|
3efe31d
|
Dusunceler, duygularimizin golgesidir; ama her zaman daha karanlik, daha bos ve daha sade.
|
|
|
Irvin D. Yalom |
|
2faadd6
|
Jis keistas misrunas- protingas, bet aklas, nuosirdus, bet per daug suktas
|
|
|
Irvin D. Yalom |
|
13bb444
|
Myleti moteri- tai nekesti gyvenimo!
|
|
|
Irvin D. Yalom |
|
bb91f6f
|
mn nyz b pyrwy z frwyd Glb rw'yprdz r khwtwlh y frbh w srHly tSwr my khnm khh dr dl jngl dndryt h w khswn h, zndgy khwby bry khwd dst w p khrdh st. rwzh my khwbd wly shb h, b wzwz w hmhmh y synps h sr z nzblshsh brmy drd, nwshbh y `sly sh r my nwshd w b tnbly, rshth y rw'yhy myzbnsh r drhm my tnd... bh qSh hy mDHkh pryn shbyh st. drst hmn nsn ngry ryj qrn nwzdhm. hmn khTy mtdwl frwyd dr `yny nmyndn skhtrhy ntz`y dhhn w mbdl skhtnshn bh jn w..
|
|
سپیده-حبیب
|
Irvin D. Yalom |
|
c64aa35
|
Derin bir adamin dosta ihtiyaci vardir, dostu yoksa bile hic olmazsa tanrilari vardir. Ama benim ne dostum ne de tanrilarim var. Ben de sizin gibi buyuk bir ozlem icindeyim; kusursuz dostluklar kurma ozlemi, inter pares dostluk, esitler arasinda dostluk. Bu sozcuklerin insanin solugunu kesen bir gucu var; hele benim gibi her zaman yalniz olan ve hep tam kendisine gore birine arayip da asla bulamayan biri icin inter pares gibi sozcukler buyu..
|
|
|
Irvin D. Yalom |
|
cddeaea
|
Ondan baska hicbir kadinin bana dokunmadigini biliyor musunuz? Hic sevilmedigimi, hic dokunulmadigimi? Tamamen gozlerden uzak bir yasam surmenin nasil bir sey oldugunu biliyor musunuz? Kimseyle tek kelime etmedigim gunler coktur.
|
|
|
Irvin D. Yalom |
|
ffc7b3f
|
sifr ywb/ bb byst w hshtm, ywb gfth: hmh y nsnh! bdnyd khh tr s z khdwnd Hkhmt wq`y st w dwry nmwdn z shrrt, fhm Hqyqy st
|
|
|
Irvin D. Yalom |
|
459d246
|
Truth," Nietzsche continued, "is arrived at through disbelief and skepticism, not through a childlike wishing something were so! Your patient's wish to be in God's hands is not truth. It is simply a child's wish--and nothing more! It is a wish not to die, a wish for the eveastingly bloated nipple we have labeled 'God'! Evolutionary theory scientifically demonstrates God's redundancy--though Darwin himself had not the courage to follow his e..
|
|
philosophy
truth
skepticism
|
Irvin D. Yalom |
|
57f8cb3
|
Imajte na umu, upade Nice, da sam naslijedio izrazito senzibilan nervni sistem. To znam na osnovu duboke osjetljivosti na muziku i umjetnost. Kada sam prvi put cuo Karmen, sve nervne celije u mom mozgu odjednom su se zapalile: citav nervni sistem je plamtio. Iz istog razloga burno reagujem na svaku nijansu promjene vremena i vazdusnog pritiska.
|
|
|
Irvin D. Yalom |
|
8333a7c
|
That just seems to be the way we're built.
|
|
self-acceptance
psychology
|
Irvin D. Yalom |
|
b1fd4fc
|
pymbrn nsnhyy bwdnd khh z n`mt <> brkhwrdr bwdnd m nh Drwrt <> t`ql <> prwrsh yfth
|
|
|
Irvin D. Yalom |
|
a44cf22
|
pyshgwyy hy m`jzh wr chyzy bysh z tSwrhy khyly pymbrn nyst. hr chyzy `lty Tby`y drd. hr chh byshtr <> pyd khnym, chyzhy khmtry wjwd khwhnd dsht khh fqT khd z an agh bshd. hr chh <> byshtr bshd, rwyddh r byshtr bh khd nsbt my dhym. z khrdmndy khdddy khwd stfdh khnyd, nmy twn ayh hy khtb mqds r wjh bh wjh drkh khrd, anh st`rh hstnd
|
|
|
Irvin D. Yalom |
|
c71e9b6
|
Okhuromenos mesa se mia kalodoulemene pseudaisthese aperioristes dunames kai proodou, o kathenas apo mas prosupographei, toulakhiston os ten krise tes meses elikias, ten pepoithese pos e uparxe einai mia aionia anodike speira epiteugmaton, pou exartatai mono apo te boulese mas.
|
|
εξέλιξη
ηλικία
κρίση
πρόοδος
ψευδαίσθηση
|
Irvin D. Yalom |
|
e1d912d
|
Mia apo tis pio semantikes arkhes ton omades einai pos kathe omada einai enas kosmos se mikrographia - opoio periballon demiourgoume mesa sten omada antanakla ton tropou pou ekhoume epilexei na zoume. O kathenas mas demiourgei mesa sten omada to idio eidos koinonikou perigurou pou ekhoume sten pragmatike zoe mas.
|
|
ομάδα-ψυχοθεραπείας
σχέσεις
ψυχοθεραπεία
|
Irvin D. Yalom |
|
db3d8a8
|
Kathe phora pou sphallo sto zetema tes autoapokalupses, einai giati moirazomai para polu liga, okhi para polla. Opote omos ekho moirastei polla dika mou pragmata, oi astheneis ekhoun panta ophelethei suneidetopoiontas pos ekho ki ego na palepso me t' anthropina problemata, opos ki ekeinoi.
|
|
επικοινωνία
ψυχοθεραπεία
|
Irvin D. Yalom |
|
2f15e75
|
tmm qwm sry'yl dr ngrsh mHtrmnh khwd bh twrt, dr hmn gnhy dkhyl bwdnd khh khd bh wsylh mwsy bh anh hshdr ddh bwd: bt brsty. dr hmh j yhwdyn nh bt hyy Tlyy blkhh bt hyy z <> r my prstydnd
|
|
|
Irvin D. Yalom |
|
e2897d1
|
prsydn bymry nyst T`t khwrkhwrnh, bdwn hych prsshy, bymry st
|
|
|
Irvin D. Yalom |
|
5e27fa9
|
arzw drm rwzy dny bdwn mdhhb bshd, dnyyy b mdhhby jhny khh dr an hmh frd khrdmndy khwd r bry tjrbh khd w tkhrym w bkhr bbrnd
|
|
|
Irvin D. Yalom |
|
d6c22df
|
nsn azdy khh dr myn jhln zndgy my khnd t anj khh btwnd bh skhty my khwshd t z `nyt anh dwr bshd
|
|
|
Irvin D. Yalom |
|
25cb260
|
spynwz pyrw `qydh rstgry hmh nsnh bwd. w pysh byny khrd khh mdhhb hy ryj rw bh zwl khwhnd rft, chr khh shmr fzyndh y z nsnh, khwd r wqf jst w jwy khmltryn fhm z gyty my khnnd. spynwz fDl khrdgryn bwd. w jryny by pyn z rbTh `lt w m`lwl dr dny my dyd. z nZr w hych chyzy bh `nwn rdh y qdrt rdh wjwd ndrd. hych chyzy bwlhwsnh rkh nmy dhd. sbb hr rwyddy, rwyddi pyshyn st w m hr jh byshtr khwd r wqf yn <> khnym byshtr azd khwhym shd. ..
|
|
|
Irvin D. Yalom |
|
362aaa2
|
Sizin iyiliginiz, odeviniz, sadakatiniz; bunlar sizi hapseden duvarlar. Bu kucuk erdemler sizi yok edecekler. Kendi kotulugunuzu tanimak zorundasiniz. Kismen ozgur olunamaz: Ic guduleriniz, ozgurluk ozleminiz, odada kapali tutulan vahsi kopekleriniz; hepsi de ozgurlesmek icin feryat ediyorlar. Iyi dinleyin hala duyamiyor musunuz onlari?
|
|
|
Irvin D. Yalom |
|
43cd98b
|
keep in mind that therapy is a deep and comprehensive exploration into the course and meaning of one's life; given the centrality of death in our existence, given that life and death are interdependent, how can we possibly ignore it?
|
|
|
Irvin D. Yalom |
|
d23ca9a
|
All is ephemeral--both memory and the object of memory. The time is at hand when you will have forgotten everything; and the time is at hand when all will have forgotten you. Always reflect that soon you will be no one, and nowhere.
|
|
|
Irvin D. Yalom |
|
caec0e9
|
Stis meres mas ta perissotera ekpaideutika programmata (sukhna kato apo ten piese epitropon pistopoieses e asphalistikon etaireion) prospheroun ekpaideuse mono se brakheies <> psukhotherapeies, oi opoies sunistantai se exairetika sugkekrimenes tekhnikes pou apeuthunontai se exeidikeumenes diagnostikes kategories opos e katathlipse, e diatarakhe proslepses trophes, oi kriseis panikou, e dipolike diatarakhe, oi ethi..
|
|
ψυχολογία
|
Irvin D. Yalom |
|
ed03dc8
|
flTwn: ay z shtyq khwd bry dshtn hrchh byshtr thrwt, shhrt w Htrm shrm nmy khnyd? dr Hly khh bry ndyshydn bh khrdmndy y Hqyqt y bhtryn Hlt rwHtn hmyty qy'l nystyd
|
|
|
Irvin D. Yalom |
|
0839b71
|
ipykhwr, mtfkhr ywnny brjsth z wjh y atrkhsy bsyr skhn gfth khh trjmh y an my shwd: <>. z nZr pykhwr, armsh ygnh shdkhmy w s`dt Hqyqy st. zndgy khwb, shml z byn brdn DTrb st. pykhwr khwd r fylswfy pzshkh my dnst khh bh bymry hy rwHy my prdkht. w gfth st: flsfh y khh rwH r shf ndhd bh ndzh y drwyy khh bdn r drmn nkhnd, rzsh nchyzy drd
|
|
|
Irvin D. Yalom |
|
fc0e84c
|
m`ny <> r bh yd bywr! m`ny an yn st khh m <> dr brbr bwrhy dygrn, Hty gr anh r GyrmnTqy my ngrym shkhyb bshym
|
|
|
Irvin D. Yalom |
|
b411eb4
|
gr frdy dr myn khsny b bwrhy bsyr mtfwt zndgy khnd, nmy twnd bdwn tGyyr ssy khwd b anh hmsz shwd
|
|
|
Irvin D. Yalom |
|
d4855b2
|
tw dny r khwhy jst w jm`h y Gyrkhrfty nkhwhy yft; mdmykhh jhl w Gflt wjwd drd pyrwy z khrft hm wjwd drd. z myn brdn jhl, ygnh rh Hl st
|
|
|
Irvin D. Yalom |
|
c35724a
|
I'm looking for me in you, that my hollowness makes it impossible to identify my needs and my desires,
|
|
|
Irvin D. Yalom |
|
0d77850
|
khwrshyd, bry pyrwzy `Zym ywsh` by Hrkht mnd! an fsnh st? mrdm bstn, bwr dshtnd khwrshyd Hrkht my khnd w zmyn by Hrkht st! khnwn my dnym zmyn dwr khwrshyd my chrkhd. hmyn khT mdrkhy st bry yn khh bgwyym nsn dr skht khtb mqds dst dshth st. khtb mqds/ trjmh tfsyry
|
|
|
Irvin D. Yalom |
|
448b420
|
Why think about death? We can't do anything about it!" I tried to help her understand that, though the fact of death destroys us, the idea of death can save us. In other words, our awareness of death can throw a different perspective on life and incite us to rearrange our priorities."
|
|
|
Irvin D. Yalom |
|
6f0b75e
|
spynwz: bh yn ntyjh rsydm khh ayyn hy mdhhby jm`h m hych rtbTy b qnwn lhy ndrd, hych rtbTy b s`dt w prhyzgry w `shq wrzydn ndrd w hmh anh bh stmrr qdrt w nfwdh khkhmy mrbwT my shwd
|
|
|
Irvin D. Yalom |
|
58ec9bf
|
Always reflect that soon you will be no one, and nowhere.
|
|
|
Irvin D. Yalom |
|
7bd0c49
|
Any limiting categorization is not only erroneous but offensive, and stands in opposition to the basic human foundations of the therapeutic relationship. In my opinion, the less we think (during the process of psychotherapy) in terms of diagnostic labels, the better. (Albert Camus once described hell as a place where one's identity was eternally fixed and displayed on personal signs: Adulterous Humanist, Christian Landowner, Jittery Philoso..
|
|
|
Irvin D. Yalom |
|
0e435fb
|
arzwy pyn yftn hmh snt hyy r drm khh dr Hq frd bry mstql ndyshydn mdkhlh my khnnd
|
|
|
Irvin D. Yalom |
|
e6ede45
|
Pass, then, through this little space of time in harmony with nature and end thy journey in contentment, just as an olive falls off when it is ripe, blessing nature who produced it, and thanking the tree on which it grew.
|
|
|
Irvin D. Yalom |
|
61299ab
|
The second, "alternatives exclude," is an important key to understanding why decision is difficult. Decision invariably involves renunciation: for every yes there must be a no, each decision eliminating or killing other options (the root of the word decide means "slay," as in homicide or suicide)."
|
|
|
Irvin D. Yalom |
|
c82acb1
|
One of the great paradoxes of life is that self-awareness breeds anxiety. Fusion eradicates anxiety in a radical fashion--by eliminating self-awareness. The person who has fallen in love, and entered a blissful state of merger, is not self-reflective because the questioning lonely I (and the attendant anxiety of isolation) dissolve into the we. Thus one sheds anxiety but loses oneself. This is precisely why therapists do not like to treat a..
|
|
|
Irvin D. Yalom |
|
9f9aa59
|
If we do not want to be a plaything in the hands of every rogue and the object of every fool's ridicule, the first rule is to be reserved and inaccessible.
|
|
|
Irvin D. Yalom |
|
bbd9bba
|
I had helped him understand that he had lost sight of his personal boundaries. It is natural, I had told him, that one should respond adversely to an attack on one's central core--after all, in that situation one's very survival is at stake. But I had pointed out that Carlos had stretched his personal boundaries to encompass his work and, consequently, he responded to a mild criticism of any aspect of his work as though it were a mortal att..
|
|
|
Irvin D. Yalom |
|
3f4c9fb
|
spynwz qTrh y shkhy r khh z gwnh sh srzyr shdh bwd pkh khrd w gft: gr bpdhyry khh byd bh myzny ayynhy mdhhby r jr khnym khh bkhshy z Tby`tmn dr Tlb an st w nh <> khh m r bh <> drawrd angh tfkhry wHd drym
|
|
|
Irvin D. Yalom |
|
c90840f
|
Love is not just a passion of spark between two people, there is an infinite difference between falling in love and standing in love. Rather, love is a way of being, a "giving to", not a "falling for", a mode of relating at large, not an act limited to a single person."
|
|
|
Irvin D. Yalom |
|
a931f5f
|
Despair is the price one pays for self-awareness. Look deeply into life, and you will always find despair." "I"
|
|
|
Irvin D. Yalom |