DRC, KJV, VulgClementine - Ecclesiastes - 9

9:1  All these things have I considered in my heart, that I might carefully understand them: there are just men and wise men, and their works are in the hand of God: and yet man knoweth not whether he be worthy of love, or hatred:

9:1  For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

9:1  Omnia hæc tractavi in corde meo, ut curiose intelligerem. Sunt justi atque sapientes, et opera eorum in manu Dei ; et tamen nescit homo utrum amore an odio dignus sit.

9:2  But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.

9:2  All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

9:2  Sed omnia in futurum servantur incerta, eo quod universa æque eveniant justo et impio, bono et malo, mundo et immundo, immolanti victimas et sacrificia contemnenti. Sicut bonus, sic et peccator ; ut perjurus, ita et ille qui verum dejerat.

9:3  This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell.

9:3  This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

9:3  Hoc est pessimum inter omnia quæ sub sole fiunt : quia eadem cunctis eveniunt. Unde et corda filiorum hominum implentur malitia et contemptu in vita sua, et post hæc ad inferos deducentur.

9:4  There is no man that liveth always, or that hopeth for this: a living dog is better than a dead lion.

9:4  For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

9:4  Nemo est qui semper vivat, et qui hujus rei habeat fiduciam ; melior est canis vivus leone mortuo.

9:5  For the living know that they shall die, but the dead know nothing more, neither have they a reward any more: for the memory of them is forgotten.

9:5  For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

9:5  Viventes enim sciunt se esse morituros ; mortui vero nihil noverunt amplius, nec habent ultra mercedem, quia oblivioni tradita est memoria eorum.

9:6  Their love also, and their hatred, and their envy are all perished, neither have they any part in this world, and in the work that is done under the sun.

9:6  Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

9:6  Amor quoque, et odium, et invidiæ simul perierunt ; nec habent partem in hoc sæculo, et in opere quod sub sole geritur.

9:7  Go then, and eat thy bread with joy, and drink thy wine with gladness: because thy works please God.

9:7  Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.

9:7  Vade ergo, et comede in lætitia panem tuum, et bibe cum gaudio vinum tuum, quia Deo placent opera tua.

9:8  At all times let thy garments be white, and let not oil depart from thy head.

9:8  Let thy garments be always white; and let thy head lack no ointment.

9:8  Omni tempore sint vestimenta tua candida, et oleum de capite tuo non deficiat.

9:9  Live joyfully with the wife whom thou lovest, all the days of thy unsteady life, which are given to thee under the sun, all the time of thy vanity: for this is thy portion in life, and in thy labour wherewith thou labourest under the sun.

9:9  Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

9:9  Perfruere vita cum uxore quam diligis, cunctis diebus vitæ instabilitatis tuæ, qui dati sunt tibi sub sole omni tempore vanitatis tuæ : hæc est enim pars in vita et in labore tuo quo laboras sub sole.

9:10  Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening.

9:10  Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

9:10  Quodcumque facere potest manus tua, instanter operare, quia nec opus, nec ratio, nec sapientia, nec scientia erunt apud inferos, quo tu properas.

9:11  I turned me to another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the learned, nor favour to the skilful: but time and chance in all.

9:11  I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

9:11  Verti me ad aliud, et vidi sub sole nec velocium esse cursum, nec fortium bellum, nec sapientium panem, nec doctorum divitias, nec artificum gratiam ; sed tempus casumque in omnibus.

9:12  Man knoweth not his own end: but as fishes are taken with the hook, and as birds are caught with the snare, so men are taken in the evil time, when it shall suddenly come upon them.

9:12  For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

9:12  Nescit homo finem suum ; sed sicut pisces capiuntur hamo, et sicut aves laqueo comprehenduntur, sic capiuntur homines in tempore malo, cum eis extemplo supervenerit.

9:13  This wisdom also I have seen under the sun, and it seemed to me to be very great:

9:13  This wisdom have I seen also under the sun, and it seemed great unto me:

9:13  Hanc quoque sub sole vidi sapientiam, et probavi maximam :

9:14  A little city, and few men in it: there came against it a great king, and invested it, and built bulwarks round about it, and the siege was perfect.

9:14  There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

9:14  civitas parva, et pauci in ea viri ; venit contra eam rex magnus, et vallavit eam, exstruxitque munitiones per gyrum, et perfecta est obsidio.

9:15  Now there was found in it a man poor and wise, and he delivered the city by his wisdom, and no man afterward remembered that poor man.

9:15  Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

9:15  Inventusque est in ea vir pauper et sapiens, et liberavit urbem per sapientiam suam ; et nullus deinceps recordatus est hominis illius pauperis.

9:16  And I said that wisdom is better than strength: how then is the wisdom of the poor man slighted, and his words not heard?

9:16  Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.

9:16  Et dicebam ego meliorem esse sapientiam fortitudine. Quomodo ergo sapientia pauperis contempta est, et verba ejus non sunt audita ?

9:17  The words of the wise are heard in silence, more than the cry of a prince among fools.

9:17  The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

9:17  Verba sapientium audiuntur in silentio, plus quam clamor principis inter stultos.

9:18  Better is wisdom, than weapons of war: and he that shall offend in one, shall lose many good things.

9:18  Wisdom is better than weapons of war: but one sinner destroyeth much good.

9:18  Melior est sapientia quam arma bellica ; et qui in uno peccaverit, multa bona perdet.