6b8423f
|
...Despite the mayhem that followed, Bruno found that he was still holding Shmuel's hand in his own and nothing in the world would have persuaded him to let go.
|
|
death
friendship
life
love
inspirational
wwii-fiction
tear-jerker
holocaust
|
John Boyne |
cb869ea
|
Thou shalt not be a victim, thou shalt not be a perpetrator, but, above all, thou shalt not be a bystander.
|
|
violence
inspirational
holocaust
|
Yehuda Bauer |
90da324
|
If we bear all this suffering and if there are still Jews left, when it is over, then Jews, instead of being doomed, will be held up as an example.
|
|
inspirational
judaism
holocaust
|
Anne Frank |
34ab4f2
|
There's a long road of suffering ahead of you. But don't lose courage. You've already escaped the gravest danger: selection. So now, muster your strength, and don't lose heart. We shall all see the day of liberation. Have faith in life. Above all else, have faith. Drive out despair, and you will keep death away from yourselves. Hell is not for eternity. And now, a prayer - or rather, a piece of advice: let there be comradeship among you. We are all brothers, and we are all suffering the same fate. The same smoke floats over all our heads. Help one another. It is the only way to survive.
|
|
holocaust
|
Elie Wiesel |
7edcb86
|
Never shall I forget that night, the first night in camp, that turned my life into one long night seven times sealed. Never shall I forget that smoke. Never shall I forget the small faces of the children whose bodies I saw transformed into smoke under a silent sky. Never shall I forget those flames that consumed my faith forever. Never shall I forget the nocturnal silence that deprived me for all eternity of the desire to live. Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes. Never shall I forget those things, even were I condemned to live as long as God Himself. Never.
|
|
faith
holocaust
|
Elie Wiesel |
e1f905a
|
"My faceless neighbor spoke up: "Don't be deluded. Hitler has made it clear that he will annihilate all Jews before the clock strikes twelve." I exploded: "What do you care what he said? Would you want us to consider him a prophet? His cold eyes stared at me. At last he said, wearily: "I have more faith in Hitler than in anyone else. He alone has kept his promises, all his promises, to the Jewish people."
|
|
history
genocide
holocaust
hitler
jews
germany
|
Elie Wiesel |
af35cf1
|
Do you know why most survivors of the Holocaust are vegan? It's because they know what it's like to be treated like an animal.
|
|
veganism
holocaust
|
Chuck Palahniuk |
9f3e65a
|
We were masters of nature, masters of the world. We had forgotten everything--death, fatigue, our natural needs. Stronger than cold or hunger, stronger than the shots and the desire to die, condemned and wandering, mere numbers, we were the only men on earth.
|
|
wiesel
holocaust
night
|
Elie Wiesel |
023cef4
|
Summer came. For the book thief, everything was going nicely. For me, the sky was the color of Jews. When their bodies had finished scouring for gaps in the door, their souls rose up. When their fingernails had scratched at the wood and in some cases were nailed into it by the sheer force of desperation, their spirits came toward me, into my arms, and we climbed out of those shower facilities, onto the roof and up, into eternity's certain breadth. They just kept feeding me. Minute after minute. Shower after shower.
|
|
shower
holocaust
jews
|
Markus Zusak |
5e9c392
|
It is obvious that the war which Hitler and his accomplices waged was a war not only against Jewish men, women, and children, but also against Jewish religion, Jewish culture, Jewish tradition, therefore Jewish memory.
|
|
jewish-tradition
holocaust
jews
jewish
|
Elie Wiesel |
70855e6
|
When my parents were liberated, four years before I was born, they found that the ordinary world outside the camp had been eradicated. There was no more simple meal, no thing was less than extraordinary: a fork, a mattress, a clean shirt, a book. Not to mention such things that can make one weep: an orange, meat and vegetables, hot water. There was no ordinariness to return to, no refuge from the blinding potency of things, an apple screaming its sweet juice.
|
|
holocaust
|
Anne Michaels |
f35c66d
|
The West's post-Holocaust pledge that genocide would never again be tolerated proved to be hollow, and for all the fine sentiments inspired by the memory of Auschwitz, the problem remains that denouncing evil is a far cry from doing good.
|
|
good
auschewitz
south-sudan
sentiment
indifference
apathy
tolerance
west
genocide
rwanda
sudan
holocaust
hitler
hollow
talk
evil
|
Philip Gourevitch |
25b8d7e
|
A mist. A great mist. It covered the entire kingdom. And everyone in it - the good people and the not so good, the young people and the not-so-young, and even Briar Rose's mother and father fell asleep. Everyone slept: lords and ladies, teacher and tummlers, dogs and doves, rabbits and rabbitzen and all kinds of citizens. So fast asleep they were, they were not able to wake up for a hundred years.
|
|
sleeping-beauty
holocaust
|
Jane Yolen |
67fe7a9
|
The point of civilization is to be civilized; the purpose of action is to perpetuate society, for only in society can philosophy truly take place.
|
|
black-plague
clement-vi
dream-of-scipio
gaul
iain-pears
late-antiquity-rome
vichy-france
provence
wwii
christians
holocaust
jews
|
Iain Pears |
84549a9
|
,' it used to be called, even by Jews. 'The Jewish Question.' I find I quite like this interrogative formulation, since the question--as Gertrude Stein once famously if terminally put it--may be more absorbing than the answer. Of course one is flirting with calamity in phrasing things this way, as I learned in school when the Irish question was discussed by some masters as the Irish 'problem.' Again, the word 'solution' can be as neutral as the words 'question' or 'problem,' but once one has defined a people or a nation as such, the search for a resolution can become a yearning for the conclusive. : the final solution.
|
|
irish-question
solutions
jewish-question
gertrude-stein
problems
holocaust
questions
jews
|
Christopher Hitchens |
6408119
|
Since the fall of the Berlin Wall in 1989, historians have become both more accurate and more honest--fractionally more brave, one might say--about that 'other' cleansing of the regions and peoples that were ground to atoms between the upper and nether millstones of Hitlerism and Stalinism. One of the most objective chroniclers is Professor Timothy Snyder of Yale University. In his view, it is still 'Operation Reinhardt,' or the planned destruction of Polish Jewry, that is to be considered as the centerpiece of what we commonly call the Holocaust, in which of the estimated 5.7 million Jewish dead, 'roughly three million were prewar Polish citizens.' We should not at all allow ourselves to forget the millions of non-Jewish citizens of Belarus, Russia, Ukraine, and other Slav territories who were also massacred. But for me the salient fact remains that anti-Semitism was the regnant, essential, organizing principle of all the other National Socialist race theories. It is thus not to be thought of as just one prejudice among many.
|
|
prejudice
racism
history
bravery
honesty
accuracy
belarus
berlin-wall
operation-reinhard
polish-jews
slavic-peoples
timothy-d-snyder
yale-university
national-socialism
massacre
historians
ukraine
poland
holocaust
nazism
stalinism
antisemitism
jews
russia
|
Christopher Hitchens |
f486b09
|
One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the or or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate. I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist.
|
|
jealousy
war
suffering
christianity
jesus
religion
bible
grandmothers
biblical-covenant
divine-retribution
edith-stein
false-modesty
hellenism
hiwi-al-balkhi
masochism
passover
passover-seder
rabbis
rationalisation
six-day-war
theodicy
western-wall
will-of-god
exile
gentiles
judaism
martyrdom
arrogance
holocaust
punishment
atheism
self-respect
children
jerusalem
secularism
wine
survivors
|
Christopher Hitchens |
6e9dd62
|
At Dachau. We had a wonderful pool for the garrison children. It was even heated. But that was before we were transferred. Dachau was ever so much nicer than Auschwitz. But then, it was in the Reich. See my trophies there. The one in the middle, the big one. That was presented to me by the Reich Youth Leader himself, Baldur von Schirach. Let me show you my scrapbook.
|
|
hate
dachau
banality
swimming
holocaust
third-reich
evil
|
William Styron |
4749d18
|
The only sign of war was a cloud of dust migrating from east to west. It looked through the windows, trying to find a way inside, and as it simultaneously thickened and spread, it turned the trail of humans into apparitions. There were no people on the street anymore. They were rumors carrying bags.
|
|
war
liesel-meminger
holocaust
|
Markus Zusak |
932e9e6
|
It was neither German nor Jew who ruled the ghetto - it was illusion.
|
|
ww2
holocaust
|
Elie Wiesel |
702b062
|
What people still do not like to admit is that there were two crimes in the form of one. Just as the destruction of Jewry was the necessary condition for the rise and expansion of Nazism, so . I first noticed this point when reading an essay by the late Ernest Gellner, who at the end of the war had warned Eastern Europeans that collective punishment of Germans would put them under Stalin's tutelage indefinitely. They would always feel the guilty need for an ally against potential German revenge.
|
|
war
revenge
genocide
eastern-european
ernest-gellner
germans
poland
stalin
holocaust
nazism
stalinism
world-war-ii
ethnic-cleansing
jews
|
Christopher Hitchens |
5900aae
|
"I've seen a lot of stuff... maybe I've seen too much. I see most humans in a bad light because I've seen what they can do, how evil they can be... I've seen the Holocaust and I've seen Jonestown, I've seen the Vietnam War and I've seen Hiroshima... I've seen the Chernobyl disaster... I've seen the World Trade Center attack... I've been alive too long, over a hundred years is a long time to be alive," Alecto sighed, staring at the cigarette he was holding."
|
|
earth
grief
nature
human
death
chernobyl
hazardous
hippie
alive
smog
nuclear
jonestown
personification
kami
disaster
steel
pollution
holocaust
vietnam-war
lonely
sad
dying
evil
|
Rebecca McNutt |
cda7225
|
A professor from UBC observed that he agreed with Alexander Pope about the ultimate unreality of evil. Seen from the highest point of metaphysics. To a rational mind, nothing bad ever really happens. He was talking high-minded balls. Twaddle! I thought. I said, 'Oh? Do you mean that every gas chamber has a silver lining?
|
|
gallows-humour
metaphysics
holocaust
jewish
|
Saul Bellow |
985ca95
|
But here God didn't come. We were all on our own.
|
|
religion
god
maus
holocaust
|
Art Spiegelman |
924c914
|
But then, staring at the label on one crate, which read SWORD-CANE-DLUBECK SHOE TREE-HORA SUITS (3)-HORA ASSORTED HANDKERCHIEFS (6)-HORA Josef felt a bloom of dread in his belly, and all at once he was certain that it was not going to matter one iota how his father and the others behaved. Orderly or chaotic, well inventoried and civil or jumbled and squabbling, the Jews of Prague were dust on the boots of the Germans, to be whisked off with an indiscriminate broom. Stoicism and an eye for detail would avail them nothing. In later years, when he remembered this moment, Josef would be tempted to think that he had suffered a premonition, looking at those mucilage-caked labels, of the horror to come. At the time it was a simpler matter. The hair stood up on the back of his neck with a prickling discharge of ions. His heart pulsed in the hollow of his throat as if someone had pressed there with a thumb. And he felt, for an instant, that he was admiring the penmanship of someone who had died.
|
|
penmanship
holocaust
father
|
Michael Chabon |
31a88fd
|
When the first news of the Nazi camps was published in 1945, there were those who thought the facts might be exaggerated either by Allied war propaganda or by the human tendency to relish 'atrocity stories.' In his column in the London magazine , George Orwell wrote that, though this might be so, the speculation was not exactly occurring in a vacuum. If you remember what the Nazis did to the Jews before the war, he said, it isn't that difficult to imagine what they might do to them during one. In one sense, the argument over 'Holocaust denial' ends right there. The National Socialist Party seized power in 1933, proclaiming as its theoretical and organising principle the proposition that the Jews were responsible for all the world's ills, from capitalist profiteering to subversive Bolshevism. By means of oppressive legislation, they began to make all of Germany , or 'Jew-free.' Jewish businesses were first boycotted and then confiscated. Jewish places of worship were first vandalised and then closed. Wherever Nazi power could be extended--to the Rhineland, to Austria and to Sudeten Czechoslovakia--this pattern of cruelty and bigotry was repeated. (And, noticed by few, the state killing of the mentally and physically 'unfit,' whether Jewish or 'Aryan,' was tentatively inaugurated.) After the war broke out, Hitler was able to install puppet governments or occupation regimes in numerous countries, each of which was compelled to pass its own version of the anti-Semitic 'Nuremberg Laws.' Most ominous of all--and this in plain sight and on camera, and in full view of the neighbours--Jewish populations as distant as Salonika were rounded up and put on trains, to be deported to the eastern provinces of conquered Poland. None of this is, even in the remotest sense of the word, 'deniable.
|
|
holocaust
holocaust-denial
jewry
nazi-germany
nazism
george-orwell
world-war-ii
antisemitism
germany
|
Christopher Hitchens |
715f03c
|
"Faster! Faster! Move, you lazy good-for-nothings!" the Hungarian police were screaming. That was when I began to hate them, and my hatred remains our only link today. They were our first oppressors. They were the first faces of hell and death."
|
|
hungarian-police
ghetto
holocaust
|
Elie Wiesel |
20ea1a1
|
It was an old hunter in camp and the hunter shared tobacco with him and told him of the buffalo and the stands he'd made against them, laid up in a sag on some rise with the dead animals scattered over the grounds and the herd beginning to mill and the riflebarrel so hot the wiping patches sizzled in the bore and the animals by the thousands and the tens of thousands and the hides pegged out over actual square miles of ground the teams of skinners spelling one another around the clock and the shooting and shooting weeks and months till the bore shot slick and the stock shot loose at the tang and their shoulders were yellow and blue to the elbow and the tandem wagons groaned away over the prairie twenty and twenty-two ox teams and the flint hides by the hundred ton and the meat rotting on the ground and the air whining with flies and the buzzards and ravens and the night a horror of snarling and feeding with the wolves half-crazed and wallowing in the carrion. I seen Studebaker wagons with six and eight ox teams headed out for the grounds not hauling a thing but lead. Just pure galena. Tons of it. On this ground alone between the Arkansas River and the Concho there were eight million carcasses for that's how many hides reached the railhead. Two years ago we pulled out from Griffin for a last hunt. We ransacked the country. Six weeks. Finally found a herd of eight animals and we killed them and come in. They're gone. Ever one of them that God ever made is gone as if they'd never been at all. The ragged sparks blew down the wind. The prairie about them lay silent. Beyond the fire it was cold and the night was clear and the stars were falling. The old hunter pulled his blanket about him. I wonder if there's other worlds like this, he said. Or if this is the only one.
|
|
humanity
death
holocaust
civilization
hunt
human-nature
|
Cormac McCarthy |
aa4e6a8
|
"I remember a young Hungarian Jew, his shoulders stooped like an old man's, who confessed to some infraction so as to be beaten in his uncle's stead. "I am young", he said, "and stronger than he." He was young but no less weak. He did not survive the beating"
|
|
holocaust
|
Elie Wiesel |
1e88df6
|
"Many jocular comments followed, as did another onslaught of "heil Hitlering." You know, it actually makes me wonder if anyone ever lost an eye or injured a hand or wrist with all of that. You'd only need to be facing the wrong way at the wrong time or stand marginally too close to another person. Perhaps people did get injured. Personally, I can only tell you that no one died from it, or at least, not physically. There was, of course, the matter of forty million people I picked up by the time the whole thing was finished, but that's getting all metaphoric."
|
|
injury-causers
metaphoric
holocaust
|
Markus Zusak |
ecf1a8e
|
If we do not laugh, we will cry. Crying will only make us hotter and sweatier. We Jews like to joke about death because what you laugh at and make familiar can no longer frighten you. Besides, Chayaleh, what else is there to do?
|
|
time-travel
wwii
holocaust
|
Jane Yolen |
ded2137
|
"DODENS DAGBOK: PARISARNA Sommaren kom. For boktjuven var allt frid och frojd. Dor mig - var himlen judefargad. Nar deras kroppar hade slutat soka efter springor i dorren steg deras sjalar upp. Nar deras naglar hade klost mot traet och i vissa fall satt fastnaglade i det av blotta kraften i desperationen, kom deras sjalar mot mig, in i min famn, och vi steg ut ur de dar duschanlaggningarna, upp pa taket och vidare uppat, in i evighetens absoluta vidder. De bara fortsatte att fylla pa at mig. Minut for minut. Dusch efter dusch. Jag kommer aldrig att glomma den forsta dagen i Auschwitz, den forsta gangen i Mauthausen. Pa det senare stallet fick jag ocksa med tiden plocka upp dem fran stupet nedanfor den valdiga klippan, nar deras forsok att undkomma stortat dem i avgrunden. Dar lag brutna kroppar och doda omma hjartan. Men, det var anda battre an gasen. Nagra av dem fangade jag upp nar de bara hunnit halvvags ner. Dar besparade jag dig nagot, tankte jag, och holl sjalen mitt i luften medan resten av varelsen - det fysiska skalet - tumlade till marken. Alla var latta, som tomma valnotsskal. Rokig himmel pa de stallena. Luktade som en ugn men var anda sa kallt. Jag ryser nar jag minns det - medan jag forsoker overkliggora det. Jag blaser varmluft i mina hander for att varma dem. Men det ar svart att halla dem varma nar sjalarna fortfarande skalver. Gud. Jag sager alltid det namnet nar jag tanker pa det har. Gud. Tva ganger sager jag det. Jag sager hans namn i ett fafangt forsok att forsta. "Men det ar inte ditt jobb att forsta." Det ar jag sjalv som svarar. Gud sager aldrig nagot. Trodde du att du var den enda som han aldrig svarar? "Ditt jobb ar att ...", och dar slutar jag lyssna till mig sjalv, eftersom jag, om jag ska vara riktigt arlig, gor mig sjalv alldeles trott. Nar jag borjar tanka pa det sattet blir jag sa utmattad, och jag har inte den lyxen att jag kan ge efter for trotthet. Jag ar tvingad att fortsatta, for aven om det inte galler varenda person pa jorden galler det den stora majoriteten - att doden inte vantar pa nagon - och om han gor det brukar han inte vanta sarskilt lange."
|
|
faith
god
holocaust
|
Markus Zusak |
767e386
|
Jag talar inte om din bok nu, men se hur manga bocker som redan skrivits om Forintelsen. Till vilken nytta? Folk har inte blivit annorlunda... Dom kanske behover en ny Forintelse, en annu varre...
|
|
misantropi
holocaust
|
Art Spiegelman |
2fabd27
|
"I think that is not true," Uncle Henrik said. "I think you are like your mama,and like your papa, and like me. Frightened, but determined, and if the time came to be brave, I quite sure you would be very, very brave." "But," he added, "it is much easier to be brave if you do not know everything. And so your mama does not know everything.Neither do I. We only know what we need to know." "Do you understand what I am saying?" he asked, looking into her eyes.
|
|
hope
number-the-stars
holocaust
world-war-ii
|
Lois Lowry |
76b83d8
|
Ultimately, Hausner's efforts regarding the murder were thwarted when questions posed by both Servatius and the judges proved that Avraham Gordon, whom Hausner called as the witness to the murder, could not have observed it. -- The Eichmann Trial, page 99
|
|
false-testimony
false-witness
holocaust
|
Deborah E. Lipstadt |
38007cf
|
"One of the things I cannnot grasp, though I have often written about them, trying to get them into some kind of bearable perspective," Steiner writes, "is the time relation." Steiner has just quoted descriptions of the brutal deaths of two Jews at the Treblinka extermination camp. "Precisely at the same hour in which Mehring and Langner were being done to death, the overwhelming plurality of human beings, two miles away on the Polish farms, five thousand miles away in New York, were sleeping or eating or going to a film or making love or worrying about the dentist. This is where my imagination balks. The two orders of simultaneous experience are so different, so irreconcilable to any common norm of human values, their coexistence is so hideous a paradox-Treblinka is both because some men have built it and almost all other men let it be-that I puzzle over time."
|
|
sophie-s-choice
styron
world-war-two
wwii
holocaust
|
William Styron |
1ffd994
|
The entire pre-Columbian literature of Mexico, a vast library of tens of thousands of codices, was carefully and systematically destroyed by the priests and friars who followed in the wake of the conquistadors. In November 1530, for example, Bishop Juan de Zumarraga, who had shortly before been apointed 'Protector of the Indians' by the Spanish crown, proceeded to 'protect' his flock by burning at the stake a Mexican aristocrat, the lord of the city of Texcoco, whom he accused of having worshipped the rain god. In the city's marketplace Zumarraga 'had a pyramid formed of the documents of Aztec history, knowledge and literature, their paintings, manuscripts, and hieroglyphic writings, all of which he committed to the flames while the natives cried and prayed.' More than 30 years later, the holocaust of documents was still under way. In July 1562, in the main square of Mani (just south of modern Merida in the Yucatan), Bishop Diego de Landa burned thousands of Maya codices, story paintings, and hieroglyphs inscribed on rolled-up deer skins. He boasted of destroying countless 'idols' and 'altars,' all of which he described as 'works of the devil, designed by the evil one to delude the Indians and to prevent them from accepting Christianity.' Noting that the Maya 'used certain characters or letters, which they wrote in their books about the antiquities and their sciences' he informs us: 'We found a great number of books in these letters, and since they contained nothing but superstitions and falsehoods of the devil we burned them all, which they took most grievously and which gave them great pain.
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|
worship
christianity
codices
flames
savages
conquest
holocaust
knowledge
|
Graham Hancock |