|
13c9e13
|
Hss gnh qblan bhSwrt Hssy t`ryf myshd khh drntyjh tjwz khyly y wq`y bh Hrym dygry bh wjwd myamd, b`dh m twjh mnb` dygry z Hss gnh nyz shdym: tjwz bh Hrym khwysh, ntwny dr zystn zndgyy khh bh frd khtSS ddhshdh st.
|
|
|
Irvin D. Yalom |
|
caefadc
|
Every breath we draw wards off the death that constantly impinges on us.... Ultimately death must triumph, for by birth it has already become our lot and it plays with its prey only for a short while before swallowing it up. However, we continue our life with great interest and much solicitude as long as possible, just as we blow out a soap-bubble as long and as large as possible, although with the perfect certainty that it will burst.
|
|
life
|
Irvin D. Yalom |
|
4891dd0
|
Beware the powerful exclusive attachment to another; it is not, as people sometimes think, evidence of the purity of the love. Such encapsulated, exclusive love--feeding on itself, neither giving to nor caring about others--is destined to cave in on itself. Love is not just a passion spark between two people; there is infinite difference between falling in love and standing in love. Rather, love is a way of being, a "giving to," not a "fall..
|
|
|
Irvin D. Yalom |
|
9e3d15e
|
bh `qydh frnkhl, m`Dl nsn mrwzy yn st khh dygr Gryzh w y snt nyst khh bh w mygwyd byd chh khnd. Hty dygr khwdsh hm nmydnd chh mykhwhd bkhnd w fqT dw wkhnsh rftry nsbt bh yn bHrn rzsh drd, y hmrngy b jm`t (anchh dygrn mykhnnd) w y tslym dr brbr stbdd (njm anchh dygrn mykhwhnd).
|
|
|
Irvin D. Yalom |
|
82c0959
|
Confruntarea cu moartea iminenta poate sa propulseze omul in intelepciune si la o noua profunzime a existentei.
|
|
viata-implinita
moarte
|
Irvin D. Yalom |
|
0007159
|
Psikhoterapevty v svoei rabote vsegda iskhodiat iz togo, chto istina, do kotoroi chelovek doshel sam, namnogo dorozhe toi, chto emu rasskazali drugie.
|
|
|
Irvin D. Yalom |
|
4e8848e
|
This encounter, the very heart of psychotherapy, is a caring, deeply human meeting between two people, one (generally, but not always, the patient) more troubled than the other. Therapists have a dual role: they must both observe and participate in the lives of their patients. As observer, one must be sufficiently objective to provide necessary rudimentary guidance to the patient. As participant, one enters into the life of the patient and ..
|
|
|
Irvin D. Yalom |
|
5082716
|
drwq`, fqT jhnshmwly rnj nsny st khh b`th myshwd dr hmh jy dny bh bymry (rwny) ykhsny brkhwrd khnym.
|
|
|
Irvin D. Yalom |
|
357ca00
|
It seems impossible to overestimate their capacity for irrationality. Somewhere in this world, with every blink of the eye, a fool is born.
|
|
|
Irvin D. Yalom |
|
0eaf6ed
|
Problemlerinin aslinda gormek istemedigi seyleri saklamak icin kopardigi yaygaradan ibaret oldugunu ona nasil anlatabilirim? Sacma sapan dusunceler zihninin mantar gibi kapliyor. Sonunda butun bedenine yayilip onu mahvedecek. Bugun giderken ona bu sacmaliklarla kendini kor etmezse neler gorebilecegini sordum. Boylelikle yolunu gosterdim. Bunu yapabilecek mi?
|
|
|
Irvin D. Yalom |
|
5c8f1cb
|
Were you really, truly, helpful to your patients? Maybe you've just learned to pick patients who were going to improve on their own anyway.
|
|
|
Irvin D. Yalom |
|
4575a87
|
Eikha ten aisthese pos ena semantiko mathema pou tha didaske ten Mpettu e epignose tou thanatou etan oti te zoe prepei na te zeis tora. Den mporeis na ten anaballeis ep' apeiron. Eukola mporousa na tes aparithmeso tous tropous me tous opoious apepheuge te zoe: ten aprothumia tes na kanei skheseis me allou (giati phobotan to khorismo), ten uperkatanalose phagetou kai ten pakhusarkia tes pou ten apekleian apo megalo kommati tes zoes, ten apop..
|
|
απομόνωση
δειλία
παχυσαρκία
φυγή
thanatos
ψυχοθεραπεία
|
Irvin D. Yalom |
|
71aca59
|
athr bzrg dby mndgrnd, zyr chyzy dr khwnndh brmyngyznd khh w r mshtq drkh Hqyqtshn mykhnd. Hqyqt shkhSythy dstny bh yn dlyl m r tHt t'thyr qrr mydhd khh Hqyqt khwd mst.
|
|
|
Irvin D. Yalom |
|
b022714
|
How? It's obvious. You told me yourself, Lou is like your Bertha--she's an automaton, playing her role, the same role, with me, with you, with one man after the other. The particular man is incidental. She seduced both of us in the same way, with the same female deviousness, the same guile, the same gestures, the same promises!" "And yet this automaton controls you. She dominates your mind: you worry about her opinion, you pine for her touc..
|
|
|
Irvin D. Yalom |
|
17fc641
|
Uzmimo neko udaljeno mesto, mozda vrh planine, i posmatrajmo ga zajedno. Tamo, daleko, jos dalje, vidimo coveka, coveka inteligentnog i senzitivnog duha. Posmatrajmo ga. Mozda se on jednom duboko zagledao u uzas sopstvene egzistencije. Mozda je previse video! Mozda je susreo nagrizajuce ralje vremena, ili sopstvenu nistavnost - to da je puka cestica - ili prolaznost i slucajnost. Njegov strah je bio sirov i uzasan do dana kada je otkrio da ..
|
|
|
Irvin D. Yalom |
|
4baa8c8
|
Sterven is echter de eenzaamste gebeurtenis van het leven. We worden er niet alleen door van anderen afgescheiden, maar daarnaast stelt het ons ook bloot aan een nog angstaanjagender vorm van eenzaamheid: het is een scheiding van de wereld zelf.
|
|
|
Irvin D. Yalom |
|
146ce1f
|
This world is supposed to have been made by a God? No, much better by a devil!
|
|
|
Irvin D. Yalom |
|
9c61c9d
|
Too many people are overly respectful, braying, 'You're so brave' and Irv fell smack into that trap. After all what's so courageous about having cancer? Once we have it, what choice do we have? But the worst thing of all--and thank God Irv doesn't do this, at least not yet--is all this nonsensical talk about a patient's courageous struggle with cancer that all too often ends in defeat. How many obituaries do you see stating that so-and-so l..
|
|
|
Irvin D. Yalom |
|
854b68d
|
Existential isolation, a third given, refers to the unbridgeable gap between self and others, a gap that exists even in the presence of deeply gratifying interpersonal relationships. One is isolated not only from other beings but, to the extent that one constitutes one's world, from world as well. Such isolation is to be distinguished from two other types of isolation: interpersonal and intrapersonal isolation. One experiences interpersonal..
|
|
|
Irvin D. Yalom |
|
5d425cf
|
De waarheid,' vervolgde Nietzsche, 'wordt ontdekt door ongeloof en scepsis, niet door een kinderlijk verlangen dat iets zus of zo zou mogen zijn! De wens van uw patient om in Gods handen te zijn is niet de waarheid. Het is alleen maar een kinderlijke wens - meer niet! Het is een verlangen om niet te sterven, het verlangen naar de eeuwige fopspeen die wij "God" hebben genoemd! De evolutietheorie toont wetenschappelijk aan dat God overbodig w..
|
|
|
Irvin D. Yalom |
|
49f07ee
|
One's efforts to escape isolation can sabotage one's relationships with other people. Many a friendship or marriage has failed because, instead of relating to, and caring for, one another, one person uses another as a shield against isolation.
|
|
|
Irvin D. Yalom |
|
c23f83f
|
Oamenii ii plac pe cei carora le pasa de ei.
|
|
|
Irvin D. Yalom |
|
0f50eed
|
Partea intunecata a admiratiei este invidia combinata cu nemultumirea fata de modestia propriei conditii.
|
|
|
Irvin D. Yalom |
|
8e517f7
|
Ben umitsizligi tedavi edemem Doktor Breuer.Onu incelerim. Umitsizlik, ozfarkindalik ugruna odenen bir bedeldir.Yasama derinlere inerek bakacak olursaniz, umitsizlikle her zaman karsilasirsiniz.
|
|
|
Irvin D. Yalom |
|
cdc211c
|
Schopenhauer credea ca un om cu putere sau virtute interioara nu va cere nimic de la ceilalti; un astfel de om isi este suficient.
|
|
|
Irvin D. Yalom |
|
f909aeb
|
Controversy has always existed among psychiatrists and psychologists about the validity of personality diagnosis. Some believe in the merits of the enterprise and devote their careers to ever greater nosological precision. Others, and among them I include myself, marvel that anyone can take diagnosis seriously, that it can ever be considered more than a simple cluster of symptoms and behavioral traits. Nonetheless, we find ourselves under e..
|
|
|
Irvin D. Yalom |
|
78d7f1f
|
every act is not necessarily a message about the relationship.
|
|
|
Irvin D. Yalom |
|
9ec7e39
|
He was saying, fulfill yourself, realize your potential, live boldly and fully. Then, and only then, die without regret.
|
|
|
Irvin D. Yalom |
|
b694afe
|
Sizi tutan bir sey var -bir korku, bir zaaf-, ofkenizi ifade etmenizi engelliyor. Bunun yerine yufka yurekliliginizden gurur duyuyorsunuz. Mecburen yaptiginiz seyleri erdeme donusturmeye calisiyorsunuz. Duygularinizi derinlere gomuyor ve sonra da hinc hissetmediginiz icin kendinizi azizlere benzetiyorsunuz. Anlayisla yaklasan doktor rolunu unutuyorsunuz; siz o rolun kendisi oluyorsunuz, kendinizi ofkelenemeyecek kadar iyi birisi gibi gorunu..
|
|
|
Irvin D. Yalom |
|
1ca067f
|
It is noteworthy and remarkable to see how man, besides his life in the concrete, always lives a second life in the abstract...(where) in the sphere of calm deliberation, what previously possessed him completely and moved him intensely appears to him cold, colorless, and distant: he is a mere spectator and observer.
|
|
|
Irvin D. Yalom |
|
e5810b2
|
Kurtulus garantileyen sey nedir? Insanin kendinden artik utanmiyor olmasi!
|
|
|
Irvin D. Yalom |
|
a9abe24
|
Hepimiz bazen birbirleriyle o kadar yakinlasiriz ki dostlugumuzu ya da kardesligimizi hicbir sey engellemiyormus gibi gorunur, bizi ayiran kucucuk bir kopru vardir, hepsi o kadar. Ama tam sen bu kopruye adim atacakken sana su soruyu sorsam: Bu kopruyu gecip bana gelir misin? Iste o anda artik bunu istemeyiverirsin; sorumu tekrarlasam oylece suskun kalirsin. O andan itibaren aramiza daglar ve azgin nehirler girer; bizi ayiran ve birbirimize ..
|
|
|
Irvin D. Yalom |
|
f7f5391
|
Insanin butun eylemleri kendisine yoneliktir, butun hizmetleri kendine hizmettir, butun sevgisi kendini sevmesindendir. Bu yorum sizi sasirtti mi? Belki de sevdiginiz insanlari dusunmektesininiz. Ama daha derinlere inin, sonunda sevdiginizin onlar olmadigini goreceksiniz: Siz bu sevginin icininizde yarattigi duygulari seviyorsunuz! Siz arzuyu seviyorsunuz, arzu edilen seyi degil. O halde bana neden hizmet etmek istediginizi bir daha sorabi..
|
|
|
Irvin D. Yalom |
|
5c07907
|
Asik seven kisi degildir; aslinda o sevdigi kisinin mutlak sahibi olmayi amaclar. Butun istegi tum dunyayi o degerli malindan soyutlamaktir. Altinlari basinda nobet tutan ejderha kadar alcak ruhludur. Dunyayi falan sevmez, tersine tum diger canlilara karsi umursamazlik icindedir.
|
|
|
Irvin D. Yalom |
|
126d1d7
|
Sorun bakalim, kimler daha emniyette, kimler daha rahat, kimler sonsuza dek mutludur? Ben size yaniti soyleyeyim: Yalnizca sig zihinli olanlar, yani siradan insanlar ve cocuklar!
|
|
|
Irvin D. Yalom |
|
88e833f
|
En cok ciy, en sessiz gecede duser.
|
|
|
Irvin D. Yalom |
|
87200e3
|
Rather, love is a way of being, a "giving to," not a "falling for"; a mode of relating at large, not an act limited to a single person. Though"
|
|
|
Irvin D. Yalom |
|
98721fe
|
Predi vreme tolkova mnogo se biakhme sblizhili s tebe v zhivota, che nishcho ne mozheshe da razrushi priiatelstvoto i bratstvoto ni. Razdeliashe ni samo edin mal'k most. No t'kmo kogato ti se gotveshe da st'pish na nego, az zapitakh: ,,Iskash li da doidesh pri men na mosta?". I izvedn'zh veche ti ne iskashe da go preminesh; a kogato oshche vedn'zh te pomolikh, ti zam'lcha. Ottogava mezhdu nas se izprechikha planini i buini reki i vsichko on..
|
|
невъзможна-любов
|
Irvin D. Yalom |
|
b1515f2
|
As vezes, enxergo tao profundamente a vida que, de repente, olho ao redor e vejo que ninguem me acompanhou que meu unico companheiro e o tempo.
|
|
|
irvin d. yalom |
|
eccc41d
|
tainata na dobriia zhivot e p'rvo da pozhelaesh tova, koeto e neobkhodimo, a sled tova da zaobichash tova, koeto si pozhelal.
|
|
|
Irvin D. Yalom |
|
ffc33d5
|
In the first, a tornado approached and I led her and others up a fire escape that ultimately dead-ended against a brick wall. In the second dream she and I were taking an examination and neither of us knew the answers. I welcomed these dreams because they informed the patient of my limits, my humanness, my having to grapple with the same fundamental problems of life that she did.
|
|
|
Irvin D. Yalom |
|
fae051f
|
Ena ap' ta axiomata tes psukhotherapeias einai oti ta semantika sunaisthemata pou ekhei o enas gia ton allon metadidontai panta mesa apo kapoio kanali - an okhi me lektika, tote me me lektika semata. Apo tote pou xekinesa na didasko, elega panta stous phoitetes mou pos, an kati megalo mesa se mia skhese den suzetietai (eite apo ton therapeuomeno eite ap' ton therapeute), tote tipota allo semantiko den prokeitai na suzetethei.
|
|
μυστικό
μυστικοπάθεια
ειλικρίνεια
ψυχοθεραπεία
|
Irvin D. Yalom |
|
8a9d078
|
ne kadin ne de erkegin artik zayifliklariyla birbirlerine zulmedecekleri gunlerin gelecegini umuyorum.
|
|
|
Irvin D. Yalom |
|
7ee49a9
|
Bir insanin kendine karsi en buyuk odevi gercegi kesfetmektir.
|
|
|
Irvin D. Yalom |