kapanganda'awana dahū.
Acts	HunKar	25:16	Kiknek azt felelém, hogy nem szokásuk a rómaiaknak, hogy valamely embert halálra adjanak, mielőtt a vádlott szembe nem állíttatik vádlóival, és alkalmat nem nyer a vád felől való mentségére.
Acts	Viet	25:16	Tôi đáp lại rằng người Rô-ma chẳng có lệ giải nộp một người nào mà bên bị cáo chưa đối nại với bên tiên cáo, và người đó chưa có cách thế để chống cãi lời kiện cáo mình.
Acts	Kekchi	25:16	Abanan la̱in quinye reheb nak eb laj Roma moco cˈaynakeb ta chixtenebanquil ca̱mc saˈ xbe̱n junak cui̱nk yal chi joˈcan. Tento nak cua̱nk chiruheb laj jitol re, re nak tixcol rib aˈ yal cˈaˈru ta̱jitekˈ cuiˈ.
Acts	Swe1917	25:16	Men jag svarade dem att det icke var romersk sed att prisgiva någon människa, förrän den anklagade hade fått stå ansikte mot ansikte med sina anklagare och haft tillfälle att försvara sig mot anklagelsen.
Acts	KhmerNT	25:16	ប៉ុន្ដែ​ខ្ញុំ​បាន​ប្រាប់​អ្នក​ទាំង​នោះ​ថា​ ជនជាតិ​រ៉ូម​គ្មាន​ទម្លាប់​ប្រគល់​មនុស្ស​ណា​ម្នាក់​ មុន​ពេល​ដែល​អ្នក​ចុងចោទ​មាន​ឱកាស​ទទួល​បាន​ការ​ការពារ​ខ្លួន​នៅ​មុខ​អ្នក​ដើមចោទ​ចំពោះ​ការ​ចោទ​ប្រកាន់​នោះ​ឡើយ​
Acts	CroSaric	25:16	Odgovorih im da u Rimljana nije običaj izručivati kojega čovjeka prije negoli se, optužen, suoči s tužiteljima i dobije prigodu da se brani od optužbe.
Acts	BasHauti	25:16	Eta ihardetsi diraueat, eztutela Romanoéc costuma nehoren heriotara liuratzeco, accusatzen denac bere accusaçaleac aitzinean dituqueeno, eta defendatzeco leku har deçaqueeno hoguenaz.
Acts	WHNU	25:16	προς ους απεκριθην οτι ουκ εστιν εθος ρωμαιοις χαριζεσθαι τινα ανθρωπον πριν η ο κατηγορουμενος κατα προσωπον εχοι τους κατηγορους τοπον τε απολογιας λαβοι περι του εγκληματος
Acts	VieLCCMN	25:16	Tôi đã trả lời họ rằng người Rô-ma không có lệ nộp bị cáo nào, trước khi đương sự ra đối chất với nguyên cáo, và được cơ hội biện hộ về lời tố cáo.
Acts	FreBDM17	25:16	Mais je leur ai répondu que ce n’est point l’usage des Romains de livrer quelqu’un à la mort, avant que celui qui est accusé ait ses accusateurs présents, et qu’il ait lieu de se défendre du crime.
Acts	TR	25:16	προς ους απεκριθην οτι ουκ εστιν εθος ρωμαιοις χαριζεσθαι τινα ανθρωπον εις απωλειαν πριν η ο κατηγορουμενος κατα προσωπον εχοι τους κατηγορους τοπον τε απολογιας λαβοι περι του εγκληματος
Acts	HebModer	25:16	ואען אותם כי אין מנהג הרומיים למגן איש לאבד בטרם יעמד הנשטן לנכח שטניו ונתן לו מקום להצטדק מן השטנה׃
Acts	PotLykin	25:16	OtI cI nkinak, Cosuwi otI e'witotmowat ki Nome'n nInwuk, e'wipkIte'nma wat, wIiI nInwun e'winponIt, e'pwamshu win o me'cIcshnmIt, ni patamkocIn, e'witshItmoat, ipi e'wipkItnukasot e'wikikitotmatsot, i we'c mcIcshumIt.
Acts	Kaz	25:16	Мен оларға: «Айыпталушы айыптаушылармен кездеспей және өзін қорғауға мүмкіндігі болмай тұрып, адамды жазаға бұйыру римдіктердің салтына қайшы келеді», — деп жауап қаттым.
Acts	UkrKulis	25:16	Відказав я їм, що се не Римський звичай, видавати кого на смерть перш, ніж обвинувачений мати ме винувателїв перед лицем, і дасть ся йому місце оборони від вини.
Acts	FreJND	25:16	mais je leur ai répondu que ce n’est pas la coutume des Romains de livrer quelqu’un avant que l’accusé ait ses accusateurs devant lui et qu’il ait l’occasion de se défendre de ce dont il est accusé.
Acts	TurHADI	25:16	Onlara bunun Romalıların töresine aykırı olduğunu söyledim. Romalılar hiç kimseyi suçlayıcılara teslim etmez. Kişi önce kendisini suçlayanlarla yüzleşmeli, sonra suçlama karşısında müdafaa fırsatı bulabilmelidir.
Acts	GerGruen	25:16	Ich erwiderte ihnen, es sei nicht Sitte bei den Römern, jemand preiszugeben, ehe der Angeklagte nicht seinen Anklägern Aug' in Aug' gegenüber gestanden und Gelegenheit gehabt habe, sich gegen die Anklage zu verteidigen.
Acts	SloKJV	25:16	Katerim sem odgovoril: ‚Rimljani nimajo navade kateregakoli človeka izročiti, da umre, preden se ta, ki je obtožen, ne sooči s tožniki in ima dovoljenje, da se brani glede zločina vloženega zoper njega.‘
Acts	Haitian	25:16	Mwen reponn yo: Se pa koutim moun lavil Wòm yo pou yo renmèt yon akize bay lènmi l' konsa san yo pa mete l' fasafas ak moun k'ap akize l' yo anvan. Se pou l' gen chans defann tèt li tou anba akizasyon yo.
Acts	FinBibli	25:16	Joille minä vastasin: ei se ole Roomalaisten tapa, että joku ihminen ennen annetaan surmata, kuin se, jonka päälle kannetaan, saa päällekantajat rinnallensa ja saa tilan edestänsä vastata kanteesta.
Acts	SpaRV	25:16	A los cuales respondí, no ser costumbre de los Romanos dar alguno á la muerte antes que el que es acusado tenga presentes sus acusadores, y haya lugar de defenderse de la acusación.
Acts	HebDelit	25:16	וָאַעַן אוֹתָם כִּי אֵין מִנְהַג הָרוֹמִיִּים לְהַסְגִּיר אִישׁ לַמָּוֶת בְּטֶרֶם יַעֲמֹד הַנִּשְׂטָן לְנֹכַח שׂטְנָיו וְנִתַּן־לוֹ מָקוֹם לְהִצְטַדֵּק מִן־הַשִּׂטְנָה׃
Acts	WelBeibl	25:16	“Esboniais bod cyfraith Rhufain ddim yn dedfrydu unrhyw un heb achos teg, a chyfle i'r person sy'n cael ei gyhuddo amddiffyn ei hun.
Acts	GerMenge	25:16	Ich habe ihnen zur Antwort gegeben, bei den Römern sei es nicht üblich, einen Menschen aus Gefälligkeit preiszugeben, bevor nicht der Angeklagte seinen Anklägern persönlich gegenübergestanden und Gelegenheit zur Verteidigung gegen die Anklage erhalten habe.
Acts	GreVamva	25:16	προς τους οποίους απεκρίθην ότι δεν είναι συνήθεια εις τους Ρωμαίους να παραδίδωσι κατά χάριν ουδένα άνθρωπον εις θάνατον, πριν ο κατηγορούμενος έχη τους κατηγόρους κατά πρόσωπον και λάβη καιρόν απολογίας περί του εγκλήματος.
Acts	Tisch	25:16	πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.
Acts	UkrOgien	25:16	Я їм відповів, що римля́ни не мають звича́ю люди́ну якусь видавати на згубу, поки пізваний перед собою не матиме обвинувачі́в, і не буде йому дано можности для оборони від закидів.
Acts	MonKJV	25:16	Би тэдэнд, Буруутгагдсан хэн нэгэнд буруутгагч хүмүүсээ нүүрнийхээ өмнө байлгаж, тулгасан хэргийн талаар өөрийгөө өмгөөлөх эрх олгогдохоос нааш түүнийг хөнөөхөөр тушаах нь Ромчуудын ёс биш гэж хариулсан.
Acts	SrKDEkav	25:16	Ја им одговорих да није обичај у Римљана да се пре поклони какав човек на смрт док се оптужени не суочи с онима који га туже, и не прими место да одговара за своју кривицу.
Acts	FreCramp	25:16	Je leur ai répondu que ce n'est pas la coutume des Romains de livrer un homme avant d'avoir confronté l'accusé avec ses accusateurs et de lui avoir donné les moyens de se justifier de ce dont on l'accuse.
Acts	SpaTDP	25:16	A quienes contesté que no es costumbre romana dar hombre alguno a la destrucción, antes de que el acusado se hubiera reunido con el acusador cara a cara, y haya tenido oportunidad de hacer su defensa con respecto al tema puesto en su contra.
Acts	PolUGdan	25:16	Odpowiedziałem im, że Rzymianie nie mają w zwyczaju wydawać człowieka na stracenie, zanim oskarżony nie stanie wobec oskarżycieli i nie będzie miał możliwości odpowiedzieć na zarzuty.
Acts	FreGenev	25:16	Aufquels j'ai refpondu que ce n'eft point l'ufage des Romains, de livrer quelqu'un à la mort, devant que celui qui eft accufé ait fes accufateurs prefens, & qu'il ait lieu de fe defendre du crime.
Acts	FreSegon	25:16	Je leur ai répondu que ce n'est pas la coutume des Romains de livrer un homme avant que l'inculpé ait été mis en présence de ses accusateurs, et qu'il ait eu la faculté de se défendre sur les choses dont on l'accuse.
Acts	SpaRV190	25:16	A los cuales respondí, no ser costumbre de los Romanos dar alguno á la muerte antes que el que es acusado tenga presentes sus acusadores, y haya lugar de defenderse de la acusación.
Acts	Swahili	25:16	Lakini mimi niliwajibu kwamba si desturi ya Waroma kumtoa mtu aadhibiwe kabla mshtakiwa hajakutana na washtaki wake ana kwa ana na kupewa fursa ya kujitetea kuhusu hayo mashtaka.
Acts	HunRUF	25:16	Azt válaszoltam nekik, hogy a rómaiaknak nem szokásuk bárkit is kiszolgáltatni, amíg a vádlott szemtől szemben nem áll vádlóival, és alkalmat nem kap arra, hogy védekezzék a vád ellen.
Acts	FreSynod	25:16	Je leur répondis que ce n'est pas la coutume des Romains de livrer un homme, sans que l'accusé ait été confronté avec ses accusateurs et qu'il ait eu le moyen de se justifier du crime dont il est accusé.
Acts	DaOT1931	25:16	Dem svarede jeg, at Romere ikke have for Skik at prisgive noget Menneske, førend den anklagede har Anklagerne personligt til Stede og faar Lejlighed til at forsvare sig imod Beskyldningen.
Acts	FarHezar	25:16	«به آنها گفتم رومیان را رسم نیست که متهمی را تسلیم کنند، پیش از آنکه با مدّعیانش روبه‌رو شود و بتواند در مقابل اتهامات، از خود دفاع کند.
Acts	TpiKJPB	25:16	Long husat mi bekim tok, Em i no kastam bilong ol man Rom long givim wanpela man long dai, bipo long em husat ol i sutim tok long em i bin lukim ol man i sutim tok long em pes i go long pes, na em i gat tok orait long bekim bilong em yet long sait bilong ol bikpela rong ol i putim i birua long em.
Acts	ArmWeste	25:16	Անոնց պատասխանեցի թէ Հռոմայեցիներուն սովորութիւնը չէ մահուան մատնել մարդ մը, մինչեւ որ ամբաստանեալը իր դիմաց չունենայ ամբաստանողները, եւ պատեհութիւն չտրուի իրեն՝ ջատագովելու ինքզինք այդ յանցանքին դէմ:
Acts	DaOT1871	25:16	Dem svarede jeg, at Romere ikke have for Skik at prisgive noget Menneske, førend den anklagede har Anklagerne personligt til Stede og faar Lejlighed til at forsvare sig imod Beskyldningen.
Acts	JapRague	25:16	我、何人にもあれ、被告人が原告人と對面して罪を弁解する機を得ざる中に、之を刑罰するは、ロマ人の慣例に非ず、と答へたり。
Acts	Peshitta	25:16	ܘܐܡܪܬ ܠܗܘܢ ܕܠܝܬ ܥܝܕܐ ܠܪܗܘܡܝܐ ܕܢܬܠܘܢ ܒܪܢܫܐ ܡܘܗܒܬ ܠܩܛܠܐ ܥܕܡܐ ܕܢܐܬܐ ܒܥܠ ܕܝܢܗ ܘܢܟܤܝܘܗܝ ܒܐܦܘܗܝ ܘܢܬܝܗܒ ܠܗ ܐܬܪܐ ܠܡܦܩ ܒܪܘܚܐ ܥܠ ܡܐ ܕܡܬܪܫܐ ܀
Acts	FreVulgG	25:16	Je leur répondis que ce n’est pas la coutume des Romains de condamner un homme avant que celui qui est accusé ait été mis en présence de ses accusateurs, et qu’il ait eu la facilité (possibilité ?) de se laver de ce dont on l’accuse.
Acts	PolGdans	25:16	Którymem odpowiedział, że tego nie mają w zwyczaju Rzymianie, aby którego człowieka mieli wydać na stracenie, ażby pierwej oskarżony miał przed sobą te, co nań skarżą, i dano by mu plac do odpowiedzi na to, w czem go obwiniają.
Acts	JapBungo	25:16	我は答へて、訴へらるる者の未だ訴ふる者の面前にて辯明する機を與へられぬ前に付すは、ロマ人の慣例にあらぬ事を告げたり。
Acts	Elzevir	25:16	προς ους απεκριθην οτι ουκ εστιν εθος ρωμαιοις χαριζεσθαι τινα ανθρωπον εις απωλειαν πριν η ο κατηγορουμενος κατα προσωπον εχοι τους κατηγορους τοπον τε απολογιας λαβοι περι του εγκληματος
Acts	GerElb18	25:16	denen ich antwortete: Es ist bei den Römern nicht Sitte, irgend einen Menschen preiszugeben, ehe der Angeklagte seine Ankläger persönlich vor sich habe und Gelegenheit bekommen, sich wegen der Anklage zu verantworten.