Although I'm only fourteen, I know quite well what I want, I know who is right and who is wrong. I have my opinions, my own ideas and principles, and although it may sound pretty mad from an adolescent, I feel more of a person than a child, I feel quite indepedent of anyone.
I have tried to be a man of letters in love with ideas in order to be a wiser and more loving person, hoping to leave the world just a little better than I found it.
"She has great breasts," the Colonel said without looking up from the whale. "DO NOT OBJECTIFY WOMEN'S BODIES!" Alaska shouted. Now he looked up. "Sorry. Perky breasts." "That's not any better!"
I believe the first draft of a book -- even a long one -- should take no more than three months...Any longer and -- for me, at least -- the story begins to take on an odd foreign feel, like a dispatch from the Romanian Department of Public Affairs, or something broadcast on high-band shortwave duiring a period of severe sunspot activity.
This fellow is wise enough to play the fool; And to do that well craves a kind of wit: He must observe their mood on whom he jests, The quality of persons, and the time, And, like the haggard, check at every feather That comes before his eye. This is a practise As full of labour as a wise man's art For folly that he wisely shows is fit; But wise men, folly-fall'n, quite taint their wit.
It's said that a wise person learns from his mistakes. A wiser one learns from others' mistakes. But the wisest person of all learns from others's successes.
Then must you speak Of one that loved not wisely but too well, Of one not easily jealous but, being wrought, Perplexed in the extreme; of one whose hand, Like the base Indian, threw a pearl away Richer than all his tribe; of one whose subdued eyes, Albeit unused to the melting mood, Drop tears as fast as the Arabian trees Their medicinable gum. Set you down this, And say besides that in Aleppo once, Where a malignant and a turbaned Turk Beat a Venetian and traduced the state, I took by th' throat the circumcised dog And smote him thus.
If a sheep eats bushes does it eat flowers too? A sheep eats whatever it finds. Even a flower with thorn? Even a flower with thorns. Then what's the good of thorns?
"And we'll call you...hmmm. Pudge." "Huh?" "Pudge," the Colonel said. "Because you're skinny. It's called irony, Pudge. Heard of it? Now, let's go get some cigarettes and start this year off right."
"Since this often seems to come up in discussions of the radical style, I'll mention one other gleaning from my voyages. Beware of Identity politics. I'll rephrase that: have nothing to do with identity politics. I remember very well the first time I heard the saying "The Personal Is Political." It began as a sort of reaction to defeats and downturns that followed 1968: a consolation prize, as you might say, for people who had missed that year. I knew in my bones that a truly Bad Idea had entered the discourse. Nor was I wrong. People began to stand up at meetings and orate about how they 'felt', not about what or how they thought, and about who they were rather than what (if anything) they had done or stood for. It became the replication in even less interesting form of the narcissism of the small difference, because each identity group begat its sub-groups and "specificities." This tendency has often been satirised--the overweight caucus of the Cherokee transgender disabled lesbian faction demands a hearing on its needs--but never satirised enough. You have to have seen it really happen. From a way of being radical it very swiftly became a way of being reactionary; the Clarence Thomas hearings demonstrated this to all but the most dense and boring and selfish, but then, it was the dense and boring and selfish who had always seen identity politics as their big chance. Anyway, what you swiftly realise if you peek over the wall of your own immediate neighbourhood or environment, and travel beyond it, is, first, that we have a huge surplus of people who wouldn't change anything about the way they were born, or the group they were born into, but second that "humanity" (and the idea of change) is best represented by those who have the wit not to think, or should I say feel, in this way."
"The dark hills, with the darker spruces marching over them, looked grim on early falling nights, but Ingleside bloomed with firelight and laughter, though the winds come in from the Atlantic singing of mournful things. "Why isn't the wind happy, Mummy?" asked Walter one night. "Because it is remembering all the sorrow of the world since it began," answered Anne."
"It's just hard now because... you're jealous. But your heart is so generous and warm, it will melt the bad feelings away." I am 100 percent positive that my mom is the wisest mother in the world."
So said Hair-Face, and they killed him, because, they said, he was a wild man and wanted to go back and live in a tree. It was very strange. Whenever a man arose and wanted to go forward all those that stood still said he went backward and should be killed. And the poor people helped stone him, and were fools. We were all fools, except those who were fat and did no work. The fools were called wise, and the wise were stoned. Men who worked did not get enough to eat, and the men who did not work ate too much.
But we know that we are no longer the same, and not only know that we are no longer the same, but know in what we are no longer the same, you wiser but not sadder, and I sadder but not wiser, for wiser I could hardly become without grave personal inconvenience, whereas sorrow is a thing you can keep on adding to all your life long, is it not, like a stamp or egg collection
We cannot tell that we are constantly splitting into duplicate selves because our consciousness rides smoothly along only one path in the endlessly forking chains
"The most important thing in life is to learn how to give out love, and to let it come in. His voice dropped to a whisper. "Let it come in. We think we don't deserve love, we think if we let it in we'll become too soft. But a wise man named Levine said it right. He said, 'Love is the only rational act."
Sorridi in pubblico, piangi in pubblico, vivi in pubblico, crepa in pubblico. C'era, sui loro visi, un'emozione schietta, atipica per gli attori. Stasera erano al telegiornale. E' la cosa peggiore veder soffrire i propri figli.