Roma	RWebster	1:20	For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Roma	EMTV	1:20	For the invisible things of Him from the creation of the world are clearly seen, being understood by the things made, both His eternal power and divinity, so that they are without excuse.
Roma	NHEBJE	1:20	For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divine nature; that they may be without excuse.
Roma	Etheridg	1:20	For the occult things of Aloha from the foundations of the world, unto his creatures by intelligence are apparent, and his power and his Godhead eternal, that they may be without excuse.
Roma	ABP	1:20	For his unseen attributes from the creation of the world to the actions being comprehended are looked at, both his everlasting power and divinity, for them to be inexcusable.
Roma	NHEBME	1:20	For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divine nature; that they may be without excuse.
Roma	Rotherha	1:20	For, the unseen things of him, from a world’s creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity,—to the end they should be without excuse;
Roma	LEB	1:20	For from the creation of the world, his invisible attributes, both his eternal power and deity, are discerned clearly, being understood in the things created, so that they are without excuse.
Roma	BWE	1:20	People cannot see that God has power which lasts for ever. They cannot see that he is really God. But ever since he made the world, he has clearly shown this by the things he made. So they cannot say, ‘I did not know about God.’
Roma	Twenty	1:20	For ever since the creation of the universe God's invisible attributes--his everlasting power and divinity--are to be seen and studied in his works, so that men have no excuse;
Roma	ISV	1:20	For since the creation of the world his invisible attributes—his eternal power and divine nature—have been understood and observed by what he made, so that peopleLit. they are without excuse.
Roma	RNKJV	1:20	For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and supernal nature; so that they are without excuse:
Roma	Jubilee2	1:20	For the invisible things of him, his eternal power and divinity, are clearly understood by the creation of the world and by the things that are made so that there is no excuse;
Roma	Webster	1:20	For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:
Roma	Darby	1:20	— for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, — so as to render them inexcusable.
Roma	OEB	1:20	For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that people have no excuse;
Roma	ASV	1:20	For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:
Roma	Anderson	1:20	(for, since the creation of the world, his attributes, which are invisible, are clearly seen, being perceived through the things that are made, both his eternal power and divinity,) that they may be without excuse;
Roma	Godbey	1:20	for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse:
Roma	LITV	1:20	for the unseen things of Him from the creation of the world are clearly seen, being understood by the things made, both His eternal power and Godhead, for them to be without excuse.
Roma	Geneva15	1:20	For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse:
Roma	Montgome	1:20	For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse.
Roma	CPDV	1:20	For unseen things about him have been made conspicuous, since the creation of the world, being understood by the things that were made; likewise his everlasting virtue and divinity, so much so that they have no excuse.
Roma	Weymouth	1:20	For, from the very creation of the world, His invisible perfections--namely His eternal power and divine nature--have been rendered intelligible and clearly visible by His works, so that these men are without excuse.
Roma	LO	1:20	(for his invisible attributes, even his eternal power and divinity, since the creation of the world, are very evident; being known by his works:) so that they are inexcusable.
Roma	Common	1:20	For since the creation of the world his invisible nature, even his eternal power and deity, has been clearly seen, being understood by the things that have been made. So they are without excuse;
Roma	BBE	1:20	For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing:
Roma	Worsley	1:20	Inasmuch as from the first creation of the world, the invisible things of Him, even his eternal power and Godhead, are, if attended to, clearly seen in his works:
Roma	DRC	1:20	For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made. His eternal power also and divinity: so that they are inexcusable.
Roma	Haweis	1:20	For from the creation of the world his invisible perfections, discoverable in the works that are made, are clearly seen, even his eternal power and deity; so that they are inexcusable:
Roma	GodsWord	1:20	From the creation of the world, God's invisible qualities, his eternal power and divine nature, have been clearly observed in what he made. As a result, people have no excuse.
Roma	Tyndale	1:20	So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse
Roma	KJVPCE	1:20	For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Roma	NETfree	1:20	For since the creation of the world his invisible attributes - his eternal power and divine nature - have been clearly seen, because they are understood through what has been made. So people are without excuse.
Roma	RKJNT	1:20	For since the creation of the world his invisible nature, his eternal power and deity, has been clearly seen, being understood by the things that have been made; so that they are without excuse:
Roma	AFV2020	1:20	For the invisible things of Him are perceived from the creation of the world, being understood by the things that were made—both His eternal power and Godhead— so that they are without excuse;
Roma	NHEB	1:20	For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divine nature; that they may be without excuse.
Roma	OEBcth	1:20	For ever since the creation of the universe God’s invisible attributes — his everlasting power and divinity — are to be seen and studied in his works, so that people have no excuse;
Roma	NETtext	1:20	For since the creation of the world his invisible attributes - his eternal power and divine nature - have been clearly seen, because they are understood through what has been made. So people are without excuse.
Roma	UKJV	1:20	For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Roma	Noyes	1:20	For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse.
Roma	KJV	1:20	For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Roma	KJVA	1:20	For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Roma	AKJV	1:20	For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Roma	RLT	1:20	For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Roma	OrthJBC	1:20	For His invisible characteristics from the bri'at haolam (the creation of the world) are perceived intellectually in the things which have been created; that is, both His eternal ko'ach and Elohut are discernable. So Bnei Adam have no ptur (excuse) and are inexcusably culpable (before an angry G-d),
Roma	MKJV	1:20	For the unseen things of Him from the creation of the world are clearly seen, being realized by the things that are made, even His eternal power and Godhead, for them to be without excuse.
Roma	YLT	1:20	for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead--to their being inexcusable;
Roma	Murdock	1:20	For, from the foundations of the world, the occult things of God are seen, by the intellect, in the things he created, even his eternal power and divinity; so that they might be without excuse;
Roma	ACV	1:20	For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse.

Roma	VulgSist	1:20	Invisibilia enim ipsius, a creatura mundi, per ea quae facta sunt, intellecta, conspiciuntur: sempiterna quoque eius virtus, et divinitas: ita ut sint inexcusabiles.
Roma	VulgCont	1:20	Invisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur: sempiterna quoque eius virtus, et divinitas: ita ut sint inexcusabiles.
Roma	Vulgate	1:20	invisibilia enim ipsius a creatura mundi per ea quae facta sunt intellecta conspiciuntur sempiterna quoque eius virtus et divinitas ut sint inexcusabiles
Roma	VulgHetz	1:20	Invisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur: sempiterna quoque eius virtus, et divinitas: ita ut sint inexcusabiles.
Roma	VulgClem	1:20	Invisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur : sempiterna quoque ejus virtus, et divinitas : ita ut sint inexcusabiles.

Roma	CzeBKR	1:20	Nebo neviditelné věci jeho, hned od stvoření světa, po věcech učiněných rozumem pochopeny bývají, totiž ta jeho věčná moc a Božství, tak aby oni byli bez výmluvy,
Roma	CzeB21	1:20	Jeho neviditelné znaky – jeho věčnou moc a božství – lze už od stvoření světa rozumem postřehnout v jeho díle. Nemají tedy výmluvu.
Roma	CzeCEP	1:20	Jeho věčnou moc a božství, které jsou neviditelné, lze totiž od stvoření světa vidět, když lidé přemýšlejí o jeho díle, takže nemají výmluvu.
Roma	CzeCSP	1:20	Jeho věčnou moc a božství, ačkoli jsou neviditelné, lze totiž od stvoření světa jasně vidět, když lidé přemýšlejí o jeho díle, ⌈takže jsou⌉ bez výmluvy.

Roma	PorBLivr	1:20	Pois as suas características invisíveis, inclusive o seu eterno poder e divindade, desde a criação do mundo são entendidas e claramente vistas por meio das coisas criadas, para que não tenham desculpa;
Roma	Mg1865	1:20	Fa ny fombany tsy hita, dia ny heriny mandrakizay sy ny mah’ Andriamanitra Azy, dia miseho hatramin’ ny nanaovana izao tontolo izao, fa fantatra amin’ ny zavatra nataony; ka dia tsy manan-kalahatra ireo;
Roma	CopNT	1:20	ⲛⲓⲁⲑⲛⲁⲩ ⳿ⲉⲣⲱⲟⲩ ⳿ⲛⲧⲁϥ ⲉⲃⲟⲗ ϧⲉⲛ ⳿ⲡⲥⲱⲛⲧ ⳿ⲙⲡⲓⲕⲟⲥⲙⲟⲥ ⳿ⲛ⳿ϧⲣⲏⲓ ϧⲉⲛ ⲛⲉϥⲑⲁⲙⲓⲟ ⲉⲩⲕⲁϯ ⳿ⲉⲣⲱⲟⲩ ⲥⲉⲛⲁⲩ ⳿ⲉⲣⲱⲟⲩ ⲉⲧⲉ ⲧⲉϥϫⲟⲙ ⳿ⲛ⳿ⲉⲛⲉϩ ⲧⲉ ⲛⲉⲙ ⲧⲉϥⲙⲉⲑⲛⲟⲩϯ ⳿ⲉ⳿ⲡϫⲓⲛⲧⲟⲩϣⲱⲡⲓ ⳿ⲛⲁⲧⲗⲱⲓϫⲓ ⳿ⲛⲁⲧⲉⲣⲟⲩⲱ.
Roma	FinPR	1:20	Sillä hänen näkymätön olemuksensa, hänen iankaikkinen voimansa ja jumalallisuutensa, ovat, kun niitä hänen teoissansa tarkataan, maailman luomisesta asti nähtävinä, niin etteivät he voi millään itseänsä puolustaa,
Roma	NorBroed	1:20	for hans usynlige ting fra verdens skapelse er blitt klart synlig idet det forstås av det som er gjort, både hans evige kraft og guddom, til det at de er uten unnskyldning.
Roma	FinRK	1:20	sillä hänen näkymättömät ominaisuutensa, hänen iankaikkinen voimansa ja jumaluutensa, ovat maailman luomisesta asti olleet nähtävissä ja ymmärrettävissä hänen teoissaan. Siksi he eivät voi mitenkään puolustautua.
Roma	ChiSB	1:20	其實，自從天主創世以來，祂那看不見的美善，即祂永遠的大能和祂為神的本性，都可憑祂所造的萬物，辨認洞察出來，以致人無可推諉。
Roma	CopSahBi	1:20	ⲛⲉϥⲡⲉⲑⲏⲡ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲙ ⲡⲥⲱⲛⲧ ⲙⲡⲕⲟⲥⲙⲟⲥ ϩⲛ ⲛⲉϥⲧⲁⲙⲓⲟ ⲉⲩⲛⲟⲓ ⲙⲙⲟⲟⲩ ⲥⲉⲛⲁⲩ ⲉⲣⲟⲟⲩ ⲉⲧⲉ ⲧⲉϥϭⲟⲙ ⲧⲉ ⲛϣⲁ ⲉⲛⲉϩ ⲙⲛ ⲧⲉϥⲙⲛⲧⲛⲟⲩⲧⲉ ⲉⲧⲣⲉⲩϣⲱⲡⲉ ⲉⲙⲛⲧⲟⲩϣⲁϫⲉ ⲙⲙⲁⲩ ⲉϫⲱ
Roma	ChiUns	1:20	自从造天地以来，　神的永能和神性是明明可知的，虽是眼不能见，但藉著所造之物就可以晓得，叫人无可推诿。
Roma	BulVeren	1:20	Понеже от създанието на света това, което е невидимо у Него – вечната Му сила и божественост – се вижда ясно, разбираемо от творенията, така че те са без извинение.
Roma	AraSVD	1:20	لِأَنَّ أُمُورَهُ غَيْرَ ٱلْمَنْظُورَةِ تُرىَ مُنْذُ خَلْقِ ٱلْعَالَمِ مُدْرَكَةً بِٱلْمَصْنُوعَاتِ، قُدْرَتَهُ ٱلسَّرْمَدِيَّةَ وَلَاهُوتَهُ، حَتَّى إِنَّهُمْ بِلَا عُذْرٍ.
Roma	Shona	1:20	Nokuti zvisingaonekwi zvake, kubva pakusikwa kwenyika, zvinonzwisisika pazvinhu zvakaitwa, zvinooneswa pachena, simba rake rekusingaperi pamwe neuMwari hwake, kuti vasava nemanzvengero;
Roma	Esperant	1:20	Ĉar Liaj nevideblaj ecoj de post la kreado de la mondo fariĝas videblaj, sentate per Liaj faritaĵoj, nome, Lia eterna potenco kaj dieco; tial al ili mankas defenda pledo;
Roma	ThaiKJV	1:20	ตั้งแต่เริ่มสร้างโลกมาแล้ว สภาพที่ไม่ปรากฏของพระองค์นั้น คือฤทธานุภาพอันนิรันดร์และเทวสภาพของพระเจ้า ก็ได้ปรากฏชัดในสรรพสิ่งที่พระองค์ได้ทรงสร้าง ฉะนั้นเขาทั้งหลายจึงไม่มีข้อแก้ตัวเลย
Roma	BurJudso	1:20	အဘယ်သို့နည်းဟူမူကား၊ ဖန်ဆင်းတော်မူသော အရာများကို ထောက်ရှုသဖြင့်၊ ထာဝရတန်ခိုးတော်နှင့် ထာဝရအဖြစ်တော်တည်းဟူသော မျက်မြင်မရသော ဘုရားသခင်၏ အရာတို့သည် ကမ္ဘာတည် သည်ကာလမှ စ၍ ထင်ရှားလျက်ရှိကြ၏။ ထိုကြောင့်သူတို့သည် ကိုယ်အပြစ်ကို မဖုံးနိုင်ရာ။
Roma	SBLGNT	1:20	τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους,
Roma	FarTPV	1:20	از زمان آفرینش دنیا صفات نادیدنی او یعنی قدرت ازلی و الوهیّت او در چیزهایی كه او آفریده است، به روشنی مشاهده می‌شود و از این ‌رو آنها ابداً عذری ندارند.
Roma	UrduGeoR	1:20	Kyoṅki duniyā kī taḳhlīq se le kar āj tak insān Allāh kī andekhī fitrat yānī us kī azlī qudrat aur ulūhiyat maḳhlūqāt kā mushāhadā karne se pahchān saktā hai. Is lie un ke pās koī uzr nahīṅ.
Roma	SweFolk	1:20	Ända från världens skapelse syns och uppfattas hans osynliga egenskaper, hans eviga makt och gudomliga natur, genom de verk han har skapat. Därför är de utan ursäkt.
Roma	TNT	1:20	τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους.
Roma	GerSch	1:20	denn sein unsichtbares Wesen, das ist seine ewige Kraft und Gottheit, wird seit Erschaffung der Welt an den Werken durch Nachdenken wahrgenommen, so daß sie keine Entschuldigung haben.
Roma	TagAngBi	1:20	Sapagka't ang mga bagay niyang hindi nakikita buhat pa nang lalangin ang sanglibutan ay nakikitang maliwanag, sa pagkatanto sa pamamagitan ng mga bagay na ginawa niya, maging ang walang hanggan niyang kapangyarihan at pagka Dios; upang sila'y walang madahilan:
Roma	FinSTLK2	1:20	Sillä hänen näkymätön olemuksensa, hänen iankaikkinen voimansa ja jumalallisuutensa, ovat, kun niitä hänen teoissaan katsellaan, maailman luomisesta nähtävinä, niin etteivät he voi millään itseään puolustaa,
Roma	Dari	1:20	از زمان آفرینش دنیا، صفات نادیدنی او یعنی قدرت ازلی و اُلوهیت او در چیزهایی که او آفریده است، به روشنی مشاهده می شود و از این رو آن ها ابداً عذری ندارند.
Roma	SomKQA	1:20	Tan iyo abuurniinta dunida waxyaalihiisii aan la arki karin ayaa bayaan loo arkaa, iyagoo laga garto waxyaalihii la sameeyey, xataa xooggiisa daa'imiska ah iyo ilaahnimadiisa, si ayan marmarsiinyo u lahaan.
Roma	NorSMB	1:20	For hans usynlege grunnhått, både hans ævelege kraft og guddom, er synleg sidan han skapte verdi, då ein kann skyna honom av gjerningarne - so folk skal vera utan orsaking
Roma	Alb	1:20	Në fakt cilësitë e tij të padukshme, fuqia e tij e përjetshme dhe hyjnia e tij, duke qenë të dukshme nëpërmjet veprave të tij që nga krijimi i botës, shihen qartë, me qëllim që ata të jenë të pafalshëm.
Roma	GerLeoRP	1:20	Seit Erschaffung der Welt werden nämlich seine unsichtbaren [Eigenschaften] – sowohl seine ewige Kraft als auch seine Göttlichkeit – in den geschaffenen Dingen wahrgenommen und begriffen, sodass sie ohne Entschuldigung sind,
Roma	UyCyr	1:20	Дуния яритилғандин бери Худаниң көзгә көрүнмәс өзгичиликлири, йәни Униң мәңгүлүк қудрити вә бирдин-бир Худа екәнлиги Өзи яратқан мәвҗудатлар арқилиқ очуқ көрситилмәктә. Шу сәвәптин инсанлар Худани билмәймиз, дәп банә көрситәлмәйду.
Roma	KorHKJV	1:20	그분의 보이지 아니하는 것들 곧 그분의 영원하신 권능과 신격은 세상의 창조 이후로 분명히 보이며 만들어진 것들을 통해 깨달아 알 수 있나니 그러므로 그들이 변명할 수 없느니라.
Roma	MorphGNT	1:20	τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους,
Roma	SrKDIjek	1:20	Јер што се на њему не може видјети, од постања свијета могло се познати и видјети на створењима, и његова вјечна сила и божанство, да немају изговора.
Roma	Wycliffe	1:20	For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid.
Roma	Mal1910	1:20	അവന്റെ നിത്യശക്തിയും ദിവ്യത്വവുമായി അവന്റെ അദൃശ്യലക്ഷണങ്ങൾ ലോകസൃഷ്ടിമുതൽ അവന്റെ പ്രവൃത്തികളാൽ ബുദ്ധിക്കു തെളിവായി വെളിപ്പെട്ടുവരുന്നു; അവൎക്കു പ്രതിവാദമില്ലാതിരിക്കേണ്ടതിന്നു തന്നേ.
Roma	KorRV	1:20	창세로부터 그의 보이지 아니하는 것들 곧 그의 영원하신 능력과 신성이 그 만드신 만물에 분명히 보여 알게 되나니 그러므로 저희가 핑계치 못할지니라
Roma	Azeri	1:20	دونيانين خئلقتئندن بري اونون گؤزه گؤرونمه‌ين خوصوصئيّتلري، يعني اَبدي قووّتي و تاريليغي اونون ياراتديقلاري​ ائله معلوم اولوب آچيقجا گؤرونور. بونا گؤره ده، عوذرلري يوخدور.
Roma	SweKarlX	1:20	Dermed att hans osynliga väsende, och hans eviga kraft och Gudom varder beskådad, när de besinnas af gerningarna, nämliga af verldenes skapelse; så att de äro utan ursäkt;
Roma	KLV	1:20	vaD the invisible Dochmey vo' ghaH since the creation vo' the qo' 'oH clearly leghpu', taH perceived vegh the Dochmey vetlh 'oH chenmoHta', 'ach Daj everlasting HoS je divinity; vetlh chaH may taH Hutlh excuse.
Roma	ItaDio	1:20	Poichè le cose invisibili d’esso, la sua eterna potenza, e deità, essendo fin dalla creazion del mondo intese per le opere sue, si veggono chiaramente, talchè sono inescusabili.
Roma	RusSynod	1:20	Ибо невидимое Его, вечная сила Его и Божество, от создания мира через рассматривание творений видимы, так что они безответны.
Roma	CSlEliza	1:20	невидимая бо Его, от создания мира твореньми помышляема, видима суть, и присносущная сила Его и Божество, во еже быти им безответным.
Roma	ABPGRK	1:20	τα γαρ αόρατα αυτού από κτίσεως κόσμου τοις ποιήμασιν νοούμενα καθοράται η τε αϊδιος αυτού δύναμις και θειότης εις το είναι αυτούς αναπολογήτους
Roma	FreBBB	1:20	En effet, les perfections invisibles de Dieu, sa puissance éternelle et sa divinité, se voient comme à l'œil, depuis la création du monde, étant considérées dans ses ouvrages, afin qu'ils soient inexcusables,
Roma	LinVB	1:20	Sôló, ngúyá ya Nzámbe nsúka té ná mpé bonzá­mbe bwa Yě bokomónonoko na míso té. Kasi bandá Nzámbe akelí mokili, bato bakokí koyéba yangó na mayéle ma bangó mpô ya bikelá bya Yě. Bakokí kowángana yangó té.
Roma	BurCBCM	1:20	ကမ္ဘာမိုးမြေကို ဖန်ဆင်းတော်မူသော အချိန်ကပင် ကိုယ်တော်၏ မမြင်နိုင်သော ဘုန်းဂုဏ်တော်များဖြစ်သည့် ထာ၀ရ တည်သော တန်ခိုးတော်နှင့် ဘုရားအဖြစ်တော်တို့ကို ကိုယ်တော်ဖန်ဆင်းတော်မူသော အရာများ၌ သူတို့သိမြင်နားလည် ခဲ့ကြ၏။ ထို့ကြောင့် ထိုသူတို့တွင် ဆင်ခြေပေးစရာ အကြောင်းမရှိပေ။-
Roma	Che1860	1:20	ᎾᏍᎩᏰᏃ ᏗᎬᎪᏩᏛᏗ ᏂᎨᏒᎾ ᎨᏒ ᏧᏤᎵᎦ ᎬᏂᎨᏒᎢᏳ ᏗᎬᎪᏩᏛᏗ ᎢᎩ ᎡᎶᎯ ᏧᏙᏢᏅ ᏅᏓᎬᏩᏓᎴᏅᏛ, ᏗᎦᎪᎵᏍᏙᏗ ᎢᎩ ᏧᏓᎴᏅᏛ ᏗᎪᏢᏅᎯ ᎨᏒᎢ, ᎾᏍᎩ ᏅᏧᏓᎴᏅᎲᎾ ᎤᎵᏂᎩᏗᏳ ᎨᏒᎢ, ᎠᎴ ᎤᏁᎳᏅᎯ ᎨᏒᎢ; ᎾᏍᎩ ᎢᏳᏍᏗ ᎥᏝ ᏳᏂᎭ ᏧᎾᏢᏫᏍᏙᏗ;
Roma	ChiUnL	1:20	自創世以來、上帝之永能神性、卽所莫可見者、已明可見矣、乃由所造之物而知之、致人末由推諉、
Roma	VietNVB	1:20	Vì những gì của Đức Chúa Trời mà mắt trần không thấy được, kể cả quyền năng vĩnh cửu lẫn thần tính của Ngài, thì từ thuở sáng tạo vũ trụ đã được thấy rõ nhờ nhận thức về các tạo vật, nên họ không còn cách nào bào chữa được.
Roma	CebPinad	1:20	Kay sukad pa sa pagkatukod sa kalibutan ang iyang dili makita nga kinaiya, nga mao ang iyang dayong gahum ug pagka-Dios, sa tin-aw naila na pinaagi sa mga butang nga iyang nabuhat. Busa wala silay ikapangulipas;
Roma	RomCor	1:20	În adevăr, însuşirile nevăzute ale Lui, puterea Lui veşnică şi dumnezeirea Lui, se văd lămurit de la facerea lumii, când te uiţi cu băgare de seamă la ele în lucrurile făcute de El. Aşa că nu se pot dezvinovăţi,
Roma	Pohnpeia	1:20	Sang ni ahnsou me Koht ketin kapikada sampah, aramas kak dehdehki me ih uhdahn Koht mehlel oh sapwellime manaman me poatopoat. Mepwukat me sansal mwahu sang ni wiepen nin lime kan. Kahrehda aramas pwukat sohte kak peikidki ar wiewia kan!
Roma	HunUj	1:20	Ami ugyanis nem látható belőle: az ő örök hatalma és istensége, az a világ teremtésétől fogva alkotásainak értelmes vizsgálata révén meglátható. Ennélfogva nincs mentségük,
Roma	GerZurch	1:20	Sein unsichtbares Wesen, das ist seine ewige Kraft und Gottheit, ist ja seit Erschaffung der Welt, wenn man es in den Werken betrachtet, deutlich zu ersehen, damit sie keine Entschuldigung haben, (a) Ps 104; Jes 40:26; Hio 37; Hio 38
Roma	GerTafel	1:20	Denn Sein Unschaubares wird von der Schöpfung der Welt an durch das Erschaffene erschaut, und mit der Vernunft wahrgenommen, Seine ewige Kraft und Göttlichkeit, so daß sie keine Entschuldigung haben,
Roma	PorAR	1:20	Pois os seus atributos invisíveis, o seu eterno poder e divindade, são claramente vistos desde a criação do mundo, sendo entendidas mediante as coisas criadas, de modo que eles são inescusáveis;
Roma	DutSVVA	1:20	Want Zijn onzienlijke dingen worden, van de schepping der wereld aan, uit de schepselen verstaan en doorzien, beide Zijn eeuwige kracht en Goddelijkheid, opdat zij niet te verontschuldigen zouden zijn.
Roma	Byz	1:20	τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους
Roma	FarOPV	1:20	زیرا که چیزهای نادیده او یعنی قوت سرمدی و الوهیتش از حین آفرینش عالم بوسیله کارهای او فهمیده و دیده می‌شود تا ایشان را عذری نباشد.
Roma	Ndebele	1:20	Ngoba okungabonwayo kwakhe, selokhu kwadatshulwa umhlaba, kuzwisiseka ngezinto ezenziweyo, kubonakaliswa obala, ngitsho amandla akhe aphakade kanye lobuNkulunkulu bakhe, kuze kuthi kabalakuzivikela;
Roma	PorBLivr	1:20	Pois as suas características invisíveis, inclusive o seu eterno poder e divindade, desde a criação do mundo são entendidas e claramente vistas por meio das coisas criadas, para que não tenham desculpa;
Roma	StatResG	1:20	Τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου, τοῖς ποιήμασιν νοούμενα, καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους.
Roma	SloStrit	1:20	Ker kar se na njem ne more videti, to se od ustvarjenja sveta opaža in vidi na delih: njegova večna moč in božanstvo, da jih ni moči zagovarjati.
Roma	Norsk	1:20	For hans usynlige vesen, både hans evige kraft og hans guddommelighet, er synlig fra verdens skapelse av, idet det kjennes av hans gjerninger, forat de skal være uten undskyldning,
Roma	SloChras	1:20	Kajti kar se od njega ne more videti, njegova večna moč in božanstvo, to se od ustvarjenja sveta zaznava z umom in vidi po njegovih delih, tako da se ne morejo izgovarjati.
Roma	Northern	1:20	Dünyanın yaradılışından bəri Allahın gözə görünməyən xüsusiyyətləri, yəni əbədi qüdrəti və ilahiliyi Onun yaratdıqları vasitəsilə üzə çıxır. Buna görə də onlar üzrsüzdür.
Roma	GerElb19	1:20	denn das Unsichtbare von ihm, sowohl seine ewige Kraft als auch seine Göttlichkeit, die von Erschaffung der Welt an in dem Gemachten wahrgenommen werden, wird geschaut, damit sie ohne Entschuldigung seien;
Roma	PohnOld	1:20	Pwe meakan me so sansal duen i, iet akan, a manaman soutuk o pil duen a udan Kot sang ni ansaun sappa wiauier, kin sansal kida sapwilim a dodok kan, pwe solar pekid parail:
Roma	LvGluck8	1:20	Jo Viņa neredzamā būšana no pasaules radīšanas pie tiem darbiem top nomanīta un ieraudzīta, gan Viņa mūžīgais spēks, gan Viņa dievība, tā ka tie nevar aizbildināties.
Roma	PorAlmei	1:20	Porque as suas coisas invisiveis, desde a creação do mundo, tanto o seu eterno poder, como a sua divindade, se entendem, e claramente se vêem pelas coisas que estão creadas, para que fiquem inexcusaveis;
Roma	ChiUn	1:20	自從造天地以來，　神的永能和神性是明明可知的，雖是眼不能見，但藉著所造之物就可以曉得，叫人無可推諉。
Roma	SweKarlX	1:20	Dermed att hans osynliga väsende, och hans eviga kraft och Gudom varder beskådad, när de besinnas af gerningarna, nämliga af verldenes skapelse; så att de äro utan ursäkt;
Roma	Antoniad	1:20	τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους
Roma	CopSahid	1:20	ⲛⲉϥⲡⲉⲑⲏⲡ ⲅⲁⲣ ⲉⲑⲟⲗ ϩⲙⲡⲥⲱⲛⲧ ⲙⲡⲕⲟⲥⲙⲟⲥ ϩⲛⲛⲉϥⲧⲁⲙⲓⲟ ⲉⲩⲛⲟⲓ ⲙⲙⲟⲟⲩ ⲥⲉⲛⲁⲩ ⲉⲣⲟⲟⲩ ⲉⲧⲉⲧⲉϥϭⲟⲙ ⲧⲉ ⲛϣⲁⲉⲛⲉϩ ⲙⲛⲧⲉϥⲙⲛⲧⲛⲟⲩⲧⲉ ⲉⲧⲣⲉⲩϣⲱⲡⲉ ⲉⲙⲛⲧⲟⲩϣⲁϫⲉ ⲙⲙⲁⲩ ⲉϫⲱ
Roma	GerAlbre	1:20	Sein unsichtbares Wesen — seine ewige Macht und göttliche Größe — läßt sich ja seit der Erschaffung der Welt in seinen Werken deutlich wahrnehmen. Darum sind die Menschen auch ohne Entschuldigung,
Roma	BulCarig	1:20	Понеже невидимите негови, сиреч, присносущната негова сила и божественост, виждат се явно, от създание мира разумеваеми чрез творенията; така щото те остават безответни.
Roma	FrePGR	1:20	En effet, ce qui en Lui est invisible, tant Sa puissance éternelle que Sa divinité, se fait voir depuis la création du monde par Ses œuvres, quand on y réfléchit ; en sorte qu'ils sont inexcusables,
Roma	PorCap	1:20	Com efeito, o que é invisível nele – o seu eterno poder e divindade – tornou-se visível à inteligência, desde a criação do mundo, nas suas obras. Por isso, não se podem desculpar.
Roma	JapKougo	1:20	神の見えない性質、すなわち、神の永遠の力と神性とは、天地創造このかた、被造物において知られていて、明らかに認められるからである。したがって、彼らには弁解の余地がない。
Roma	Tausug	1:20	Bunnal sa yan, di' ta kakitaan in manga sipat sin Tuhan bang biya' diin. Di' ta kakitaan in kudarat niya amu in way katapusan, iban di' ta kakitaan in jāt niya. Sumagawa' in manga yan matampal tuud dayn ha tagna' pa sin waktu kapapanjari sin Tuhan sin dunya, sabab in manga sipat sin Tuhan kakitaan sin manga mānusiya' dayn ha unu-unu katān piyapanjari niya. Hangkan, wayruun hikadaawa nila sin di' nila kaingatan in Tuhan.
Roma	GerTextb	1:20	wird ja sein unsichtbares Wesen von Erschaffung der Welt her an seinen Werken durch das Denken gesehen, nämlich seine ewige Kraft sowohl als Gottesgüte: damit sie ohne Entschuldigung seien,
Roma	SpaPlate	1:20	Porque lo invisible de Él, su eterno poder y su divinidad, se hacen notorios desde la creación del mundo, siendo percibidos por sus obras, de manera que no tienen excusa;
Roma	Kapingam	1:20	Mai taamada di madagoaa God ne-hai henuailala, gei nia daangada gu-gidee madammaa ono mogobuna mo dono dabuaahia e-dee odi. Nia mee aanei le e-modongoohia humalia mai i-di gili ana mee ala ne-hai, malaa, gu-deai tumaalia ang-gi digaula ai.
Roma	RusVZh	1:20	Ибо невидимое Его, вечная сила Его и Божество, от создания мира через рассматривание творений видимы, так что они безответны.
Roma	GerOffBi	1:20	Denn seine Unsichtbarkeiten, sowohl seine ewige Kraft als auch [seine] Göttlichkeit, werden von der Schöpfung der Welt an durch die Werke erkannt, wenn wir sie wahrnehmen, damit sie (die Menschen) ohne Entschuldigung sind,
Roma	CopSahid	1:20	ⲛⲉϥⲡⲉⲑⲏⲡ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲙ ⲡⲥⲱⲛⲧ ⲙⲡⲕⲟⲥⲙⲟⲥ. ϩⲛ ⲛⲉϥⲧⲁⲙⲓⲟ ⲉⲩⲛⲟⲓ ⲙⲙⲟⲟⲩ ⲥⲉⲛⲁⲩ ⲉⲣⲟⲟⲩ ⲉⲧⲉ ⲧⲉϥϭⲟⲙ ⲧⲉ ⲛϣⲁ ⲉⲛⲉϩ ⲙⲛ ⲧⲉϥⲙⲛⲧⲛⲟⲩⲧⲉ. ⲉⲧⲣⲉⲩϣⲱⲡⲉ ⲉⲙⲛⲧⲟⲩϣⲁϫⲉ ⲙⲙⲁⲩ ⲉϫⲱ.
Roma	LtKBB	1:20	Jo neregimosios ypatybės – Jo amžinoji galybė ir dievystė – nuo pat pasaulio sukūrimo aiškiai suvokiamos iš Jo kūrinių, todėl jie nepateisinami.
Roma	Bela	1:20	бо нябачнае ў Ім, вечная сіла Ягоная і боскасьць, ад стварэньня сьвету праз сузіраньне тварэньняў бачныя, так што яны ня маюць выбачэньня.
Roma	CopSahHo	1:20	ⲛⲉϥⲡⲉⲑⲏⲡ ⲅⲁⲣ ⲉⲑⲟⲗ ϩⲙ̅ⲡⲥⲱⲛⲧ̅ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ. ϩⲛ̅ⲛⲉϥⲧⲁⲙⲓⲟ ⲉⲩⲛⲟⲓ̈ ⲙ̅ⲙⲟⲟⲩ ⲥⲉⲛⲁⲩ ⲉⲣⲟⲟⲩ ⲉⲧⲉⲧⲉϥϭⲟⲙ ⲧⲉ ⲛ̅ϣⲁⲉⲛⲉϩ ⲙⲛ̅ⲧⲉϥⲙⲛ̅ⲧⲛⲟⲩⲧⲉ. ⲉⲧⲣⲉⲩϣⲱⲡⲉ ⲉⲙⲛ̅ⲧⲟⲩϣⲁϫⲉ ⲙ̅ⲙⲁⲩ ⲉϫⲱ.
Roma	BretonNT	1:20	E gwirionez, traoù diwelus Doue, e c'halloud peurbadus hag e zoueelezh, a weler ken sklaer ha gant an daoulagad abaoe krouidigezh ar bed, pa seller outo a-dreuz e oberoù, en hevelep doare ma n'o deus digarez ebet,
Roma	GerBoLut	1:20	damit, daß Gottes unsichtbares Wesen, das ist, seine ewige Kraft und Gottheit, wird ersehen, so man des wahmimmt an den Werken, namlich an der Schopfung der Welt, also daß sie keine Entschuldigung haben,
Roma	FinPR92	1:20	Hänen näkymättömät ominaisuutensa, hänen ikuinen voimansa ja jumaluutensa, ovat maailman luomisesta asti olleet nähtävissä ja havaittavissa hänen teoissaan. Sen vuoksi he eivät voi puolustautua.
Roma	DaNT1819	1:20	Thi hans usynlige Væsen, hans evige Kraft og Guddommelighed beskues fra Verdens Skabelse af og forstaaes af hans Gjerninger, saa at de have ingen Undskyldning.
Roma	Uma	1:20	Apa' nau' uma tahiloi lence Alata'ala, ngkai lomo' kajadi' dunia' incana moto hi manusia' kabeiwa-na Alata'ala. Ngkai hawe'ea to napajadi', tahilo kabohe tuwu' -na pai' tahilo wo'o baraka' -na to uma ria kahudua-na. Jadi', uma ria manusia' to ma'ala mpo'uli': "Uma-kuna ku'incai!"
Roma	GerLeoNA	1:20	Seit Erschaffung der Welt werden nämlich seine unsichtbaren [Eigenschaften] – sowohl seine ewige Kraft als auch seine Göttlichkeit – in den geschaffenen Dingen wahrgenommen und begriffen, sodass sie ohne Entschuldigung sind,
Roma	SpaVNT	1:20	Porque las cosas invisibles de él, su eterna potencia y divinidad, se echan de ver desde la creacion del mundo, siendo entendidas por las cosas que son hechas; de modo que son inexcusables:
Roma	Latvian	1:20	Jo tas, kas Viņā neredzams, un Viņa mūžīgais spēks, un dievība no pasaules radīšanas ir ar prātu saskatāmi Viņa darbos; tāpēc viņi ir neattaisnojami.
Roma	SpaRV186	1:20	Porque las cosas invisibles de él, entendidas son desde la creación del mundo, por medio de las cosas que son hechas, se ven claramente, es a saber, su eterno poder y divinidad, para que queden sin excusa.
Roma	FreStapf	1:20	En effet, les perfections invisibles de Dieu, son éternelle puissance et sa divinité, éclatent aux yeux depuis la création du monde, pour quiconque sait regarder ses oeuvres. De la sorte ils sont inexcusables ;
Roma	NlCanisi	1:20	Want zijn onzichtbaar Wezen, zijn eeuwige Macht en zijn Godheid zijn van de schepping der wereld af bij enig nadenken uit het geschapene duidelijk te kennen. Te verontschuldigen zijn ze dus niet.
Roma	GerNeUe	1:20	Seine unsichtbare Wirklichkeit, seine ewige Macht und göttliche Majestät sind nämlich seit Erschaffung der Welt in seinen Werken zu erkennen. Die Menschen haben also keine Entschuldigung.
Roma	Est	1:20	Sest Tema nähtamatut olu, nii Tema igavest väge kui jumalikku olemist, nähakse, kui neid pannakse tähele, Tema tegudes maailma loomisest alates, nii et nad ei saa vabanduda,
Roma	UrduGeo	1:20	کیونکہ دنیا کی تخلیق سے لے کر آج تک انسان اللہ کی اَن دیکھی فطرت یعنی اُس کی ازلی قدرت اور الوہیت مخلوقات کا مشاہدہ کرنے سے پہچان سکتا ہے۔ اِس لئے اُن کے پاس کوئی عذر نہیں۔
Roma	AraNAV	1:20	فَإِنَّ مَا لاَ يُرَى مِنْ أُمُورِ اللهِ، أَيْ قُدْرَتَهُ الأَزَلِيَّةَ وَأُلُوهَتَهُ، ظَاهِرٌ لِلْعِيَانِ مُنْذُ خَلْقِ الْعَالَمِ، إِذْ تُدْرِكُهُ الْعُقُولُ مِنْ خِلاَلِ الْمَخْلُوقَاتِ. حَتَّى إِنَّ النَّاسَ بَاتُوا بِلاَ عُذْرٍ.
Roma	ChiNCVs	1:20	其实自从创世以来，　神那看不见的事，就如他永恒的大能和神性，都是看得见的，就是从他所造的万物中可以领悟，叫人没有办法推诿。
Roma	f35	1:20	τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους
Roma	vlsJoNT	1:20	Want zijn onzichtbare deugden, te weten: zijn eeuwige kracht en godheid, worden van de schepping der wereld af door zijn werken bekend en gezien; zoodat zij niet onschuldig zijn,
Roma	ItaRive	1:20	poiché le perfezioni invisibili di lui, la sua eterna potenza e divinità, si vedon chiaramente sin dalla creazione del mondo, essendo intese per mezzo delle opere sue;
Roma	Afr1953	1:20	Want sy onsigbare dinge kan van die skepping van die wêreld af in sy werke verstaan en duidelik gesien word, naamlik sy ewige krag en goddelikheid, sodat hulle geen verontskuldiging het nie;
Roma	RusSynod	1:20	Ибо невидимое Его, вечная сила Его и Божество, от создания мира через рассматривание творений видимы, так что они безответны.
Roma	FreOltra	1:20	car les perfections invisibles de Dieu, sa puissance éternelle et sa divinité, se voient comme à l'oeil, depuis la création du monde, quand on considère ses ouvrages. Ces hommes sont donc inexcusables,
Roma	UrduGeoD	1:20	क्योंकि दुनिया की तख़लीक़ से लेकर आज तक इनसान अल्लाह की अनदेखी फ़ितरत यानी उस की अज़ली क़ुदरत और उलूहियत मख़लूक़ात का मुशाहदा करने से पहचान सकता है। इसलिए उनके पास कोई उज़्र नहीं।
Roma	TurNTB	1:20	Tanrı'nın görünmeyen nitelikleri –sonsuz gücü ve Tanrılığı– dünya yaratılalı beri O'nun yaptıklarıyla anlaşılmakta, açıkça görülmektedir. Bu nedenle özürleri yoktur.
Roma	DutSVV	1:20	Want Zijn onzienlijke dingen worden, van de schepping der wereld aan, uit de schepselen verstaan en doorzien, beide Zijn eeuwige kracht en Goddelijkheid, opdat zij niet te verontschuldigen zouden zijn.
Roma	HunKNB	1:20	Hiszen az, ami láthatatlan benne: örök ereje és istensége, a világ teremtése óta alkotásai alapján értelemmel felismerhető. Éppen ezért nincs mentség számukra,
Roma	Maori	1:20	E kitea nuitia ana hoki nga mea ona, kahore nei i kitea, no te hanganga iho ra o te ao, e mohiotia ana ki nga mea i hanga, ara tona kaha mau tonu, me tona atuatanga; kia kore ai he kupu whakahoki ma ratou:
Roma	sml_BL_2	1:20	Sangay min waktu bay pamapanjari dunya itu e' Tuhan atampal asal palantarana, minsan iya mbal ta'nda' e' manusiya'. Atampal in iya taga-kawasa taptap ni kasaumulan. Atampal isab in iya Tuhan, takilā asal min kamemon ai-ai bay papanjarina. Manjari halam aniya' a'a makara'awa in iya a'awam pasal Tuhan.
Roma	HunKar	1:20	Mert a mi Istenben láthatatlan, tudniillik az ő örökké való hatalma és istensége, a világ teremtésétől fogva az ő alkotásaiból megértetvén megláttatik; úgy, hogy ők menthetetlenek.
Roma	Viet	1:20	bởi những sự trọn lành của Ngài mắt không thấy được, tức là quyền phép đời đời và bổn tánh Ngài, thì từ buổi sáng thế vẫn sờ sờ như mắt xem thấy, khi người ta xem xét công việc của Ngài. Cho nên họ không thể chữa mình được,
Roma	Kekchi	1:20	Chalen chak saˈ xticlajic li ruchichˈochˈ nacˈutun xcuanquil ut xlokˈal li Dios riqˈuin li cˈaˈak re ru quilajxyi̱b. Nacˈutun nak aˈan li tzˈakal Dios ut kˈaxal nim xcuanquil chi junelic. Joˈcan nak ma̱cˈaˈ junak a̱tin teˈxcol cuiˈ rib chiru xjoskˈil li Dios.
Roma	Swe1917	1:20	Ty hans osynliga väsen, hans eviga makt och gudomshärlighet hava ända ifrån världens skapelse varit synliga, i det att de kunna förstås genom hans verk. Så äro de då utan ursäkt.
Roma	KhmerNT	1:20	តាំងពី​កំណើត​ពិភពលោក​មក​ លក្ខណៈ​របស់​ព្រះអង្គ​ដែល​មិន​អាច​មើល​ឃើញ​ គឺ​ព្រះ​ចេស្ដា​ដ៏​អស់កល្ប​ និង​និស្ស័យ​ជាព្រះ​របស់​ព្រះអង្គ​ ក៏​បាន​បង្ហាញ​ឲ្យ​ឃើញ​យ៉ាង​ច្បាស់​តាមរយៈ​អ្វីៗ​ ដែល​ព្រះអង្គ​បាន​បង្កើត​មក​ដែរ។​ ដូច្នេះ​ ពួកគេ​គ្មាន​សេចក្ដី​ដោះសា​ឡើយ។​
Roma	CroSaric	1:20	Uistinu, ono nevidljivo njegovo, vječna njegova moć i božanstvo, onamo od stvaranja svijeta, umom se po djelima razabire tako da nemaju isprike.
Roma	BasHauti	1:20	Ecen haren gauça inuisibleac (hala nola haren bothere eternala eta diuinitatea) munduaren creationetic ikusten dirade, gauça creatu hautaric consideratzen diradenean: excusa gabe diradençát.
Roma	WHNU	1:20	τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους
Roma	VieLCCMN	1:20	Quả vậy, những gì người ta không thể nhìn thấy được nơi Thiên Chúa, tức là quyền năng vĩnh cửu và thần tính của Người, thì từ khi Thiên Chúa tạo thành vũ trụ, trí khôn con người có thể nhìn thấy được qua những công trình của Người. Do đó, họ không thể tự bào chữa được,
Roma	FreBDM17	1:20	Car les choses invisibles de Dieu, savoir tant sa puissance éternelle que sa Divinité, se voient comme à l’oeil par la création du monde, étant considérées dans ses ouvrages, de sorte qu’ils sont inexcusables.
Roma	TR	1:20	τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους
Roma	HebModer	1:20	כי מהותו הנעלמה היא כחו הנצחי ואלהותו מעת נברא העולם תודע במעשים ותראה לבלתי היות להם להתנצל׃
Roma	Kaz	1:20	Өйткені Құдайдың көзге көрінбейтін қасиеттері — Оның мәңгілік құдіреті мен құдайлық болмысы дүние жаратылғаннан бері айқын: бұларды Оның жаратқан нәрселерінен байқап түсінуге болады. Сондықтан адамдар Құдайды біле алмадық деп сылтаурата алмайды.
Roma	UkrKulis	1:20	Невидиме бо Його від создання сьвіту думаннєм про твори робить ся видиме, і вічна Його сила і божество, щоб бути їм без оправдання.
Roma	FreJND	1:20	car, depuis la fondation du monde, ce qui ne peut se voir de lui, [savoir] et sa puissance éternelle et sa divinité, se discerne par le moyen de l’intelligence, par les choses qui sont faites, de manière à les rendre inexcusables :
Roma	TurHADI	1:20	Kâinatı yarattığından beri, görünmeyen vasıflarını, yani ebedî kudretini ve ulûhiyetini eserleriyle insanlara gösterdi. İnsanlar Allah’ın yaptıklarına bakarak O’nun varlığını anlayabilirler. Bu sebeple mazeretleri yoktur.
Roma	GerGruen	1:20	Denn was an ihm unsichtbar ist, wird in den Geschöpfen durch Nachdenken seit Erschaffung der Welt erkannt: seine ewige Allmacht und Göttlichkeit. Darum sind sie unentschuldbar.
Roma	SloKJV	1:20	Kajti od stvarjenja sveta so nevidne stvari o njem jasno vidne, ker so razumljene po stvareh, ki so narejene, celó njegova večna moč in Božanstvo, tako da so brez opravičila;
Roma	Haitian	1:20	Se vre wi. Depi Bondye te fin kreye tout bagay, tout moun ki egzaminen travay li yo ka konprann ki kalite moun Bondye ye, bagay nou pa ka wè ak je nou: ki vle di, jan li gen yon pouvwa ki p'ap janm fini, jan li se Bondye tout bon. Se sak fè moun sa yo pa gen eskiz menm.
Roma	FinBibli	1:20	Sillä hänen näkymättömät menonsa, nimittäin, ijankaikkinen voimansa ja jumaluutensa nähdään hamasta maailman luomisesta, jotka ymmärretään niistä, jotka tehdyt ovat: ettei he taitaisi itseänsä syyttömiksi sanoa.
Roma	SpaRV	1:20	Porque las cosas invisibles de él, su eterna potencia y divinidad, se echan de ver desde la creación del mundo, siendo entendidas por las cosas que son hechas; de modo que son inexcusables:
Roma	HebDelit	1:20	כִּי מַהוּתוֹ הַנֶּעֱלָמָה הִיא כֹּחוֹ הַנִּצְחִי וֵאלָהוּתוֹ מֵעֵת נִבְרָא הָעוֹלָם תִּוָּדַע בְּמַעֲשָׂיו וְתֵרָאֶה לְבִלְתִּי הֱיוֹת־לָהֶם לְהִתְנַצֵּל׃
Roma	WelBeibl	1:20	Er bod Duw ei hun yn anweledig, mae'r holl bethau mae wedi'u creu yn dangos yn glir mai fe ydy'r Duw go iawn a bod ei allu yn ddi-ben-draw. Felly does gan neb esgus dros beidio credu!
Roma	GerMenge	1:20	Sein unsichtbares Wesen läßt sich ja doch seit Erschaffung der Welt an seinen Werken mit dem geistigen Auge deutlich ersehen, nämlich seine ewige Macht und göttliche Größe. Daher gibt es keine Entschuldigung für sie,
Roma	GreVamva	1:20	Επειδή τα αόρατα αυτού βλέπονται φανερώς από κτίσεως κόσμου νοούμενα διά των ποιημάτων, η τε αΐδιος αυτού δύναμις και η θειότης, ώστε αυτοί είναι αναπολόγητοι.
Roma	Tisch	1:20	τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους·
Roma	UkrOgien	1:20	Бо Його невиди́ме від створення світу, власне Його вічна сила й Божество, ду́манням про твори стає види́ме. Так що нема їм виправдання,
Roma	MonKJV	1:20	Яагаад гэвэл түүний үл үзэгдэх юмс болох мөнхийн хүч чадал бас Шүтээн мөн чанар нь дэлхийн бүтээгдлээс хойш бүтээгдсэн зүйлсээр дамжин тод харагдан, ойлгогдож байна. Тиймээс тэд шалтаггүй билээ.
Roma	SrKDEkav	1:20	Јер шта се на Њему не може видети, од постања света могло се познати и видети на створењима, и Његова вечна сила и божанство, да немају изговора.
Roma	FreCramp	1:20	En effet ses perfections invisibles, son éternelle puissance et sa divinité sont, depuis la création du monde, rendues visibles à l'intelligence par le moyen de ses œuvres. Ils sont donc inexcusables,
Roma	SpaTDP	1:20	Pues las cosas invisibles de Él, desde la creación del mundo, se ven claramente, siendo percibidas en las cosas que están hechas, incluso su eterno poder y divinidad; para que puedan ser sin excuas alguna.
Roma	PolUGdan	1:20	To bowiem, co niewidzialne, to znaczy jego wieczna moc i bóstwo, są widzialne od stworzenia świata przez to, co stworzone, po to, aby oni byli bez wymówki.
Roma	FreGenev	1:20	Car les chofes invifibles d'icelui (affavoir tant fa puiffance eternelle que fa divinité) fe voyent comme à l'œil depuis la creation du monde, eftant confiderées en ces ouvrages, afin qu'ils foyent rendus inexcufables.
Roma	FreSegon	1:20	En effet, les perfections invisibles de Dieu, sa puissance éternelle et sa divinité, se voient comme à l'œil, depuis la création du monde, quand on les considère dans ses ouvrages. Ils sont donc inexcusables,
Roma	SpaRV190	1:20	Porque las cosas invisibles de él, su eterna potencia y divinidad, se echan de ver desde la creación del mundo, siendo entendidas por las cosas que son hechas; de modo que son inexcusables:
Roma	Swahili	1:20	Tangu Mungu alipoumba ulimwengu, uwezo wake wa milele na uungu wake, ingawa havionekani kwa macho, vinafahamika wazi. Watu wanaweza kuyajua mambo hayo kutokana na vitu hivyo alivyoumba Mungu. Kwa hiyo hawana njia yoyote ya kujitetea!
Roma	HunRUF	1:20	Láthatatlan valóját, azaz örök hatalmát és istenségét meglátja alkotásain az értelem a világ teremtésétől fogva. Ezért nincs mentségük,
Roma	FreSynod	1:20	puisque ses perfections invisibles, sa puissance éternelle et sa divinité, se voient comme à l'oeil depuis la création du monde, quand on les considère dans ses ouvrages. Aussi sont-ils inexcusables,
Roma	DaOT1931	1:20	Thi hans usynlige Væsen, baade hans evige Kraft og Guddommelighed, skues fra Verdens Skabelse af, idet det forstaas af hans Gerninger, saa at de have ingen Undskyldning.
Roma	FarHezar	1:20	زیرا از آغاز آفرینش جهان، صفات نادیدنی خدا، یعنی قدرت سرمدی و الوهیت او را می‌توان با ادراک از امور جهانِ مخلوق، بروشنی دید. پس آنان را هیچ عذری نیست.
Roma	TpiKJPB	1:20	Long wanem, ol samting man i no inap long lukim bilong em, i stat long taim God i kamapim olgeta samting bilong dispela graun long nating, ol man i lukim klia, taim ol i kisim save long ol samting em i wokim, yes, pawa na pasin bilong em bilong stap God Olgeta oltaim oltaim, inap long ol i no inap bekim tok,
Roma	ArmWeste	1:20	Արդարեւ անոր անտեսանելի բաները, այսինքն՝ իր յաւերժական զօրութիւնը եւ աստուածութիւնը, կը տեսնուին աշխարհի արարչութենէն ի վեր ու կը հասկցուին անոր ստեղծածներով, որպէսզի անարդարանալի ըլլան:
Roma	DaOT1871	1:20	Thi hans usynlige Væsen, baade hans evige Kraft og Guddommelighed, skues fra Verdens Skabelse af, idet det forstaas af hans Gerninger, saa at de have ingen Undskyldning.
Roma	JapRague	1:20	即ち其見得べからざる所、其永遠の能力も神性も、世界創造以來造られたる物によりて覚られ、明かに見ゆるが故に、人々弁解する事を得ず。
Roma	Peshitta	1:20	ܟܤܝܬܗ ܓܝܪ ܕܐܠܗܐ ܡܢ ܬܪܡܝܬܗ ܕܥܠܡܐ ܠܒܪܝܬܗ ܒܤܘܟܠܐ ܡܬܚܙܝܢ ܘܚܝܠܗ ܘܐܠܗܘܬܗ ܕܠܥܠܡ ܕܢܗܘܘܢ ܕܠܐ ܡܦܩ ܒܪܘܚ ܀
Roma	FreVulgG	1:20	En effet, ses perfections invisibles sont devenues visibles depuis la création du monde, (par la connaissance que ses œuvres en donnent ?) ; de même sa puissance éternelle et sa divinité : de sorte qu’ils sont inexcusables,
Roma	PolGdans	1:20	Bo rzeczy jego niewidzialne od stworzenia świata, przez rzeczy uczynione widzialne bywają, to jest ona wieczna jego moc i bóstwo, na to, aby oni byli bez wymówki.
Roma	JapBungo	1:20	それ神の見るべからざる永遠の能力と神性とは、造られたる物により世の創より悟りえて明かに見るべければ、彼ら言ひ遁るる術なし。
Roma	Elzevir	1:20	τα γαρ αορατα αυτου απο κτισεως κοσμου τοις ποιημασιν νοουμενα καθοραται η τε αιδιος αυτου δυναμις και θειοτης εις το ειναι αυτους αναπολογητους
Roma	GerElb18	1:20	denn das Unsichtbare von ihm, sowohl seine ewige Kraft als auch seine Göttlichkeit, die von Erschaffung der Welt an in dem Gemachten wahrgenommen werden, wird geschaut-damit sie ohne Entschuldigung seien;