Roma	RWebster	4:11	And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised; that righteousness might be imputed to them also:
Roma	EMTV	4:11	And he received the sign of circumcision, a seal of the righteousness of the faith which he had while in uncircumcision, so that he should be the father of all those that believe, although uncircumcised, so that righteousness should also be credited to them,
Roma	NHEBJE	4:11	He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.
Roma	Etheridg	4:11	For he received the sign of circumcision (as) a seal of the righteousness of his faith, which (was his) in uncircumcision, that he should be the father of all them who believe of the uncircumcision; that it might be accounted also to them for righteousness:
Roma	ABP	4:11	And [2the sign 1he received] of circumcision as seal of the righteousness of the belief of the one in the uncircumcision, for him to be father of all of the ones trusting through uncircumcision, for [3to be imputed 4also 5to them 1the 2righteousness];
Roma	NHEBME	4:11	He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.
Roma	Rotherha	4:11	And, a sign, he received [namely] of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end [the same] righteousness might be reckoned unto them,—
Roma	LEB	4:11	And he received the sign of circumcision as a seal of the righteousness by faith which he had ⌞while uncircumcised⌟, so that he could be the father of all who believe ⌞although they are uncircumcised⌟, so that righteousness could be credited to them,
Roma	BWE	4:11	Abraham was circumcised as a sign. It was a sign that he was a good man, because he believed when he was not yet circumcised. That makes him the father of all people who believe, even those who are not circumcised. God says they are good people.
Roma	Twenty	4:11	Not after, but before. And it was as a sign of this that he received the rite of circumcision--to attest the righteousness due to the faith of an uncircumcised man--in order that he might be the father of all who have faith in God even when uncircumcised, that they also may be regarded by God as righteous;
Roma	ISV	4:11	Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them.
Roma	RNKJV	4:11	And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Roma	Jubilee2	4:11	And he received the circumcision as [a] sign, as [a] seal of the righteousness of the faith which [he had, yet] being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness,
Roma	Webster	4:11	And he received the sign of circumcision, a seal of the righteousness of the faith, which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;
Roma	Darby	4:11	And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;
Roma	OEB	4:11	Not after, but before. And it was as a sign of this that he received the rite of circumcision — to show the righteousness due to the faith of an uncircumcised man — in order that he might be the father of all who have faith in God even when uncircumcised, so that they also may be regarded by God as righteous;
Roma	ASV	4:11	and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
Roma	Anderson	4:11	And he received the sign of circumcision, as a seal of the righteousness of the faith that he had while he was uncircumcised, in order that he might be the father of all that believe, even in a state of uncircumcision, so that righteousness might be counted to them also;
Roma	Godbey	4:11	And he received the sign of circumcision, and the seal of the righteousness of the faith which he had in uncircumcision: that he should be the father of all who believed, through uncircumcision; and righteousness should be imputed to them;
Roma	LITV	4:11	And he received a sign of circumcision as a seal of the righteousness of faith while in uncircumcision, for him to be a father of those believing through uncircumcision, for righteousness to be counted to them also,
Roma	Geneva15	4:11	After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,
Roma	Montgome	4:11	and he received circumcision as a sign, a seal of the faith- righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them.
Roma	CPDV	4:11	For he received the sign of circumcision as a symbol of the justice of that faith which exists apart from circumcision, so that he might be the father of all those who believe while uncircumcised, so that it might also be reputed to them unto justice,
Roma	Weymouth	4:11	Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised--in order that this righteousness might be placed to their credit;
Roma	LO	4:11	And he received the mark of circumcision as a seal of the righteousness of the faith, which he had whilst uncircumcised; that he might be the father of all uncircumcised believers, that righteousness might be counted even to them.
Roma	Common	4:11	And he received the sign of circumcision, a seal of the righteousness which he had by faith while he was still uncircumcised, that he might be the father of all who believe but have not been circumcised, in order that righteousness might be reckoned to them.
Roma	BBE	4:11	And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;
Roma	Worsley	4:11	And he received the sign of circumcision as a seal of the righteousness of the faith which he had in uncircumcision: that he might be the father of all that believe though not circumcised, that righteousness may be imputed to them also:
Roma	DRC	4:11	And he received the sign of circumcision, a seal of the justice of the faith which he had, being uncircumcised: that he might be the father of all them that believe, being uncircumcised: that unto them also it may be reputed to justice:
Roma	Haweis	4:11	And he received the sign of circumcision, as a seal of the righteousness of the faith which he had when uncircumcised: that he might be the father of all those who believe, though uncircumcised; that to them also the righteousness might be imputed:
Roma	GodsWord	4:11	Abraham's faith was regarded as God's approval while he was still uncircumcised. The mark of circumcision is the seal of that approval. Therefore, he is the father of every believer who is not circumcised, and their faith, too, is regarded as God's approval of them.
Roma	Tyndale	4:11	And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
Roma	KJVPCE	4:11	And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Roma	NETfree	4:11	And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.
Roma	RKJNT	4:11	And he received the sign of circumcision, a seal of the righteousness which he had by faith while uncircumcised: that he might be the father of all those who believe without being circumcised; that righteousness might be credited to them as well:
Roma	AFV2020	4:11	And afterwards he received the sign of circumcision, as a seal of the righteousness of the faith that he had in the condition of uncircumcision, that he might become the father of all those who believe, though they have not been circumcised, in order that the righteousness of faith might also be imputed to them;
Roma	NHEB	4:11	He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.
Roma	OEBcth	4:11	Not after, but before. And it was as a sign of this that he received the rite of circumcision — to show the righteousness due to the faith of an uncircumcised man — in order that he might be the father of all who have faith in God even when uncircumcised, so that they also may be regarded by God as righteous;
Roma	NETtext	4:11	And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.
Roma	UKJV	4:11	And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Roma	Noyes	4:11	And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;
Roma	KJV	4:11	And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Roma	KJVA	4:11	And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Roma	AKJV	4:11	And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed to them also:
Roma	RLT	4:11	And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Roma	OrthJBC	4:11	Not in circumcision, but in uncircumcision! And he received the sign (or distinguishing mark) of the bris milah, a seal of the tzidkat haemunah (the righteousness of faith) which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned/counted to them as well,
Roma	MKJV	4:11	And he received a sign of circumcision, a seal of the righteousness of the faith while still uncircumcised; so that he might be the father of all those believing through uncircumcision, for righteousness to be imputed to them also;
Roma	YLT	4:11	and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
Roma	Murdock	4:11	For he received circumcision, as the sign and the seal of the righteousness of his faith while in uncircumcision: that he might become the father of all them of the uncircumcision who believe; and that it might be reckoned to them also for righteousness:
Roma	ACV	4:11	And he received the sign of circumcision, as a seal of the righteousness of his faith during uncircumcision, for him to be father of all those who believe during uncircumcision (for righteousness to also be imputed to them),

Roma	VulgSist	4:11	Et signum accepit circumcisionis, signaculum iustitiae fidei, quae est in praeputio: ut sit pater omnium credentium per praeputium, ut reputetur et illis ad iustitiam:
Roma	VulgCont	4:11	Et signum accepit circumcisionis, signaculum iustitiæ fidei, quæ est in præputio: ut sit pater omnium credentium per præputium, ut reputetur et illis ad iustitiam:
Roma	Vulgate	4:11	et signum accepit circumcisionis signaculum iustitiae fidei quae est in praeputio ut sit pater omnium credentium per praeputium ut reputetur et illis ad iustitiam
Roma	VulgHetz	4:11	Et signum accepit circumcisionis, signaculum iustitiæ fidei, quæ est in præputio: ut sit pater omnium credentium per præputium, ut reputetur et illis ad iustitiam:
Roma	VulgClem	4:11	Et signum accepit circumcisionis, signaculum justitiæ fidei, quæ est in præputio : ut sit pater omnium credentium per præputium, ut reputetur et illis ad justitiam :

Roma	CzeBKR	4:11	A znamení obřízku přijal za znamení spravedlnosti víry, kteráž byla před obřezáním, na to, aby byl otcem všech věřících v neobřízce, aby i jim přičtena byla spravedlnost,
Roma	CzeB21	4:11	Znamení obřízky pak přijal jako pečeť spravedlnosti, kterou měl díky víře už před obřezáním. Je tedy otcem všech neobřezaných věřících, kterým je spravedlnost přičtena,
Roma	CzeCEP	4:11	Znamení obřízky přijal jako pečeť spravedlnosti z víry, kterou měl ještě před obřízkou. Tak se stal otcem všech neobřezaných, kteří věří a jimž je spravedlnost připočtena,
Roma	CzeCSP	4:11	a znamení obřízky přijal jako pečeť spravedlnosti z víry, kterou měl ještě ⌈před obřízkou⌉, aby byl otcem všech věřících mezi neobřezanými, aby tak také jim byla připočtena spravedlnost

Roma	PorBLivr	4:11	E ele recebeu o sinal da circuncisão como selo da justiça da fé quando ainda era incircunciso, para que fosse pai de todos os que creem, ainda que não estejam circuncidados, para que a justiça também lhes seja imputada;
Roma	Mg1865	4:11	Ary ny famorana, izay famantarana, dia noraisiny ho tombo-kasen’ ny fahamarinana amin’ ny finoana izay nananany fony izy tsy mbola voafora, mba ho rain’ ny olona rehetra izay mino izy, na dia ny tsy voafora aza, mba hisaina ho an’ ireny ny fahamarinana,
Roma	CopNT	4:11	ⲟⲩⲟϩ ⲁϥϭⲓ ⳿ⲛⲟⲩⲙⲏⲓⲛⲓ ⳿ⲛⲧⲉ ⳿ⲡⲥⲉⲃⲓ ⲟⲩ⳿ⲥⲫⲣⲁⲅⲓⲥ ⳿ⲛⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⳿ⲛⲧⲉ ⳿ⲫⲛⲁϩϯ ⲑⲏⲉⲧϧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⳿ⲛⲓⲱⲧ ⳿ⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁϩϯ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⳿ⲉ⳿ⲡϫⲓⲛⲧⲟⲩⲱⲡ ⳿ⲛⲟⲩⲙⲉⲑⲙⲏⲓ ⲛⲱⲟⲩ.
Roma	FinPR	4:11	Ja hän sai ympärileikkauksen merkin sen uskonvanhurskauden sinetiksi, joka hänellä oli ympärileikkaamatonna, että hänestä tulisi kaikkien isä, jotka ympärileikkaamattomina uskovat, niin että vanhurskaus heillekin luettaisiin;
Roma	NorBroed	4:11	Og han mottok et omskjærelses-tegn, et troens, den med forhud, rettferdighets segl, med hensyn til han å være far til alle de som tror gjennom forhud, med hensyn til at rettferdigheten også tilregnes dem;
Roma	FinRK	4:11	Hän sai ympärileikkauksen merkin sinetiksi uskonvanhurskaudesta, joka hänellä oli ympärileikkaamattomana, jotta hän olisi kaikkien niiden isä, jotka ympärileikkaamattomina uskovat, ja jotta vanhurskaus luettaisiin heillekin.
Roma	ChiSB	4:11	他後來領受了割損的標記，只是作為他未受割損時，因信德獲得正義的印證。如此，亞巴郎作了一切未受割損而相信的人的父親，使他們也同樣因信德而算為正義；
Roma	CopSahBi	4:11	ⲁⲩⲱ ⲁϥϫⲓ ⲛⲟⲩⲙⲁⲉⲓⲛ ⲛⲥⲃⲃⲉ ⲛⲥⲫⲣⲁⲅⲓⲥ ⲛⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲛⲧⲡⲓⲥⲧⲓⲥ ⲉⲧϩⲛ ⲧⲙⲛⲧⲁⲧⲥⲃⲃⲉ ⲉⲧⲣⲉϥϣⲱⲡⲉ ⲛⲉⲓⲱⲧ ⲛⲛⲉⲧⲡⲓⲥⲧⲉⲩⲉ ⲧⲏⲣⲟⲩ ϩⲓⲧⲛ ⲧⲙⲛⲧⲁⲧⲥⲃⲃⲉ ⲉⲧⲣⲉⲩⲟⲡⲥ ϩⲱⲟⲩ ⲟⲛ ⲉⲣⲟⲟⲩ ⲉⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ
Roma	ChiUns	4:11	并且他受了割礼的记号，作他未受割礼的时候因信称义的印证，叫他作一切未受割礼而信之人的父，使他们也算为义；
Roma	BulVeren	4:11	И той прие знака на обрязването като печат на правдата от вярата, която имаше, когато беше необрязан, за да бъде той баща на всички, които вярват, макар и необрязани, за да се счете и на тях правдата,
Roma	AraSVD	4:11	وَأَخَذَ عَلَامَةَ ٱلْخِتَانِ خَتْمًا لِبِرِّ ٱلْإِيمَانِ ٱلَّذِي كَانَ فِي ٱلْغُرْلَةِ، لِيَكُونَ أَبًا لِجَمِيعِ ٱلَّذِينَ يُؤْمِنُونَ وَهُمْ فِي ٱلْغُرْلَةِ، كَيْ يُحْسَبَ لَهُمْ أَيْضًا ٱلْبِرُّ.
Roma	Shona	4:11	Zvino wakagamuchira chiratidzo chekudzingiswa, mucherechedzo wekururama kwerutendo, rwaakange anarwo mukusadzingiswa; kuti ave baba vevese vanotenda mukusadzingiswa, kuti kururama kuverengerwe kwavariwo;
Roma	Esperant	4:11	kaj li ricevis la signon de cirkumcido, kiel sigelon de la virto de la fido, kiu ekzistis en lia necirkumcido; por ke li estu la patro de ĉiuj, kiuj ankoraŭ en necirkumcido kredas, por ke virto estu kalkulata al ili;
Roma	ThaiKJV	4:11	และท่านได้เข้าสุหนัตเป็นเครื่องหมายสำคัญ เป็นตราแห่งความชอบธรรม ซึ่งเกิดโดยความเชื่อที่ท่านได้มีอยู่เมื่อท่านยังไม่ได้เข้าสุหนัต เพื่อท่านจะได้เป็นบิดาของคนทั้งปวงที่เชื่อ ทั้งที่เมื่อเขายังไม่ได้เข้าสุหนัต เพื่อจะถือว่าเป็นผู้ชอบธรรมด้วย
Roma	BurJudso	4:11	အရေဖျားလှီးခြင်းကို မခံဘဲယုံကြည်သော သူတို့သည် ဖြောင့်မတ်ခြင်းရှိသည်ဟု မှတ်စရာ အကြောင်းရှိစေခြင်းငှါ၊
Roma	SBLGNT	4:11	καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων διʼ ἀκροβυστίας, εἰς τὸ ⸀λογισθῆναι αὐτοῖς τὴν δικαιοσύνην,
Roma	FarTPV	4:11	و ختنه‌اش علامتی بود برای اثبات اینكه به وسیلهٔ ایمانش، خدا او را پیش از آنكه ختنه شود، کاملاً نیک شمرده بود. و از این رو ابراهیم پدر همهٔ كسانی است كه به خدا ایمان می‌آورند و نیک شمرده می‌شوند، حتّی اگر ختنه نشده باشند.
Roma	UrduGeoR	4:11	Aur ḳhatnā kā jo nishān use milā wuh us kī rāstbāzī kī muhr thī, wuh rāstbāzī jo use ḳhatnā karāne se peshtar milī, us waqt jab wuh īmān lāyā. Yoṅ wuh un sab kā bāp hai jo baġhair ḳhatnā karāe īmān lāe haiṅ aur is binā par rāstbāz ṭhaharte haiṅ.
Roma	SweFolk	4:11	Han fick omskärelsens tecken som bekräftelse på trons rättfärdighet, och den hade han redan som oomskuren. Så skulle han bli far till alla oomskurna som tror, och så skulle rättfärdighet tillräknas dem.
Roma	TNT	4:11	καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ· εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾽ ἀκροβυστίας, εἰς τὸ λογισθῆναι αὐτοῖς τὴν δικαιοσύνην,
Roma	GerSch	4:11	Und er empfing das Zeichen der Beschneidung als Siegel der Gerechtigkeit des Glaubens, welchen er schon vor der Beschneidung hatte; auf daß er ein Vater aller unbeschnittenen Gläubigen sei, damit auch ihnen die Gerechtigkeit zugerechnet werde;
Roma	TagAngBi	4:11	At tinanggap niya ang tanda ng pagtutuli, na isang tatak ng katuwiran ng pananampalataya na nasa kaniya samantalang siya'y nasa di-pagtutuli: upang siya'y maging ama ng lahat ng mga nagsisisampalataya, bagaman sila'y nasa di-pagtutuli, upang ang katuwiran ay maibilang sa kanila;
Roma	FinSTLK2	4:11	Hän sai ympärileikkauksen merkin sinetiksi sille uskon vanhurskaudelle, joka hänellä oli ympärileikkaamattomana, että hän olisi kaikkien isä, jotka uskovat ympärileikkaamattomina, jotta vanhurskaus luettaisiin heillekin,
Roma	Dari	4:11	و سنت اش علامتی بود برای اثبات اینکه به وسیلۀ ایمانش، خدا او را پیش از آنکه سنت شود، عادل شمرده بود. و از این رو ابراهیم پدر همۀ کسانی است که به خدا ایمان می آورند و عادل شمرده می شوند، حتی اگر سنت نشده باشند
Roma	SomKQA	4:11	oo wuxuu helay calaamada gudniinta, tan ahayd shaabaddii xaqnimada oo rumaysadkii uu haystay intuu buuryoqabka ahaa; inuu noqdo aabbihii inta rumaysata oo dhan in kastoo ay buuryoqab yihiin, in xaqnimo loo tiriyo iyaga,
Roma	NorSMB	4:11	og han fekk umskjeringsteiknet til innsigle på rettferdi ved den trui som han hadde då han var u-umskoren, av di han skulde vera far til alle dei u-umskorne som trur, so rettferdi kunde verta tilrekna deim og,
Roma	Alb	4:11	Pastaj mori shenjën e rrethprerjes, si vulë të drejtësisë për besimin që kishte patur kur ishte akoma i parrethprerë, me qëllim që të ishte ati i gjithë atyre që besojnë edhe se janë të parrethprerë, me qëllim që edhe atyre t'u numërohet drejtësia,
Roma	GerLeoRP	4:11	Und er hat das Zeichen der Beschneidung erhalten als ein Siegel der Gerechtigkeit des Glaubens, den [er] in der Unbeschnittenheit [hatte], sodass er der Vater all derer ist, die im Zustand der Unbeschnittenheit glauben, damit auch ihnen die Gerechtigkeit angerechnet wird,
Roma	UyCyr	4:11	Униң хәтнә қилиниши кейин болди. Бу униң Худа тәрипидин аллиқачан қобул қилинғанлиғини көрситиду. Ибраһимниң бурунла ишәнчи бар болуп, хәтнә пәқәт униң һәққаний адәм дәп һесапланғанлиғиниң бәлгүси болди. Буниң билән Ибраһим хәтнә қилинмиған, лекин Худаға ишинип һәққаний адәм дәп җакаланған йәһудий әмәсләрниң атиси болди.
Roma	KorHKJV	4:11	그가 할례의 표적 곧 아직 할례 받지 않은 때에 그가 소유한 믿음의 의를 봉인한 표적을 받았으니 이것은 그가 할례를 받지는 아니하였으나 믿는 모든 자들의 조상이 되어 의가 그들에게도 인정되게 하려 함이요,
Roma	MorphGNT	4:11	καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας, εἰς τὸ ⸀λογισθῆναι αὐτοῖς τὴν δικαιοσύνην,
Roma	SrKDIjek	4:11	И прими знак обрезања као печат правде вјере коју имаше у необрезању, да би био отац свију који вјерују у необрезању; да се и њима прими у правду;
Roma	Wycliffe	4:11	And he took a signe of circumcisioun, a tokenyng of riytwisnesse of the feith which is in prepucie, that he be fadir of alle men bileuynge bi prepucie, that it be arettid also to hem to riytwisnesse;
Roma	Mal1910	4:11	അഗ്രചൎമ്മത്തിൽവെച്ചു ഉണ്ടായിരുന്ന വിശ്വാസനീതിക്കു മുദ്രയായി പരിച്ഛേദന എന്ന അടയാളം അവന്നു ലഭിച്ചതു അഗ്രചൎമ്മത്തോടെ വിശ്വസിക്കുന്നവൎക്കും കൂടെ നീതി കണക്കിടപ്പെടുവാന്തക്കവണ്ണം താൻ അവൎക്കു എല്ലാവൎക്കും പിതാവായിരിക്കേണ്ടതിന്നും
Roma	KorRV	4:11	저가 할례의 표를 받은 것은 무할례시에 믿음으로 된 의를 인친 것이니 이는 무할례자로서 믿는 모든 자의 조상이 되어 저희로 의로 여기심을 얻게 하려 하심이라
Roma	Azeri	4:11	و ختنه​نئن علامتئني آلدي، ائماندان گلن صالحلئيئن موهورونو کي، ختنه اولونماميشدان دا وار ائدي، اِله کي، او، بوتون او آداملارين دا آتاسي اولسون کي، ختنه اولونماديقلاري حالدا ائمان گتئرئرلر کي، اونلار دا صالح ساييلسينلار.
Roma	SweKarlX	4:11	Men han tog omskärelsens tecken för ett insegel till trones rättfärdighet, hvilka han hade i förhudene; att han skulle vara allas deras fader, som i förhudene trodde, att sådant skulle ock räknas dem för rättfärdighet;
Roma	KLV	4:11	ghaH Hevta' the sign vo' circumcision, a seal vo' the QaQtaHghach vo' the HartaHghach nuq ghaH ghajta' qaStaHvIS ghaH ghaHta' Daq uncircumcision, vetlh ghaH might taH the vav vo' Hoch chaH 'Iv Har, 'a' chaH might taH Daq uncircumcision, vetlh QaQtaHghach might je taH accounted Daq chaH.
Roma	ItaDio	4:11	Poi ricevette il segno della circoncisione, suggello della giustizia della fede, la quale egli avea avuta, mentre egli era nell’incirconcisione, affin d’esser padre di tutti coloro che credono, essendo nell’incirconcisione, acciocchè ancora a loro sia imputata la giustizia;
Roma	RusSynod	4:11	И знак обрезания он получил, как печать праведности через веру, которую имел в необрезании, так что он стал отцом всех верующих в необрезании, чтобы и им вменилась праведность,
Roma	CSlEliza	4:11	И знамение прият обрезания, печать правды веры, яже в необрезании. Яко быти ему отцу всех верующих в необрезании, во еже вменитися и тем в правду.
Roma	ABPGRK	4:11	και σημείον έλαβε περιτομής σφραγίδα της δικαιοσύνης της πίστεως της εν τη ακροβυστία εις το είναι αυτόν πατέρα πάντων των πιστευόντων δι΄ ακροβυστίας εις το λογισθήναι και αυτοίς την δικαιοσύνην
Roma	FreBBB	4:11	Et il reçut le signe de la circoncision comme un sceau de cette justice de la foi qu'il possédait dans l'incirconcision, afin qu'il fût le père de tous ceux qui croient sans être circoncis, pour que la justice leur soit imputée,
Roma	LinVB	4:11	Na nsima bakátí yě nzóto lokóla elembo ’te akómí moto wa bosémbo mpô ya boyambi bozalákí na yě ntángo bakátákí yě naíno nzóto té. Bôngó akómí tatá wa bato bánso bayambí Nzámbe, atâ bakátí bangó nzóto té : Nzámbe akómísí bangó bato ba bosémbo.
Roma	BurCBCM	4:11	သူသည် အရေဖျားလှီးခြင်းမခံယူမီ အချိန်ကပင် ယုံကြည်ခြင်းအားဖြင့် သူရရှိခဲ့သော ဖြောင့်မတ်ခြင်း၏ အမှတ်တံဆိပ်အဖြစ် အရေဖျားလှီးခြင်းကို ခံယူခဲ့၏။ ဤသို့ဖြင့် သူသည် အရေဖျားလှီးခြင်းမခံယူဘဲ ယုံကြည်လာကြသော သူအပေါင်းတို့၏အဖ ဖြစ်လာလေ၏။ ထိုသူအပေါင်းတို့သည်လည်း ယုံကြည်ခြင်းကြောင့် ဖြောင့်မတ်သူဟူ၍ သတ်မှတ်ခြင်းခံရ၏။-
Roma	Che1860	4:11	ᎠᎴ ᎠᏥᏁᎴ ᎠᎱᏍᏕᏍᏗ ᎨᏒ ᎤᏰᎸᏛᎢ, ᎠᏍᏓᏱᏗᏍᎩ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎠᏥᏰᎸᎾᏁᎲᎢ ᏅᏓᏳᏓᎴᏅᎯ ᎤᏬᎯᏳᏒ ᎠᏏ ᎾᏥᎤᏍᏕᏎᎸᎾ ᏥᎨᏎᎢ; ᎾᏍᎩ ᎤᏂᏙᏓ ᎢᏳᎵᏍᏙᏗᏱ ᎾᏂᎥ ᎠᏃᎯᏳᎲᏍᎩ, ᏂᏗᎨᏥᎤᏍᏕᏎᎸᎾ ᎨᏒᎢ; ᎾᏍᎩ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎾᏍᎩ ᎾᏍᏉ ᎨᏥᏰᎸᎾᏁᏗᏱ;
Roma	ChiUnL	4:11	且亞伯拉罕受割之號、卽其未受割、因信爲義之印證、使爲凡未割而信者之父、致彼稱義、
Roma	VietNVB	4:11	Người đã nhận dấu cắt bì là dấu ấn cho sự công chính bởi đức tin mà người đã có khi chưa chịu cắt bì. Như vậy, Áp-ra-ham trở thành cha mọi người tin mà không cắt bì và họ cũng được kể là công chính,
Roma	CebPinad	4:11	Gidawat niya ang sirkunsisyon ingon nga usa ka ilhanan o timri sa pagkamatarung nga iya nang nabatonan pinaagi sa pagtoo, bisan sa wala pa siyay sirkunsisyon. Ang tuyo niadto mao nga mahimo siya nga amahan sa tanang mga magtotoong walay sirkunsisyon aron nga sa ingon niini maisipan sila sa pagkamatarung,
Roma	RomCor	4:11	Apoi, a primit ca semn tăierea împrejur, ca o pecete a acelei neprihăniri pe care o căpătase prin credinţă, când era netăiat împrejur. Şi aceasta, pentru ca să fie tatăl tuturor celor care cred, măcar că nu sunt tăiaţi împrejur; ca, adică, să li se socotească şi lor neprihănirea aceasta
Roma	Pohnpeia	4:11	Eipraam sirkumsaislahr mwuri, oh eh sirkumsaisla wialahr kilel ehu pwe en kasalehda me Koht ketin kapwungala mwohn eh sirkumsaisla pwehki eh pwoson. Eri, ihme kahrehda Eipraam wiahla semen irail kan koaros me pwoson Koht oh pwungkihla pwoson mwohn silangi, mehnda ma re sohte sirkumsaisla.
Roma	HunUj	4:11	Sőt a körülmetélkedés jelét is körülmetéletlenül tanúsított hite igazságának pecsétjéül kapta, hogy atyja legyen minden körülmetéletlen hívőnek, hogy azok is igaznak fogadtassanak el;
Roma	GerZurch	4:11	Und er empfing das Zeichen der Beschneidung als Siegel der Gerechtigkeit des Glaubens, den er hatte, als er noch unbeschnitten war, damit er der Vater aller unbeschnittenen Gläubigen würde, auf dass auch ihnen die Gerechtigkeit zugerechnet werde, (a) 1Mo 12:3; 17:10 11; Ga 3:7 8
Roma	GerTafel	4:11	Und das Zeichen der Beschneidung empfing er als Siegel der Gerechtigkeit des Glaubens in der Vorhaut, auf daß er Vater würde aller derer, die da glauben in der Vorhaut, auf daß auch ihnen die Gerechtigkeit zugerechnet werde;
Roma	PorAR	4:11	E recebeu o sinal da circuncisão, um selo da justiça da fé que ele teve sendo ainda incircunciso; para que ele fosse o pai de todos os que creem, embora não sejam circuncidados, a fim de que a justiça também lhes seja imputada,
Roma	DutSVVA	4:11	En hij heeft het teken der besnijdenis ontvangen tot een zegel der rechtvaardigheid des geloofs, die hem in de voorhuid was toegerekend: opdat hij zou zijn een vader van allen, die geloven in de voorhuid zijnde, ten einde ook hun de rechtvaardigheid toegerekend worde;
Roma	Byz	4:11	και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
Roma	FarOPV	4:11	و علامت ختنه را یافت تا مهر باشد بر آن عدالت ایمانی که در نامختونی داشت، تا او همه نامختونان را که ایمان آورند پدر باشد تا عدالت برای ایشان هم محسوب شود؛
Roma	Ndebele	4:11	Wasesemukela isibonakaliso sokusoka, uphawu lokulunga kokholo ayelakho ekungasokini; ukuze abe nguyise wabo bonke abakholwayo lanxa bengasokanga, ukuze ukulunga kubalelwe lakibo;
Roma	PorBLivr	4:11	E ele recebeu o sinal da circuncisão como selo da justiça da fé quando ainda era incircunciso, para que fosse pai de todos os que creem, ainda que não estejam circuncidados, para que a justiça também lhes seja imputada;
Roma	StatResG	4:11	καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων διʼ ἀκροβυστίας, εἰς τὸ λογισθῆναι αὐτοῖς τὴν δικαιοσύνην,
Roma	SloStrit	4:11	In prejel je znamenje obreze, pečat pravice vere, ktera je v neobrezi, da bi bil oče vseh, kteri verujejo v neobrezi, da bi se zaračunilo tudi njim za pravico;
Roma	Norsk	4:11	og han fikk omskjærelsens tegn som et segl på rettferdigheten ved den tro som han hadde da han var uomskåret, forat han skulde være far til alle de uomskårne som tror, så rettferdigheten kunde tilregnes også dem,
Roma	SloChras	4:11	In znamenje obreze je prejel kot pečat pravičnosti vere, ki jo je imel v neobrezi, da bi bil oče vsem, ki verujejo v neobrezi, da bi se njim zaračunila pravičnost,
Roma	Northern	4:11	O, sünnətsiz ikən imanla malik olduğu salehliyi təsdiq edən möhür olaraq sünnət əlamətini aldı. Beləcə İbrahim sünnətsiz olaraq iman edən hamının atası oldu ki, onlara da imanları salehlik sayılsın.
Roma	GerElb19	4:11	Und er empfing das Zeichen der Beschneidung als Siegel der Gerechtigkeit des Glaubens, den er hatte, als er in der Vorhaut war, damit er Vater aller wäre, die in der Vorhaut glauben, damit auch ihnen die Gerechtigkeit zugerechnet würde;
Roma	PohnOld	4:11	A a aleer kilel en sirkomsais, men kadede a pung kilar poson, me a anekier ni a sosirkomsais, pwen wiala sam en me poson ap sosirkomsais akan karos, pwe pung wet en pil wadok ong irail.
Roma	LvGluck8	4:11	Bet to apgraizīšanas zīmi viņš dabūja par taisnības zieģeli tai ticībai, ko viņš vēl priekšādā būdams turēja; ka tas būtu par tēvu visiem, kas priekšādā būdami tic, lai ticība tiem arīdzan taptu pielīdzināta par taisnību,
Roma	PorAlmei	4:11	E recebeu o signal da circumcisão, sello da justiça da fé que teve na incircumcisão, para que fosse pae de todos os que crêem, estando na incircumcisão; a fim de que tambem a justiça lhes seja imputada:
Roma	ChiUn	4:11	並且他受了割禮的記號，作他未受割禮的時候因信稱義的印證，叫他作一切未受割禮而信之人的父，使他們也算為義；
Roma	SweKarlX	4:11	Men han tog omskärelsens tecken för ett insegel till trones rättfärdighet, hvilka han hade i förhudene; att han skulle vara allas deras fader, som i förhudene trodde, att sådant skulle ock räknas dem för rättfärdighet;
Roma	Antoniad	4:11	και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
Roma	CopSahid	4:11	ⲁⲩⲱ ⲁϥϫⲓ ⲛⲟⲩⲙⲁⲉⲓⲛ ⲛⲥⲃⲃⲉ ⲛⲥⲫⲣⲁⲅⲓⲥ ⲛⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲛⲧⲡⲓⲥⲧⲓⲥ ⲉⲧϩⲛⲧⲙⲛⲧⲁⲧⲥⲃⲃⲉ ⲉⲧⲣⲉϥϣⲱⲡⲉ ⲛⲉⲓⲱⲧ ⲛⲛⲉⲧⲡⲓⲥⲧⲉⲩⲉ ⲧⲏⲣⲟⲩ ϩⲓⲧⲛⲧⲙⲛⲧⲁⲧⲥⲃⲃⲉ ⲉⲧⲣⲉⲩⲟⲡⲥ ϩⲱⲟⲩ ⲟⲛ ⲉⲣⲟⲟⲩ ⲉⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ
Roma	GerAlbre	4:11	Das Zeichen der Beschneidung empfing er dann als Siegel der Gerechtigkeit jenes Glaubens, den er schon als Unbeschnittener bewiesen hatte. So sollte er ein Vater aller derer sein, die als Unbeschnittene zum Glauben kommen — denn auch ihnen sollte die Gerechtigkeit angerechnet werden —.
Roma	BulCarig	4:11	И прие белегът на обрезването като печат на правдата чрез верата която имаше като беше необрезан, да бъде той отец на всичките верващи когато са в необрезване, за да се вмени правдата и на тех;
Roma	FrePGR	4:11	Et il reçut le signe de la circoncision comme un sceau de la justice de la foi qu'il avait eue quand il était incirconcis, afin d'être le père de tous ceux qui croient, quoiqu'incirconcis, de sorte que la justice leur est attribuée ;
Roma	PorCap	4:11	E recebeu o sinal da circuncisão como selo da justiça, obtida pela fé que tinha, antes de se ter circuncidado. Foi assim que ele se tornou pai de todos os crentes não-circuncidados, para que também a eles seja atribuída a justiça,
Roma	JapKougo	4:11	そして、アブラハムは割礼というしるしを受けたが、それは、無割礼のままで信仰によって受けた義の証印であって、彼が、無割礼のままで信じて義とされるに至るすべての人の父となり、
Roma	Tausug	4:11	Subay na pag'ubus sin pagparachaya hi Ibrahim ha janji' sin Tuhan kaniya, ampa siya naislam. Karna' in pag'islam, amuna in tanda' sin tantu na tuud iyampun iban ītung na sin Tuhan tau mabuntul, biya' sin wala' nakarusa, hi Ibrahim pasal sin pangandul niya ha Tuhan ha wala' pa siya naislam. Hangkan, hi Ibrahim amuna in nahinang ama' sin sasuku' sin manga tau magparachaya ha Tuhan, iban amu in iyampun iban ītung sin Tuhan mabuntul, biya' sin wala' nakarusa, minsan sila wala' naislam.
Roma	GerTextb	4:11	Und das Zeichen der Beschneidung empfieng er dann zum Siegel der Gerechtigkeit des Glaubens, den er unbeschnitten gehabt hatte, auf daß er Vater sei aller, die unbeschnitten glauben, auf daß ihnen die Gerechtigkeit zugerechnet wurde,
Roma	SpaPlate	4:11	Y recibió el signo de la circuncisión como sello de la justicia de la fe que obtuvo, siendo aún incircunciso, para que fuese padre de todos los creyentes no circuncidados, a fin de que también a ellos se les imputase la justicia;
Roma	Kapingam	4:11	Mee ne-sirkumsais nomuli, gei dono sirkumsais ne-hai dahi ada haga-modongoohia bolo idimaa go dono hagadonu, God guu-hai a-mee gii-donu, i-mua dono kae di sirkumsais. Deelaa-laa, Abraham guu-hai tamana ni digau huogodoo ala e-hagadonu a God, mo digau ala guu-hai go Mee gii-donu, ma e-aha maa digaula digi sirkumsais.
Roma	RusVZh	4:11	И знак обрезания он получил, как печать праведности через веру, которую имел в необрезании, так что он стал отцом всех верующих в необрезании, чтобы и им вменилась праведность,
Roma	GerOffBi	4:11	Und er emfpfing [das] Zeichen der Beschneidung, ein Siegel der Gerechtigkeit des Glaubenes, der im Unbeschnittenen [bestand, war], damit er allen Glaubenden wegen Unbeschnittenheit ein Vater ist, damit auch ihnen die Gerechtigkeit zugerechnet wird;
Roma	CopSahid	4:11	ⲁⲩⲱ ⲁϥϫⲓ ⲛⲟⲩⲙⲁⲉⲓⲛ ⲛⲥⲃⲃⲉ ⲛⲥⲫⲣⲁⲅⲓⲥ ⲛⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲛⲧⲡⲓⲥⲧⲓⲥ ⲉⲧϩⲛ ⲧⲙⲛⲧⲁⲧⲥⲃⲃⲉ ⲉⲧⲣⲉϥϣⲱⲡⲉ ⲛⲉⲓⲱⲧ ⲛⲛⲉⲧⲡⲓⲥⲧⲉⲩⲉ ⲧⲏⲣⲟⲩ ϩⲓⲧⲛ ⲧⲙⲛⲧⲁⲧⲥⲃⲃⲉ. ⲉⲧⲣⲉⲩⲟⲡⲥ ϩⲱⲟⲩ ⲟⲛ ⲉⲣⲟⲟⲩ ⲉⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ.
Roma	LtKBB	4:11	Jis gavo apipjaustymo žymę kaip antspaudą tikėjimo teisumo, kurį turėjo, būdamas dar neapipjaustytas. Taip jis tapo tėvu visiems tikintiesiems iš neapipjaustytųjų, kad ir jiems būtų įskaitytas teisumas,
Roma	Bela	4:11	І знак абразаньня ён атрымаў, як пячатку праведнасьці празь веру, якую меў у неабразаньні, так што ён стаўся бацькам усіх веруючых у неабразаньні, каб і ім залічылася праведнасьць,
Roma	CopSahHo	4:11	ⲁⲩⲱ ⲁϥϫⲓ ⲛ̅ⲟⲩⲙⲁⲉⲓⲛ ⲛ̅ⲥⲃ̅ⲃⲉ ⲛ̅ⲥⲫⲣⲁⲅⲓⲥ ⲛ̅ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲛ̅ⲧⲡⲓⲥⲧⲓⲥ ⲉⲧϩⲛ̅ⲧⲙⲛ̅ⲧⲁⲧⲥⲃ̅ⲃⲉ. ⲉⲧⲣⲉϥϣⲱⲡⲉ ⲛⲉⲓⲱⲧ ⲛ̅ⲛⲉⲧⲡⲓⲥⲧⲉⲩⲉ ⲧⲏⲣⲟⲩ ϩⲓⲧⲛ̅ⲧⲙⲛ̅ⲧⲁⲧⲥⲃ̅ⲃⲉ. ⲉⲧⲣⲉⲩⲟⲡⲥ̅ ϩⲱⲟⲩ ⲟⲛ ⲉⲣⲟⲟⲩ ⲉⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ.
Roma	BretonNT	4:11	Hag e resevas sin an amdroc'h evel siell ar reizhder eus ar feiz en doa bet o vezañ diamdroc'h, evit bezañ tad d'ar re holl a gred petra bennak ma'z int diamdroc'h, ha ma vo ar reizhder ivez kontet dezho,
Roma	GerBoLut	4:11	Das Zeichen aber der Beschneidung empfing er zum Siegel der Gerechtigkeit des Glaubens, welchen er noch in der Vorhaut hatte, auf daß er würde ein Vater aller, die da glauben in der Vorhaut, daß denselbigen solches auch gerechnet werde zur Gerechtigkeit
Roma	FinPR92	4:11	Hän sai ympärileikkauksen merkin sen vakuudeksi, että hänet oli hyväksytty vanhurskaaksi jo, kun hän ympärileikkaamattomana uskoi. Näin hänestä tuli kaikkien niiden isä, jotka uskovat ja jotka katsotaan vanhurskaiksi, vaikka he ovat ympärileikkaamattomia.
Roma	DaNT1819	4:11	Og han annammede Omskærelsens Tegn som en Befaling paa den Retfærdighed ved Troen, hvilken han havde som uomskaaren, saa at han skulde være Fædre til alle dem, som troe uden at være omskaarne, at Retfærdighed maa vorde ogsaa dem tilregnet,
Roma	Uma	4:11	Ratini' ngkabokoa' -i-damo-hawo, pai' karatini' -na toe jadi' tanda kamonoa' -na hi poncilo Alata'ala. Jadi', monoto-mi tahilo: Abraham jadi' monoa' hi poncilo Alata'ala ngkai pepangala' -na kako'ia-na ratini'. Toe pai' ma'ala-mi ta'uli', Abraham toe tapotuama omea. Abraham rapotuama tauna to bela-ra to Yahudi to mepangala' hi Yesus, apa' nau' uma-ra ratini' ntuku' Atura Pue', bate jadi' monoa' -ramo hi poncilo Alata'ala sabana pepangala' -ra, hibalia hante Abraham.
Roma	GerLeoNA	4:11	Und er hat das Zeichen der Beschneidung erhalten als ein Siegel der Gerechtigkeit des Glaubens, den [er] in der Unbeschnittenheit [hatte], sodass er der Vater all derer ist, die im Zustand der Unbeschnittenheit glauben, damit auch ihnen die Gerechtigkeit angerechnet wird,
Roma	SpaVNT	4:11	Y recibió la circuncision por señal, por sello de la justicia de la fé que [tuvo] en la incircuncision, para que fuese padre de todos los creyentes no circuncidados, para que tambien á ellos les sea contado por justicia;
Roma	Latvian	4:11	Bet apgraizīšanas zīmi viņš saņēma par apstiprinājumu attaisnojumam ticībā, kas viņam bija vēl neapgraizītam, lai viņš kļūtu visu neapgraizīto ticīgo tēvs, lai arī tiem tā tiktu pieskaitīta attaisnojumam,
Roma	SpaRV186	4:11	¶ Y recibió el signo de la circuncisión, por sello de la justicia de la fe que tuvo siendo aun incircunciso; para que fuese padre de todos los creyentes, aunque no sean circuncidados; para que también a ellos les sea contado por justicia:
Roma	FreStapf	4:11	Et il a reçu le signe de la circoncision comme le sceau de la justice que sa foi lui avait obtenue quand il n'était pas circoncis ; c'était pour qu'il fût le père de tous les incirconcis qui auraient la foi, et qu'elle leur fût comptée pour justice.
Roma	NlCanisi	4:11	het teken der besnijdenis ontving hij slechts als bezegeling van de gerechtigheid door het geloof, die hij vóór de besnijdenis had ontvangen. Zó is hij de Vader geworden van allen, die geloven zonder besneden te zijn, opdat ook hùn de gerechtigheid zou worden toegerekend;
Roma	GerNeUe	4:11	Das Zeichen der Beschneidung besiegelte für ihn die Tatsache, dass Gott ihn schon vor seiner Beschneidung aufgrund seines Glaubens gerecht gesprochen hatte. Er sollte nämlich der Vater für alle werden, die Gott vertrauen, ohne beschnitten zu sein, und denen der Glaube als Gerechtigkeit angerechnet wird.
Roma	Est	4:11	Ja ümberlõikamise märgi ta sai selle usu õiguse kinnituseks, mis tal oli ümberlõikamata põlves, et ta oleks kõikide isa, kes usuvad ümberlõikamatutena, et õigus arvatakse ka neile osaks
Roma	UrduGeo	4:11	اور ختنہ کا جو نشان اُسے ملا وہ اُس کی راست بازی کی مُہر تھی، وہ راست بازی جو اُسے ختنہ کرانے سے پیشتر ملی، اُس وقت جب وہ ایمان لایا۔ یوں وہ اُن سب کا باپ ہے جو بغیر ختنہ کرائے ایمان لائے ہیں اور اِس بنا پر راست باز ٹھہرتے ہیں۔
Roma	AraNAV	4:11	ثُمَّ تَلَقَّى إِبْرَاهِيمُ عَلاَمَةَ الْخِتَانِ خَتْماً لِلْبِرِّ الْحَاصِلِ بِالإِيمَانِ الَّذِي كَانَ لَهُ وَهُوَ مَازَالَ غَيْرَ مَخْتُونٍ، لِكَيْ يَكُونَ أَباً لِجَمِيعِ الَّذِينَ يُؤْمِنُونَ مِنْ غَيْرِ الْمَخْتُونِينَ فَيُحْسَبَ الْبِرُّ لَهُمْ أَيْضاً،
Roma	ChiNCVs	4:11	他领受了割礼为记号，作他受割礼之前因信称义的印证，使他作所有没有受割礼而信之人的父，使他们也被算为义；
Roma	f35	4:11	και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
Roma	vlsJoNT	4:11	en het teeken der besnijdenis heeft hij ontvangen als zegel van de rechtvaardigheid des geloofs, die hij had toen hij onbesneden was, opdat hij een vader zou zijn van allen die gelooven, ofschoon zij onbesneden zijn, opdat het hun tot rechtvaardigheid gerekend worde,
Roma	ItaRive	4:11	poi ricevette il segno della circoncisione, qual suggello della giustizia ottenuta per la fede che avea quand’era incirconciso, affinché fosse il padre di tutti quelli che credono essendo incirconcisi, onde anche a loro sia messa in conto la giustizia;
Roma	Afr1953	4:11	En hy het die teken van die besnydenis ontvang as 'n seël van die geregtigheid van die geloof toe hy nog nie besny was nie; dat hy die vader sou wees van almal wat glo terwyl hulle onbesnede is, sodat ook aan hulle die geregtigheid toegereken sou word;
Roma	RusSynod	4:11	И знак обрезания он получил как печать праведности через веру, которую имел в необрезании, так что он стал отцом всех верующих в необрезании, чтобы и им вменилась праведность,
Roma	FreOltra	4:11	puis, il reçut le signe de la circoncision, comme sceau de la justice que lui avait procurée sa foi, lorsqu'il était incirconcis. Il est ainsi le père de tous ceux qui ont la foi avec l'incirconcision, pour que la justice leur soit aussi imputée;
Roma	UrduGeoD	4:11	और ख़तना का जो निशान उसे मिला वह उस की रास्तबाज़ी की मुहर थी, वह रास्तबाज़ी जो उसे ख़तना कराने से पेशतर मिली, उस वक़्त जब वह ईमान लाया। यों वह उन सबका बाप है जो बग़ैर ख़तना कराए ईमान लाए हैं और इस बिना पर रास्तबाज़ ठहरते हैं।
Roma	TurNTB	4:11	İbrahim daha sünnetsizken imanla aklandığının kanıtı olarak sünnet işaretini aldı. Öyle ki, sünnetsiz oldukları halde iman edenlerin hepsinin babası olsun, böylece onlar da aklanmış sayılsın.
Roma	DutSVV	4:11	En hij heeft het teken der besnijdenis ontvangen tot een zegel der rechtvaardigheid des geloofs, die hem in de voorhuid was toegerekend; opdat hij zou zijn een vader van allen, die geloven in de voorhuid zijnde, ten einde ook hun de rechtvaardigheid toegerekend worde;
Roma	HunKNB	4:11	A körülmetélés jelét úgy kapta, mint a hitből való, a körülmetéletlenségben elnyert megigazulás pecsétjét , hogy atyja legyen mindenkinek, aki hisz, bár körülmetéletlen, s a megigazulás nekik is beszámíttassék,
Roma	Maori	4:11	A riro ana i a ia te kotinga hei tohu, hei hiri mo te tika o tona whakapono, i a ia i te kotingakore: kia waiho ai ia hei matua ki te hunga katoa e whakapono ana, ahakoa kahore ratou i kotia, kia whakairia ai te tika ki a ratou;
Roma	sml_BL_2	4:11	Bay iya am'nnal ma janji' Tuhan dahū bo' yampa ni'islam tanda' palsaksi'an in iya bay tabista abontol e' Tuhan ma halam gi' bay ni'islam. Manjari itu si Ibrahim sali' hantang pag'mma'an a'a kamemon ya magpam'nnal ma Tuhan, sasuku tabista abontol e' Tuhan minsan halam bay makalabay pagislam.
Roma	HunKar	4:11	És a körülmetélkedés jegyét körülmetéletlenségében tanusított hite igazságának pecsétjéül nyerte: hogy atyja legyen mindazoknak, a kik körülmetéletlen létökre hisznek, hogy azoknak is tulajdoníttassék az igazság;
Roma	Viet	4:11	Vậy, người đã nhận lấy dấu cắt bì, như dấu ấn của sự công bình mà người đã được bởi đức tin, khi chưa chịu cắt bì; hầu cho làm cha hết thảy những kẻ tin mà không chịu cắt bì, đặng họ được kể là công bình,
Roma	Kekchi	4:11	Mokon chic laj Abraham quixcˈul li circuncisión joˈ retalil nak aˈan jun cui̱nk ti̱c xchˈo̱l chiru li Dios xban lix pa̱ba̱l. Laj Abraham quixpa̱b li Dios nak ma̱jiˈ naxcˈul li circuncisión. Joˈcan nak nayeman nak laj Abraham aˈan xyucuaˈeb chixjunileb li nequeˈxpa̱b li Dios ut nequeˈqˈueheˈ saˈ ajl saˈ xya̱nkeb li ti̱queb xchˈo̱l usta incˈaˈ nequeˈxcˈul li circuncisión.
Roma	Swe1917	4:11	Och han undfick omskärelsens tecken såsom ett insegel på den rättfärdighet genom tron, som han hade, medan han ännu var oomskuren. Ty så skulle han bliva en fader för alla oomskurna som tro, och så skulle rättfärdighet tillräknas dem.
Roma	KhmerNT	4:11	លោក​អ័ប្រាហាំ​បាន​ទទួល​ទីសំគាល់​នៃ​ការ​កាត់ស្បែក​នេះ​ទុក​ជា​ត្រា​នៃ​សេចក្ដី​សុចរិត​ ដែល​គាត់​មាន​ដោយសារ​ជំនឿ​ពេល​មិន​ទាន់​កាត់ស្បែក​នៅ​ឡើយ​ ដើម្បី​ឲ្យ​គាត់​ត្រលប់​ជា​ឪពុក​របស់​អស់​អ្នក​ដែល​ជឿ​ដោយ​មិន​បាន​កាត់ស្បែក​ ហើយ​ឲ្យ​ពួកគេ​ត្រូវ​បាន‍​រាប់​ជា​សុចរិត​ដែរ​
Roma	CroSaric	4:11	I znak obrezanja primi kao pečat pravednosti koju je po vjeri zadobio još neobrezan, da bude ocem svih vjernika: neobrezanih - te im se uračuna pravednost -
Roma	BasHauti	4:11	Guero recebi ceçan circoncisionearen seignalea, fedealen iustitiataco cigulutan cein baitzen preputioan: preputioan diradela sinhesten duten gucién aita licençát, hæy-ere iustitiá imputa lequiençát:
Roma	WHNU	4:11	και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι [και] αυτοις [την] δικαιοσυνην
Roma	VieLCCMN	4:11	Ông nhận được phép cắt bì như dấu hiệu chứng thật rằng : nhờ tin mà ông được trở nên công chính, trước khi được cắt bì. Như vậy, ông là cha của mọi kẻ tin mà không được cắt bì, và vì tin nên được kể là công chính.
Roma	FreBDM17	4:11	Puis il reçut le signe de la Circoncision pour un sceau de la justice de la foi, laquelle il avait reçue étant dans le prépuce, afin qu’il fût le père de tous ceux qui croient étant dans le prépuce, et que la justice leur fût aussi imputée.
Roma	TR	4:11	και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
Roma	HebModer	4:11	ואות המילה קבל לחותם צדקת האמונה אשר היתה לו בערלתו להיות לאב לכל המאמינים והם ערלים למען אף להם תחשב הצדקה׃
Roma	Kaz	4:11	Кейінірек қана Құдай Ыбырайымға сүндеттеу рәсімін орындауды бұйырды. Осы рәсім Ыбырайымның Құдайға деген сенімі арқылы ақталғандығын бекітетін белгі іспетті еді. Ал бұл сенім Ыбырайымда сүндеттелмей тұрғанда-ақ болған. Сонымен Ыбырайым — кейінгі замандарда сүндеттелмей-ақ Құдайға сеніп ақталатындардың рухани түп атасы.
Roma	UkrKulis	4:11	І знак обрізання прийняв, яко печать праведности (тієї) віри, що в необрізанню, щоб бути йому отцем усіх віруючих через необрізаннє, щоб полічено й тим за праведність,
Roma	FreJND	4:11	Et il reçut le signe de la circoncision, comme sceau de la justice de la foi qu’[il avait] dans l’incirconcision, pour qu’il soit le père de tous ceux qui croient étant dans l’incirconcision, pour que la justice leur soit aussi comptée,
Roma	TurHADI	4:11	İbrahim, bundan sonra sünnet oldu. Sünnet, İbrahim’in daha sünnetsizken imanı sayesinde sâlih sayıldığının işareti oldu. Demek ki İbrahim, sünnetsiz olduğu halde iman eden herkesin atası oldu. Böylece iman eden herkes Allah tarafından sâlih sayılır.
Roma	GerGruen	4:11	Das Zeichen der Beschneidung erhielt er ja als Besiegelung der Gerechtigkeit, die er durch den Glauben in der Vorhaut hatte. Er sollte der Vater aller sein, die in der Vorhaut glauben, damit auch ihnen die Gerechtigkeit angerechnet würde.
Roma	SloKJV	4:11	In ko je bil še neobrezan, je prejel znamenje obreze, pečat pravičnosti vere, katero je imel, da bi bil lahko oče vseh teh, ki verujejo, čeprav niso obrezani, da bi bila lahko tudi njim pripisana pravičnost;
Roma	Haitian	4:11	Se lontan apre sa Abraram te resevwa sikonsizyon an tankou yon letanp. Se te mak ki te pou moutre Bondye te fè l' gras, paske li te kwè anvan menm li te sikonsi. Se poutèt sa Abraram se papa tout moun ki mete konfyans yo nan Bondye, menm si yo pa sikonsi. Moun sa yo, Bondye ap fè yo gras.
Roma	FinBibli	4:11	Ja hän sai ympärileikkauksen merkin vahvistukseksi, että hän oli uskon kautta vanhurskaaksi tehty, joka hänellä esinahassa oli, että hänen piti oleman kaikkein uskovaisten isä esinahassa, että se niillekin vanhurskaudeksi luettaisiin,
Roma	SpaRV	4:11	Y recibió la circuncisión por señal, por sello de la justicia de la fe que tuvo en la incircuncisión: para que fuese padre de todos los creyentes no circuncidados, para que también á ellos les sea contado por justicia;
Roma	HebDelit	4:11	וְאוֹת הַמִּילָה קִבֵּל לְחוֹתַם צִדְקַת הָאֱמוּנָה אֲשֶׁר הָיְתָה־לּוֹ בְּעָרְלָתוֹ לִהְיוֹת לְאָב לְכָל־הַמַּאֲמִינִים וְהֵם עֲרֵלִים לְמַעַן אַף־לָהֶם תֵּחָשֵׁב הַצְּדָקָה׃
Roma	WelBeibl	4:11	Ar ôl cael ei dderbyn y cafodd e ei enwaedu – a hynny fel arwydd o'r ffaith ei fod wedi credu. Roedd Duw eisoes wedi'i dderbyn i berthynas iawn ag e'i hun. Felly mae Abraham yn dad i bawb sy'n credu ond ddim wedi bod drwy'r ddefod o gael eu henwaedu.
Roma	GerMenge	4:11	und das äußere Zeichen der Beschneidung empfing er dann als Siegel für die Glaubensgerechtigkeit, die er im Zustande der Unbeschnittenheit besessen hatte. So sollte er der Vater aller derer werden, die ohne Beschneidung glauben, damit ihnen die Gerechtigkeit angerechnet werde,
Roma	GreVamva	4:11	και έλαβε το σημείον της περιτομής, σφραγίδα της δικαιοσύνης της εκ πίστεως της εν τη ακροβυστία, διά να ήναι αυτός πατήρ πάντων των πιστευόντων ενώ υπάρχουσιν εν τη ακροβυστία, διά να λογισθή και εις αυτούς η δικαιοσύνη,
Roma	Tisch	4:11	καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας, εἰς τὸ λογισθῆναι αὐτοῖς δικαιοσύνην,
Roma	UkrOgien	4:11	І прийняв він ознаку обрізання, — печать праведности через віру, що її в необрізанні мав, щоб йому бути отцем усіх віруючих, хоч були необрізані, щоб і їм залічено праведність,
Roma	MonKJV	4:11	Тэгээд тэрбээр хөвч хөндүүлээгүй байхдаа итгэлийн зөв байдлын тамга болох хөвч хөндүүлэлтийн тэмдгийг хүлээн авчээ. Энэ нь хөвч хөндүүлээгүй ч итгэдэг бүх хүний эцэг нь тэр байхын тулд, зөв байдал тэдэнд ч бас тооцогдож болохын тулд юм.
Roma	SrKDEkav	4:11	И прими знак обрезања као печат правде вере коју имаше у необрезању, да би био отац свих који верују у необрезању; да се и њима прими у правду;
Roma	FreCramp	4:11	Il reçut ensuite le signe de la circoncision comme sceau de la justice qu'il avait obtenue par la foi quand il était incirconcis, afin d'être le père de tous ceux qui ont la foi bien qu'incirconcis, pour que la justice leur soit aussi imputée,
Roma	SpaTDP	4:11	Él recibió el signo de la circuncisión, un sello de la justicia de la fe que él tuvo mientras era no circuncidado, para que pudiera ser el padre de todos los que creen, aún si son no circuncidados, y que la justicia también les pueda ser tenida en cuenta por la fe.
Roma	PolUGdan	4:11	I przyjął znak obrzezania jako pieczęć sprawiedliwości wiary, którą miał przed obrzezaniem, po to, aby był ojcem wszystkich nieobrzezanych wierzących, aby im też poczytana była sprawiedliwość;
Roma	FreGenev	4:11	Puis il receut le figne de la circoncifion, pour un fceau de la juftice de la foi, laquelle il avoit receuë durant le prepuce, afin qu'il fuft pere de tous ceux qui croyent eftant au prepuce, & que la juftice leur fuft auffi alloüée :
Roma	FreSegon	4:11	Et il reçut le signe de la circoncision, comme sceau de la justice qu'il avait obtenue par la foi quand il était incirconcis, afin d'être le père de tous les incirconcis qui croient, pour que la justice leur fût aussi imputée,
Roma	SpaRV190	4:11	Y recibió la circuncisión por señal, por sello de la justicia de la fe que tuvo en la incircuncisión: para que fuese padre de todos los creyentes no circuncidados, para que también á ellos les sea contado por justicia;
Roma	Swahili	4:11	Abrahamu alitahiriwa baadaye, na kutahiriwa huko kulikuwa alama iliyothibitisha kwamba Mungu alimkubali kuwa mwadilifu kwa sababu ya imani yake aliyokuwa nayo kabla ya kutahiriwa. Kwa hiyo, Abrahamu amekuwa baba wa wale wote ambao, ingawa hawakutahiriwa, wamemwamini Mungu, wakafanywa waadilifu.
Roma	HunRUF	4:11	Sőt a körülmetélkedés jelét is körülmetéletlenül tanúsított hite igazságának pecsétjéül kapta, hogy atyja legyen minden körülmetéletlen hívőnek, és az igazság azoknak is beszámíttassék;
Roma	FreSynod	4:11	Puis il reçut le signe de la circoncision, comme un sceau de la justice qu'il avait obtenue par la foi, quand il était encore incirconcis, afin qu'il fût le père de tous ceux qui ont la foi bien qu'étant incirconcis, pour que la justice leur soit imputée.
Roma	DaOT1931	4:11	Og han fik Omskærelsens Tegn som et Segl paa den Troens Retfærdighed, som han havde som uomskaaren, for at han skulde være Fader til alle dem, som tro uden at være omskaarne, for at Retfærdighed kan blive dem tilregnet,
Roma	FarHezar	4:11	امّا نشانة ختنه را یافت تا مُهری باشد بر آن پارسایی که پیش از ختنه‌شدن و از راه ایمان نصیبش شده بود. بدین‌‌سان، او پدر همة کسانی است که بدون ختنه ایمان می‌آورند تا ایشان نیز پارسا شمرده شوند.
Roma	TpiKJPB	4:11	Na em i kisim mak bilong katim skin, wanpela mak bilong dispela stretpela pasin bilong bilip tru em i gat taim em i no katim skin yet, inap long em i ken stap tumbuna papa bilong ol olgeta husat i bilip, maski ol i no katim skin, inap long God i ken makim stretpela pasin i go long ol tu,
Roma	ArmWeste	4:11	Յետոյ թլփատութեան նշանը ստացաւ՝ իբր կնիք անթլփատութեան ատենը ունեցած հաւատքին արդարութեան, որպէսզի ինք ըլլայ հայրը այն բոլոր հաւատացողներուն՝ որոնք անթլփատ են (անոնց ալ արդարութիւն սեպուելու համար),
Roma	DaOT1871	4:11	Og han fik Omskærelsens Tegn som et Segl paa den Troens Retfærdighed, som han havde som uomskaaren, for at han skulde være Fader til alle dem, som tro uden at være omskaarne, for at Retfærdighed kan blive dem tilregnet,
Roma	JapRague	4:11	且割禮の印は、無割禮の時の信仰に由れる義の印證として之を受けたり。是凡て無割禮にて信仰する人の父となり、彼等にも[信仰を]義として歸せられしめん為なり。
Roma	Peshitta	4:11	ܐܬܐ ܗܘ ܓܝܪ ܫܩܠܗ ܠܓܙܘܪܬܐ ܘܚܬܡܐ ܕܟܐܢܘܬܐ ܕܗܝܡܢܘܬܗ ܕܒܥܘܪܠܘܬܐ ܕܢܗܘܐ ܐܒܐ ܠܟܠܗܘܢ ܐܝܠܝܢ ܕܡܗܝܡܢܝܢ ܡܢ ܥܘܪܠܘܬܐ ܕܬܬܚܫܒ ܐܦ ܠܗܘܢ ܠܟܐܢܘ ܀
Roma	FreVulgG	4:11	Et il reçut le signe de la circoncision comme sceau de la justice qu’il avait obtenue par la foi, lorsqu’il était encore incirconcis ; afin d’être le père de tous ceux qui croient n’étant pas circoncis, pour que leur foi leur soit aussi imputée à justice ;
Roma	PolGdans	4:11	I przyjął znak obrzezki za pieczęć sprawiedliwości onej wiary, która była w nieobrzezce, na to, aby był ojcem wszystkich wierzących w nieobrzezce, aby i onym przyczytana była sprawiedliwość;
Roma	JapBungo	4:11	而して無 割禮のときの信仰によれる義の印として割禮の徽を受けたり、これ無 割禮にして信ずる凡ての者の義と認められん爲に、その父となり、
Roma	Elzevir	4:11	και σημειον ελαβεν περιτομης σφραγιδα της δικαιοσυνης της πιστεως της εν τη ακροβυστια εις το ειναι αυτον πατερα παντων των πιστευοντων δι ακροβυστιας εις το λογισθηναι και αυτοις την δικαιοσυνην
Roma	GerElb18	4:11	Und er empfing das Zeichen der Beschneidung als Siegel der Gerechtigkeit des Glaubens, den er in der Vorhaut hatte, damit er Vater aller wäre, die in der Vorhaut glauben, damit auch ihnen die Gerechtigkeit zugerechnet würde;