Roma	RWebster	4:9	Comeththis blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Roma	EMTV	4:9	Does this blessing then come upon the circumcision, or also upon the uncircumcised? For we say that faith was credited to Abraham as righteousness.
Roma	NHEBJE	4:9	Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Roma	Etheridg	4:9	Is this blessedness, then, upon the circumcision (only), or upon the uncircumcision (also)? Now we have said, that his faith was reckoned to Abraham for righteousness.
Roma	ABP	4:9	[2blessing 3then 1Is this] upon the circumcision or also upon the uncircumcision? For we say that [3was imputed 4to 5Abraham 1the 2belief] for righteousness.
Roma	NHEBME	4:9	Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Roma	Rotherha	4:9	This happiness, then, [is it] for the circumcision, or for the uncircumcision? for we say—His faith was reckoned unto Abraham as righteousness:
Roma	LEB	4:9	Therefore, is this blessing for ⌞those who are circumcised⌟, or also for ⌞those who are uncircumcised⌟? For we say, “Faith was credited to Abraham for righteousness.”
Roma	BWE	4:9	Does God bless only people who have been circumcised? Or does he also bless those who are not? We say, because Abraham believed God, God called him a good man. His faith made him right with God.
Roma	Twenty	4:9	Is this blessing, then, pronounced upon the circumcised only or upon the uncircumcised as well? We say that--'Abraham's faith was regarded by God as righteousness.'
Roma	ISV	4:9	Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, “Abraham's faith was credited to him as righteousness.”Gen 15:6
Roma	RNKJV	4:9	Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Roma	Jubilee2	4:9	Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.
Roma	Webster	4:9	[Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.
Roma	Darby	4:9	[Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.
Roma	OEB	4:9	Is this blessing, then, pronounced on the circumcised only or on the uncircumcised as well? We say that — ‘Abraham’s faith was regarded by God as righteousness.’
Roma	ASV	4:9	Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
Roma	Anderson	4:9	Comes this blessedness then on those who are circumcised only, or on those who are uncircumcised also? For we say that faith was counted to Abraham for righteousness.
Roma	Godbey	4:9	Then does this blessedness come on the circumcision, or on the uncircumcision? for we say That faith was imputed to Abraham for righteousness.
Roma	LITV	4:9	Is this blessedness then on the circumcision, or also on the uncircumcision? For we say the faith "was counted to Abraham for righteousness." Gen. 15:6
Roma	Geneva15	4:9	Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.
Roma	Montgome	4:9	Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abraham’s faith, I say, was imputed to him for righteousness.
Roma	CPDV	4:9	Does this blessedness, then, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice.
Roma	Weymouth	4:9	This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith --so we affirm--was placed to his credit as righteousness.
Roma	LO	4:9	Does this blessedness come, then, on the circumcision only, or on the uncircumcision, also? for we affirm that faith was counted to Abraham for righteousness.
Roma	Common	4:9	Is this blessedness only upon the circumcised, or also upon the uncircumcised? For we say that faith was reckoned to Abraham as righteousness.
Roma	BBE	4:9	Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.
Roma	Worsley	4:9	Now is this blessedness upon the circumcised only, or upon the uncircumcised also? for we say that faith was accounted to Abraham for righteousness.
Roma	DRC	4:9	This blessedness then, doth it remain in the circumcision only or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.
Roma	Haweis	4:9	This blessedness then, is it for the circumcision, or for the uncircumcision also? for we say that faith was imputed to Abraham for righteousness.
Roma	GodsWord	4:9	Are only the circumcised people blessed, or are uncircumcised people blessed as well? We say, "Abraham's faith was regarded as God's approval of him."
Roma	Tyndale	4:9	Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.
Roma	KJVPCE	4:9	Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Roma	NETfree	4:9	Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness."
Roma	RKJNT	4:9	Is this blessedness upon the circumcised only, or upon the uncircumcised as well? for we say that faith was credited to Abraham as righteousness.
Roma	AFV2020	4:9	Now then, does this blessedness come upon the circumcision only, or also upon the uncircumcision? For we are saying that faith was imputed to Abraham for righteousness.
Roma	NHEB	4:9	Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Roma	OEBcth	4:9	Is this blessing, then, pronounced on the circumcised only or on the uncircumcised as well? We say that — ‘Abraham’s faith was regarded by God as righteousness.’
Roma	NETtext	4:9	Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness."
Roma	UKJV	4:9	Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Roma	Noyes	4:9	Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abraham’s faith was accounted as righteousness.
Roma	KJV	4:9	Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Roma	KJVA	4:9	Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Roma	AKJV	4:9	Comes this blessedness then on the circumcision only, or on the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Roma	RLT	4:9	Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Roma	OrthJBC	4:9	This ma'ashair (blessedness/happiness) then, does it come on those of the bris milah (the circumcised) or also on those without the bris milah (the uncircumcised)? For we say, emunah "was counted/reckoned/credited" to Avraham Avinu for TZEDAKAH ("righteousness"--BERESHIS 15:6).
Roma	MKJV	4:9	Is this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.
Roma	YLT	4:9	Is this happiness, then, upon the circumcision, or also upon the uncircumcision--for we say that the faith was reckoned to Abraham--to righteousness?
Roma	Murdock	4:9	This blessedness, therefore, is it on the circumcision? or on the uncircumcision? For we say, that Abraham's faith was reckoned to him for righteousness.
Roma	ACV	4:9	Is this blessedness therefore upon men of circumcision, or also upon men of uncircumcision? For we say, Faith was reckoned to Abraham for righteousness.

Roma	VulgSist	4:9	Beatitudo ergo haec in circumcisione tantum manet, an etiam in praeputio? Dicimus enim quia reputata est Abrahae fides ad iustitiam.
Roma	VulgCont	4:9	Beatitudo ergo hæc in circumcisione tantum manet, an etiam in præputio? Dicimus enim quia reputata est Abrahæ fides ad iustitiam.
Roma	Vulgate	4:9	beatitudo ergo haec in circumcisione an etiam in praeputio dicimus enim quia reputata est Abrahae fides ad iustitiam
Roma	VulgHetz	4:9	Beatitudo ergo hæc in circumcisione tantum manet, an etiam in præputio? Dicimus enim quia reputata est Abrahæ fides ad iustitiam.
Roma	VulgClem	4:9	Beatitudo ergo hæc in circumcisione tantum manet, an etiam in præputio ? Dicimus enim quia reputata est Abrahæ fides ad justitiam.

Roma	CzeBKR	4:9	Blahoslavenství tedy toto k obřízce-li přináleží, čili také k neobřízce? Nebo pravíme, že Abrahamovi víra jest počtena za spravedlnost.
Roma	CzeB21	4:9	Platí toto blahoslavení jen pro obřezané, nebo i pro neobřezané? Říkáme, že Abrahamovi byla jeho víra „počítána za spravedlnost“.
Roma	CzeCEP	4:9	Platí toto blahoslavenství jen pro ty, kdo jsou obřezáni, či také pro ty, kdo nejsou obřezáni? Čteme přece: ‚Abrahamovi byla víra počítána za spravedlnost.‘
Roma	CzeCSP	4:9	Vztahuje se toto blahoslavenství jen na obřezané, nebo také na neobřezané? Říkáme totiž: Abrahamovi byla víra počtena za spravedlnost.

Roma	PorBLivr	4:9	Ora, essa bendição é somente para os circuncisos, ou também para os incircuncisos? Pois dizemos que a fé a Abraão foi reputada como justiça.
Roma	Mg1865	4:9	Koa izany fahasambarana izany moa an’ ny voafora ihany va, sa an’ ny tsy voafora koa? fa lazaintsika fa ny finoana no nisaina ho fahamarinan’ i Abrahama.
Roma	CopNT	4:9	ⲡⲁⲓⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ⲟⲩⲛ ⲁϥⲭⲏ ⳿ⲉϫⲉⲛ ⳿ⲡⲥⲉⲃⲓ ϣⲁⲛ ⳿ⲉϫⲉⲛ ϯⲙⲉⲧⲁⲧⲥⲉⲃⲓ ⲧⲉⲛϫⲱ ⲅⲁⲣ ⳿ⲙⲙⲟⲥ ϫⲉ ⲁⲩⲉⲡ ⳿ⲫⲛⲁϩϯ ⳿ⲛⲁⲃⲣⲁⲁⲙ ⲛⲁϥ ⲉⲩⲙⲉⲑⲙⲏⲓ.
Roma	FinPR	4:9	Koskeeko sitten tämä autuaaksi ylistäminen ainoastaan ympärileikattuja, vai eikö ympärileikkaamattomiakin? Sanommehan: "Aabrahamille luettiin usko vanhurskaudeksi".
Roma	NorBroed	4:9	Er denne velsignelsen da over omskjærelsen, eller også over forhuden? For vi sier at troen ble tilregnet Abraham til rettferdighet.
Roma	FinRK	4:9	Koskeeko sitten tämä autuaaksi ylistäminen ainoastaan ympärileikattuja vai myös ympärileikkaamattomia? Mehän sanomme, että Abrahamille luettiin usko vanhurskaudeksi.
Roma	ChiSB	4:9	那麼，這種福分是僅加於受割損的人呢？還是也加於未受割損的人呢？我們說過：「亞巴郎的信德為他算為正義。」
Roma	CopSahBi	4:9	ⲡⲉⲓⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ϭⲉ ⲉϥϣⲟⲟⲡ ⲉϫⲙ ⲡⲥⲃⲃⲉ ϫⲛ ⲉϥϣⲟⲟⲡ ⲉϫⲛ ⲧⲕⲉⲙⲛⲧⲁⲧⲥⲃⲃⲉ ⲧⲛϫⲱ ⲅⲁⲣ ⲙⲙⲟⲥ ϫⲉ ⲁⲩⲉⲡ ⲧⲡⲓⲥⲧⲓⲥ ⲛⲁⲃⲣⲁϩⲁⲙ ⲉⲣⲟϥ ⲉⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ
Roma	ChiUns	4:9	如此看来，这福是单加给那受割礼的人吗？不也是加给那未受割礼的人吗？因我们所说，亚伯拉罕的信，就算为他的义，
Roma	BulVeren	4:9	Обаче това блаженство само за обрязаните ли е, или и за необрязаните? Понеже казваме, че на Авраам вярата се счете за правда.
Roma	AraSVD	4:9	أَفَهَذَا ٱلتَّطْوِيبُ هُوَ عَلَى ٱلْخِتَانِ فَقَطْ أَمْ عَلَى ٱلْغُرْلَةِ أَيْضًا؟ لِأَنَّنَا نَقُولُ: إِنَّهُ حُسِبَ لِإِبْرَاهِيمَ ٱلْإِيمَانُ بِرًّا.
Roma	Shona	4:9	Naizvozvo kuropafadzwa uku kuri pamusoro pekudzingiswa here, kana pamusoro pekusadzingiswawo? Nokuti tinoti: Rutendo rwakaverengwa kuna Abhurahama kuti kururama.
Roma	Esperant	4:9	Ĉu do ĉi tiu feliĉo apartenas al la cirkumcidularo, aŭ al la necirkumcidularo ankaŭ? Ĉar ni diras, ke al Abraham la fido estis kalkulita kiel virto.
Roma	ThaiKJV	4:9	ถ้าเช่นนั้นความสุขมีแก่คนที่เข้าสุหนัตพวกเดียวหรือ หรือว่ามีแก่พวกที่มิได้เข้าสุหนัตด้วย เพราะเรากล่าวว่า “เพราะความเชื่อนั้นเองทรงถือว่าอับราฮัมเป็นคนชอบธรรม”
Roma	BurJudso	4:9	အရေဖျားလှီးခြင်းကိုခံသော သူတို့သာလျှင် ထိုမင်္ဂလာကို ရကြသလော။ သို့မဟုတ်အရေဖျားလှီးခြင်း ကိုမခံသော လူတို့သည်လည်း ရကြသလော။ အဘယ်ကြောင့်မေးသနည်းဟူမူကား၊ ယုံကြည်ခြင်းကို အာဗြဟံ၌ ဖြောင့်မတ်ခြင်းကဲ့သို့ မှတ်သည်ဟု ဆိုကြ၏။
Roma	SBLGNT	4:9	Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν ⸀γάρ· Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
Roma	FarTPV	4:9	آیا این شادی تنها متعلّق به آنانی است كه ختنه شده‌اند، یا همچنین به کسانی‌که ختنه نشده‌‌اند نیز تعلّق دارد؟ چنانکه از كلام خدا نقل كردیم: «خدا ایمان ابراهیم را به عنوان نیكی ‌مطلق به حساب او گذاشت.»
Roma	UrduGeoR	4:9	Kyā yih mubārakbādī sirf maḳhtūnoṅ ke lie hai yā nāmaḳhtūnoṅ ke lie bhī? Ham to bayān kar chuke haiṅ ki Ibrāhīm īmān kī binā par rāstbāz ṭhahrā.
Roma	SweFolk	4:9	Gäller den saligprisningen bara de omskurna eller även de oomskurna? Vi säger ju att Abraham fick tron tillräknad som rättfärdighet.
Roma	TNT	4:9	ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομήν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
Roma	GerSch	4:9	Gilt nun diese Seligpreisung den Beschnittenen oder auch den Unbeschnittenen? Wir sagen ja, daß dem Abraham der Glaube als Gerechtigkeit angerechnet worden sei.
Roma	TagAngBi	4:9	Sinambit nga baga ang kapalarang ito tungkol sa pagtutuli, o tungkol din naman sa di-pagtutuli? sapagka't sinasabi natin, Kay Abraham ay ibinilang na katuwiran ang kaniyang pananampalataya.
Roma	FinSTLK2	4:9	Koskeeko sitten tämä autuaaksi ylistäminen ainoastaan ympärileikattuja vai eikö ympärileikkaamattomiakin? Sanommehan: "Aabrahamille luettiin usko vanhurskaudeksi."
Roma	Dari	4:9	آیا این خوشی تنها متعلق به آنانی است که سنت شده اند، یا همچنین به کسانی که سنت نشده اند نیز تعلق دارد؟ چنانکه از کلام خدا نقل کردیم: «خدا ایمان ابراهیم را به عنوان عدالت به حساب او گذاشت.»
Roma	SomKQA	4:9	Haddaba barakadan miyaa lagaga hadlay kuwa gudan oo keliya, mise kuwa buuryoqabka ahna waa lagaga hadlay? Waayo, waxaannu nidhaahnaa, Ibraahim rumaysadkiisii waxaa loogu tiriyey xaqnimo.
Roma	NorSMB	4:9	Gjeld no denne sælkingi dei umskorne, eller dei u-umskorne og? For me segjer at trui vart rekna Abraham til rettferd.
Roma	Alb	4:9	Por kjo lumturi a vlen vetëm për të rrethprerët, apo edhe për të parrethprerët? Sepse ne themi se besimi iu numërua Abrahamit si drejtësi.
Roma	GerLeoRP	4:9	[Bezieht sich] dieses Glück also auf die Beschneidung oder auch auf die Unbeschnittenheit? Schließlich sagen wir: Der Glaube wurde Abraham zur Gerechtigkeit angerechnet.
Roma	UyCyr	4:9	Буниңдин қариғанда, бу бәхит ялғуз хәтнә қилинғанлар, йәни йәһудий­ларғила мәнсүпму? Яқ, ундақ әмәс. У хәтнә қилинмиған, йәни йәһудий әмәсләргиму мәнсүптур. Чүнки биз ейтқандәк: «Худа Ибраһимниң ишәнчини көрүп, уни һәққаний адәм, дәп һесаплиди».
Roma	KorHKJV	4:9	그러면 이 복된 일이 할례자에게만 임하느냐, 혹은 무할례자에게도 임하느냐? 이는 그분께서 아브라함에게 믿음을 의로 간주하셨다고 우리가 말하기 때문이라.
Roma	MorphGNT	4:9	Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν ⸀γάρ· Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
Roma	SrKDIjek	4:9	Ово дакле блаженство или је у обрезању или у необрезању? Јер говоримо да се Аврааму прими вјера у правду.
Roma	Wycliffe	4:9	Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse.
Roma	Mal1910	4:9	ഈ ഭാഗ്യവൎണ്ണനം പരിച്ഛേദനെക്കോ? അഗ്രചൎമ്മത്തിന്നു കൂടെയോ? അബ്രാഹാമിന്നു വിശ്വാസം നീതിയായി കണക്കിട്ടു എന്നല്ലോ നാം പറയുന്നതു.
Roma	KorRV	4:9	그런즉 이 행복이 할례자에게뇨 혹 무할례자에게도뇨 대저 우리가 말하기를 아브라함에게는 그 믿음을 의로 여기셨다 하노라
Roma	Azeri	4:9	آيا بو بختورلئک آنجاق ختنه اولونانلارادير، يوخسا ختنه اولونمايانلارا دا عاييددئر؟ چونکي ديئرئک کي، ائبراهئمئن ائماني اونا صالحلئک ساييلدي.
Roma	SweKarlX	4:9	Månn nu denna saligheten allenast vara kommen öfver omskärelsen, eller ock öfver förhudena? Vi säge ju, att Abrahe vardt tron räknad till rättfärdighet.
Roma	KLV	4:9	ghaH vam blessing vaj pronounced Daq the circumcised, joq Daq the uncircumcised je? vaD maH jatlh vetlh HartaHghach ghaHta' accounted Daq Abraham vaD QaQtaHghach.
Roma	ItaDio	4:9	Ora dunque, questa beatitudine cade ella sol nella circoncisione, ovvero anche nell’incirconcisine? poichè noi diciamo che la fede fu imputata ad Abrahamo a giustizia.
Roma	RusSynod	4:9	Блаженство сие относится к обрезанию, или к необрезанию? Мы говорим, что Аврааму вера вменилась в праведность.
Roma	CSlEliza	4:9	Блаженство убо сие на обрезание ли, или на необрезание? Глаголем бо, яко вменися Аврааму вера в правду.
Roma	ABPGRK	4:9	ο μακαρισμός ούν ούτος επί την περιτομήν η και επί την ακροβυστίαν λέγομεν γαρ ότι ελογίσθη τω Αβραάμ η πίστις εις δικαιοσύνην
Roma	FreBBB	4:9	Cette déclaration de bonheur ne s'applique-t-elle donc qu'aux circoncis, ou aussi aux incirconcis ? Nous disons en effet : à Abraham la foi fut imputée à justice.
Roma	LinVB	4:9	Bôngó, bobélé bato bakátísí nzóto bakozala na esengo, tǒ mpé baye bakátísí nzóto té ? Tolobákí mpô ya Abaráma : Nzámbe akómísí yě moto wa bosémbo mpô ya boyambi bwa yě.
Roma	BurCBCM	4:9	ဤကောင်းချီးမင်္ဂလာသည် အရေဖျားလှီးခြင်းခံယူသော သူတို့အတွက်သာဖြစ်သလော။ သို့တည်းမဟုတ် အရေဖျားလှီးခြင်း မခံရသောသူတို့အတွက်လည်း ဖြစ်သလော။ အာဘရာဟံ၏ယုံကြည်ခြင်းသည် ဖြောင့်မတ်ခြင်းအဖြစ် သတ်မှတ်ခြင်း ခံရသည်ဟု ငါတို့ဆိုခဲ့၏။-
Roma	Che1860	4:9	ᎯᎠᏃ ᎾᏍᎩ ᎣᏏᏳ ᎢᏳᏓᎵᏍᏓᏁᏗ ᎨᏒ ᏗᎨᏥᎤᏍᏕᏎᎸᎯᏉᏍᎪ ᎤᏂᎷᏤᎭ, ᏥᎪᎨ ᎾᏍᏉ ᏗᎨᏥᎤᏍᏕᏎᎸᎯ ᏂᎨᏒᎾ? ᎪᎯᏳᏗᏰᏃ ᎨᏒ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎠᏥᏰᎸᎾᏁᎴ ᎡᏆᎭᎻ ᎢᏓᏗᎭ.
Roma	ChiUnL	4:9	是福也、祇及於受割者乎、抑亦及於未受割者乎、蓋我儕謂亞伯拉罕之信、卽以之爲其義也、
Roma	VietNVB	4:9	Vậy phước lành này chỉ ban cho người chịu cắt bì thôi hay cũng cho cả người không chịu cắt bì nữa? Vì chúng ta nói: Bởi đức tin Áp-ra-ham được kể là công chính.
Roma	CebPinad	4:9	Kining maong kamalipayon, alang ba lamang kini sa mga may sirkunsisyon, o alang ba usab kini sa mga walay sikunsisyon? Ato nang giingon nga ang pagtoo giisip ngadto kang Abraham ingon nga maoy pagkamatarung.
Roma	RomCor	4:9	Fericirea aceasta este numai pentru cei tăiaţi împrejur sau şi pentru cei netăiaţi împrejur? Căci zicem că lui Avraam credinţa „i-a fost socotită ca neprihănire.”
Roma	Pohnpeia	4:9	Eri, ia duwen pai wet me Depit koasoia, e kin mie rehn irailte me sirkumsaisla? Soh! Pwe e pil mie rehn irail me sohte sirkumsaisla. Pwe kitail wadekehr mahsen en Pwuhk Sarawi me mahsanih, “Eipraam pwoson Koht, oh Koht ketin kupwurehla pwe en pwungla reh pwehki eh pwoson.”
Roma	HunUj	4:9	Most tehát ez a boldognak mondás csak a körülmetélteknek szól-e, vagy a körülmetéletleneknek is? Valóban azt olvassuk, hogy „Ábrahám hitt az Úrnak, aki ezért igaznak fogadta el őt.”
Roma	GerZurch	4:9	Diese Seligpreisung nun, gilt sie (nur) den Beschnittenen oder auch den Unbeschnittenen? Wir reden ja doch davon, dass dem Abraham sein Glaube zur Gerechtigkeit angerechnet wurde.
Roma	GerTafel	4:9	Geht nun dieses Seligpreisen auf die Beschneidung oder auch auf die Vorhaut? Denn wir sagen, daß dem Abraham der Glaube zur Gerechtigkeit gerechnet ward.
Roma	PorAR	4:9	Vem esta bênção sobre a circuncisão somente, ou também sobre a incircuncisão? Porque dizemos que a fé foi imputada a Abraão como justiça.
Roma	DutSVVA	4:9	Deze zaligspreking dan, is die alleen over de besnijdenis, of ook over de voorhuid? Want wij zeggen, dat Abraham het geloof gerekend is tot rechtvaardigheid.
Roma	Byz	4:9	ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ οτι ελογισθη τω αβρααμ η πιστις εις δικαιοσυνην
Roma	FarOPV	4:9	پس آیا این خوشحالی بر اهل ختنه گفته شدیا برای نامختونان نیز؟ زیرا می‌گوییم ایمان ابراهیم به عدالت محسوب گشت.
Roma	Ndebele	4:9	Ngakho lokhukubusiswa kuphezu kokusoka yini, kumbe laphezu kokungasoki? Ngoba sithi: Ukholo lwabalelwa kuAbrahama ukuthi luyikulunga.
Roma	PorBLivr	4:9	Ora, essa bendição é somente para os circuncisos, ou também para os incircuncisos? Pois dizemos que a fé a Abraão foi reputada como justiça.
Roma	StatResG	4:9	¶Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; Λέγομεν γάρ, “Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.”
Roma	SloStrit	4:9	Blago torej to le je v obrezi ali v neobrezi? Kajti pravimo, da se je zaračunila Abrahamu vera za pravico.
Roma	Norsk	4:9	Gjelder nu denne saligprisning de omskårne, eller også de uomskårne? Vi sier jo at troen blev regnet Abraham til rettferdighet;
Roma	SloChras	4:9	Blagrovanje torej to velja li za obrezo ali tudi za neobrezo? Kajti pravimo: Abrahamu se je vera zaračunila za pravičnost.
Roma	Northern	4:9	Məgər bu bəxtiyarlıq yalnız sünnətlilərə məxsusdur, yoxsa sünnətsizlərə də aiddir? Bəli, biz deyirik ki, İbrahimin imanı ona salehlik sayıldı.
Roma	GerElb19	4:9	Diese Glückseligkeit nun, ruht sie auf der Beschneidung, oder auch auf der Vorhaut? Denn wir sagen, daß der Glaube dem Abraham zur Gerechtigkeit gerechnet worden ist.
Roma	PohnOld	4:9	Ari, me sirkomsais eta, me pai wet kin ko ong, de a pil itar ong me sosirkomsais? Pwe kit me indada: En Apraam a poson me wadok ong i kapunge pa.
Roma	LvGluck8	4:9	Vai nu šis labums atlec apgraizījumam vien, vai arī priekšādai? Jo mēs sakām, ka Ābrahāmam ticība ir pielīdzināta par taisnību.
Roma	PorAlmei	4:9	Vem pois esta bemaventurança sobre a circumcisão só, ou tambem sobre a incircumcisão? Porque dizemos que a fé foi imputada como justiça a Abrahão.
Roma	ChiUn	4:9	如此看來，這福是單加給那受割禮的人嗎？不也是加給那未受割禮的人嗎？因我們所說，亞伯拉罕的信，就算為他的義，
Roma	SweKarlX	4:9	Månn nu denna saligheten allenast vara kommen öfver omskärelsen, eller ock öfver förhudena? Vi säge ju, att Abrahe vardt tron räknad till rättfärdighet.
Roma	Antoniad	4:9	ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ οτι ελογισθη τω αβρααμ η πιστις εις δικαιοσυνην
Roma	CopSahid	4:9	ⲡⲉⲓⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ϭⲉ ⲉϥϣⲟⲟⲡ ⲉϫⲙⲡⲥⲃⲃⲉ ϫⲛⲉϥϣⲟⲟⲡ ⲉϫⲛⲧⲕⲉⲙⲛⲧⲁⲧⲥⲃⲃⲉ ⲧⲛϫⲱ ⲅⲁⲣ ⲙⲙⲟⲥ ϫⲉ ⲁⲩⲉⲡⲧⲡⲓⲥⲧⲓⲥ ⲛⲁⲃⲣⲁϩⲁⲙ ⲉⲣⲟϥ ⲉⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ
Roma	GerAlbre	4:9	Bezieht sich nun diese Seligpreisung allein auf die Beschnittenen oder auch auf die Unbeschnittenen? Abraham — so behaupten wir ja — ward sein Glaube angerechnet zur Gerechtigkeit.
Roma	BulCarig	4:9	И тъй, това блаженство за обрезаните ли бива, или и за необрезаните? защото казваме че на Авраама верата му се вмени за правда.
Roma	FrePGR	4:9	Est-ce que cette béatitude n'a donc trait qu'à la circoncision, ou bien également à l'incirconcision ? Nous disons en effet : La foi a été comptée à Abraham pour justice.
Roma	PorCap	4:9	*Ora esta felicidade, será proclamada só em relação aos circuncidados ou também em relação aos não-circuncidados? Sim, porque nós dizemos: A fé de Abraão foi-lhe atribuída à conta de justiça.
Roma	JapKougo	4:9	さて、この幸福は、割礼の者だけが受けるのか。それとも、無割礼の者にも及ぶのか。わたしたちは言う、「アブラハムには、その信仰が義と認められた」のである。
Roma	Tausug	4:9	Na, in kakuyagan baha' piyagbichara hi Daud kiyatungud sadja ha manga bangsa Yahudi amu in naislam? Tantu bukun. In kakuyagan yan kiyatungud da isab ha manga bangsa wala' naislam. Karna' biya' na sin kiyasulat ha lawm Kitab, amu in nasabbut ku hayn-duun, amu agi, “In hi Ibrahim nagparachaya ha janji' kaniya sin Tuhan, iban dayn ha sabab sin pagparachaya niya, iyampun iban ītung siya sin Tuhan tau mabuntul biya' sin wala' nakarusa.”
Roma	GerTextb	4:9	Nun diese Seligpreisung geht sie auf die Beschnittenen oder auch auf die Unbeschnittenen? Wir gehen ja aus von dem Satze: der Glaube wurde dem Abraham zur Gerechtigkeit gerechnet.
Roma	Kapingam	4:9	Malaa, di maluagina deenei dela e-helekai-ai David, la-anga-hua gi digau ala gu-sirkumsais? Deeai, anga labelaa gi digau digi sirkumsais. Idimaa, gimaadou guu-dau nia helekai di Beebaa-Dabu e-helekai, “Abraham ne-hagadonu a God, gei God guu-hai a-mee gii-donu i dono baahi mai i dono hagadonu.”
Roma	SpaPlate	4:9	Pues bien, esta bienaventuranza ¿es solo para los circuncisos, o también para los incircuncisos?, porque decimos que a Abrahán la fe le fue imputada a justicia.
Roma	RusVZh	4:9	Блаженство сие относится к обрезанию, или к необрезанию? Мы говорим, что Аврааму вера вменилась в праведность.
Roma	GerOffBi	4:9	[Ist] diese Seligpreisung nun für den Beschnittenen oder auch für den Unbeschnittenen? Denn wir sagen: Abraham ist der Glaube zur Gerechtigkeit gerechnet worden.
Roma	CopSahid	4:9	ⲡⲉⲓⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ϭⲉ ⲉϥϣⲟⲟⲡ ⲉϫⲙ ⲡⲥⲃⲃⲉ ϫⲛ ⲉϥϣⲟⲟⲡ ⲉϫⲛ ⲧⲕⲉⲙⲛⲧⲁⲧⲥⲃⲃⲉ ⲧⲛϫⲱ ⲅⲁⲣ ⲙⲙⲟⲥ ϫⲉ ⲁⲩⲉⲡ ⲧⲡⲓⲥⲧⲓⲥ ⲛⲁⲃⲣⲁϩⲁⲙ ⲉⲣⲟϥ ⲉⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ.
Roma	LtKBB	4:9	Ar šis palaiminimas taikomas tik apipjaustytiesiems, ar taip pat ir neapipjaustytiesiems? Mes sakėme, kad Abraomui tikėjimas buvo įskaitytas teisumu.
Roma	Bela	4:9	Дабрашчаснасьць гэтая датычыцца абразаньня, ці неабразаньня? Мы кажам, што Абрагаму вера залічылася ў праведнасьць.
Roma	CopSahHo	4:9	ⲡⲉⲓ̈ⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ϭⲉ ⲉϥϣⲟⲟⲡ ⲉϫⲙ̅ⲡⲥⲃ̅ⲃⲉ. ϫⲛ̅ⲉϥϣⲟⲟⲡ ⲉϫⲛ̅ⲧⲕⲉⲙⲛ̅ⲧⲁⲧⲥⲃ̅ⲃⲉ. ⲧⲛ̅ϫⲱ ⲅⲁⲣ ⲙ̅ⲙⲟⲥ ϫⲉ ⲁⲩⲉⲡⲧⲡⲓⲥⲧⲓⲥ ⲛ̅ⲁⲃⲣⲁϩⲁⲙ ⲉⲣⲟϥ ⲉⲩⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ.
Roma	BretonNT	4:9	An eürusted-se eta, daoust hag eo evit an amdroc'hidi hepken pe evit ar re ziamdroc'h ivez? Rak lavarout a reomp penaos ar feiz a voe kontet da Abraham da reizhder.
Roma	GerBoLut	4:9	Nun, diese Seligkeit, gehet sie uber die Beschneidung Oder uber die Vorhaut? Wir mussen je sagen, daß Abraham sei sein Glaube zur Gerechtigkeit gerechnet.
Roma	FinPR92	4:9	Koskeeko nyt tämä autuaaksi ylistäminen vain ympärileikattuja vai myös ympärileikkaamattomia? Mehän sanomme: "Jumala katsoi Abrahamille vanhurskaudeksi uskon."
Roma	DaNT1819	4:9	Tilhører da denne Salighed Omskærelsen alene, eller ogsaa Forhuden? Vi sige jo, at Troen blev regnet Abraham til Retfærdighed.
Roma	Uma	4:9	Rasi' to na'uli' Daud toe we'i, uma muntu' hi tauna to ratini' ntuku' atura agama Yahudi, tapi' hi tauna to uma ratini' wo'o. Apa' hewa to oti-mi ku'uli' we'i, Alata'ala mpo'uli' kamonoa' -na Abraham ngkai pepangala' -na-wadi.
Roma	GerLeoNA	4:9	[Bezieht sich] dieses Glück also auf die Beschneidung oder auch auf die Unbeschnittenheit? Schließlich sagen wir: Der Glaube wurde Abraham zur Gerechtigkeit angerechnet.
Roma	SpaVNT	4:9	¿[Es] pues esta bienaventuranza [solamente] en la circuncision, ó tambien en la incircuncision? porque decimos que á Abraham fué contada la fé por justicia.
Roma	Latvian	4:9	Vai tad šī svētlaimība ir tikai apgraizītajiem, vai arī neapgraizītajiem? Ja sakām, ka Ābrahamam ticība pieskaitīta attaisnojumam,
Roma	SpaRV186	4:9	¿Esta bienaventuranza pues viene solamente sobre la circuncisión, o también sobre la incircuncisión? porque decimos que a Abraham fue contada la fe por justicia.
Roma	FreStapf	4:9	Cette béatitude ne s'adresse-t-elle qu'aux circoncis? ne s'applique-t-elle pas aussi aux incirconcis? Quand nous disons pour Abraham que «sa foi lui fut comptée pour justice,»
Roma	NlCanisi	4:9	Geldt nu deze zaligspreking de besnedenen of ook de onbesnedenen? We houden immers vol: "Aan Abraham werd het geloof als gerechtigheid toegerekend".
Roma	GerNeUe	4:9	Werden hier nur die glücklich genannt, die beschnitten sind, oder gilt das auch für die Unbeschnittenen? Wir haben ja schon gesagt, dass dem Abraham der Glaube als Gerechtigkeit angerechnet wurde.
Roma	Est	4:9	Kas nüüd see õndsakskiitmine käib ainult ümberlõigatute kohta või ka ümberlõikamatute kohta? Me ju ütleme, et Aabrahamile usk arvati õiguseks.
Roma	UrduGeo	4:9	کیا یہ مبارک بادی صرف مختونوں کے لئے ہے یا نامختونوں کے لئے بھی؟ ہم تو بیان کر چکے ہیں کہ ابراہیم ایمان کی بنا پر راست باز ٹھہرا۔
Roma	AraNAV	4:9	فَهَلْ هذِهِ الطُّوبَى لأَهْلِ الْخِتَانِ وَحْدَهُمْ، أَمْ لأَهْلِ عَدَمِ الْخِتَانِ أَيْضاً؟ إِنَّنَا نَقُولُ إِنَّ الإِيمَانَ قَدْ حُسِبَ لإِبْرَاهِيمَ بِرّاً.
Roma	ChiNCVs	4:9	这样看来，那有福的人，是指受割礼的呢，还是指没有受割礼的呢？因为我们说：“亚伯拉罕的信算为他的义。”
Roma	f35	4:9	ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ οτι ελογισθη τω αβρααμ η πιστις εις δικαιοσυνην
Roma	vlsJoNT	4:9	Die zaligspreking dan, is die over de besnijdenis of ook over de onbesnedenheid? Want wij zeggen dat aan Abraham het geloof is toegerekend tot rechtvaardigheid.
Roma	ItaRive	4:9	Questa beatitudine è ella soltanto per i circoncisi o anche per gli incirconcisi? Poiché noi diciamo che la fede fu ad Abramo messa in conto di giustizia.
Roma	Afr1953	4:9	Hierdie saligspreking dan, sien dit op die besnedenes of ook op die onbesnedenes? Want ons sê: Aan Abraham is die geloof tot geregtigheid gereken.
Roma	RusSynod	4:9	Блаженство это относится к обрезанию или к необрезанию? Мы говорим, что Аврааму вера вменилась в праведность.
Roma	FreOltra	4:9	Ce bonheur est-il pour le circoncis seulement, ou s'applique-t-il aussi à l'incirconcis? nous disons, en effet, «que la foi fut imputée à justice à Abraham.»
Roma	UrduGeoD	4:9	क्या यह मुबारकबादी सिर्फ़ मख़तूनों के लिए है या नामख़तूनों के लिए भी? हम तो बयान कर चुके हैं कि इब्राहीम ईमान की बिना पर रास्तबाज़ ठहरा।
Roma	TurNTB	4:9	Bu mutluluk yalnız sünnetliler için mi, yoksa aynı zamanda sünnetsizler için midir? Diyoruz ki, “İbrahim, imanı sayesinde aklanmış sayıldı.”
Roma	DutSVV	4:9	Deze zaligspreking dan, is die alleen over de besnijdenis, of ook over de voorhuid? Want wij zeggen, dat Abraham het geloof gerekend is tot rechtvaardigheid.
Roma	HunKNB	4:9	De vajon ez a boldogság csak a körülmetélteket illeti meg, vagy a körülmetéletleneket is? Hiszen azt mondjuk, hogy »a hit számíttatott be Ábrahámnak megigazulásul« .
Roma	Maori	4:9	E korerotia ana ranei tenei haringa mo te kotinga, mo te kotingakore ano ranei? e mea ana hoki tatou, I whakairia tona whakapono hei tika mo Aperahama.
Roma	sml_BL_2	4:9	Kalu pangannalbi in kahāpan ya binissala e' si Da'ud itu pamasuku' ma saga Yahudi sadja, pagka bangsa magislam. Ngga'i ka, sabab pamasuku' isab sampay ma bangsa kasehe', ya mbal magislam. Bay na sambatku si Ibrahim dahū inān, in iya bay binista abontol e' Tuhan ma sabab pam'nnalna.
Roma	HunKar	4:9	Ez a boldogság tehát a zsidónak, vagy a pogánynak is tulajdoníttatik-é? Mert azt mondjuk, hogy Ábrahámnak a hit tulajdoníttaték igazságul.
Roma	Viet	4:9	Vậy, lời luận về phước đó chỉ chuyên về kẻ chịu cắt bì mà thôi sao? Cũng cho kẻ không chịu cắt bì nữa. Vả, chúng ta nói rằng đức tin của Áp-ra-ham được kể là công bình cho người.
Roma	Kekchi	4:9	¿Ut aniheb li teˈcuyekˈ teˈsachekˈ lix ma̱c? ¿Ma caˈaj cuiˈ li queˈxcˈul li circuncisión? Incˈaˈ. Reheb aj ban cuiˈ li incˈaˈ queˈxcˈul li circuncisión. Ac xinye li cˈaˈru tzˈi̱banbil saˈ li Santil Hu chirix laj Abraham. Xban nak cuan xpa̱ba̱l laj Abraham, li Dios quixye nak aˈan jun cui̱nk ti̱c xchˈo̱l. (Gn. 15:6)
Roma	Swe1917	4:9	Gäller nu detta ordet »salig» de omskurna allenast eller ock de oomskurna? Vi säga ju att »tron räknades Abraham till rättfärdighet».
Roma	KhmerNT	4:9	ដូច្នេះ​ តើ​ព្រះពរ​នេះ​សម្រាប់​ពួកអ្នក​កាត់ស្បែក​ ឬ​មួយ​សម្រាប់​ពួកអ្នក​មិន​កាត់ស្បែក​ដែរ?​ ដ្បិត​យើង​និយាយ​ថា​ ព្រះជាម្ចាស់​បាន​រាប់​លោក​អ័ប្រាហាំ​ជា​សុចរិត​ដោយសារ​ជំនឿ​របស់​គាត់។​
Roma	CroSaric	4:9	Ide li dakle ovo blaženstvo samo obrezane ili i neobrezane? Ta velimo: Vjera se Abrahamu uračuna u pravednost.
Roma	BasHauti	4:9	Bada dohain-ontassun haur, circoncisionean da solament ala bay preputioan-ere? Ecen erraiten dugu imputatu içan çayola Abrahami fedea iustitiatan.
Roma	WHNU	4:9	ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ ελογισθη τω αβρααμ η πιστις εις δικαιοσυνην
Roma	VieLCCMN	4:9	Lời ca tụng hạnh phúc này chỉ áp dụng cho những người được cắt bì, hay cho cả những người không được cắt bì nữa ? Quả vậy, như chúng ta vừa nói : Ông Áp-ra-ham đã tin, và vì thế được kể là người công chính.
Roma	FreBDM17	4:9	Cette déclaration donc de la béatitude, est-elle seulement pour la Circoncision, ou aussi pour le Prépuce ? car nous disons que la foi a été imputée à Abraham à justice.
Roma	TR	4:9	ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ οτι ελογισθη τω αβρααμ η πιστις εις δικαιοσυνην
Roma	HebModer	4:9	ועתה האשור הזה העל המילה הוא אם גם על הערלה הלא אמרנו כי לאברהם נחשבה אמונתו לצדקה׃
Roma	Kaz	4:9	«Бұл бақыттылық тек сүндеттелген яһудилерге ғана ма, әлде сүндеттелмеген халықтарға да арналған ба?» (Әрине, бұл халықтарға да арналған.) Біз жоғарыда Ыбырайым ата Құдайға артқан сенімінің арқасында ақталды дедік.
Roma	UkrKulis	4:9	Чи блаженство ж се на обрізаннє, чи й на необрізаннє? глаголемо бо, що полічено Авраамові віру за праведність.
Roma	FreJND	4:9	Cette béatitude donc [vient-elle] sur la circoncision ou aussi sur l’incirconcision ? Car nous disons que la foi fut comptée à Abraham à justice.
Roma	TurHADI	4:9	Bu mutluluk sadece Yahudilere mahsus değildir. Aynı zamanda Yahudi olmayanlar için de geçerlidir. İbrahim imanı sayesinde Allah tarafından sâlih sayıldı dedik.
Roma	GerGruen	4:9	Gilt nun dieses "Selig" nur von den Beschnittenen oder auch von der Vorhaut? Wir sagen: "Der Glaube ward dem Abraham als Gerechtigkeit angerechnet."
Roma	SloKJV	4:9	Prihaja potem to blaženstvo samo na obrezo ali tudi na neobrezo? Kajti pravimo, da je bila vera Abrahamu šteta za pravičnost.
Roma	Haitian	4:9	Eske benediksyon sa a se pou moun ki sikonsi yo ase? Eske se pa pou moun ki pa sikonsi yo tou? Nou fèk sot di se paske Abraram te mete konfyans li nan Bondye kifè Bondye te fè l' gras.
Roma	FinBibli	4:9	Lieneekö siis tämä autuus ainoastaan ympärileikkaukselle tullut, elikkä myös esinahalle? Niinpä me sanomme: Abrahamille luettiin usko vanhurskaudeksi.
Roma	SpaRV	4:9	¿Es pues esta bienaventuranza solamente en la circuncisión, ó también en la incircuncisión? porque decimos que á Abraham fué contada la fe por justicia.
Roma	HebDelit	4:9	וְעַתָּה הָאִשּׁוּר הַזֶּה הַעַל־הַמִּילָה הוּא אִם־גַּם עַל־הָעָרְלָה הֲלֹא אָמַרְנוּ כִּי לְאַבְרָהָם נֶחְשְׁבָה אֱמוּנָתוֹ לִצְדָקָה׃
Roma	WelBeibl	4:9	Ai dim ond Iddewon (sef ‛pobl yr enwaediad‛) sy'n cael profi'r fendith yma? Neu ydy pobl eraill hefyd (sef ‛pobl sydd heb enwaediad‛)? Gadewch i ni droi'n ôl at Abraham i gael yr ateb: Dŷn ni wedi dweud mai drwy gredu y cafodd Abraham berthynas iawn gyda Duw.
Roma	GerMenge	4:9	Gilt nun diese Seligpreisung nur den Beschnittenen oder auch den Unbeschnittenen? Wir behaupten ja doch: »Dem Abraham wurde sein Glaube zur Gerechtigkeit gerechnet.«
Roma	GreVamva	4:9	Ούτος λοιπόν ο μακαρισμός γίνεται διά τους περιτετμημένους ή και διά τους απεριτμήτους; διότι λέγομεν ότι η πίστις ελογίσθη εις τον Αβραάμ εις δικαιοσύνην.
Roma	Tisch	4:9	ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ, ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
Roma	UkrOgien	4:9	Чи ж це блаже́нство з обрізання чи з необрізання? Бо говоримо, що „віра залічена Авраамові в праведність“.
Roma	MonKJV	4:9	Тэгвэл энэ жаргалтай байдал зөвхөн хөвч хөндүүлэлтэнд үү эсвэл хөвч үл хөндүүлэлтэнд ч бас уу? Яагаад гэвэл итгэл Аврахаамыг зөв байдалд тооцуулсан гэж бид ярьдаг.
Roma	FreCramp	4:9	Ce bonheur n'est-il que pour les circoncis, ou est-il également pour les incirconcis ? Car nous disons que la foi fut imputée à justice à Abraham.
Roma	SrKDEkav	4:9	Ово, дакле, блаженство или је у обрезању или у необрезању? Јер говоримо да се Аврааму прими вера у правду.
Roma	SpaTDP	4:9	¿Entonces esta bendición es pronunciada sobre el circuncisidado o también sobre el no circuncidado? Pues decimos que la fe le fue tenida en cuenta a Abraham como justicia.
Roma	PolUGdan	4:9	Czy więc to błogosławieństwo dotyczy tylko obrzezanych, czy też nieobrzezanych? Mówimy przecież, że wiara została Abrahamowi poczytana za sprawiedliwość.
Roma	FreGenev	4:9	Cette declaration donc de la beatitude, eft-ce feulement en la circoncifion, ou auffi au prepuce ? Car nous difons que la foi a efté alloüée à Abraham à juftice.
Roma	FreSegon	4:9	Ce bonheur n'est-il que pour les circoncis, ou est-il également pour les incirconcis? Car nous disons que la foi fut imputée à justice à Abraham.
Roma	Swahili	4:9	Je, hiyo ni kwa wale waliotahiriwa tu, ama pia kwa wale wasiotahiriwa? Ni kwa wale wasiotahiriwa pia. Kwa maana tumekwisha sema: "Abrahamu aliamini, naye Mungu akamkubali kuwa mwadilifu."
Roma	SpaRV190	4:9	¿Es pues esta bienaventuranza solamente en la circuncisión, ó también en la incircuncisión? porque decimos que á Abraham fué contada la fe por justicia.
Roma	HunRUF	4:9	Most tehát ez a boldognak mondás csak a körülmetélteknek szól-e, vagy a körülmetéletleneknek is? Mert azt mondjuk, hogy Ábrahámnak Isten a hitet számította be igazságul.
Roma	FreSynod	4:9	Cette déclaration de bonheur ne concerne-t-elle donc que les circoncis? Elle est également pour les incirconcis. Nous disons, en effet, que la foi d'Abraham lui fut imputée à justice.
Roma	DaOT1931	4:9	Gælder da denne Saligprisning de omskaarne eller tillige de uomskaarne? Vi sige jo: Troen blev regnet Abraham til Retfærdighed.
Roma	FarHezar	4:9	آیا این خوشا‌‌به‌‌حال، تنها برای ختنه‌شدگان است یا برای ختنه‌ناشدگان نیز؟ زیرا گفتیم که ایمان ابراهیم برایش پارسایی شمرده شد.
Roma	TpiKJPB	4:9	¶ Ating dispela blesing i kam nau long ol man bilong katim skin tasol, o long ol man i no katim skin tu? Long wanem, yumi tok long bilip tru God i kaunim long Ebraham bilong stretpela pasin.
Roma	ArmWeste	4:9	Ուրեմն այս երանութիւնը միայն թլփատուածներո՞ւն համար է, թէ անթլփատներուն համար ալ. քանի որ կ՚ըսենք թէ “հաւատքը արդարութիւն սեպուեցաւ Աբրահամի”:
Roma	DaOT1871	4:9	Gælder da denne Saligprisning de omskaarne eller tillige de uomskaarne? Vi sige jo: Troen blev regnet Abraham til Retfærdighed.
Roma	JapRague	4:9	然らば此福は、唯割禮[の人]にのみ止るか、将無割禮[の人]にも及ぶか、我等アブラハムの信仰は義として彼に歸せられたりと言ひしが、
Roma	Peshitta	4:9	ܗܢܐ ܗܟܝܠ ܛܘܒܐ ܥܠ ܓܙܘܪܬܐ ܗܘ ܐܘ ܥܠ ܥܘܪܠܘܬܐ ܐܡܪܝܢܢ ܓܝܪ ܕܐܬܚܫܒܬ ܠܐܒܪܗܡ ܗܝܡܢܘܬܗ ܠܟܐܢܘ ܀
Roma	FreVulgG	4:9	Or ce bonheur (cette béatitude) est-il seulement pour les circoncis, ou est-il aussi pour les incirconcis ? Car nous disons que la foi d’Abraham lui fut imputée à justice.
Roma	PolGdans	4:9	To tedy błogosławieństwo tylko na obrzezkę przychodzi, czy też na nieobrzezkę? Gdyż mówimy, iż wiara Abrahamowi jest przyczytana za sprawiedliwość.
Roma	JapBungo	4:9	されば此の幸福はただ割禮ある者にのみあるか、また割禮なき者にもあるか、我らは言ふ『アブラハムはその信仰を義と認められたり』と。
Roma	Elzevir	4:9	ο μακαρισμος ουν ουτος επι την περιτομην η και επι την ακροβυστιαν λεγομεν γαρ οτι ελογισθη τω αβρααμ η πιστις εις δικαιοσυνην
Roma	GerElb18	4:9	Diese Glückseligkeit nun, ruht sie auf der Beschneidung, oder auch auf der Vorhaut? denn wir sagen, daß der Glaube dem Abraham zur Gerechtigkeit gerechnet worden ist.