Roma	RWebster	4:6	Even as David also describeth the blessedness of the man, to whom God imputeth righteousness apart from works,
Roma	EMTV	4:6	just as David also speaks of the blessing of the man to whom God credits righteousness apart from works:
Roma	NHEBJE	4:6	Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
Roma	Etheridg	4:6	As also David hath spoken concerning the blessedness of the man to whom Aloha reckoneth righteousness without works, saying,
Roma	ABP	4:6	Just as also David says about the blessing of the man to whom God imputes righteousness separate from works.
Roma	NHEBME	4:6	Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
Roma	Rotherha	4:6	Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works:—
Roma	LEB	4:6	just as David also speaks about the blessing of the person to whom God credits righteousness apart from works:
Roma	BWE	4:6	David also says that God blesses a man. God calls him a good man but not because he has kept the law.
Roma	Twenty	4:6	In precisely the same way David speaks of the blessing pronounced upon the man who is regarded by God as righteous apart from actions--
Roma	ISV	4:6	Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from works:
Roma	RNKJV	4:6	Even as David also describeth the blessedness of the man, unto whom יהוה imputeth righteousness without works,
Roma	Jubilee2	4:6	Even as David also describes the blessedness of the man unto whom God doth attribute righteousness without works,
Roma	Webster	4:6	Even as David also describeth the blessedness of the man to whom God imputeth righteousness without works,
Roma	Darby	4:6	Even as David also declares the blessedness of the man to whomGod reckons righteousness without works:
Roma	OEB	4:6	In precisely the same way David speaks of the blessing pronounced on the person who is regarded by God as righteous apart from actions —
Roma	ASV	4:6	Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
Roma	Anderson	4:6	Even as David also speaks of the blessedness of the man to whom God counts righteousness without works, saying:
Roma	Godbey	4:6	Indeed David also speaks of the blessedness of the man, to whom God imputes righteousness without works,
Roma	LITV	4:6	Even as also David says of the blessedness of the man to whom God counts righteousness apart from works:
Roma	Geneva15	4:6	Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying,
Roma	Montgome	4:6	Just as David also speaks of the blessedness of the man to whom God imputes righteousness apart from actions.
Roma	CPDV	4:6	Similarly, David also declares the blessedness of a man, to whom God brings justice without works:
Roma	Weymouth	4:6	In this way David also tells of the blessedness of the man to whose credit God places righteousness, apart from his actions.
Roma	LO	4:6	In like manner, also, David describes the blessedness of the man to whom God counts righteousness without works: saying,
Roma	Common	4:6	So also David describes the blessedness of the man to whom God reckons righteousness apart from works:
Roma	BBE	4:6	As David says that there is a blessing on the man to whose account God puts righteousness without works, saying,
Roma	Worsley	4:6	As David also describeth the blessedness of the man to whom: God imputeth righteousness without works, saying,
Roma	DRC	4:6	As David also termeth the blessedness of a man to whom God reputeth justice without works:
Roma	Haweis	4:6	As David also describeth the blessedness of that man, to whom God imputeth righteousness without works,
Roma	GodsWord	4:6	David says the same thing about those who are blessed: God approves of people without their earning it. David said,
Roma	Tyndale	4:6	Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
Roma	KJVPCE	4:6	Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Roma	NETfree	4:6	So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
Roma	RKJNT	4:6	Thus David speaks of the blessedness of the man to whom God credits righteousness apart from works:
Roma	AFV2020	4:6	Even as David also declares the blessedness of the man to whom God imputes righteousness separate from works:
Roma	NHEB	4:6	Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
Roma	OEBcth	4:6	In precisely the same way David speaks of the blessing pronounced on the person who is regarded by God as righteous apart from actions —
Roma	NETtext	4:6	So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
Roma	UKJV	4:6	Even as David also describes the blessedness of the man, unto whom God imputes righteousness without works,
Roma	Noyes	4:6	as David also speaketh of the blessedness of the man whom God accepteth as righteous without works:
Roma	KJV	4:6	Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Roma	KJVA	4:6	Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Roma	AKJV	4:6	Even as David also describes the blessedness of the man, to whom God imputes righteousness without works,
Roma	RLT	4:6	Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Roma	OrthJBC	4:6	As also Dovid speaks of the ma'ashair (happiness/ blessedness) of the person to whom Hashem reckons to be YITZDAK IM HASHEM without dependence on [zchus-earning] ma'asim (4:4):
Roma	MKJV	4:6	Even as David also says of the blessedness of the man to whom God imputes righteousness without works,
Roma	YLT	4:6	even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:
Roma	Murdock	4:6	As David also speaketh of the blessedness of the man, to whom God reckoneth righteousness without works,
Roma	ACV	4:6	Just as David also tells the blessedness of the man to whom God imputes righteousness independent of works,

Roma	VulgSist	4:6	Sicut et David dicit beatitudinem hominis, cui Deus accepto fert iustitiam sine operibus:
Roma	VulgCont	4:6	Sicut et David dicit beatitudinem hominis, cui Deus accepto fert iustitiam sine operibus:
Roma	Vulgate	4:6	sicut et David dicit beatitudinem hominis cui Deus accepto fert iustitiam sine operibus
Roma	VulgHetz	4:6	Sicut et David dicit beatitudinem hominis, cui Deus accepto fert iustitiam sine operibus:
Roma	VulgClem	4:6	Sicut et David dicit beatitudinem hominis, cui Deus accepto fert justitiam sine operibus :

Roma	CzeBKR	4:6	Jakož i David vypravuje blahoslavenství člověka, jemuž Bůh přivlastňuje spravedlnost bez skutků, řka:
Roma	CzeB21	4:6	Vždyť i David blahoslaví člověka, kterému Bůh přičítá spravedlnost bez skutků:
Roma	CzeCEP	4:6	Vždyť i David prohlašuje za blahoslaveného člověka, jemuž Bůh připočítává spravedlnost bez skutků:
Roma	CzeCSP	4:6	Tak i David vypravuje o blahoslavenství člověka, jemuž Bůh připisuje spravedlnost bez skutků:

Roma	PorBLivr	4:6	Desta maneira, também Davi afirma que bendito é aquele a quem Deus atribui justiça independentemente das obras:
Roma	Mg1865	4:6	Dia araka izany koa no ilazan’ i Davida fa sambatra ny olona izay isain’ Andriamanitra fahamarinana tsy amin’ ny asa, hoe:
Roma	CopNT	4:6	ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ϩⲱϥ ⲉⲧⲁ ⲇⲁⲩⲓⲇ ϫⲱ ⳿ⲙⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⳿ⲛⲧⲉ ⲡⲓⲣⲱⲙⲓ ⲫⲏⲉⲧⲉ ⲫϯ ⲛⲁⲱⲡ ⳿ⲛϯⲙⲉⲑⲙⲏⲓ ⲛⲁϥ ⲁⲧϭⲛⲉ ϩⲱⲃ.
Roma	FinPR	4:6	niinkuin myös Daavid ylistää autuaaksi sitä ihmistä, jolle Jumala lukee vanhurskauden ilman tekoja:
Roma	NorBroed	4:6	Akkurat som også David sier om menneskets velsignelse til ham som gud tilregner rettferdighet foruten gjerninger,
Roma	FinRK	4:6	Samoin Daavid ylistää autuaaksi sitä ihmistä, jolle Jumala lukee vanhurskauden ilman tekoja:
Roma	ChiSB	4:6	正如達味也稱那沒有功行，而蒙天主恩賜算為正義的人，是有福的一樣：
Roma	CopSahBi	4:6	ⲕⲁⲧⲁ ⲑⲉ ⲟⲛ ⲉϣⲁⲣⲉ ⲇⲁⲩⲉⲓⲇ ϫⲱ ⲙⲡⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ⲙⲡⲣⲱⲙⲉ ⲡⲁⲓ ⲉⲧⲉⲣⲉⲡⲛⲟⲩⲧⲉ ⲛⲁⲱⲡ ⲉⲣⲟϥ ⲛⲟⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲁϫⲛ ⲛⲉϩⲃⲏⲩⲉ
Roma	ChiUns	4:6	正如大卫称那在行为以外蒙　神算为义的人是有福的。
Roma	BulVeren	4:6	Както и Давид говори за блаженството на човека, на когото Бог зачита правда независимо от дела:
Roma	AraSVD	4:6	كَمَا يَقُولُ دَاوُدُ أَيْضًا فِي تَطْوِيبِ ٱلْإِنْسَانِ ٱلَّذِي يَحْسِبُ لَهُ ٱللهُ بِرًّا بِدُونِ أَعْمَالٍ:
Roma	Shona	4:6	Uye sezvo Dhavhidhi achitsanangura kuropafadzwa kwemunhu, Mwari waanoverengera kururama kunze kwemabasa, achiti:
Roma	Esperant	4:6	Kiel David ankaŭ pridiras la feliĉon de la homo, al kiu Dio kalkulas virton ekster faroj,
Roma	ThaiKJV	4:6	ดังที่ดาวิดได้กล่าวถึงความสุขของคนที่พระเจ้าได้ทรงโปรดให้เป็นคนชอบธรรม โดยมิได้อาศัยการกระทำ
Roma	BurJudso	4:6	ထိုအတူ၊ ဘုရားသခင်သည် အကျင့်ကို မထောက်ဘဲလျက်ပေးတော်မူသော ဖြောင့်မတ်ခြင်းကို ရသော သူ၏မင်္ဂလာကို ဒါဝိဒ်သည် ရည်မှတ်၍ ဆိုသည်ကား၊
Roma	SBLGNT	4:6	καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·
Roma	FarTPV	4:6	حضرت داوود دربارهٔ شادی شخصی ‌كه خدا بدون در نظر گرفتن کارهایش او را کاملاً نیک می‌سازد، چنین می‌فرماید:
Roma	UrduGeoR	4:6	Dāūd yihī bāt bayān kartā hai jab wuh us shaḳhs ko mubārak kahtā hai jise Allāh baġhair āmāl ke rāstbāz ṭhahrātā hai,
Roma	SweFolk	4:6	Därför uttalar också David sin saligprisning över den människa som Gud tillräknar rättfärdighet utan gärningar:
Roma	TNT	4:6	καθάπερ καὶ Δαυεὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,
Roma	GerSch	4:6	Ebenso spricht auch David die Seligpreisung des Menschen aus, welchem Gott Gerechtigkeit anrechnet ohne Werke:
Roma	TagAngBi	4:6	Gaya naman ng sinasambit ni David na kapalaran ng tao, na sa kaniya'y ibinibilang ng Dios ang katuwiran nang walang mga gawa,
Roma	FinSTLK2	4:6	Samoin myös Daavid ylistää autuaaksi sitä ihmistä, jolle Jumala lukee vanhurskauden ilman tekoja:
Roma	Dari	4:6	حضرت داود دربارۀ خوشی شخصی که خدا بدون در نظر گرفتن اعمالش او را عادل می سازد چنین می فرماید:
Roma	SomKQA	4:6	Sida Daa'uudna uga sheegayo barakadii ninkii Ilaah xaq u tiriyo shuqullola'aantood, isagoo leh,
Roma	NorSMB	4:6	Soleis prisar og David det menneskjet sælt som Gud tilreknar rettferd utan gjerningar:
Roma	Alb	4:6	Sikurse Davidi shpall lumturinë e njeriut të cilit Perëndia numëron drejtësi pa vepra, duke thënë:
Roma	GerLeoRP	4:6	genauso wie auch David über das Glück des Menschen spricht, dem Gott Gerechtigkeit unabhängig von Werken anrechnet:
Roma	UyCyr	4:6	Давут падишаму Худа бир адәмдә яхши әмәлләрниң бар-йоқлуғиға қаримастин уни һәққаний адәм, дәп һесап­лиса, у адәмниң нәқәдәр бәхитлик болидиғанлиғи тоғрисида Муқәддәс Язмиларда мундақ дегән:
Roma	KorHKJV	4:6	이것은 또한 다윗이 행위가 없어도 하나님께서 의를 인정하시는 사람의 복된 일을 묘사하여
Roma	MorphGNT	4:6	καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·
Roma	SrKDIjek	4:6	Као што и Давид говори да је благо човјеку коме Бог прима правду без дјела закона:
Roma	Wycliffe	4:6	As Dauid seith the blessidnesse of a man, whom God acceptith, he yyueth to hym riytwisnesse with outen werkis of the lawe,
Roma	Mal1910	4:6	ദൈവം പ്രവൃത്തികൂടാതെ നീതികണക്കിടുന്ന മനുഷ്യന്റെ ഭാഗ്യം ദാവീദും വൎണ്ണിക്കുന്നതു:
Roma	KorRV	4:6	일한 것이 없이 하나님께 의로 여기심을 받는 사람의 행복에 대하여 다윗의 말한 바
Roma	Azeri	4:6	نجه کي، داوود دا او آدامين بختورلئيئندن دانيشير کي، تاري اونون عملئنه باخماياراق، اونو صالح سايير.
Roma	KLV	4:6	'ach as David je pronounces blessing Daq the loD Daq 'Iv joH'a' counts QaQtaHghach apart vo' vum,
Roma	ItaDio	4:6	Come ancora Davide dice la beatitudine esser dell’uomo, a cui Iddio imputa la giustizia, senza opere, dicendo:
Roma	RusSynod	4:6	Так и Давид называет блаженным человека, которому Бог вменяет праведность независимо от дел:
Roma	CSlEliza	4:6	Якоже и Давид глаголет блаженство человека, емуже вменяет Бог правду, без дел закона:
Roma	ABPGRK	4:6	καθάπερ και Δαβίδ λέγει τον μακρισμόν του ανθρώπου ω ο θεός λογίζεται δικαιοσύνην χωρίς έργων
Roma	FreBBB	4:6	C'est aussi de cette manière que David célèbre le bonheur de l'homme à qui Dieu impute la justice sans les œuvres :
Roma	LinVB	4:6	Sé bôngó Davídi atángákí moto wa esengo moto óyo akómí moto wa bosémbo o míso ma Nzámbe, atâ atálí misálá mya yě té :
Roma	BurCBCM	4:6	ထို့အတူ ဘုရားသခင်သည် အကျင့်ကိုမထောက်ဘဲလျက် လူတစ်ဦးအား ဖြောင့်မတ်သူဟု သတ်မှတ်တော်မူပါလျှင် ထိုသူသည် မင်္ဂလာရှိကြောင်းကို ဒါဝိဒ်မင်းကြီးကရည်မှတ်၍ ဆိုသည်ကား၊-
Roma	Che1860	4:6	ᎾᏍᎩᏯ ᎾᏍᏉ ᏕᏫ ᏥᎧᏁᎢᏍᏗᎭ ᎣᏍᏛ ᎢᏳᎵᏍᏓᏁᏗ ᎨᏒ ᏴᏫ, ᎾᏍᎩ Ꮎ ᎤᏁᎳᏅᎯ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎾᏍᎩᏯ ᎤᏰᎸᎾᏁᎭ ᏂᏚᎸᏫᏍᏓᏁᎸᎾ ᎨᏒᎢ,
Roma	ChiUnL	4:6	又如大衞謂於行之外、而上帝義之者爲有福、
Roma	VietNVB	4:6	Ngay vua Đa-vít cũng nói như vậy về phước hạnh của người mà Đức Chúa Trời kể là công chính không bởi việc làm:
Roma	CebPinad	4:6	Sa ingon niini usab si David nagahisgot sa kalipay niadtong tawo nga sa Dios ginaisipan sa pagkamatarung nga gawas sa mga binuhatan:
Roma	RomCor	4:6	Tot astfel şi David numeşte fericit pe omul acela pe care Dumnezeu, fără fapte, îl socoteşte neprihănit.
Roma	Pohnpeia	4:6	Ih met wehwehn en Depit eh koasoi ni eh koasoiahda duwen paien aramas emen me Koht kin ketin kapwungala mwohn silangi likin eh wiewia kan:
Roma	HunUj	4:6	Ahogyan Dávid is azt az embert mondja boldognak, akinek az Isten cselekedetek nélkül tulajdonít igazságot:
Roma	GerZurch	4:6	wie denn auch David die Seligpreisung des Menschen ausspricht, dem Gott die Gerechtigkeit ohne Werke zurechnet:
Roma	GerTafel	4:6	Wie denn auch David den Menschen selig preist, dem Gott Gerechtigkeit zurechnet ohne Werke:
Roma	PorAR	4:6	Como também Davi descreve a bênção do homem a quem Deus imputa a justiça sem as obras,
Roma	DutSVVA	4:6	Gelijk ook David den mens zalig spreekt, welken God de rechtvaardigheid toerekent zonder werken;
Roma	Byz	4:6	καθαπερ και δαυιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
Roma	FarOPV	4:6	چنانکه داود نیز خوش حالی آن کس را ذکر می‌کند که خدا برای او عدالت محسوب می‌دارد، بدون اعمال:
Roma	Ndebele	4:6	Njengoba laye uDavida ekhuluma ngokubusiswa komuntu, uNkulunkulu ambalela ukulunga ngaphandle kwemisebenzi esithi:
Roma	PorBLivr	4:6	Desta maneira, também Davi afirma que bendito é aquele a quem Deus atribui justiça independentemente das obras:
Roma	StatResG	4:6	καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ ˚Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων:
Roma	SloStrit	4:6	Kakor tudi David pravi, da je blago človeku, komur Bog računi pravico brez del.
Roma	Norsk	4:6	Således priser også David det menneske salig som Gud tilregner rettferdighet uten gjerninger:
Roma	SloChras	4:6	Kakor tudi David pravi, da je blagor človeku, ki mu Bog računi pravičnost brez del:
Roma	Northern	4:6	Davud da o adamın bəxtiyarlığından danışır ki, Allah əməlinə baxmayıb onu saleh sayır:
Roma	GerElb19	4:6	Gleichwie auch David die Glückseligkeit des Menschen ausspricht, welchem Gott Gerechtigkeit ohne Werke zurechnet:
Roma	PohnOld	4:6	Duen Dawid kapaiaki aramas amen, me Kot kotin kapungala likin a wiawia kan:
Roma	LvGluck8	4:6	Tā kā arī Dāvids saka, to cilvēku esam svētīgu, kam Dievs taisnību pielīdzina bez darbiem:
Roma	PorAlmei	4:6	Como tambem David declara bemaventurado o homem a quem Deus imputa a justiça sem as obras, dizendo:
Roma	ChiUn	4:6	正如大衛稱那在行為以外蒙　神算為義的人是有福的。
Roma	SweKarlX	4:6	Såsom ock David säger, att saligheten är dens menniskos, hvilko Gud tillräknar rättfärdighetena, utan gerningar.
Roma	Antoniad	4:6	καθαπερ και δαυιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
Roma	CopSahid	4:6	ⲕⲁⲧⲁⲑⲉ ⲟⲛ ⲉϣⲁⲣⲉⲇⲁⲩⲉⲓⲇ ϫⲱ ⲙⲡⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ⲙⲡⲣⲱⲙⲉ ⲡⲁⲓ ⲉⲧⲉⲣⲉⲡⲛⲟⲩⲧⲉ ⲛⲁⲱⲡ ⲉⲣⲟϥ ⲛⲟⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲁϫⲛⲛⲉϩⲃⲏⲩⲉ
Roma	GerAlbre	4:6	Auch David preist ja den Menschen selig, dem Gott ganz unabhängig von Werken Gerechtigkeit anrechnet:
Roma	BulCarig	4:6	Както и Давид казва блаженството на человека комуто Бог вменява правда без дела:
Roma	FrePGR	4:6	C'est de même aussi que David parle de la béatitude de l'homme auquel Dieu attribue la justice sans les œuvres ;
Roma	PorCap	4:6	Aliás é assim que David celebra a felicidade do homem a quem Deus atribui a justiça independentemente das obras:
Roma	JapKougo	4:6	ダビデもまた、行いがなくても神に義と認められた人の幸福について、次のように言っている、
Roma	Tausug	4:6	Amu yan in maana sin bichara hi Daud ha kabichara niya pasal sin kakuyagan sin tau iyampun sin Tuhan iban ītung tau mabuntul, biya' sin wala' nakarusa, bukun pasal sin hinang niya marayaw, sagawa' pasal sin pangandul niya ha Tuhan.
Roma	GerTextb	4:6	Wie denn auch David den Mann selig preist, dem Gott Gerechtigkeit anrechnet ohne Werke:
Roma	SpaPlate	4:6	así como también David pregona la bienaventuranza del hombre a quien Dios imputa la justicia sin obras:
Roma	Kapingam	4:6	Deenei tadinga di haga-modongoohia nnelekai a David ne-helekai i-di maluagina o tangada a God dela e-hai bolo e-donu i dono baahi, i-daha mo dono ngalua,
Roma	RusVZh	4:6	Так и Давид называет блаженным человека, которому Бог вменяет праведность независимо от дел:
Roma	GerOffBi	4:6	gleichwie auch David die Seligpreisungen eines Menschen spricht, dem Gott Gerechtigkeit ohne Werke zurechnet:
Roma	CopSahid	4:6	ⲕⲁⲧⲁ ⲑⲉ ⲟⲛ ⲉϣⲁⲣⲉ ⲇⲁⲩⲉⲓⲇ ϫⲱ ⲙⲡⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ⲙⲡⲣⲱⲙⲉ ⲡⲁⲓ ⲉⲧⲉⲣⲉ ⲡⲛⲟⲩⲧⲉ ⲛⲁⲱⲡ ⲉⲣⲟϥ ⲛⲟⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲁϫⲛ ⲛⲉϩⲃⲏⲩⲉ.
Roma	LtKBB	4:6	Taip ir Dovydas skelbia palaiminimą žmogui, kuriam Dievas be darbų įskaito teisumą:
Roma	Bela	4:6	Так і Давід называе шчасным чалавека, якому Бог залічвае праведнасьць незалежна ад дзеяў:
Roma	CopSahHo	4:6	ⲕⲁⲧⲁⲑⲉ ⲟⲛ ⲉϣⲁⲣⲉⲇⲁⲩⲉⲓⲇ ϫⲱ ⲙ̅ⲡⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ⲙ̅ⲡⲣⲱⲙⲉ. ⲡⲁⲓ̈ ⲉⲧⲉⲣⲉⲡⲛⲟⲩⲧⲉ ⲛⲁⲱⲡ ⲉⲣⲟϥ ⲛ̅ⲟⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲁϫⲛ̅ⲛⲉϩⲃⲏⲩⲉ.
Roma	BretonNT	4:6	Evel-se ivez e tisklêri David eürusted an den a zo kontet dezhañ gant Doue ar reizhder hep an oberoù:
Roma	GerBoLut	4:6	Nach welcher Weise auch David sagt, daß die Seligkeit sei allein des Menschen, welchem Gott zurechnet die Gerechtigkeit ohne Zutun der Werke, da er spricht:
Roma	FinPR92	4:6	Ylistäähän Daavidkin autuaaksi sellaista ihmistä, jonka Jumala katsoo vanhurskaaksi hänen teoistaan riippumatta:
Roma	DaNT1819	4:6	ligesom og David priser det Menneske saligt, hvilket Gud tilregner Retfærdighed uden Gjerninger:
Roma	Uma	4:6	Tudui' toi hibalia hante lolita Magau' Daud owi. Apa' Daud mpo'uli' kamarasi' -ra tauna to natarima Alata'ala hewa tauna to monoa', aga bela ngkai po'ingku-ra.
Roma	GerLeoNA	4:6	genauso wie auch David über das Glück des Menschen spricht, dem Gott Gerechtigkeit unabhängig von Werken anrechnet:
Roma	SpaVNT	4:6	Como tambien David dice ser bienaventurado el hombre al cual Dios atribuye justicia sin obras,
Roma	Latvian	4:6	Tā arī Dāvids runā par cilvēka svētlaimību, kuram Dievs no savas labpatikas piešķir attaisnojumu neatkarīgi no darbiem.
Roma	SpaRV186	4:6	Como también David describe la bienaventuranza del hombre, al cual Dios imputa justicia sin las obras,
Roma	FreStapf	4:6	David aussi parle du bonheur de celui que Dieu considère comme juste indépendamment de ses oeuvres :
Roma	NlCanisi	4:6	Zó ook prijst David den mens zalig, wien God gerechtigheid toerekent zonder werken:
Roma	GerNeUe	4:6	Im gleichen Sinn nennt auch David den glücklich, dem Gott ohne Gegenleistung Gerechtigkeit zuspricht:
Roma	Est	4:6	nõnda nagu Taavet kiidab õndsaks inimest, kellele Jumal arvab õiguse osaks ilma tegudeta:
Roma	UrduGeo	4:6	داؤد یہی بات بیان کرتا ہے جب وہ اُس شخص کو مبارک کہتا ہے جسے اللہ بغیر اعمال کے راست باز ٹھہراتا ہے،
Roma	AraNAV	4:6	كَمَا يُهَنِّئُ دَاوُدُ أَيْضاً الإِنْسَانَ الَّذِي يَحْسِبُ لَهُ اللهُ بِرّاً بِمَعْزِلٍ عَنِ الأَعْمَالِ، إِذْ يَقُولُ:
Roma	ChiNCVs	4:6	大卫也是这样说，那不靠行为而蒙　神算为义的人是有福的！
Roma	f35	4:6	καθαπερ και δαυιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
Roma	vlsJoNT	4:6	zooals ook David de zaligheid uitspreekt van den mensch aan wien God de rechtvaardigheid zonder de werken toerekent:
Roma	ItaRive	4:6	Così pure Davide proclama la beatitudine dell’uomo al quale Iddio imputa la giustizia senz’opere, dicendo:
Roma	Afr1953	4:6	Soos Dawid ook die mens salig spreek aan wie God geregtigheid toereken sonder werke:
Roma	RusSynod	4:6	Так и Давид называет блаженным человека, которому Бог вменяет праведность независимо от дел:
Roma	FreOltra	4:6	C'est ainsi que David célèbre le bonheur de l'homme à qui Dieu impute la justice indépendamment des oeuvres:
Roma	UrduGeoD	4:6	दाऊद यही बात बयान करता है जब वह उस शख़्स को मुबारक कहता है जिसे अल्लाह बग़ैर आमाल के रास्तबाज़ ठहराता है,
Roma	TurNTB	4:6	Nitekim, iyi işlerine bakmaksızın Tanrı'nın aklanmış saydığı kişinin mutluluğunu Davut da şöyle anlatır:
Roma	DutSVV	4:6	Gelijk ook David den mens zalig spreekt, welken God de rechtvaardigheid toerekent zonder werken;
Roma	HunKNB	4:6	Mint ahogy Dávid is hirdeti annak az embernek a boldogságát, akinek Isten beszámítja a megigazulást tettek nélkül:
Roma	Maori	4:6	Pera hoki me ta Rawiri korero i te manaaki ki te tangata, ka whakairia nei e te Atua he tika ki a ia, motu ke i nga mahi,
Roma	sml_BL_2	4:6	Buwattē' du isab bissala si Da'ud, waktu kapamissalana pasal kalasig a'a bang binista abontol e' Tuhan ma halam aniya' hinang ahāp pasangdolanna. Yukna he',
Roma	HunKar	4:6	A mint Dávid is boldognak mondja azt az embert, a kinek az Isten igazságot tulajdonít cselekedetek nélkül.
Roma	Viet	4:6	Ấy vậy, vua Ða-vít cũng tỏ ra cái phước của người mà Ðức Chúa Trời kể cho là công bình chẳng bởi việc làm, mà rằng:
Roma	Kekchi	4:6	Laj David quixye nak us xak re li naxma̱tani xti̱quilal xchˈo̱l riqˈuin li Dios chi ma̱cuaˈ xban xyehom xba̱nuhom. Yal chi ma̱tan ban naxcˈul lix ti̱quilal xchˈo̱l.
Roma	Swe1917	4:6	Så prisar ock David den människa salig, som Gud tillräknar rättfärdighet, utan gärningar:
Roma	KhmerNT	4:6	សូម្បី​តែ​ស្ដេច​ដាវីឌ​ក៏​និយាយ​អំពី​ព្រះពរ​សម្រាប់​មនុស្ស​ដែល​ព្រះជាម្ចាស់​បាន​រាប់​ជា​សុចរិត​ដោយ​មិន​គិត​អំពី​ការ​ប្រព្រឹត្តិ​ដែរ​ថា៖​
Roma	CroSaric	4:6	kao što i David blaženim proglašuje čovjeka kojemu Bog uračunava pravednost bez djela:
Roma	BasHauti	4:6	Nola Dauidec-ere declaratzen baitu Iaincoac obrác gabe iustitiá imputatzen draucan guiçonaren dohain-ontassuna, dioela,
Roma	WHNU	4:6	καθαπερ και δαυιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
Roma	VieLCCMN	4:6	Đó là điều vua Đa-vít nói khi ca tụng hạnh phúc của người được Thiên Chúa kể là công chính mà không xét đến việc làm :
Roma	FreBDM17	4:6	Comme aussi David exprime la béatitude de l’homme à qui Dieu impute la justice sans les oeuvres, en disant :
Roma	TR	4:6	καθαπερ και δαβιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
Roma	HebModer	4:6	כאשר גם דוד מאשר את האדם אשר האלהים יחשב לו צדקה בלא מעשים באמרו׃
Roma	Kaz	4:6	Құдай еңбегіне қарамай-ақ ақтаған сондай адамның бақытты екендігін Дәуіт пайғамбар да айтқан:
Roma	UkrKulis	4:6	Яко ж і Давид глаголе про блаженство чоловіка, котрому полїчує Бог праведність без учинків:
Roma	FreJND	4:6	ainsi que David aussi exprime la béatitude de l’homme à qui Dieu compte la justice sans œuvres :
Roma	TurHADI	4:6	Davud Peygamber de bunu söyledi. Sâlih sayılmayı hak edecek bir şey yapmadığı halde Allah’ın sâlih saydığı insanın mutluluğunu şöyle tarif etti:
Roma	GerGruen	4:6	So spricht David auch sein "Selig" über den Menschen, dem Gott Gerechtigkeit anrechnet ohne Werke:
Roma	SloKJV	4:6	Celo kakor tudi David opisuje blaženstvo človeka, kateremu Bog pripisuje pravičnost brez del,
Roma	Haitian	4:6	Se sa David te vle di, lè l' deklare: yon moun Bondye fè gras san Bondye pa gade sou sa l' fè, se moun konsa ki beni:
Roma	FinBibli	4:6	Niinkuin myös David sanoo: autuus on sen ihmisen, jolle Jumala vanhurskauden lukee ilman töitä:
Roma	SpaRV	4:6	Como también David dice ser bienaventurado el hombre al cual Dios atribuye justicia sin obras,
Roma	HebDelit	4:6	כַּאֲשֶׁר גַּם־דָּוִד מְאַשֵּׁר אֶת־הָאָדָם אֲשֶׁר הָאֱלֹהִים יַחְשָׁב־לוֹ צְדָקָה בְּלֹא מַעֲשִׂים בְּאָמְרוֹ׃
Roma	WelBeibl	4:6	Dwedodd y Brenin Dafydd yr un peth! (Mae'n sôn am y fendith sydd pan mae rhywun sy'n cael ei dderbyn i berthynas iawn gyda Duw, ac yntau heb wneud dim i haeddu hynny):
Roma	GerMenge	4:6	wie ja auch David die Seligpreisung über den Menschen ausspricht, dem Gott Gerechtigkeit ohne Rücksicht auf Werke anrechnet:
Roma	GreVamva	4:6	καθώς και ο Δαβίδ λέγει τον μακαρισμόν του ανθρώπου, εις τον οποίον ο Θεός λογίζεται δικαιοσύνην, χωρίς έργων·
Roma	Tisch	4:6	καθάπερ καὶ Δαυεὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,
Roma	UkrOgien	4:6	Як і Давид називає блаженною люди́ну, якій рахує Бог праведність без діл:
Roma	MonKJV	4:6	Яг үүнчлэн Шүтээн зөв байдлыг үйлсүүдгүйгээр тооцож байгаа ийм хүний жаргалтай байдлыг Давийд ч бас тодорхойлохдоо,
Roma	SrKDEkav	4:6	Као што и Давид говори да је благо човеку коме Бог прима правду без дела закона:
Roma	FreCramp	4:6	C'est ainsi que David proclame la béatitude de l'homme à qui Dieu impute la justice indépendamment des œuvres :
Roma	SpaTDP	4:6	Así como David también pronuncia bendiciones para el hombre a quien Dios cuenta por justicia aparte de las obras,
Roma	PolUGdan	4:6	Jak i Dawid mówi, że błogosławiony jest człowiek, któremu Bóg przypisze sprawiedliwość bez uczynków, mówiąc:
Roma	FreGenev	4:6	Comme auffi David declare la beatitude de l'homme à qui Dieu alloüe la juftice fans œuvres, difant,
Roma	FreSegon	4:6	De même David exprime le bonheur de l'homme à qui Dieu impute la justice sans les œuvres:
Roma	SpaRV190	4:6	Como también David dice ser bienaventurado el hombre al cual Dios atribuye justicia sin obras,
Roma	Swahili	4:6	Naye Daudi asema hivi juu ya furaha ya mtu ambaye Mungu amemkubali kuwa mwadilifu bila kuyajali matendo yake:
Roma	HunRUF	4:6	Ahogyan Dávid is azt az embert mondja boldognak, akinek Isten cselekedetek nélkül tulajdonít igazságot:
Roma	FreSynod	4:6	C'est ainsi que David exprime le bonheur de l'homme à qui Dieu impute la justice sans les oeuvres:
Roma	DaOT1931	4:6	ligesom ogsaa David priser det Menneske saligt, hvem Gud tilregner Retfærdighed uden Gerninger:
Roma	FarHezar	4:6	همان‌‌گونه که داوود نیز خجسته می‌خواند کسی را که خدا او را بدون اعمالْ پارسا می‌شمارد، و می‌گوید:
Roma	TpiKJPB	4:6	Yes, olsem Davit tu i kolim blesing bilong dispela man, long husat God i makim stretpela pasin ausait long ol wok bilong lo,
Roma	ArmWeste	4:6	Ինչպէս Դաւիթ ալ կը խօսի երանութեան մասին այն մարդուն, որուն Աստուած արդարութիւն կը սեպէ՝ առանց գործերու:
Roma	DaOT1871	4:6	ligesom ogsaa David priser det Menneske saligt, hvem Gud tilregner Retfærdighed uden Gerninger:
Roma	JapRague	4:6	斯の如くダヴィドも、人が行に由らずして神より義とせらるるを福なりと云へり、
Roma	Peshitta	4:6	ܐܝܟܢܐ ܕܐܦ ܕܘܝܕ ܐܡܪ ܥܠ ܛܘܒܗ ܕܓܒܪܐ ܐܝܢܐ ܕܐܠܗܐ ܚܫܒ ܠܗ ܙܕܝܩܘܬܐ ܕܠܐ ܥܒܕܐ ܟܕ ܐܡܪ ܀
Roma	FreVulgG	4:6	C’est ainsi que David parle du bonheur de l’homme agréable à Dieu, à qui la justice est imputée sans les œuvres :
Roma	PolGdans	4:6	Jako i Dawid powiada, że błogosławieństwo człowieka jest, któremu Bóg przyczyta sprawiedliwość bez uczynków, mówiąc:
Roma	JapBungo	4:6	ダビデもまた行爲なくして神に義と認めらるる人の幸福につきて斯く云へり。曰く、
Roma	Elzevir	4:6	καθαπερ και δαβιδ λεγει τον μακαρισμον του ανθρωπου ω ο θεος λογιζεται δικαιοσυνην χωρις εργων
Roma	GerElb18	4:6	Gleichwie auch David die Glückseligkeit des Menschen ausspricht, welchem Gott Gerechtigkeit ohne Werke zurechnet: