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Roma
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ABP
|
7:13 |
The thing then good, [3to me 1has it become 2death]? May it not be. But the sin, that it should appear sin, through the good in me manufacturing death, that [2should become 3excessively 4sinful 1sin] through the commandment.
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Roma
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ACV
|
7:13 |
Has therefore what is good become death to me? May it not happen! Instead, it is sin, so that it might be revealed, sin working death in me through what is good, so that through the commandment sin might become sinful to extreme.
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Roma
|
AFV2020
|
7:13 |
Now then, did that which is good become death to me? MAY IT NEVER BE! But sin, in order that it might truly be exposed as sin in me by that which is good, was working out death; so that, by means of the commandment, sin might become exceedingly sinful.
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Roma
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AKJV
|
7:13 |
Was then that which is good made death to me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
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Roma
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ASV
|
7:13 |
Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;—that through the commandment sin might become exceeding sinful.
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Roma
|
Anderson
|
7:13 |
Has, then, that which is good become death to me? It can not be. But sin, that it, might appear sin, was causing death to me through that which is good, in order that sin, through the commandment, might become exceedingly sinful.
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Roma
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BBE
|
7:13 |
Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil.
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Roma
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BWE
|
7:13 |
So did that good thing make me die? No. The wrong things I did made me die, because that good thing showed they were wrong. And the law shows that the wrong things are very, very bad.
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Roma
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CPDV
|
7:13 |
Then was what is good made into death for me? Let it not be so! But rather sin, in order that it might be known as sin by what is good, wrought death in me; so that sin, through the commandment, might become sinful beyond measure.
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Roma
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Common
|
7:13 |
Did that which is good, then, become death to me? Certainly not! But it was sin, working death in me through what is good, in order that sin might be recognized as sin, so that through the commandment sin might become sinful beyond measure.
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Roma
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DRC
|
7:13 |
Was that then which is good made death unto me? God forbid! But sin, that it may appear sin, by that which is good, wrought death in me: that sin, by the commandment, might become sinful above measure.
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Roma
|
Darby
|
7:13 |
Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.
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Roma
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EMTV
|
7:13 |
Then has that which is good become death to me? By no means! But sin, that it might appear sin, was producing death in me through that which is good, so that sin through the commandment might become exceedingly sinful.
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Roma
|
Etheridg
|
7:13 |
The good, then, unto me, unto death was made? Not so. But sin, that it might be seen what sin is, by the good (law) effected death in me, that sin might be the more condemned by the commandment.
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Roma
|
Geneva15
|
7:13 |
Was that then which is good, made death vnto me? God forbid: but sinne, that it might appeare sinne, wrought death in me by that which is good, that sinne might be out of measure sinfull by the commandement.
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Roma
|
Godbey
|
7:13 |
Then did that which is good become death to me? it could not be so: but sin, that it may appear sin, through the good was working out death to me, in order that sin may be exceedingly sinful through the commandment.
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Roma
|
GodsWord
|
7:13 |
Now, did something good cause my death? That's unthinkable! Rather, my death was caused by sin so that sin would be recognized for what it is. Through a commandment sin became more sinful than ever.
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Roma
|
Haweis
|
7:13 |
Did then that which is good become fatal to me? God forbid. But sin, that it might appear sin by that which was good in itself, was the cause of death to me; that sin through the commandment might become transcendantly sinful.
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Roma
|
ISV
|
7:13 |
The Problem of the Sin That Lives in UsNow, did something good bring me death? Of course not! But in order that sin might be recognized as sin, it used something good to cause my death, so that through the commandment sin might become more sinful than ever.
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Roma
|
Jubilee2
|
7:13 |
Was then that which is good made death unto me? No, in no wise. But sin, to show itself sin by that which is good, worked death in me, making sin exceedingly sinful by the commandment.
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Roma
|
KJV
|
7:13 |
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
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Roma
|
KJVA
|
7:13 |
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
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Roma
|
KJVPCE
|
7:13 |
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
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Roma
|
LEB
|
7:13 |
Therefore, did that which is good become death to me? May it never be! Rather it was sin, in order that it might be recognized as sin, producing death through what is good for me, in order that sin might become sinful to an extraordinary degree through the commandment.
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Roma
|
LITV
|
7:13 |
Then that which is good, has it become death to me? Let it not be! But sin, that it might appear to be sin, having worked out death to me through the good, in order that sin might become excessively sinful through the commandment.
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Roma
|
LO
|
7:13 |
Has, then, that which is good become death to me? By no means. But sin becomes death , in order that it might manifest itself, causing death to me by that which is good: so that sin, (through the commandment,) might be an exceedingly great sinner.
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Roma
|
MKJV
|
7:13 |
Then has that which is good become death to me? Let it not be! But sin, that it might appear to be sin, working death in me by that which is good; in order that sin might become exceedingly sinful by the commandment.
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Roma
|
Montgome
|
7:13 |
Did then that which was good become for me death? Never! but sin did; that it might be manifest as sin, by that the unutterable malignity of sin might become plain through the commandment.
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Roma
|
Murdock
|
7:13 |
Did that which is good, therefore, become death to me? Far be it. But sin, that it might be seen to be sin, perfected death in me by means of that good law; that sin might the more be condemned, by means of the commandment.
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Roma
|
NETfree
|
7:13 |
Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful.
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Roma
|
NETtext
|
7:13 |
Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful.
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Roma
|
NHEB
|
7:13 |
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
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Roma
|
NHEBJE
|
7:13 |
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
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Roma
|
NHEBME
|
7:13 |
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
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Roma
|
Noyes
|
7:13 |
Did then that which is good become death to me? Far be it! but sin; that it might become manifest as sin, causing death to me by means of that which is good; that sin by means of the commandment might become exceedingly sinful.
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Roma
|
OEB
|
7:13 |
Did, then, a thing, which in itself was good, involve death in my case? Heaven forbid! It was sin that involved death; so that, by its use of what I regarded as good to bring about my death, its true nature might appear; and in this way the Commandment showed how intensely sinful sin is.
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Roma
|
OEBcth
|
7:13 |
Did, then, a thing, which in itself was good, involve death in my case? Heaven forbid! It was sin that involved death; so that, by its use of what I regarded as good to bring about my death, its true nature might appear; and in this way the Commandment showed how intensely sinful sin is.
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Roma
|
OrthJBC
|
7:13 |
Did that which is good, then, become mavet (death) to me? Chas v'shalom! But Chet (Sin), it was Chet, working mavet (death) in me through that which is good, in order that Chet might be shown as Chet (Sin), and in order that Chet through the mitzvoh (commandment) might become chata'ah gedolah ad-m'od (utterly sinful).
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Roma
|
RKJNT
|
7:13 |
Then did that which is good bring death to me? By no means. But sin, that it might appear to be sin, worked death in me by that which is good; that through the commandment sin might become exceedingly sinful.
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Roma
|
RLT
|
7:13 |
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
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Roma
|
RNKJV
|
7:13 |
Was then that which is good made death unto me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
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Roma
|
RWebster
|
7:13 |
Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
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Roma
|
Rotherha
|
7:13 |
Did, then, that which is good, unto me become death? Far be it! But [it was] sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment.
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Roma
|
Twenty
|
7:13 |
Did, then, a thing, which in itself was good, involve Death in my case? Heaven forbid! It was sin that involved Death; so that, by its use of what I regarded as good to bring about my Death, its true nature might appear; and in this way the Commandment showed how intensely sinful sin is.
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Roma
|
Tyndale
|
7:13 |
Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull.
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Roma
|
UKJV
|
7:13 |
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
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Roma
|
Webster
|
7:13 |
Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
|
|
Roma
|
Weymouth
|
7:13 |
Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown.
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Roma
|
Worsley
|
7:13 |
Was then that which is good made death unto me? God forbid! But sin, that it might appear sin, working death in me by that which is good: that sin might be shewn by the commandment to be exceeding sinful.
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Roma
|
YLT
|
7:13 |
That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,
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Roma
|
ABPGRK
|
7:13 |
το ούν αγαθόν εμοί γέγονε θάνατος μη γένοιτο αλλά η αμαρτία ίνα φανή αμαρτία διά του αγαθού μοι κατεργαζομένη θάνατον ίνα γένηται καθ΄ υπερβολήν αμαρτωλός η αμαρτία διά της εντολής
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Roma
|
Afr1953
|
7:13 |
Het die goeie dan vir my die dood geword? Nee, stellig nie! Maar wel die sonde, dat dit kon blyk sonde te wees, omdat dit deur die goeie vir my die dood bewerk, sodat die sonde deur die gebod uitermate sondig kon word.
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Roma
|
Alb
|
7:13 |
Ajo gjë, pra, që është e mirë u bë vdekje për mua? Ashtu mos qoftë; por mëkati, që të duket mëkat, me anë të së mirës më pruri vdekjen, që mëkati të bëhet edhe më tepër mëkat nëpërmjet urdhërimit.
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|
Roma
|
Antoniad
|
7:13 |
το ουν αγαθον εμοι γεγονεν θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης
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Roma
|
AraNAV
|
7:13 |
فَهَلْ صَارَ مَا هُوَ صَالِحٌ مَوْتاً لِي؟ حَاشَا! وَلَكِنَّ الْخَطِيئَةَ، لِكَيْ تَظْهَرَ أَنَّهَا خَطِيئَةٌ، أَنْتَجَتْ لِيَ الْمَوْتَ بِمَا هُوَ صَالِحٌ، حَتَّى تَصِيرَ الْخَطِيئَةُ خَاطِئَةً جِدّاً بِسَبَبِ الْوَصِيَّةِ.
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Roma
|
AraSVD
|
7:13 |
فَهَلْ صَارَ لِي ٱلصَّالِحُ مَوْتًا؟ حَاشَا! بَلِ ٱلْخَطِيَّةُ. لِكَيْ تَظْهَرَ خَطِيَّةً مُنْشِئَةً لِي بِٱلصَّالِحِ مَوْتًا، لِكَيْ تَصِيرَ ٱلْخَطِيَّةُ خَاطِئَةً جِدًّا بِٱلْوَصِيَّةِ.
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Roma
|
ArmWeste
|
7:13 |
Ուրեմն ինչ որ բարի է՝ մա՞հ պատճառեց ինծի: Ամե՛նեւին: Հապա մեղքն էր որ մահ իրագործեց իմ մէջս՝ բարիին միջոցով, որպէսզի մեղքը գերազանցօրէն մեղաւոր երեւնայ՝ պատուիրանին միջոցով:
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Roma
|
Azeri
|
7:13 |
بلجه، مگر ياخشي اولان شي منه اؤلوم گتئردي؟ اصلا! گوناه منه ياخشي شيئن واسئطهسئله اؤلوم گتئردي کي، امرئن سببئنه گؤره گوناهين نهايت درجه گوناهلي اولدوغو تانينسين.
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|
Roma
|
BasHauti
|
7:13 |
Beraz on den gauçá herio eguin içan çait? Guertha eztadila: aitzitic bekatuac, bekatu cela aguer ledinçát, on den gauçáz herioa engendratu vkan draut, bekatua excessiuoqui bekatore eguin ledin manamenduaz.
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Roma
|
Bela
|
7:13 |
Дык вось, няўжо добрае зрабілася мне сьмертаносным? Зусім не; але грэх, які выявіўся грэхам, бо праз добрае нясе мне сьмерць, так што грэх робіцца занадта грэшным праз запаведзь.
|
|
Roma
|
BretonNT
|
7:13 |
Ha roet en deus din neuze ar marv ar pezh a zo mat? N'eo ket! Met ar pec'hed eo, evit m'en em ziskouez evel pec'hed en ur reiñ din ar marv dre un dra vat, hag evit ma teu da vezañ gwall bec'her dre ar gourc'hemenn.
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|
Roma
|
BulCarig
|
7:13 |
И тъй, доброто ли стана смърт на мене? Да не бъде! но грехът, да се яви грех, който ми причинява смърт чрез доброто, тъй щото чрез заповедта грехът да бъде много по-греховен.
|
|
Roma
|
BulVeren
|
7:13 |
Тогава това ли, което е добро, стана смърт за мен? Да не бъде! Но грехът, за да се показва, че е грях, ми причини смърт чрез това добро нещо, така че чрез заповедта грехът да стане много по-греховен.
|
|
Roma
|
BurCBCM
|
7:13 |
သို့ဖြစ်လျှင် ကောင်းမြတ်သောအရာသည် ငါ့ကိုသေစေနိုင်သလော။ မသေစေနိုင်ရာ။ ငါ့ကိုသေစေသောအရာမှာ အပြစ်ဖြစ်၍ အပြစ်သည် အပြစ်ဖြစ်ကြောင်းကို ပေါ်လွင်ထင်ရှားစေခြင်းငှာ ကောင်းမြတ်သောအရာကို အသုံးပြုခဲ့ခြင်းသာ ဖြစ်၏။ ဤသို့ဖြင့် အပြစ်သည် အတိုင်းအဆမဲ့ ဆိုးဝါးလှကြောင်းကို ပညတ်တော်အားဖြင့် ဖော်ပြခြင်းဖြစ်၏။
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|
Roma
|
BurJudso
|
7:13 |
သို့ဖြစ်လျှင် ကောင်းမြတ်သောအရာသည် ငါ၌သေခြင်းအကြောင်း ဖြစ်သလော။ မဖြစ်နိုင်ရာ။ အပြစ်တရားသည် မိမိသဘောကို ထင်ရှားစေခြင်းငှါ ကောင်းမြတ်သောအရာအားဖြင့် ငါ၌သေခြင်းကို ပြု၍ သေခြင်းအကြောင်းဖြစ်၏။ ထိုသို့ဖြစ်သောကြောင့် အပြစ်တရားသည် ပညတ်တော်အားဖြင့် အလွန်အပြစ် နှင့်ပြည့်စုံခြင်းရှိသတည်း။
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|
Roma
|
Byz
|
7:13 |
το ουν αγαθον εμοι γεγονεν θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης
|
|
Roma
|
CSlEliza
|
7:13 |
Благое ли убо бысть мне смерть? Да не будет: но грех, да явится грех, благим ми содевая смерть, да будет по премногу грешен грех заповедию.
|
|
Roma
|
CebPinad
|
7:13 |
Nan, gidad-an ba diay akog kamatayon niadtong maayo? Palayo kana! Ang sala mao ang naghimog kamatayon dinhi sa sulod nako pinaagi sa maayo, aron ang sala ikapadayag ingon nga sala, ug pinaagi sa sugo mahimo kini nga hilabihan pa gayud sa kamasal-anon nga dili masukod.
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|
Roma
|
Che1860
|
7:13 |
ᏥᎪᏃ ᎾᏍᎩ Ꮎ ᎣᏍᏛ ᎨᏒ ᎠᎩᎯᎯᏉ ᏄᎵᏍᏔᏁᎢ? ᎬᏩᏟᏍᏗ. ᎠᏍᎦᏂᏍᎩᏂ, ᎾᏍᎩ ᎬᏂᎨᏒ ᎢᏳᎵᏍᏙᏗᏱ ᎾᏍᎩ ᏄᏍᏛ ᎠᏍᎦᏂ, ᏚᎸᏫᏍᏓᏁᎲᎩ ᎠᎩᎯᏍᏗᏱ ᎬᏗᏍᎬᎩ ᎾᏍᎩ Ꮎ ᎣᏍᏛ ᎨᏒᎢ; ᎾᏍᎩ ᎠᏍᎦᏂ ᎤᎵᏁᏨ ᎢᏳᏩᏂᏌᏛ ᎤᏣᏘ ᎠᏍᎦᎾᎯᏳ ᎢᏳᎵᏍᏙᏗᏱ.
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|
Roma
|
ChiNCVs
|
7:13 |
既是这样，那良善的反而使我死吗？绝对不是！但罪借着那良善的使我死，就显出真是罪，为了要使罪借着诫命变成更加邪恶。
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Roma
|
ChiSB
|
7:13 |
那麼是善事使我死了嗎？絕對不是! 而是罪惡。罪惡為顯示罪惡的本性，藉著善事為我產生了死亡，以致罪惡藉著誡命成了極端的凶惡。
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Roma
|
ChiUn
|
7:13 |
既然如此，那良善的是叫我死嗎？斷乎不是！叫我死的乃是罪。但罪藉著那良善的叫我死，就顯出真是罪，叫罪因著誡命更顯出是惡極了。
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Roma
|
ChiUnL
|
7:13 |
然則善其死我乎、非也、但罪因善而死我、以顯其爲罪、俾罪因誡而致其極耳、
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Roma
|
ChiUns
|
7:13 |
既然如此，那良善的是叫我死吗？断乎不是！叫我死的乃是罪。但罪藉著那良善的叫我死，就显出真是罪，叫罪因着诫命更显出是恶极了。
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Roma
|
CopNT
|
7:13 |
ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⲟⲩⲛ ⲁϥϣⲱⲡⲓ ⲛⲏⲓ ⲉⲩⲙⲟⲩ ⳿ⲛⲛⲉⲥϣⲱⲡⲓ ⲁⲗⲗⲁ ⳿ⲫⲛⲟⲃⲓ ⲡⲉ ϩⲓⲛⲁ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲟⲧϥ ⳿ⲙⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⳿ⲛⲧⲉϥⲟⲩⲱⲛϩ ⳿ⲉⲃⲟⲗ ⳿ⲛϫⲉ ⳿ⲫⲛⲟⲃⲓ ⲉϥⲉⲣϩⲱⲃ ⲛⲏⲓ ⲉⲩⲙⲟⲩ ϩⲓⲛⲁ ⳿ⲛⲧⲉ ⳿ⲫⲛⲟⲃⲓ ϣⲱⲡⲓ ⲉϥⲟⲓ ⳿ⲛⲣⲉϥⲉⲣⲛⲟⲃⲓ ⳿ⲛϩⲟⲩ⳿ⲟ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲉⲛⲧⲟⲗⲏ.
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Roma
|
CopSahBi
|
7:13 |
ⲛⲧⲁ ⲡⲁⲅⲁⲑⲟⲛ ϭⲉ ϣⲱⲡⲉ ⲛⲁⲓ ⲉⲩⲙⲟⲩ ⲛⲛⲉⲥϣⲱⲡⲉ ⲁⲗⲗⲁ ⲡⲛⲟⲃⲉ ⲡⲉ ϫⲉⲕⲁⲥ ⲉϥⲉⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ϫⲉ ⲟⲩⲛⲟⲃⲉ ⲡⲉ ϩⲓⲧⲙ ⲡⲁⲅⲁⲑⲟⲛ ⲉϥⲣϩⲱⲃ ⲛⲁⲓ ⲉⲡⲙⲟⲩ ϫⲉⲕⲁⲥ ⲉⲣⲉⲡⲛⲟⲃⲉ ⲣϩⲟⲩⲉⲣⲉϥⲣⲛⲟⲃⲉ ϩⲓⲧⲛ ⲧⲉⲛⲧⲟⲗⲏ
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Roma
|
CopSahHo
|
7:13 |
ⲛ̅ⲧⲁⲡⲁⲅⲁⲑⲟⲛ ϭⲉ ϣⲱⲡⲉ ⲛⲁⲓ̈ ⲉⲩⲙⲟⲩ ⲛ̅ⲛⲉⲥϣⲱⲡⲉ. ⲁⲗⲗⲁ ⲡⲛⲟⲃⲉ ⲡⲉ ϫⲉⲕⲁⲁⲥ ⲉϥⲉⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ϫⲉ ⲟⲩⲛⲟⲃⲉ ⲡⲉ ϩⲓⲧⲙ̅ⲡⲁⲅⲁⲑⲟⲛ ⲉϥⲣ̅ϩⲱⲃ ⲛⲁⲓ̈ ⲉⲡⲙⲟⲩ. ϫⲉⲕⲁⲁⲥ ⲉⲣⲉⲡⲛⲟⲃⲉ ⲣ̅ϩⲟⲩⲉⲣⲉϥⲣ̅ⲛⲟⲃⲉ ϩⲓⲧⲛ̅ⲧⲉⲛⲧⲟⲗⲏ·
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|
Roma
|
CopSahid
|
7:13 |
ⲛⲧⲁⲡⲁⲅⲁⲑⲟⲛ ϭⲉ ϣⲱⲡⲉ ⲛⲁⲓ ⲉⲩⲙⲟⲩ ⲛⲛⲉⲥϣⲱⲡⲉ ⲁⲗⲗⲁ ⲡⲛⲟⲃⲉ ⲡⲉ ϫⲉⲕⲁⲁⲥ ⲉϥⲉⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ϫⲉ ⲟⲩⲛⲟⲃⲉ ⲡⲉ ϩⲓⲧⲙⲡⲁⲅⲁⲑⲟⲛ ⲉϥⲣϩⲱⲃ ⲛⲁⲓ ⲉⲡⲙⲟⲩ ϫⲉⲕⲁⲁⲥ ⲉⲣⲉⲡⲛⲟⲃⲉ ⲣϩⲟⲩⲉⲣⲉϥⲣⲛⲟⲃⲉ ϩⲓⲧⲛⲧⲉⲛⲧⲟⲗⲏ
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|
Roma
|
CopSahid
|
7:13 |
ⲛⲧⲁ ⲡⲁⲅⲁⲑⲟⲛ ϭⲉ ϣⲱⲡⲉ ⲛⲁⲓ ⲉⲩⲙⲟⲩ ⲛⲛⲉⲥϣⲱⲡⲉ. ⲁⲗⲗⲁ ⲡⲛⲟⲃⲉ ⲡⲉ ϫⲉⲕⲁⲁⲥ ⲉϥⲉⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ϫⲉ ⲟⲩⲛⲟⲃⲉ ⲡⲉ ϩⲓⲧⲙ ⲡⲁⲅⲁⲑⲟⲛ ⲉϥⲣϩⲱⲃ ⲛⲁⲓ ⲉⲡⲙⲟⲩ. ϫⲉⲕⲁⲁⲥ ⲉⲣⲉ ⲡⲛⲟⲃⲉ ⲣϩⲟⲩⲉⲣⲉϥⲣⲛⲟⲃⲉ ϩⲓⲧⲛ ⲧⲉⲛⲧⲟⲗⲏ.
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Roma
|
CroSaric
|
7:13 |
Pa zar se to dobro meni u smrt prometnu? Nipošto! Nego: grijeh, da se grijehom očituje, po tom dobru uzrokuje mi smrt - da grijeh po zapovijedi postane najvećim grešnikom.
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Roma
|
DaNT1819
|
7:13 |
Et da det, som er godt, blevet mig til en Død? Det være langt fra! Men Synden, paa det den skulde kjendes som Synd, er det, som formedelst det Gode virkede mig Døden, paa det Synden formedelst Budet skulde vorde overvættes syndig.
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Roma
|
DaOT1871
|
7:13 |
Blev da det gode mig til Død? Det være langt fra! Men Synden blev det, for at den skulde vise sig som Synd, idet den ved det gode virkede Død for mig, for at Synden ved Budet skulde blive overvættes syndig.
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Roma
|
DaOT1931
|
7:13 |
Blev da det gode mig til Død? Det være langt fra! Men Synden blev det, for at den skulde vise sig som Synd, idet den ved det gode virkede Død for mig, for at Synden ved Budet skulde blive overvættes syndig.
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Roma
|
Dari
|
7:13 |
آیا مقصد این است که چیزی نیکو موجب مرگ من شد؟ هرگز نه! گناه این کار را کرد تا ذات واقعی آن آشکار شود. گناه با استفاده از یک چیز نیکو موجب مرگ من شد تا به وسیلۀ این حکم شریعت، پستی و شرارت بی حد گناه معلوم گردد.
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Roma
|
DutSVV
|
7:13 |
Is dan het goede mij de dood geworden? Dat zij verre. Maar de zonde is mij de dood geworden; opdat zij zou openbaar worden zonde te zijn; werkende mij door het goede den dood; opdat de zonde boven mate werd zondigende door het gebod.
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Roma
|
DutSVVA
|
7:13 |
Is dan het goede mij de dood geworden? Dat zij verre. Maar de zonde is mij de dood geworden; opdat zij zou openbaar worden zonde te zijn; werkende mij door het goede den dood; opdat de zonde boven mate wierd zondigende door het gebod.
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Roma
|
Elzevir
|
7:13 |
το ουν αγαθον εμοι γεγονεν θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης
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Roma
|
Esperant
|
7:13 |
Ĉu do tio, kio estas bona, fariĝis morto por mi? Nepre ne! Sed la peko, por ke ĝi montriĝu peko, estigante morton en mi per la bono-por ke per la ordono la peko fariĝu treege peka.
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Roma
|
Est
|
7:13 |
Kas siis nüüd see, mis on hea, on saanud mulle surmaks? Mitte sugugi! Vaid patt, et ta ilmneks patuna, on selle hea kaudu mulle toonud surma, et patt ise saaks üliväga patuseks käsusõna läbi.
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Roma
|
FarHezar
|
7:13 |
پس آیا آنچه نیکو بود، برای من باعث مرگ شد؟ هرگز! بلکه گناه بهواسطة آنچه نیکو بود، مرگ را در من پدید آورد تا بدینگونه گناه بودنش جلوهگر شود و پلیدی گناه از طریق حکم شریعت به اوج برسد.
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Roma
|
FarOPV
|
7:13 |
پس آیا نیکویی برای من موت گردید؟ حاشا! بلکه گناه، تا گناه بودنش ظاهر شود. بوسیله نیکویی برای من باعث مرگ شد تا آنکه گناه بهسبب حکم بغایت خبیث شود.
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Roma
|
FarTPV
|
7:13 |
آیا مقصود این است كه چیزی نیكو موجب مرگ من شد؟ به هیچوجه! گناه این كار را كرد تا ماهیّت واقعی آن آشكار شود. گناه با استفاده از یک چیز نیكو موجب مرگ من شد تا به وسیلهٔ این حكم شریعت، پستی و شرارت بیحد گناه معلوم گردد.
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Roma
|
FinBibli
|
7:13 |
Onko siis se, mikä hyvä on, minulle kuolemaksi tullut? Pois se! Mutta että synti synniksi nähtäisiin, on hän minulle hyvän kautta kuoleman saattanut, että synti ylitse määrän synniksi tulis, käskyn kautta.
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Roma
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FinPR
|
7:13 |
Onko siis hyvä tullut minulle kuolemaksi? Pois se! Vaan synti, että se synniksi nähtäisiin, on hyvän kautta tuottanut minulle kuoleman, että synti tulisi ylenmäärin synnilliseksi käskysanan kautta.
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Roma
|
FinPR92
|
7:13 |
Onko nyt hyvä tuottanut minulle kuoleman? Ei toki, vaan synti. Jotta synti paljastuisi synniksi, se tuotti minulle hyvän avulla kuoleman. Näin käsky teki synnin vielä monin verroin pahemmaksi.
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Roma
|
FinRK
|
7:13 |
Onko siis hyvä tullut minulle kuolemaksi? Ei tietenkään! Mutta että synti paljastuisi synniksi, se on hyvän kautta tuottanut minulle kuoleman. Näin synti tuli lain käskyn kautta ylen määrin synnilliseksi.
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Roma
|
FinSTLK2
|
7:13 |
Onko siis hyvä tullut minulle kuolemaksi? Pois se! Vaan synti, jotta se synniksi nähtäisiin, on hyvän kautta tuottanut minulle kuoleman, että synti tulisi ylenmäärin synnilliseksi käskyn kautta.
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Roma
|
FreBBB
|
7:13 |
Ce qui est bon est-il donc devenu pour moi une cause de mort ? Non certes ! Mais c'est le péché, afin qu'il parût péché produisant pour moi la mort par ce qui est bon, afin que le péché devînt, par le commandement, excessivement pécheur.
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Roma
|
FreBDM17
|
7:13 |
Ce qui est bon, m’est-il devenu mortel ? nullement ! mais le péché, afin qu’il parût péché, m’a causé la mort par le bien ; afin que le péché fût rendu par le commandement excessivement péchant.
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Roma
|
FreCramp
|
7:13 |
Une chose bonne a donc été pour moi une cause de mort ? Loin de là ! Mais c'est le péché qui m'a donné la mort, afin de se montrer péché en me donnant la mort par le moyen d'une chose bonne, et de se développer à l'excès comme péché par le moyen du commandement.
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Roma
|
FreGenev
|
7:13 |
Ce donc qui eft bon m'eft-il tourné à mort ? Ainfi n'advienne : mais le peché afin qu'il apparuft peché, m'a engendré la mort par le bien : à ce que le peché fuft rendu exceffivement pechant par le commandement.
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Roma
|
FreJND
|
7:13 |
Ce qui est bon est-il donc devenu pour moi [la] mort ? – Qu’ainsi n’advienne ! Mais le péché, afin qu’il paraisse péché, m’a causé la mort par ce qui est bon, afin que le péché devienne par le commandement excessivement pécheur.
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Roma
|
FreOltra
|
7:13 |
Une chose bonne m'aurait donc donné la mort? — Non, sans doute; mais c'est le Péché qui m'a donné la mort, afin de se montrer péché, en me donnant la mort par le moyen d'une chose bonne, afin même de se développer à l'excès par le moyen du commandement.
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Roma
|
FrePGR
|
7:13 |
Ce qui est bon est-il donc devenu pour moi une cause de mort ? Loin de nous cette pensée ! Mais c'est le péché ; afin qu'il se manifestât comme péché en se servant de ce qui est bon pour me donner la mort, et qu'ainsi le péché devînt, par le moyen du commandement, excessivement pécheur.
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|
Roma
|
FreSegon
|
7:13 |
Ce qui est bon a-t-il donc été pour moi une cause de mort? Loin de là! Mais c'est le péché, afin qu'il se manifestât comme péché en me donnant la mort par ce qui est bon, et que, par le commandement, il devînt condamnable au plus haut point.
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Roma
|
FreStapf
|
7:13 |
Mais alors c'est une bonne chose qui est cause de ma mort? Nullement, c'est le péché ; il s'est servi d'une bonne chose pour m'apporter la mort, et alors il a montré ce qu'il était, il est apparu on ne peut plus coupable, ce péché qui se sert ainsi du commandement.
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|
Roma
|
FreSynod
|
7:13 |
Ce qui est bon est-il donc devenu pour moi une cause de mort? Non certes! Mais c'est le péché qui m'a fait mourir, afin qu'il se manifestât comme péché, en me donnant la mort par ce qui est bon; en sorte que, par le moyen du commandement, le péché a atteint son dernier degré de gravité.
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Roma
|
FreVulgG
|
7:13 |
Ce qui est bon est-il donc devenu pour moi la mort ? Loin de là ! Mais le péché, pour se manifester comme péché, m’a causé la mort par une chose bonne, afin que, par le commandement, le péché devînt une source extrêmement abondante de péchés.
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Roma
|
GerAlbre
|
7:13 |
Ist denn nun das Gute mein Tod geworden? Nimmermehr! Die Sünde hat mich in den Tod gestürzt. Die sollte als Sünde offenbar werden: darum hat sie mir durch das Gute den Tod gebracht. So sollte sich gerade durch den Mißbrauch des Gebotes die grenzenlose Sündigkeit der Sünde zeigen.
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Roma
|
GerBoLut
|
7:13 |
Ist denn, was da gut ist, mir ein Tod worden? Das sei feme! Aber die Sunde, auf daß sie erscheine, wie sie Sunde ist, hat sie mir durch das Gute den Tod gewirket, auf daß die Sunde würde uberaus sündig durchs Gebot.
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Roma
|
GerElb18
|
7:13 |
Gereichte nun das Gute mir zum Tode? Das sei ferne! sondern die Sünde, auf daß sie als Sünde erschiene, indem sie durch das Gute mir den Tod bewirkte, auf daß die Sünde überaus sündig würde durch das Gebot.
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Roma
|
GerElb19
|
7:13 |
Gereichte nun das Gute mir zum Tode? Das sei ferne! Sondern die Sünde, auf daß sie als Sünde erschiene, indem sie durch das Gute mir den Tod bewirkte, auf daß die Sünde überaus sündig würde durch das Gebot.
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Roma
|
GerGruen
|
7:13 |
So wäre das Gute für mich zum Tode geworden? Durchaus nicht. Es war die Sünde. Sie sollte als Sünde offenkundig werden dadurch, daß sie mir den Tod schuf durch das, was an sich gut war; die Sünde sollte über alle Maßen sündhaft erwiesen werden durch das Gebot.
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Roma
|
GerLeoNA
|
7:13 |
Ist also das Gute für mich zum Tod geworden? Keineswegs! Sondern die Sünde, damit sie als Sünde erkennbar wird, indem sie durch das Gute den Tod für mich bewirkt, sodass die Sünde durch das Gebot überaus sündig wird.
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|
Roma
|
GerLeoRP
|
7:13 |
Ist also das Gute für mich zum Tod geworden? Keineswegs! Sondern die Sünde, damit sie als Sünde erkennbar wird, indem sie durch das Gute den Tod für mich bewirkt, sodass die Sünde durch das Gebot überaus sündig wird.
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Roma
|
GerMenge
|
7:13 |
So hat also etwas Gutes mir den Tod gebracht? O nein, das hat vielmehr die Sünde getan: sie sollte als Sünde zutage treten, indem sie mir durch das Gute den Tod brachte; sie sollte sich eben durch das Gebot als über alle Maßen sündig erweisen.
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Roma
|
GerNeUe
|
7:13 |
Hat nun das Gute mir den Tod gebracht? Auf keinen Fall! Schuld war die Sünde. Sie hat mir den Tod gebracht und das Gute dazu benutzt. So hat sie ihr wahres Gesicht gezeigt. Das Gebot brachte nur die Abscheulichkeit der Sünde ans Licht.
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Roma
|
GerSch
|
7:13 |
Gereichte nun das Gute mir zum Tode? Das sei ferne! Sondern die Sünde, damit sie als Sünde erscheine, hat mir durch das Gute den Tod bewirkt, auf daß die Sünde überaus sündig würde durch das Gebot.
|
|
Roma
|
GerTafel
|
7:13 |
Ist also, was gut war, für mich zum Tode geworden? das sei ferne! aber die Sünde; auf daß sie als Sünde erscheine, indem sie durch das Gute den Tod bewirkte, und damit die Sünde durch das Gebot noch viel sündiger würde.
|
|
Roma
|
GerTextb
|
7:13 |
Ist nun das Gute mir zum Tod geworden? Nimmermehr. Sondern die Sünde war es; sie sollte als Sünde offenbar werden, indem sie mir mittelst des Guten den Tod bewirkte; erst recht versündigen sollte sich die Sünde mittelst des Gebotes.
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Roma
|
GerZurch
|
7:13 |
SO ist denn das Gute mir zum Tode geworden? Das sei ferne! sondern die Sünde - damit sie als Sünde offenbar werde, indem sie durch das Gute mir den Tod bewirkt, auf dass die Sünde durch das Gebot über die Massen sündhaft werde. (a) Rö 5:20; 1Kor 15:56
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|
Roma
|
GreVamva
|
7:13 |
το αγαθόν λοιπόν έγεινεν εις εμέ θάνατος; μη γένοιτο. Αλλ' η αμαρτία, διά να φανή αμαρτία, προξενούσα εις εμέ θάνατον διά του αγαθού, ώστε να γείνη καθ' υπερβολήν αμαρτωλός αμαρτία διά της εντολής.
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Roma
|
Haitian
|
7:13 |
Eske nou ka di sa ki bon an tounen yon kòz lanmò pou nou? Non, monchè! Men, se peche ki lakòz sa. Peche fè nou wè sa li menm li ye vre: li sèvi ak sa ki bon an pou l' fè mwen mouri. Se konsa, avèk kòmandman an, peche a kanpe pi rèd toujou.
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Roma
|
HebDelit
|
7:13 |
הֲכִי הַטּוֹבָה הָיְתָה־לִּי לַמָּוֶת חָלִילָה אֶלָּא הַחֵטְא לְמַעַן יֵרָאֶה כִּי־חֵטְא הוּא הֵבִיא לִי עַל־יְדֵי הַטּוֹבָה אֶת־הַמָּוֶת לְמַעַן אֲשֶׁר־יִהְיֶה הַחֵטְא לַחֲטָאָה יְתֵרָה עַל־יְדֵי הַמִּצְוָה׃
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|
Roma
|
HebModer
|
7:13 |
הכי הטובה היתה לי למות חלילה אלא החטא למען יראה כי חטא הוא הביא לי על ידי הטובה את המות למען אשר יהיה החטא לחטאה יתרה על ידי המצוה׃
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Roma
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HunKNB
|
7:13 |
Az lett hát a halálom, ami jó? Semmi esetre sem. Hanem a bűn, hogy bűnnek mutatkozzék, halálomat okozta olyasmivel, ami jó, és a bűn így még bűnösebb lett a parancs által.
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Roma
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HunKar
|
7:13 |
Tehát a jó nékem halálom lett-é? Távol legyen: sőt inkább a bűn az, hogy megtessék a bűn, mely a jó által nékem halált szerez, hogy felette igen bűnös legyen a bűn a parancsolat által.
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Roma
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HunRUF
|
7:13 |
Akkor a jó lett halálommá? Szó sincs róla! Hanem a bűn, hogy bűn volta nyilvánvalóvá legyen, a jó által hoz rám halált, hogy így a parancsolat által a bűn bűnné legyen.
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Roma
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HunUj
|
7:13 |
Akkor a jó lett halálommá? Szó sincs róla! Ellenben a bűn, hogy meglássék bűn mivolta, a jó által hoz rám halált, így a bűn fokozott mértékben lesz bűnné a parancsolat által.
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Roma
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ItaDio
|
7:13 |
Mi è dunque ciò che è buono divenuto morte? Così non sia; anzi il peccato mi è divenuto morte, acciocchè apparisse esser peccato, operandomi la morte per quello che è buono; affinchè, per lo comandamento, il peccato sia reso estremamente peccante.
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Roma
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ItaRive
|
7:13 |
Ciò che è buono diventò dunque morte per me? Così non sia; ma è il peccato che m’è divenuto morte, onde si palesasse come peccato, cagionandomi la morte mediante ciò che è buono; affinché, per mezzo del comandamento, il peccato diventasse estremamente peccante.
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Roma
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JapBungo
|
7:13 |
されば善なるもの我に死となりたるか。決して然らず、罪は罪たることの現れんために、善なる者によりて我が内に死を來らせたるなり。これ誡命によりて罪の甚だしき惡とならん爲なり。
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Roma
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JapKougo
|
7:13 |
では、善なるものが、わたしにとって死となったのか。断じてそうではない。それはむしろ、罪の罪たることが現れるための、罪のしわざである。すなわち、罪は、戒めによって、はなはだしく悪性なものとなるために、善なるものによってわたしを死に至らせたのである。
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Roma
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JapRague
|
7:13 |
然らば善なるもの我に死となりたるか、然らず、唯罪が罪と明に顕れん為に、善なるものを以て我に死を來し、掟によりて甚罪深きものとなるに至りしなり。
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Roma
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KLV
|
7:13 |
ta'ta' vaj vetlh nuq ghaH QaQ moj Hegh Daq jIH? May 'oH never taH! 'ach yem, vetlh 'oH might taH shown Daq taH yem, Sum working Hegh Daq jIH vegh vetlh nuq ghaH QaQ; vetlh vegh the ra'ta'ghach mu' yem might moj exceeding yemqu'taH.
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Roma
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Kapingam
|
7:13 |
E-hai behee? Di mee deenei le e-haga-modongoohia bolo di mee humalia la-guu-hai au gii-made? Deeai! Di huaidu dela ne-hidi-ai di-maa. Di huaidu ne-hai au gii-hai tangada e-made, i dana haga-hai-hegau di mee humalia bolo gi-modongoohia-aga di huaidu. Idimaa, nia helekai o nnaganoho gu-haga-modongoohia bolo di huaidu la-di huaidu damanaiee.
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Roma
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Kaz
|
7:13 |
«Сонымен осындай игі заң маған рухани өлімді (яғни Құдайдан ажырауды) әкелгені ме?» (деп біреудің сұрауы мүмкін.) Жоқ, мүлдем олай емес! Қайта, күнәлі құмарлық игі заңды пайдаланып, өлім әкелді. Бұл, күнәнің шын мәнінде нағыз жаман, жексұрын нәрсе екенін өсиет арқылы анық көрсету үшін осылай болды.
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Roma
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Kekchi
|
7:13 |
¿Ma ta̱ru̱k tinye nak li cha̱bil chakˈrab quicˈamoc chak li ca̱mc saˈ inbe̱n? Incˈaˈ. Incˈaˈ naru tinye chi joˈcan xban nak ma̱cuaˈ li chakˈrab quicˈamoc chak re li ca̱mc. Aban li ma̱c quicˈamoc chak re li ca̱mc saˈ inbe̱n. Li chakˈrab quixcˈut chicuu lix yibal ru li ma̱c. Joˈcan nak li cha̱bil quixcˈut chicuu li incˈaˈ us. Ut li incˈaˈ us aˈan li ma̱c.
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Roma
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KhmerNT
|
7:13 |
តើសេចក្ដីល្អទាំងនេះធ្វើឲ្យខ្ញុំស្លាប់ឬ? មិនមែនដូច្នោះទេ! គឺបាបទេតើដែលធ្វើឲ្យខ្ញុំស្លាប់ដោយសារសេចក្ដីល្អទាំងនេះ ដើម្បីបង្ហាញថាបាបគឺជាបាប ហើយដោយសារបញ្ញត្ដិទាំងនេះ បាបបានត្រលប់ជាកាន់តែធ្ងន់ឡើងៗ។
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Roma
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KorHKJV
|
7:13 |
그러면 선한 그것이 내게 사망을 이루었느냐? 결코 그럴 수 없느니라. 오직 죄가 죄로 드러나기 위하여 선한 그것을 통해 내 안에서 사망을 이루었나니 이것은 죄가 명령을 통해 넘치도록 죄로 충만하게 하려 함이니라.
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Roma
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KorRV
|
7:13 |
그런즉 선한 것이 내게 사망이 되었느뇨 그럴 수 없느니라 오직 죄가 죄로 드러나기 위하여 선한 그것으로 말미암아 나를 죽게 만들었으니 이는 계명으로 말미암아 죄로 심히 죄되게 하려 함이니라
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Roma
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Latvian
|
7:13 |
Vai tad tas, kas labs, man atnesis nāvi? Nekādā ziņā! Bet grēks, lai parādītos kā grēks, izmantodams labo, man atnesa nāvi, lai grēks, pateicoties likumam, kļūtu pār mēru grēcīgs.
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Roma
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LinVB
|
7:13 |
Mobéko, elóko elámu, ekómélí ngáí ndé ntína ya liwá ? Sókí moké té ! Mobéko mozalí malámu, kasi na elóko elámu, yangó ndé Mobéko, lisúmu liyélí ngáí liwá, mpé lilakísí bôngó ’te lizalí lisúmu sôló. Masúmu mazwí ngúyá ya kongala makási sé mpô ya Mobéko.
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Roma
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LtKBB
|
7:13 |
Vadinasi, geras dalykas tapo man mirtimi? Jokiu būdu! Bet nuodėmė pasirodė nuodėme tuo, kad atnešė man mirtį, pasinaudodama geru dalyku, – kad per įsakymą nuodėmė taptų be galo nuodėminga.
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Roma
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LvGluck8
|
7:13 |
Vai tad tas, kas ir labs, man palicis par nāvi? Nemaz ne! Bet grēks, - lai tas parādītos kā grēks, kas caur to, kas labs, man padara nāvi, lai grēks paliktu pārlieku grēcīgs caur bausli.
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Roma
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Mal1910
|
7:13 |
എന്നാൽ നന്മയായുള്ളതു എനിക്കു മരണകാരണമായിത്തീൎന്നു എന്നോ? ഒരുനാളും അരുതു. പാപമത്രേ മരണമായിത്തീൎന്നതു; അതു നന്മയായുള്ളതിനെക്കൊണ്ടു എനിക്കു മരണം ഉളവാക്കുന്നതിനാൽ പാപം എന്നു തെളിയേണ്ടതിന്നും കല്പനയാൽ അത്യന്തം പാപമായിത്തീരേണ്ടതിന്നും തന്നേ.
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Roma
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Maori
|
7:13 |
I riro koia te mea pai hei mate moku? Kahore rapea. Engari na te hara i mea te mea pai hei mate moku, kia whakakitea ai he hara te hara; na ka ai te kupu whakahau hei mea kia tino nui noa atu.
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Roma
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Mg1865
|
7:13 |
Koa ny tsara va no nahafaty ahy? Sanatria izany! Fa ny ota no nahafaty ahy, mba hiseho ho ota; fa ny tsara no nentiny nahafaty ahy, mba ho tonga ota indrindra ny ota noho ny nataon’ ny lalàna.
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Roma
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MonKJV
|
7:13 |
Тэгвэл сайн зүйл нь надад үхэл болсон юм уу? Огтхон ч үгүй. Харин гэм нь гэм гэж харагдахын тулд энэ сайн зүйлээр дамжуулан үхлийг миний дотор бий болгодог нь гэм тушаалаар дамжин хэмжээлшгүй гэмтэй болохын тулд юм.
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Roma
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MorphGNT
|
7:13 |
Τὸ οὖν ἀγαθὸν ἐμοὶ ⸀ἐγένετο θάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθ’ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
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Roma
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Ndebele
|
7:13 |
Ngakho okulungileyo kwaba yikufa kimi yini? Phinde! Kodwa isono, ukuze sibonakaliswe ukuthi siyisono, sisebenza ukufa kimi ngokulungileyo; ukuze isono ngomthetho sibe yikonakala okukhulu kakhulu.
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Roma
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NlCanisi
|
7:13 |
Is dan wat goed is, voor mij ten dode geworden? Zeer zeker niet! Maar het is de zonde, die mij de dood heeft berokkend door iets wat goed is; opdat de zonde zou blijken, zonde te zijn, en opdat ze juist door het gebod nog veel meer zondig zou worden.
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Roma
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NorBroed
|
7:13 |
Er da det gode blitt død til meg? La det ikke skje; men synden, for at den skulle vise seg synd, idet den virket-fullstendig død til meg gjennom det gode, for at synden gjennom befalingen skulle bli overgående syndig.
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Roma
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NorSMB
|
7:13 |
Hev då det som er godt vorte meg til daude? Nei, langt ifrå! men det var syndi, at ho skulde visa seg å vera synd, med di ho volde meg dauden med det som er godt - so syndi skulde verta storleg syndig ved bodet.
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Roma
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Norsk
|
7:13 |
Er da det som er godt, blitt mig til død? Langt derifra! men det var synden, forat den skulde vise sig som synd, idet den voldte mig døden ved det som er godt - forat synden skulde bli overvettes syndig ved budet.
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Roma
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Northern
|
7:13 |
Belə çıxır ki, yaxşı olan bir şey mənə ölüm gətirdi? Əsla! Məhz günah, günah olduğu aşkar olsun deyə yaxşı olan bir şeyin vasitəsilə mənə ölüm gətirirdi; belə ki günah əmrin vasitəsilə hədsiz günahlı olduğunu göstərsin.
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Roma
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Peshitta
|
7:13 |
ܛܒܬܐ ܗܟܝܠ ܠܝ ܠܡܘܬܐ ܗܘ ܗܘܬ ܚܤ ܐܠܐ ܚܛܝܬܐ ܕܬܬܚܙܐ ܕܚܛܝܬܐ ܗܝ ܕܒܛܒܬܐ ܓܡܪܬ ܒܝ ܡܘܬܐ ܕܝܬܝܪܐܝܬ ܬܬܚܝܒ ܚܛܝܬܐ ܒܦܘܩܕܢܐ ܀
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Roma
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PohnOld
|
7:13 |
A iaduen me mau kot kare ong ia mela? O so! A dip en sansale kida me kamau o ni a kare ong ia mela, pwe dip en sansale kida kusoned.
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Roma
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Pohnpeia
|
7:13 |
Ia duwe, met wehwehki me mehkot mwahu kahrehiong ie mehla? Soh kowahlap! Pwe dihp me kahrehda met; dihp me kahrehiong ie mehla ni eh doadoahngki mehkot mwahu, pwe suwed mehlel en dihp en sansalda. Eri, pwehki mahsen en Kosonnedo, uwen suwed kowahlap en dihp ahpw sansalda mehlel.
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Roma
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PolGdans
|
7:13 |
To tedy dobre stałoż mi się śmiercią? Nie daj tego Boże! I owszem grzech, aby się pokazał być grzechem, sprawił mi śmierć przez dobre, żeby się stał nader grzeszącym on grzech przez ono przykazanie.
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Roma
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PolUGdan
|
7:13 |
Czy więc to, co dobre, stało się dla mnie śmiercią? Nie daj Boże! Przeciwnie, grzech, aby okazał się grzechem, sprowadził na mnie śmierć przez to, co dobre, żeby grzech stał się niezmiernie grzesznym przez przykazanie.
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Roma
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PorAR
|
7:13 |
Logo o bom tornou-se morte para mim? De modo nenhum; mas o pecado, para que se mostrasse pecado, operou em mim a morte por meio do bem; a fim de que pelo mandamento o pecado se manifestasse excessivamente maligno.
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Roma
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PorAlmei
|
7:13 |
Logo tornou-se-me o bom em morte? De modo nenhum; mas o peccado, para que se mostrasse peccado, operou em mim a morte pelo bem; a fim de que pelo mandamento o peccado se fizesse excessivamente peccaminoso.
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Roma
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PorBLivr
|
7:13 |
Então o que é bom se tornou para mim morte? De maneira nenhuma! Mas foi o pecado, para que se mostrasse como pecado, que operou a morte em mim por meio do bem, a fim de que, por meio do mandamento, o pecado se tornasse excessivamente pecaminoso.
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Roma
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PorBLivr
|
7:13 |
Então o que é bom se tornou para mim morte? De maneira nenhuma! Mas foi o pecado, para que se mostrasse como pecado, que operou a morte em mim por meio do bem, a fim de que, por meio do mandamento, o pecado se tornasse excessivamente pecaminoso.
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Roma
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PorCap
|
7:13 |
Será então que aquilo que é bom se transformou em morte para mim? De maneira nenhuma! O pecado é que, para se manifestar como pecado, se serviu do que é bom e foi causa de morte para mim. Foi por meio do mandamento que o pecado ganhou uma extrema força pecaminosa.
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Roma
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RomCor
|
7:13 |
Atunci, un lucru bun mi-a dat moartea? Nicidecum. Dar păcatul, tocmai ca să iasă la iveală ca păcat, mi-a dat moartea printr-un lucru bun, pentru ca păcatul să se arate afară din cale de păcătos, prin faptul că se slujea de aceeaşi poruncă.
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Roma
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RusSynod
|
7:13 |
Итак, неужели доброе сделалось мне смертоносным? Никак; но грех, оказывающийся грехом потому, что посредством доброго причиняет мне смерть, так что грех становится крайне грешен посредством заповеди.
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Roma
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RusSynod
|
7:13 |
Итак, неужели доброе сделалось мне смертоносным? Никак; но грех, оказывающийся грехом потому, что посредством доброго причиняет мне смерть, так что становится крайне грешен посредством заповеди.
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Roma
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RusVZh
|
7:13 |
Итак, неужели доброе сделалось мне смертоносным? Никак; но грех, оказывающийся грехом потому, что посредством доброго причиняет мне смерть, так что грех становится крайне грешен посредством заповеди.
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Roma
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SBLGNT
|
7:13 |
Τὸ οὖν ἀγαθὸν ἐμοὶ ⸀ἐγένετο θάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
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Roma
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Shona
|
7:13 |
Naizvozvo zvakanaka zvakava rufu mandiri here? Ngazvisadaro! Asi chivi, kuti chiratidzwe kuti chivi, chinobata rufu mandiri nezvakanaka; kuti chivi nemurairo chive chakaipa kwazvo-kwazvo.
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Roma
|
SloChras
|
7:13 |
Ali je torej to, kar je dobro, meni postalo smrt? Nikakor ne! Temuč greh mi je postal smrt, da se pokaže kot greh, pripravljajoč mi z dobrim smrt, da tako postane greh čez mero grešen po zapovedi.
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Roma
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SloKJV
|
7:13 |
Mi je potem to, kar je dobro, storilo smrt? Bog ne daj. Toda greh, da bi se lahko pokazal greh, dela s tem kar je dobro, v meni smrt; ta greh utegne postati prek zapovedi silno grešen.
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Roma
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SloStrit
|
7:13 |
Dobro je torej meni postalo smrt? Bog ne daj! Nego greh, da se pokaže greh, pripravljajoč mi z dobrim smrt, da postane črez mero grešen greh po zapovedi.
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Roma
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SomKQA
|
7:13 |
Haddaba wixii wanaagsanaa miyey dhimasho ii noqdeen? Ma suurtowdo! Laakiin dembigu, inuu muuqdo inuu dembi yahay, ayuu wax wanaagsan igaga dhex shaqeeyey oo dhimasho ii keenay, in dembigu amarka ku noqdo dembi miidhan.
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Roma
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SpaPlate
|
7:13 |
Luego ¿lo bueno vino a ser muerte para mí? Nada de eso; sino que el pecado, para mostrarse pecado, obró muerte en mí por medio de lo que es bueno, a fin de que, mediante el precepto, el pecado viniese a ser sobremanera pecaminoso.
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Roma
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SpaRV
|
7:13 |
¿Luego lo que es bueno, á mí me es hecho muerte? No; sino que el pecado, para mostrarse pecado, por lo bueno me obró la muerte, haciéndose pecado sobremanera pecante por el mandamiento.
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Roma
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SpaRV186
|
7:13 |
¿Luego lo que es bueno, para mí me es hecho muerte? No, sino que el pecado, para mostrarse pecado, por lo bueno me obró la muerte; para que, por el mandamiento, el pecado se hiciese sobre manera pecaminoso.
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Roma
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SpaRV190
|
7:13 |
¿Luego lo que es bueno, á mí me es hecho muerte? No; sino que el pecado, para mostrarse pecado, por lo bueno me obró la muerte, haciéndose pecado sobremanera pecante por el mandamiento.
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Roma
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SpaTDP
|
7:13 |
¿Entonces lo que fue bueno llegó a ser muerte para mí? !De ninguna manera! Sino el pecado, que se hizo visible como pecado, al obrar muerte hacía mí por medio de aquello que es bueno; pues por el mandamiento el pecado llega a ser excesivamente malo.
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Roma
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SpaVNT
|
7:13 |
¿Luego lo que es bueno, á mí me es hecho muerte? No, sino que el pecado para mostrarse pecado, por lo bueno me obró la muerte, haciendose pecado sobremanera pecante por el mandamiento.
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Roma
|
SrKDEkav
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7:13 |
Добро ли дакле би мени смрт? Боже сачувај! Него грех, да се покаже грех добром чинећи ми смрт, да буде грех одвише грешан заповешћу.
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Roma
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SrKDIjek
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7:13 |
Добро ли дакле би мени смрт? Боже сачувај! него гријех, да се покаже гријех добром чинећи ми смрт, да буде гријех одвише грјешан заповијешћу.
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Roma
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StatResG
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7:13 |
¶Τὸ οὖν ἀγαθὸν ἐμοὶ ἐγένετο θάνατος; Μὴ γένοιτο! Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
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Roma
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Swahili
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7:13 |
Je, hii inamaanisha kwamba kile kilicho kizuri kimesababisha kifo changu? Hata kidogo! Iliyo ni kwamba, dhambi, ili ionekane dhahiri kuwa ni dhambi, imekitumia kile kilicho kizuri na kusababisha kifo changu. Hivyo dhambi, kwa njia ya ile amri, ilijionyesha kikamilifu jinsi ilivyo mbaya mno.
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Roma
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Swe1917
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7:13 |
Har då verkligen det som är gott blivit mig till död? Bort det! Men synden har blivit det, för att så skulle varda uppenbart att den var synd, i det att den genom något som självt var gott drog över mig död; och så skulle synden bliva till övermått syndig, genom budordet.
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Roma
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SweFolk
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7:13 |
Har då det som är gott blivit min död? Verkligen inte! Det var synden, för att den skulle avslöjas som synd. Den vållade min död genom det som är gott, för att synden genom budordet skulle avslöjas som synnerligen syndig.
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Roma
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SweKarlX
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7:13 |
Är då det, som godt är, vordet mig till döds? Bort det; men synden, på det hon skulle synas vara synd, hafver, med det godt är, verkat döden i mig; på det synen skulle varda öfvermåtton syndig genom budordet.
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Roma
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SweKarlX
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7:13 |
Är då det, som godt är, vordet mig till döds? Bort det; men synden, på det hon skulle synas vara synd, hafver, med det godt är, verkat döden i mig; på det synen skulle varda öfvermåtton syndig genom budordet.
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Roma
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TNT
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7:13 |
τὸ οὖν ἀγαθὸν ἐμοὶ ἐγένετο θάνατος; μὴ γένοιτο, ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον, ἵνα γένηται καθ᾽ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
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Roma
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TR
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7:13 |
το ουν αγαθον εμοι γεγονεν θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης
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Roma
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TagAngBi
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7:13 |
Ang mabuti nga baga ay naging kamatayan sa akin? Huwag nawang mangyari. Kundi ang kasalanan, upang maipakilalang kasalanan, sa pamamagitan ng mabuti ay gumawa sa akin ng kamatayan; na sa pamamagitan ng utos ang kasalanan ay maging lalong sala.
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Roma
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Tausug
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7:13 |
Na, kalu baha' mapikil niyu in sara' marayaw sin Tuhan amu in makabutas kātu'niyu dayn ha Tuhan. Tantu bukun tuud. Sagawa' amu in manga hinang natu' mangī', in makabutas kātu'niyu dayn ha Tuhan. Piyakita' kātu'niyu sin Tuhan dayn ha sara' niya marayaw piyanaug niya, sin in kitaniyu nagdusa pasal sin hinang natu' mangī', iban dayn ha sabab sin dusa natu' nabutas kitaniyu dayn ha Tuhan. Hīnang sin Tuhan in biya' ha yan ha supaya dayn ha sara' marayaw yan tumampal na tuud kātu'niyu sin in hinang mangī' dusa tuud dakula'.
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Roma
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ThaiKJV
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7:13 |
ถ้าเช่นนั้น สิ่งที่ดีกลับทำให้ข้าพเจ้าต้องตายหรือ ขอพระเจ้าอย่ายอมให้เป็นเช่นนั้นเลย บาปต่างหาก คือบาปซึ่งอาศัยสิ่งที่ดีนั้นทำให้ข้าพเจ้าต้องตาย เพื่อจะให้ปรากฏว่าบาปนั้นเป็นบาปจริงและโดยอาศัยพระบัญญัตินั้น บาปก็ปรากฏว่าชั่วร้ายยิ่งนัก
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Roma
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Tisch
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7:13 |
τὸ οὖν ἀγαθὸν ἐμοὶ ἐγένετο θάνατος; μὴ γένοιτο· ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθ’ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
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Roma
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TpiKJPB
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7:13 |
Ating nau dispela samting i gutpela i kamap dai long mi? I no ken tru. Tasol sin, inap long em i ken kamap ples klia olsem em i sin, taim em i wokim dai insait long mi long dispela samting i gutpela, inap long sin, long wok bilong tok strong, i ken kamap sin i pulap planti moa yet.
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Roma
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TurHADI
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7:13 |
Öyleyse iyi olan şey bana ölüm getirdi diyebilir miyim? Hâşâ! Günah, aslında iyi olan emirlerden istifade ederek bana ölüm getirmiştir. Bu, günahın gerçek yüzünü gösterir. Şeriatın emirleri sayesinde günahın ne kadar korkunç olduğu gözler önüne serildi.
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Roma
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TurNTB
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7:13 |
Öyleyse, iyi olan bana ölüm mü getirdi? Kesinlikle hayır! Ama günah, günah olarak tanınsın diye, iyi olanın aracılığıyla bana ölüm getiriyordu. Öyle ki, buyruk aracılığıyla günahın ne denli günahlı olduğu anlaşılsın.
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Roma
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UkrKulis
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7:13 |
Хиба ж добро принесло мені смерть? Нехай не буде так. Нї, гріх, щоб явив ся гріхом, добрим завдав менї смерть, щоб гріх був без міри грішен через заповідь.
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Roma
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UkrOgien
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7:13 |
Тож чи добре стало мені смертю? Зо́всім ні! Але гріх, щоб стати гріхом, приніс мені смерть добром, щоб гріх став мі́цно грі́шний через за́повідь.
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Roma
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Uma
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7:13 |
Aga neo' ta'uli' hewa toi: ha Atura Pue' to lompe' toe-mi pai' alaa-na mate-a pai' ragaa' ngkai Alata'ala? Tantu uma. Tapi' Atura Pue' toe napo'ohea jeko' mpokeni kamatea hi aku' pai' mpogaa' -a ngkai Alata'ala. Ngkai Atura Pue' to lompe' toe, lonto' -mi jeko' to hi rala nono-ku, pai' lonto' -mi kadada'a-na jeko'.
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Roma
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UrduGeo
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7:13 |
کیا اِس کا مطلب یہ ہے کہ جو اچھا ہے وہی میرے لئے موت کا باعث بن گیا؟ ہرگز نہیں! گناہ ہی نے یہ کیا۔ اِس اچھی چیز کو استعمال کر کے اُس نے میرے لئے موت پیدا کر دی تاکہ گناہ ظاہر ہو جائے۔ یوں حکم کے ذریعے گناہ کی سنجیدگی حد سے زیادہ بڑھ جاتی ہے۔
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Roma
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UrduGeoD
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7:13 |
क्या इसका मतलब यह है कि जो अच्छा है वही मेरे लिए मौत का बाइस बन गया? हरगिज़ नहीं! गुनाह ही ने यह किया। इस अच्छी चीज़ को इस्तेमाल करके उसने मेरे लिए मौत पैदा कर दी ताकि गुनाह ज़ाहिर हो जाए। यों हुक्म के ज़रीए गुनाह की संजीदगी हद से ज़्यादा बढ़ जाती है।
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Roma
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UrduGeoR
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7:13 |
Kyā is kā matlab yih hai ki jo achchhā hai wuhī mere lie maut kā bāis ban gayā? Hargiz nahīṅ! Gunāh hī ne yih kiyā. Is achchhī chīz ko istemāl karke us ne mere lie maut paidā kar dī tāki gunāh zāhir ho jāe. Yoṅ hukm ke zariye gunāh kī sanjīdagī had se zyādā baṛh jātī hai.
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Roma
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UyCyr
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7:13 |
Шундақ туруп, бу яхши қанун мени өлүмгә дучар қилдиму? Яқ, әлвәттә ундақ әмәс! Бәлки әйнә шу гуна бу яхши қанундики әмирләрдин пайдилинип, мени өлүмгә дучар қилди. Биз әнди гунаниң һәқиқий қияпитини тонувалалаймиз. Чүнки Тәврат қанунидики әмирләр арқилиқ гунаниң қанчилик яман екәнлиги ашкариланди.
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Roma
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VieLCCMN
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7:13 |
Vậy phải chăng điều tốt lại đã gây nên cái chết cho tôi ? Không phải thế ! Nhưng chính tội đã dùng điều tốt mà gây nên cái chết cho tôi : như vậy, tội để lộ chân tướng và cho thấy tất cả sức mạnh tội lỗi của nó.
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Roma
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Viet
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7:13 |
Vậy thì điều lành trở làm cớ cho tôi chết sao? Chẳng hề như vậy! Nhưng ấy là tội lỗi đã làm cho tôi chết, hầu khi nó nhơn điều lành làm chết tôi, tự bày ra nói là tội lỗi; đến nỗi tội lỗi nhơn điều răn trở nên cực ác.
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Roma
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VietNVB
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7:13 |
Vậy điều lành lại trở thành sự chết cho tôi sao? Chẳng hề như vậy; nhưng chính tội lỗi, đã lấy điều lành làm cho tôi chết hầu cho nó hiện rõ ra là tội lỗi. Như thế qua điều răn, tội lỗi trở thành cực kỳ ác.
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Roma
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WHNU
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7:13 |
το ουν αγαθον εμοι εγενετο θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης
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Roma
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WelBeibl
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7:13 |
Felly ai y peth da yma wnaeth fy lladd i? Nage, wrth gwrs ddim! Y pechod mae'r peth da yn ei ddangos wnaeth fy lladd i. Felly beth mae'r gorchymyn yn ei wneud ydy dangos mor ofnadwy o ddrwg ydy pechod.
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Roma
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Wulfila
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7:13 |
𐌸𐌰𐍄𐌰 𐌽𐌿 𐌸𐌹𐌿𐌸𐌴𐌹𐌲𐍉 𐍅𐌰𐍂𐌸 𐌼𐌹𐍃 𐌳𐌰𐌿𐌸𐌿𐍃? 𐌽𐌹𐍃~𐍃𐌹𐌾𐌰𐌹! 𐌰𐌺 𐍆𐍂𐌰𐍅𐌰𐌿𐍂𐌷𐍄𐍃 𐌴𐌹 𐌿𐍃𐌺𐌿𐌽𐌸𐌰 𐍅𐌰𐌿𐍂𐌸𐌹 𐍆𐍂𐌰𐍅𐌰𐌿𐍂𐌷𐍄𐍃, 𐌸𐌰𐌹𐍂𐌷 𐌸𐌰𐍄𐌰 𐌸𐌹𐌿𐌸𐌴𐌹𐌲𐍉 𐌼𐌹𐍃 𐌲𐌰𐍅𐌰𐌿𐍂𐌺𐌾𐌰𐌽𐌳𐌴𐌹 𐌳𐌰𐌿𐌸𐌿, 𐌴𐌹 𐍅𐌰𐌿𐍂𐌸𐌹 𐌿𐍆𐌰𐍂𐌰𐍃𐍃𐌰𐌿 𐍆𐍂𐌰𐍅𐌰𐌿𐍂𐌷𐍄𐌰 𐍆𐍂𐌰𐍅𐌰𐌿𐍂𐌷𐍄𐍃 𐌸𐌰𐌹𐍂𐌷 𐌰𐌽𐌰𐌱𐌿𐍃𐌽.
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Roma
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Wycliffe
|
7:13 |
Is thanne that thing that is good, maad deth to me? God forbede. But synne, that it seme synne, thorouy good thing wrouyte deth to me, that me synne ouer maner thorouy the comaundement.
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Roma
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f35
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7:13 |
το ουν αγαθον εμοι γεγονεν θανατος μη γενοιτο αλλα η αμαρτια ινα φανη αμαρτια δια του αγαθου μοι κατεργαζομενη θανατον ινα γενηται καθ υπερβολην αμαρτωλος η αμαρτια δια της εντολης
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Roma
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sml_BL_2
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7:13 |
Jari taluwa' bahā' bang yukta in sara' ahāp ya amowa aku ni kamatay? Tantu mbal. In sara' ahāp itu hal pamabukisan dusaku bo' takilāku to'ongan. Dusaku ya amowa aku ni kamatay. Talhakit to'ongan in dusa itu mamarahi ala'at, ma sabab sara'.
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Roma
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vlsJoNT
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7:13 |
Het goede dan, is mij dat ten doode geworden? — In het geheel niet, maar wel de zonde; opdat zij als zonde zou openbaar worden, als die door het goede mij den dood werkt; opdat de zonde bovenmatig zondig zou worden door het gebod.
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