DRC, KJV, VulgClementine - Leviticus - 5

5:1  If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity.

5:1  And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.

5:1  Si peccaverit anima, et audierit vocem jurantis, testisque fuerit quod aut ipse vidit, aut conscius est : nisi indicaverit, portabit iniquitatem suam.

5:2  Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended.

5:2  Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.

5:2  Anima quæ tetigerit aliquid immundum, sive quod occisum a bestia est, aut per se mortuum, aut quodlibet aliud reptile : et oblita fuerit immunditiæ suæ, rea est, et deliquit :

5:3  And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled: and having forgotten it, come afterwards to know it, he shall be guilty of an offence.

5:3  Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.

5:3  et si tetigerit quidquam de immunditia hominis juxta omnem impuritatem, qua pollui solet, oblitaque cognoverit postea, subjacebit delicto.

5:4  The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word: and having forgotten it afterwards understandeth his offence,

5:4  Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

5:4  Anima, quæ juraverit, et protulerit labiis suis, ut vel male quid faceret, vel bene, et idipsum juramento et sermone firmaverit, oblitaque postea intellexerit delictum suum,

5:5  Let him do penance for his sin:

5:5  And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:

5:5  agat pœnitentiam pro peccato,

5:6  And offer of the flocks an ewe lamb, or a she goat, and the priest shall pray for him and for his sin.

5:6  And he shall bring his trespass offering unto the Lord for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

5:6  et offerat de gregibus agnam sive capram, orabitque pro ea sacerdos et pro peccato ejus.

5:7  But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust,

5:7  And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the Lord; one for a sin offering, and the other for a burnt offering.

5:7  Sin autem non potuerit offerre pecus, offerat duos turtures, vel duos pullos columbarum Domino, unum pro peccato, et alterum in holocaustum,

5:8  And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off.

5:8  And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:

5:8  dabitque eos sacerdoti : qui primum offerens pro peccato, retorquebit caput ejus ad pennulas, ita ut collo hæreat, et non penitus abrumpatur.

5:9  And of its blood he shall sprinkle the side of the altar: and whatever is left, he shall let it drop at the bottom thereof, because it is for sin.

5:9  And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.

5:9  Et asperget de sanguine ejus parietem altaris ; quidquid autem reliquum fuerit, faciet distillare ad fundamentum ejus, quia pro peccato est.

5:10  And the other he shall burn for a holocaust, as is wont to be done. And the priest shall pray for him, and for his sin, and it shall be forgiven him.

5:10  And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.

5:10  Alterum vero adolebit in holocaustum, ut fieri solet : rogabitque pro eo sacerdos et pro peccato ejus, et dimittetur ei.

5:11  And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin.

5:11  But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

5:11  Quod si non quiverit manus ejus duos offerre turtures, aut duos pullos columbarum, offeret pro peccato suo similæ partem ephi decimam : non mittet in eam oleum, nec thuris aliquid imponet, quia pro peccato est.

5:12  And he shall deliver it to the priest, who shall take a handful thereof, and shall burn it upon the altar for a memorial of him that offered it:

5:12  Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the Lord: it is a sin offering.

5:12  Tradetque eam sacerdoti : qui plenum ex ea pugillum hauriens, cremabit super altare in monimentum ejus qui obtulerit,

5:13  Praying for him and making atonement. But the part that is left, he himself shall have for a gift.

5:13  And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering.

5:13  rogans pro illo et expians : reliquam vero partem ipse habebit in munere.

5:14  And the Lord spoke to Moses, saying:

5:14  And the Lord spake unto Moses, saying,

5:14  Locutusque est Dominus ad Moysen, dicens :

5:15  If any one shall sin through mistake, transgressing the ceremonies in those things that are sacrificed to the Lord, he shall offer for his offence a ram without blemish out of the flocks, that may be bought for two sicles, according to the weight of the sanctuary.

5:15  If a soul commit a trespass, and sin through ignorance, in the holy things of the Lord; then he shall bring for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

5:15  Anima si prævaricans cæremonias, per errorem, in his quæ Domino sunt sanctificata, peccaverit, offeret pro delicto suo arietem immaculatum de gregibus, qui emi potest duobus siclis, juxta pondus sanctuarii :

5:16  And he shall make good the damage itself which he hath done, and shall add the fifth part besides, delivering it to the priest, who shall pray for him, offering the ram: and it shall be forgiven him.

5:16  And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

5:16  ipsumque quod intulit damni restituet, et quintam partem ponet supra, tradens sacerdoti, qui rogabit pro eo offerens arietem, et dimittetur ei.

5:17  If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity:

5:17  And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the Lord; though he wist it not, yet is he guilty, and shall bear his iniquity.

5:17  Anima si peccaverit per ignorantiam, feceritque unum ex his quæ Domini lege prohibentur, et peccati rea intellexerit iniquitatem suam,

5:18  He shall offer of the flocks a ram without blemish to the priest, according to the measure and estimation of the sin. And the priest shall pray for him, because he did it ignorantly: And it shall be forgiven him,

5:18  And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.

5:18  offeret arietem immaculatum de gregibus sacerdoti, juxta mensuram æstimationemque peccati : qui orabit pro eo, quia nesciens fecerit : et dimittetur ei,

5:19  Because by mistake he trespassed against the Lord.

5:19  It is a trespass offering: he hath certainly trespassed against the Lord.

5:19  quia per errorem deliquit in Dominum.