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Roma
|
ABP
|
3:25 |
whom God set forth as an atonement through the belief, in the one of his blood, for a demonstration of his righteousness through the letting pass of the preceding sins,
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Roma
|
ACV
|
3:25 |
whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred
|
|
Roma
|
AFV2020
|
3:25 |
Whom God has openly manifested to be a propitiation through faith in His blood, in order to demonstrate His righteousness, in respect to the remission of sins that are past,
|
|
Roma
|
AKJV
|
3:25 |
Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
|
|
Roma
|
ASV
|
3:25 |
whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
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Roma
|
Anderson
|
3:25 |
whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God;
|
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Roma
|
BBE
|
3:25 |
Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;
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Roma
|
BWE
|
3:25 |
God gave him as a sacrifice. When people believe in him, his blood pays for the wrong things they have done. This shows that God is good and right. He was right when he forgave the wrong things that people did long ago.
|
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Roma
|
CPDV
|
3:25 |
whom God has offered as a propitiation, through faith in his blood, to reveal his justice for the remission of the former offenses,
|
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Roma
|
Common
|
3:25 |
whom God put forward as an atoning sacrifice by his blood, to be received through faith. This was to demonstrate his righteousness, because in his divine forbearance he had passed over sins committed beforehand;
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Roma
|
DRC
|
3:25 |
Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,
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Roma
|
Darby
|
3:25 |
whomGod has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance ofGod;
|
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Roma
|
EMTV
|
3:25 |
whom God set forth as a propitiation through faith in His blood, for a demonstration of His righteousness through the passing over of the sins having previously committed, in the forbearance of God,
|
|
Roma
|
Etheridg
|
3:25 |
whom Aloha before ordained (to be) a propitiation through faith in his blood for our sins which from the first we had sinned, within the space which Aloha hath given to us in his patience,
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Roma
|
Geneva15
|
3:25 |
Whom God hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed,
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Roma
|
Godbey
|
3:25 |
whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed,
|
|
Roma
|
GodsWord
|
3:25 |
God showed that Christ is the throne of mercy where God's approval is given through faith in Christ's blood. In his patience God waited to deal with sins committed in the past.
|
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Roma
|
Haweis
|
3:25 |
whom God hath proposed as the propitiatory sacrifice through faith in his blood, in demonstration of his justice for the remission of past sins, through the patience of God;
|
|
Roma
|
ISV
|
3:25 |
whom God offered as a place where atonement by Christ'sLit. his blood could occur through faith. He did thisThe Gk. lacks He did this to demonstrate his righteousness, because he had waited patiently to deal with sins committed in the past.
|
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Roma
|
Jubilee2
|
3:25 |
whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,
|
|
Roma
|
KJV
|
3:25 |
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
|
|
Roma
|
KJVA
|
3:25 |
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
|
|
Roma
|
KJVPCE
|
3:25 |
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
|
|
Roma
|
LEB
|
3:25 |
whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins,
|
|
Roma
|
LITV
|
3:25 |
whom God set forth as a propitiation through faith in His blood, for a showing forth of His righteousness through the passing by of the sins that had taken place before, in the forbearance of God,
|
|
Roma
|
LO
|
3:25 |
whom God has set forth a propitiatory, through faith in his blood, for a demonstration of his own justice, in passing by the sins which were before committed, through the forbearance of God:
|
|
Roma
|
MKJV
|
3:25 |
whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;
|
|
Roma
|
Montgome
|
3:25 |
For God openly set him forth for himself as an offering of atonement through faith, by means of his blood, in order to show forth his righteousness - since in his forbearance he had passed over the sins previously committed - to show forth his righteousness,
|
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Roma
|
Murdock
|
3:25 |
whom God hath preconstituted a propitiation, by faith in his blood, because of our sins, which we before committed,
|
|
Roma
|
NETfree
|
3:25 |
God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.
|
|
Roma
|
NETtext
|
3:25 |
God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.
|
|
Roma
|
NHEB
|
3:25 |
whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
|
|
Roma
|
NHEBJE
|
3:25 |
whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
|
|
Roma
|
NHEBME
|
3:25 |
whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
|
|
Roma
|
Noyes
|
3:25 |
whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;
|
|
Roma
|
OEB
|
3:25 |
For God set him before the world, to be, by the shedding of his blood, a means of reconciliation through faith. And this God did to prove his righteousness, and because, in his forbearance, he had passed over the sins that people had previously committed;
|
|
Roma
|
OEBcth
|
3:25 |
For God set him before the world, to be, by the shedding of his blood, a means of reconciliation through faith. And this God did to prove his righteousness, and because, in his forbearance, he had passed over the sins that people had previously committed;
|
|
Roma
|
OrthJBC
|
3:25 |
whom G-d set forth as a kapparah (place or medium of wrath-propitiating blood atonement sacrifice) through emunah (faith) in the DAM ("blood"--BERESHIS 22:7; SHEMOT 12:3; YESHAYAH 53:7) of Moshiach, to demonstrate the Tzedek Olamim, the Tzidkat Hashem (righteousness of G-d) in pasach (passing over, letting go the penalty of) the averos (sins) committed in former times
|
|
Roma
|
RKJNT
|
3:25 |
Whom God has set forth to be an atoning sacrifice through faith in his blood. He did this to declare his righteousness, for in the forbearance of God, he passed over sins of the past;
|
|
Roma
|
RLT
|
3:25 |
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
|
|
Roma
|
RNKJV
|
3:25 |
Whom יהוה hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of יהוה;
|
|
Roma
|
RWebster
|
3:25 |
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
|
|
Roma
|
Rotherha
|
3:25 |
Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,
|
|
Roma
|
Twenty
|
3:25 |
For God set him before the world, to be, by the shedding of his blood, a means of reconciliation through faith. And this God did to prove his righteousness, and because, in his forbearance, he had passed over the sins that men had previously committed;
|
|
Roma
|
Tyndale
|
3:25 |
whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre
|
|
Roma
|
UKJV
|
3:25 |
Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
|
|
Roma
|
Webster
|
3:25 |
Whom God hath set forth [to be] a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
|
|
Roma
|
Weymouth
|
3:25 |
He it is whom God put forward as a Mercy-seat, rendered efficacious through faith in His blood, in order to demonstrate His righteousness-- because of the passing over, in God's forbearance, of the sins previously committed--
|
|
Roma
|
Worsley
|
3:25 |
whom God hath appointed to be a propitiation, through faith in his blood, for a demonstration of his righteousness, in the remission of past sins, according to the forbearance of God;
|
|
Roma
|
YLT
|
3:25 |
whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God--
|
|
Roma
|
ABPGRK
|
3:25 |
ον προέθετο ο θεός ιλαστήριον διά της πίστεως εν τω αυτού αίματι εις ένδειξιν της δικαιοσύνης αυτού διά την πάρεσιν των προγεγονότων αμαρτημάτων
|
|
Roma
|
Afr1953
|
3:25 |
Hom het God voorgestel in sy bloed as 'n versoening deur die geloof, om sy geregtigheid te bewys deurdat Hy die sondes ongestraf laat bly het wat tevore gedoen is onder die verdraagsaamheid van God
|
|
Roma
|
Alb
|
3:25 |
Atë ka paracaktuar Perëndia për të bërë shlyerjen nëpërmjet besimit në gjakun e tij, për të treguar kështu drejtësinë e tij për faljen e mëkateve, që janë kryer më parë gjatë kohës së durimit të Perëndisë,
|
|
Roma
|
Antoniad
|
3:25 |
ον προεθετο ο θεος ιλαστηριον δια της πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων
|
|
Roma
|
AraNAV
|
3:25 |
الَّذِي قَدَّمَهُ اللهُ كَفَّارَةً، عَنْ طَرِيقِ الإِيمَانِ، وَذَلِكَ بِدَمِهِ.
|
|
Roma
|
AraSVD
|
3:25 |
ٱلَّذِي قَدَّمَهُ ٱللهُ كَفَّارَةً بِٱلْإِيمَانِ بِدَمِهِ، لِإِظْهَارِ بِرِّهِ، مِنْ أَجْلِ ٱلصَّفْحِ عَنِ ٱلْخَطَايَا ٱلسَّالِفَةِ بِإِمْهَالِ ٱللهِ،
|
|
Roma
|
ArmWeste
|
3:25 |
Աստուած նախապէս սահմանեց զայն՝ քաւութիւն ըլլալու անոր արիւնին հաւատացողներուն, որպէսզի ցոյց տայ իր արդարութիւնը՝ ներելով նախապէս - Աստուծոյ հանդուրժողութեան ժամանակ - գործուած մեղքերը:
|
|
Roma
|
Azeri
|
3:25 |
تاري اونون قانيندا اولان ائمان واسئطهسئله اونو قاباقجادان کفّاره قورباني تعيئن اتدي. بونو اونون اوچون اتدي کي، صالحلئيئني گؤرسَدسئن. چونکي تاري اؤز صبرئنده قاباقجا انجام تاپان گوناهلاري جزاسيز بوراخميشدي.
|
|
Roma
|
BasHauti
|
3:25 |
Diot bere iustitiaren declaratzeco dembora hunetan: bera iusto dencát, eta Iesusen fedeco denaren iustificaçale.
|
|
Roma
|
Bela
|
3:25 |
Якога Бог прынёс у ахвяру ўмілажальваньня ў Крыві Ягонай празь веру, для паказу справядлівасьці Ягонай ў дараваньні грахоў, учыненых раней,
|
|
Roma
|
BretonNT
|
3:25 |
eñ hag a zo bet lakaet gant Doue da vezañ un aberzh a drugarez dre ar feiz en e wad, evit diskouez e reizhder dre ar pardon eus ar pec'hedoù graet diagent e-pad deizioù pasianted Doue,
|
|
Roma
|
BulCarig
|
3:25 |
когото Бог предложи умилостивение чрез верата в кръвта му, да покаже правдата си за опрощаване на сторените из напред грехове чрез дълготърпението Божие;
|
|
Roma
|
BulVeren
|
3:25 |
Него Бог постави за умилостивение чрез Неговата кръв посредством вяра; за да покаже Своята правда в опрощаването на греховете, извършени по-напред, когато Бог дълготърпеше,
|
|
Roma
|
BurCBCM
|
3:25 |
ဘုရားသခင်သည် ယေဇူးခရစ်တော်ကို သူ၏သွေးအားဖြင့် အပြစ်ဖြေရာယဇ်အဖြစ် သတ်မှတ်တော်မူ၏။ သို့ဖြစ်၍ လူတို့သည် ထိုအရှင်၌ ယုံကြည်ခြင်းအားဖြင့် အပြစ်လွတ်ခြင်းချမ်းသာကို ရကြ၏။ ဤသို့ပြုခြင်းဖြင့် ဘုရားသခင်သည် မိမိ၏ ဖြောင့်မတ်ခြင်းကို ထင်ရှားစေတော်မူ၏။ အဘယ်ကြောင့်ဆိုသော် ကိုယ်တော်သည် မိမိ၏သည်းခံစိတ်ဖြင့် အတိတ်ကာလ၌ လူတို့ကျူးလွန်ခဲ့ကြသော အပြစ်များကို ခွင့်လွှတ်တော်မူခဲ့သောကြောင့်တည်း။-
|
|
Roma
|
BurJudso
|
3:25 |
ဘုရားသခင်သည် သည်းခံတော်မူ၍၊
|
|
Roma
|
Byz
|
3:25 |
ον προεθετο ο θεος ιλαστηριον δια της πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων
|
|
Roma
|
CSlEliza
|
3:25 |
Егоже предположи Бог очищение верою в Крови Его, в явление правды Своея, за отпущение прежде бывших грехов,
|
|
Roma
|
CebPinad
|
3:25 |
nga gitanyag sa Dios ingon nga halad pasig-uli pinaagi sa iyang dugo, sa maong halad nga pagadawaton pinaagi sa pagtoo. Kini maoy pagpakita sa pagkamatarung sa Dios, kay sa iyang langitnong pagkamainantuson gisayloan man lamang niya ang kasal-anan nga nangahimo kaniadto;
|
|
Roma
|
Che1860
|
3:25 |
ᎾᏍᎩ [ᏥᏌ ᎦᎶᏁᏛ] ᎤᏁᎳᏅᎯ ᎬᏂᎨᏒ ᏥᏄᏩᏁᎸ ᎠᎵᏍᎪᎸᏔᏅᎯ ᎪᎯᏍᏙᏗ ᎨᏒᎢ, ᎾᏍᎩ ᎪᎯᏳᏗᏱ ᎤᎩᎬ; ᏧᎾᏄᎪᏫᏎᏗᏱ ᎾᏍᎩ ᏚᏳᎪᏛ ᎢᏯᏛᏁᎯ ᎨᏒᎢ, ᎾᏍᎩ ᎦᏳᎳ ᎠᏍᎦᏅᏨᎯ ᎨᏒ ᎦᎬᏩᏓᏁᏗ ᎨᏒᎢ, ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᎬᏂᏗᏳ ᎨᏒ ᎢᏳᏩᏂᏌᏅᎯ;
|
|
Roma
|
ChiNCVs
|
3:25 |
神设立了耶稣为赎罪祭（“赎罪祭”原文作“蔽罪所”），是凭着他的血，借着人的信，为的是要显明 神的义；因为 神用忍耐的心宽容了人从前所犯的罪，
|
|
Roma
|
ChiSB
|
3:25 |
這耶穌即是天主公開立定，使他以自己的血，為信仰祂的人作贖罪祭的；如此，天主顯示了自己的正義，因為以前祂因寬容，放過了人的罪，
|
|
Roma
|
ChiUn
|
3:25 |
神設立耶穌作挽回祭，是憑著耶穌的血，藉著人的信，要顯明 神的義；因為他用忍耐的心寬容人先時所犯的罪，
|
|
Roma
|
ChiUnL
|
3:25 |
上帝立耶穌爲挽回之祭、俾信之者藉其血而獲宥、以彰上帝之義、因其寬容、不究旣往之罪、
|
|
Roma
|
ChiUns
|
3:25 |
神设立耶稣作挽回祭，是凭著耶稣的血，藉著人的信，要显明 神的义；因为他用忍耐的心宽容人先时所犯的罪，
|
|
Roma
|
CopNT
|
3:25 |
ⲫⲏⲉⲧⲁϥⲉⲣϣⲟⲣⲡ ⳿ⲛⲭⲁϥ ⳿ⲛϫⲉ ⲫϯ ⳿ⲛⲟⲩⲣⲉϥⲭⲱ ⳿ⲉⲃⲟⲗ ⳿ⲉⲃⲟⲗϩⲓⲧⲉⲛ ⳿ⲫⲛⲁϩϯ ⳿ⲛ⳿ϩⲣⲏⲓ ϧⲉⲛ ⲡⲉϥ⳿ⲥⲛⲟϥ ⳿ⲉ⳿ⲫⲟⲩⲟⲛϩ ⳿ⲉⲃⲟⲗ ⳿ⲛⲧⲉ ⲧⲉϥⲙⲉⲑⲙⲏⲓ ⲉⲑⲃⲉ ⳿ⲡⲭⲱ ⳿ⲉⲃⲟⲗ ⳿ⲛⲧⲉ ⲛⲓϣⲟⲣⲡ ⳿ⲛⲛⲟⲃⲓ ⲉⲧⲁⲩϣⲱⲡⲓ.
|
|
Roma
|
CopSahBi
|
3:25 |
ⲡⲁⲓ ⲉⲛⲧⲁ ⲡⲛⲟⲩⲧⲉ ⲕⲁⲁϥ ϫⲓⲛ ⲛϣⲟⲣⲡ ⲛⲕⲱ ⲉⲃⲟⲗ ϩⲓⲧⲛ ⲧⲡⲓⲥⲧⲓⲥ ⲙⲡⲉϥⲥⲛⲟϥ ⲉⲡⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛⲧⲉϥⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲉⲧⲃⲉ ⲡⲕⲱ ⲉⲃⲟⲗ ⲛⲛⲛⲟⲃⲉ ⲉⲛⲧⲁⲛⲛⲁⲁⲩ ⲛϣⲟⲣⲡ
|
|
Roma
|
CopSahHo
|
3:25 |
ⲡⲁⲓ̈ ⲉⲛⲧⲁⲡⲛⲟⲩⲧⲉ ⲕⲁⲁϥ ϫⲓⲛⲛ̅ϣⲟⲣⲡ̅ ⲛ̅ⲕⲱ ⲉⲃⲟⲗ ϩⲓⲧⲛ̅ⲧⲡⲓⲥⲧⲓⲥ ⲙ̅ⲡⲉϥⲥⲛⲟϥ. ⲉⲡⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛ̅ⲧⲉϥⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ. ⲉⲧⲃⲉⲡⲕⲱ ⲉⲃⲟⲗ ⲛ̅ⲛ̅ⲛⲟⲃⲉ ⲉⲛⲧⲁⲛⲛⲁⲁⲩ ⲛ̅ϣⲟⲣⲡ̅
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Roma
|
CopSahid
|
3:25 |
ⲡⲁⲓ ⲉⲛⲧⲁⲡⲛⲟⲩⲧⲉ ⲕⲁⲁϥ ϫⲓⲛⲛϣⲟⲣⲡ ⲛⲕⲱ ⲉⲃⲟⲗ ϩⲓⲧⲛⲧⲡⲓⲥⲧⲓⲥ ⲙⲡⲉϥⲥⲛⲟϥ ⲉⲡⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛⲧⲉϥⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲉⲧⲃⲉⲡⲕⲱ ⲉⲃⲟⲗ ⲛⲛⲛⲟⲃⲉ ⲉⲛⲧⲁⲛⲛⲁⲁⲩ ⲛϣⲟⲣⲡ
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Roma
|
CopSahid
|
3:25 |
ⲡⲁⲓ ⲉⲛⲧⲁ ⲡⲛⲟⲩⲧⲉ ⲕⲁⲁϥ ϫⲓⲛ ⲛϣⲟⲣⲡ ⲛⲕⲱ ⲉⲃⲟⲗ ϩⲓⲧⲛ ⲧⲡⲓⲥⲧⲓⲥ ⲙⲡⲉϥⲥⲛⲟϥ. ⲉⲡⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛⲧⲉϥⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ. ⲉⲧⲃⲉ ⲡⲕⲱ ⲉⲃⲟⲗ ⲛⲛⲛⲟⲃⲉ ⲉⲛⲧⲁⲛⲛⲁⲁⲩ ⲛϣⲟⲣⲡ
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Roma
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CroSaric
|
3:25 |
Njega je Bog izložio da krvlju svojom bude Pomirilište po vjeri. Htio je tako očitovati svoju pravednost kojom je u svojoj božanskoj strpljivosti propuštao dotadašnje grijehe;
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Roma
|
DaNT1819
|
3:25 |
hvilken Gud haver fremstillet til en Forsoning formedelst Troen paa hans Blod, for at vise sin Retfærdighed ved de forhen begangne Synders Forladelse i Guds Langmodighed;
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Roma
|
DaOT1871
|
3:25 |
hvem Gud fremstillede som Sonemiddel ved Troen paa hans Blod for at vise sin Retfærdighed, fordi Gud i sin Langmodighed havde baaret over med de forhen begaaede Synder,
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Roma
|
DaOT1931
|
3:25 |
hvem Gud fremstillede som Sonemiddel ved Troen paa hans Blod for at vise sin Retfærdighed, fordi Gud i sin Langmodighed havde baaret over med de forhen begaaede Synder,
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Roma
|
Dari
|
3:25 |
زیرا خدا مسیح را به عنوان وسیله ای برای آمرزش گناهان ـ که با ایمان به خون او به دست می آید ـ در مقابل چشم همه قرار داده و با این کار خدا عدالت خود را ثابت نمود، زیرا در گذشته به سبب بردباری خود گناهان آدمیان را نادیده گرفت
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Roma
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DutSVV
|
3:25 |
Welken God voorgesteld heeft tot een verzoening, door het geloof in Zijn bloed, tot een betoning van Zijn rechtvaardigheid, door de vergeving der zonden, die te voren geschied zijn onder de verdraagzaamheid Gods;
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Roma
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DutSVVA
|
3:25 |
Welken God voorgesteld heeft tot een verzoening, door het geloof in Zijn bloed, tot een betoning van Zijn rechtvaardigheid, door de vergeving der zonden, die te voren geschied zijn onder de verdraagzaamheid Gods;
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Roma
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Elzevir
|
3:25 |
ον προεθετο ο θεος ιλαστηριον δια της πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων
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Roma
|
Esperant
|
3:25 |
kiun Dio antaŭdifinis kiel repacigilon per fido en lia sango, por la elmontrado de Sia justeco per la pardono de la pekoj, antaŭe faritaj laŭ la toleremeco de Dio;
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Roma
|
Est
|
3:25 |
Kelle Jumal on seadnud lepitusvahendiks usu kaudu Tema veres, Oma õiguse osutamiseks enne tehtud pattude arvestamata jätmise pärast
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Roma
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FarHezar
|
3:25 |
خدا او را چون کفّارة گناهان عرضه داشت، کفّارهای که توسط خون او و از راه ایمان حاصل میشود. او این را برای نشان دادن عدالت خود انجام داد، زیرا در تحمل الهی خویش، از گناهانی که پیشتر صورت گرفته بود، چشم پوشیده بود.
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Roma
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FarOPV
|
3:25 |
که خدا او را از قبل معین کرد تا کفاره باشد به واسطه ایمان به وسیله خون او تا آنکه عدالت خود را ظاهر سازد، بهسبب فرو گذاشتن خطایای سابق در حین تحمل خدا،
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Roma
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FarTPV
|
3:25 |
زیرا خدا مسیح را به عنوان وسیلهای برای آمرزش گناهان -كه با ایمان به خون او به دست میآید- در مقابل چشم همه قرار داده و با این كار خدا عدالت خود را ثابت نمود زیرا در گذشته بهسبب بردباری خود، گناهان آدمیان را نادیده گرفت
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Roma
|
FinBibli
|
3:25 |
Jonka Jumala on armonistuimeksi asettanut, uskon kautta hänen veressänsä, osoittaaksensa sitä vanhurskautta, joka hänen edessänsä kelpaa, edelläkäyväisten syntein anteeksi antamisen kautta,
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Roma
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FinPR
|
3:25 |
jonka Jumala on asettanut armoistuimeksi uskon kautta hänen vereensä, osoittaaksensa vanhurskauttaan, koska hän oli jättänyt rankaisematta ennen tehdyt synnit
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Roma
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FinPR92
|
3:25 |
Hänet Jumala on asettanut sovitusuhriksi, hänen verensä tuo sovituksen uskossa vastaanotettavaksi. Näin Jumala on osoittanut vanhurskautensa. Pitkämielisyydessään hän jätti menneen ajan synnit rankaisematta,
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Roma
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FinRK
|
3:25 |
Hänet Jumala on asettanut armoistuimeksi uskon kautta hänen vereensä osoittaakseen vanhurskautensa, koska oli jumalallisessa kärsivällisyydessään jättänyt rankaisematta ennen tehdyt synnit.
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Roma
|
FinSTLK2
|
3:25 |
jonka Jumala on asettanut armoistuimeksi uskon kautta hänen vereensä osoittaakseen vanhurskautensa, koska hän oli jättänyt rankaisematta ennen tehdyt synnit
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Roma
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FreBBB
|
3:25 |
que Dieu a exposé comme un moyen de propitiation par la foi, dans son sang, pour la démonstration de sa justice, parce qu'il avait laissé impunis les péchés commis auparavant,
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Roma
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FreBDM17
|
3:25 |
Pour montrer, dis-je, sa justice dans le temps présent, afin qu’il soit trouvé juste, et justifiant celui qui est de la foi de Jésus.
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Roma
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FreCramp
|
3:25 |
C'est lui que Dieu a donné comme victime propitiatoire par son sang moyennant la foi, afin de manifester sa justice, ayant, au temps de sa patience, laissé impunis les péchés précédents,
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Roma
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FreGenev
|
3:25 |
Voire afin de demontrer fa juftice au temps prefent, afin qu'il foit trouvé jufte, & juftifiant celui qui eft de la foi de Jefus.
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Roma
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FreJND
|
3:25 |
lequel Dieu a présenté pour propitiatoire, par la foi en son sang, afin de montrer sa justice à cause du support des péchés précédents dans la patience de Dieu,
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Roma
|
FreOltra
|
3:25 |
— qui devait être, d'après le conseil de Dieu, une victime propitiatoire, par la foi en son sang, pour faire voir la justice qui vient de Lui, parce qu'il avait passé aux hommes leurs péchés commis précédemment, au temps de sa patience,
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Roma
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FrePGR
|
3:25 |
dont Dieu a fait une victime expiatoire, par la foi en son propre sang, afin de manifester Sa justice, parce qu'il n'avait pas été tenu compte des péchés antérieurs
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Roma
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FreSegon
|
3:25 |
C'est lui que Dieu a destiné, par son sang, à être, pour ceux qui croiraient victime propitiatoire, afin de montrer sa justice, parce qu'il avait laissé impunis les péchés commis auparavant, au temps de sa patience, afin, dis-je,
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Roma
|
FreStapf
|
3:25 |
Dieu l'avait destiné à être, par sa mort sanglante, une victime propitiatoire pour ceux qui croiraient,
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Roma
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FreSynod
|
3:25 |
que Dieu a établi comme victime expiatoire, par la foi en son sang. Il a ainsi manifesté sa justice, parce qu'il avait laissé impunis les péchés commis auparavant, au temps de sa patience;
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Roma
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FreVulgG
|
3:25 |
C’est lui que Dieu avait destiné à être une victime de propitiation, par la foi en son sang, pour manifester sa justice par le pardon des péchés passés,
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Roma
|
GerAlbre
|
3:25 |
Den hat Gott öffentlich zur Schau gestellt als Gnadenstuhl durch seinen blutigen Tod, den er im Glauben erduldet hat. Damit wollte Gott zunächst seine (richterliche) Gerechtigkeit erweisen, weil er die vorher begangenen Sünden in seiner Langmut ungestraft hat hingehen lassen.
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Roma
|
GerBoLut
|
3:25 |
welchen Gott hat vorgestellt zu einem Gnadenstuhl durch den Glauben in seinem Blut.damit er die Gerechtigkeit, die vor ihm gilt, darbiete, in dem, daß er Sünde vergibt, welche bis anher geblieben war unter gbttlicher Geduld,
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Roma
|
GerElb18
|
3:25 |
welchen Gott dargestellt hat zu einem Gnadenstuhl durch den Glauben an sein Blut, zur Erweisung seiner Gerechtigkeit wegen des Hingehenlassens der vorher geschehenen Sünden unter der Nachsicht Gottes;
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Roma
|
GerElb19
|
3:25 |
welchen Gott dargestellt hat zu einem Gnadenstuhl durch den Glauben an sein Blut, zur Erweisung seiner Gerechtigkeit wegen des Hingehenlassens der vorher geschehenen Sünden unter der Nachsicht Gottes;
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Roma
|
GerGruen
|
3:25 |
Ihn hat Gott als Versöhnungsopfer in seinem eigenen Blute durch den Glauben dargestellt, um seine Gerechtigkeit zu zeigen.
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Roma
|
GerLeoNA
|
3:25 |
Ihn hat Gott als Wiedergutmachung bestimmt durch den Glauben an sein Blut zum Beweis seiner Gerechtigkeit aufgrund der Tilgung vorangegangener Sünden
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Roma
|
GerLeoRP
|
3:25 |
Ihn hat Gott als Wiedergutmachung bestimmt durch den Glauben an sein Blut zum Beweis seiner Gerechtigkeit aufgrund der Tilgung vorangegangener Sünden
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Roma
|
GerMenge
|
3:25 |
Ihn hat Gott in seinem Blute als ein durch den Glauben wirksames Sühnemittel hingestellt, damit er seine Gerechtigkeit erweise, weil die Sünden, die früher während der Zeiten der Langmut Gottes begangen worden waren, bisher ungestraft geblieben waren;
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Roma
|
GerNeUe
|
3:25 |
Ihn hat Gott als Sühnopfer öffentlich dargestellt. Durch sein vergossenes Blut ist die Sühne vollzogen worden, und durch den Glauben kommt sie uns zugute. So hat Gott auch den Beweis erbracht, dass er gerecht gehandelt hatte, obwohl er die bis dahin begangenen Sünden der Menschen ungestraft ließ.
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Roma
|
GerOffBi
|
3:25 |
Ihn hat Gott als Wiedergutmachung öffentlich hingestellt durch den Glauben an sein Blut zum Beweis seiner Gerechtigkeit wegen dem Erlassen der vorher geschehenen Sünden
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Roma
|
GerSch
|
3:25 |
Ihn hat Gott zum Sühnopfer verordnet, durch sein Blut, für alle, die glauben, zum Erweis seiner Gerechtigkeit, wegen der Nachsicht mit den Sünden, die zuvor geschehen waren unter göttlicher Geduld,
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Roma
|
GerTafel
|
3:25 |
Den Gott in Seinem Blut als Sühnmittel durch den Glauben hingestellt hat, um Seine Gerechtigkeit zu zeigen, durch die Erlassung vorhergegangener Sünden, vermöge der Nachsicht Gottes.
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Roma
|
GerTextb
|
3:25 |
den Gott aufgestellt hat als Sühnopfer mittelst Glaubens an sein Blut, auf daß er erweise seine Gerechtigkeit - wegen des Uebersehens nämlich der Sünden, die zuvor geschehen sind
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Roma
|
GerZurch
|
3:25 |
Ihn hat Gott hingestellt als ein Sühnopfer durch den Glauben in seinem Blut zur Erweisung seiner Gerechtigkeit, weil die vorhergeschehenen Sünden unter der Langmut Gottes ungestraft geblieben waren, (a) 3Mo 16:5-11; Eph 1:7
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Roma
|
GreVamva
|
3:25 |
τον οποίον ο Θεός προέθετο μέσον εξιλεώσεως διά της πίστεως εν τω αίματι αυτού, προς φανέρωσιν της δικαιοσύνης αυτού διά την άφεσιν των προγενομένων αμαρτημάτων διά της μακροθυμίας του Θεού,
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Roma
|
Haitian
|
3:25 |
Se li menm, Jezikri, Bondye te ofri tankou bèt pou touye. Li bay san li pou tout moun ki mete konfyans yo nan li ka resevwa padon pou peche yo. Bondye te vle moutre nou ki jan li fè moun gras. Nan tan lontan, Bondye te pran pasyans, li te fèmen je l' sou peche moun te fè.
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Roma
|
HebDelit
|
3:25 |
אֲשֶׁר שָׂמוֹ הָאֱלֹהִים לְפָנֵינוּ לְכַפֹּרֶת עַל־יְדֵי הָאֱמוּנָה בְּדָמוֹ לְהַרְאוֹת אֶת־צִדְקָתוֹ אַחֲרֵי אֲשֶׁר־הֶעֱבִיר אֶת־הַחֲטָאִים שֶׁנַּעֲשֹוּ לְפָנִים בְּעֵת חֶמְלַת אֱלֹהִים׃
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Roma
|
HebModer
|
3:25 |
אשר שמו האלהים לפנינו לכפרת על ידי האמונה בדמו להראות את צדקתו אחרי אשר העביר את החטאים שנעשו לפנים בעת חמלת אלהים׃
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Roma
|
HunKNB
|
3:25 |
akit Isten rendelt vére által történő engesztelésül, a hit révén, hogy így kimutassa a maga igazvoltát, miután eltűrte az előző idő bűneit
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Roma
|
HunKar
|
3:25 |
Kit az Isten eleve rendelt engesztelő áldozatul, hit által, az ő vérében, hogy megmutassa az ő igazságát az előbb elkövetett bűnöknek elnézése miatt,
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Roma
|
HunRUF
|
3:25 |
Őt rendelte Isten engesztelő áldozatul az ő vére által azoknak, akik hisznek. Ebben mutatta meg igazságát. A korábban elkövetett bűnöket ugyanis elengedte
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Roma
|
HunUj
|
3:25 |
Mert az Isten őt rendelte engesztelő áldozatul azoknak, akik az ő vérében hisznek, hogy igazságát megmutassa. Isten ugyanis az előbb elkövetett bűnöket elnézte
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Roma
|
ItaDio
|
3:25 |
Il quale Iddio ha innanzi ordinato, per purgamento col suo sangue, mediante la fede; per mostrar la sua giustizia, per la remission de’ peccati, che sono stati innanzi, nel tempo della pazienza di Dio.
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Roma
|
ItaRive
|
3:25 |
il quale Iddio ha prestabilito come propiziazione mediante la fede nel sangue d’esso, per dimostrare la sua giustizia, avendo Egli usato tolleranza verso i peccati commessi in passato, al tempo della sua divina pazienza;
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Roma
|
JapBungo
|
3:25 |
即ち神は忍耐をもて過來しかたの罪を見遁し給ひしが、己の義を顯さんとて、キリストを立て、その血によりて信仰によれる宥の供物となし給へり。
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Roma
|
JapKougo
|
3:25 |
神はこのキリストを立てて、その血による、信仰をもって受くべきあがないの供え物とされた。それは神の義を示すためであった。すなわち、今までに犯された罪を、神は忍耐をもって見のがしておられたが、
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Roma
|
JapRague
|
3:25 |
即ち神は從前の罪を忍び給ひしに、其赦を以て己が正義を顕さん為に、イエズス、キリストを宥の犠牲に供へ、其御血に於る信仰を有たしめ、
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Roma
|
KLV
|
3:25 |
'Iv joH'a' cher vo' Daq taH an atoning sacrifice { Note: joq, a propitiation } , vegh HartaHghach Daq Daj 'Iw, vaD a demonstration vo' Daj QaQtaHghach vegh the passing Dung vo' prior yemmey, Daq joH'a' forbearance;
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Roma
|
Kapingam
|
3:25 |
God guu-wanga a-Mee bolo mai dono made-kisakis, Mee guu-hai di ala e-wwede-ai nia hala o-nia daangada mai i nadau hagadonu a-Mee. God ne-hai di mee deenei belee haga-modongoohia bolo ma ko-Ia dela e-donu. I-mua, gei Mee nogo hagakono, nogo haga-de-iloo nia huaidu o-nia daangada, gei dolomeenei, Mee e-haga-dina-loo nia huaidu o-nia daangada belee haga-gila ono donu. Mai i-di mee deenei, God e-haga-modongoohia bolo ma ko-Ia dela e-donu, gei e-hai nia daangada huogodoo ala e-hagadonu a Jesus gii-donu i dono baahi.
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Roma
|
Kaz
|
3:25 |
Құдай Мәсіхті күнәлардың құнын өтеуші құрбандық етіп көрсетті: Соның қаны төгіліп құрбан болғандығына сенгендерді Құдай кешіреді. Құдайдың әділдігі осы арқылы айқын көрінеді. Себебі Ол бұрыннан бері шыдамдылық көрсетіп, адамдарға күнәларына лайықты жазаларын дереу тартқызбай жүрген еді.
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Roma
|
Kekchi
|
3:25 |
Li Dios quixtakla chak li Ka̱cuaˈ Jesucristo chi ca̱mc re xcuybal xma̱queb li teˈpa̱ba̱nk re. Riqˈuin li quixba̱nu quicˈutun lix ti̱quilal xchˈo̱l li Dios. Xban lix nimal xcuyum, incˈaˈ quixqˈue saˈ xchˈo̱l lix ma̱queb li tenamit li queˈma̱cob chak junxil.
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Roma
|
KhmerNT
|
3:25 |
គឺព្រះជាម្ចាស់បានប្រគល់ព្រះយេស៊ូទុកជាយញ្ញបូជាប្រោសលោះដោយសារឈាមរបស់ព្រះអង្គតាមរយៈជំនឿ ដើម្បីបង្ហាញពីសេចក្ដីសុចរិតរបស់ព្រះជាម្ចាស់។ ព្រះជាម្ចាស់មិនបានដាក់ទោសបាបដែលមនុស្សបានប្រព្រឹត្ដកាលពីមុនទេ
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Roma
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KorHKJV
|
3:25 |
그분을 하나님께서 그분의 피를 믿는 믿음을 통한 화해 헌물로 제시하셨으니 이것은 하나님께서 참으심을 통해 과거의 죄들을 사면하심으로써 자신의 의를 밝히 드러내려 하심이요,
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Roma
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KorRV
|
3:25 |
이 예수를 하나님이 그의 피로 인하여 믿음으로 말미암는 화목제물로 세우셨으니 이는 하나님께서 길이 참으시는 중에 전에 지은 죄를 간과하심으로 자기의 의로우심을 나타내려 하심이니
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Roma
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Latvian
|
3:25 |
Viņu Dievs nolicis tiem, kas tic, par grēku izpircēju Viņa asinīs un, piedodams iepriekšējos grēkus, parāda savu taisnību
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Roma
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LinVB
|
3:25 |
Nzámbe alingákí ’te Krístu, na makilá ma yě, ázwela bato bánso bakoyamba bolímbisi masúmu. Alakísí bangó bôngó bosémbo bwa yě. Kala apésáká bato etúmbu mpô ya masúmu té,
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Roma
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LtKBB
|
3:25 |
Dievas Jį paskyrė permaldavimo auka, veikiančia per tikėjimą Jo kraujo galia. Jis parodė savo teisumą tuo, kad, būdamas kantrus, nenubaudė už nuodėmes, padarytas anksčiau,
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Roma
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LvGluck8
|
3:25 |
To Dievs ir nolicis par salīdzināšanu, caur ticību iekš Viņa asinīm, ka tas Savu taisnību parādītu, pamezdams tos priekšlaikā darītos grēkus
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Roma
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Mal1910
|
3:25 |
വിശ്വസിക്കുന്നവൎക്കു അവൻ തന്റെ രക്തംമൂലം പ്രായശ്ചിത്തമാകുവാൻ ദൈവം അവനെ പരസ്യമായി നിറുത്തിയിരിക്കുന്നു. ദൈവം തന്റെ പൊറു മയിൽ മുൻകഴിഞ്ഞ പാപങ്ങളെ ശിക്ഷിക്കാതെ വിടുകനിമിത്തം തന്റെ നീതിയെ പ്രദൎശിപ്പിപ്പാൻ,
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Roma
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Maori
|
3:25 |
Ko ia hoki ta te Atua i whakaari ai hei whakamarie, i runga i te whakapono, he mea na ona toto; kia whakakitea ai tona tika, i te mea ka whakapahemotia atu nga hara o mua, he mea hoki na te manawanui o te Atua;
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Roma
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Mg1865
|
3:25 |
Izay nasehon’ Andriamanitra tamin’ ny ràny ho fanavotana amin’ ny finoana, hanehoana ny fahamarinany amin’ ny tsy namalian’ Andriamanitra ny fahotana lasa tamin’ ny nandeferany,
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Roma
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MonKJV
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3:25 |
Түүний цусанд итгэх итгэлээр дамжуулан Шүтээн түүнийг эвлэрүүлэгч болгосон нь Шүтээн зөв байдлаа өөрийнхөө тэвчээр доторх урьдын гэмүүдээс уучлалтаар тунхаглахын тулд,
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Roma
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MorphGNT
|
3:25 |
ὃν προέθετο ὁ θεὸς ἱλαστήριον ⸀διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
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Roma
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Ndebele
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3:25 |
uNkulunkulu ammisayo ukuthi abe yinhlawulo yokuthula, ngokholo egazini lakhe, ukuze kube yisibonakaliso sokulunga kwakhe, ngokuyekelwa kwezono ezenziwa ngaphambili, ekubekezeleni kukaNkulunkulu;
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Roma
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NlCanisi
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3:25 |
En God heeft Hem aangewezen als zoenoffer door het geloof in zijn Bloed, om zijn rechtvaardigheid te tonen bij het dulden van vroegere zonden
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Roma
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NorBroed
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3:25 |
han som gud la fram som en nådestol gjennom troen i hans blod, til hans rettferdighets indikasjon, gjennom passeringen av de syndene som er skjedd før
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Roma
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NorSMB
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3:25 |
Honom synte Gud fram i blodet hans, som ein nådestol ved trui, til å visa si rettferd, av di han i sitt langmod hadde havt tol med dei synder som fyrr var gjorde -
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Roma
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Norsk
|
3:25 |
som Gud stilte til skue i hans blod, som en nådestol ved troen, for å vise sin rettferdighet, fordi han i sin langmodighet hadde båret over med de synder som før var gjort -
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Roma
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Northern
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3:25 |
Allah İsanı kəffarə qurbanı olaraq təqdim etdi ki, iman edənlərin günahları Onun qanı vasitəsilə bağışlansın. Bunu Öz salehliyini göstərmək üçün etdi. Çünki səbirli olub qabaqca edilən günahları cəzasız qoymuşdu.
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Roma
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Peshitta
|
3:25 |
ܗܢܐ ܕܩܕܡ ܤܡܗ ܐܠܗܐ ܚܘܤܝܐ ܒܗܝܡܢܘܬܐ ܕܕܡܗ ܡܛܠ ܚܛܗܝܢ ܕܡܢ ܩܕܝܡ ܚܛܝܢ ܀
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Roma
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PohnOld
|
3:25 |
Me Kot kotin kasansaledar en wiala mol en kalangan ni poson nt’a, pwen kasansaleda a pung ni a kotin lapwada dip en mas akan, me mier pan papadake en Kot.
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Roma
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Pohnpeia
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3:25 |
Koht ketin kupwurehda pwe Krais en ketin meirongkihla pein ih pwe eh pwoula en wiahla meirong ehu mehn lapwahda dipen aramas akan, sang ni arail kin pwoson. Koht ketin wiahda meirong wet pwe en ketin kasalehda duwen eh kin kapwungala aramas akan mwohn silangi. Keilahn ahio, Koht kin ketin kanengamah oh pil kin ketin pohnsehse dipen aramas akan;
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Roma
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PolGdans
|
3:25 |
Którego Bóg wystawił ubłaganiem przez wiarę we krwi jego, ku okazaniu sprawiedliwości swojej przez odpuszczenie przedtem popełnionych grzechów w cierpliwości Bożej,
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Roma
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PolUGdan
|
3:25 |
Jego to Bóg ustanowił przebłaganiem przez wiarę w jego krew, aby okazać swoją sprawiedliwość przez odpuszczenie, w swojej cierpliwości, przedtem popełnionych grzechów;
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Roma
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PorAR
|
3:25 |
o qual Deus propôs como propiciação, pela fé no seu sangue, para declarar a sua justiça para a remissão dos pecados passados, mediante a tolerância de Deus;
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Roma
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PorAlmei
|
3:25 |
Ao qual Deus propoz para propiciação pela fé no seu sangue, para demonstração da sua justiça, pela remissão dos peccados d'antes commettidos, sob a paciencia de Deus;
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Roma
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PorBLivr
|
3:25 |
Deus propôs Jesus por sacrifício de reconciliação, pela fé em seu sangue, para demonstrar a sua justiça. Ele deixou de considerar os pecados antes cometidos, sob a paciência de Deus,
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Roma
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PorBLivr
|
3:25 |
Deus propôs Jesus por sacrifício de reconciliação, pela fé em seu sangue, para demonstrar a sua justiça. Ele deixou de considerar os pecados antes cometidos, sob a paciência de Deus,
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Roma
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PorCap
|
3:25 |
*Deus ofereceu-o para, nele, pelo seu sangue, se realizar a expiação que atua mediante a fé; foi assim que ele mostrou a sua justiça, ao perdoar os pecados cometidos outrora,
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Roma
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RomCor
|
3:25 |
Pe El, Dumnezeu L-a rânduit mai dinainte să fie, prin credinţa în sângele Lui, o jertfă de ispăşire, ca să-Şi arate neprihănirea Lui, căci trecuse cu vederea păcatele dinainte, în vremea îndelungii răbdări a lui Dumnezeu,
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Roma
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RusSynod
|
3:25 |
Которого Бог предложил в жертву умилостивления в Крови Его через веру, для показания правды Его в прощении грехов, соделанных прежде,
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Roma
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RusSynod
|
3:25 |
Которого Бог предложил в жертву умилостивления в крови Его через веру, для показания праведности Его в прощении грехов, соделанных прежде,
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Roma
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RusVZh
|
3:25 |
которого Бог предложил в жертву умилостивления в Крови Его через веру, для показания правды Его в прощении грехов, соделанных прежде,
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Roma
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SBLGNT
|
3:25 |
ὃν προέθετο ὁ θεὸς ἱλαστήριον ⸀διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
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Roma
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Shona
|
3:25 |
iye Mwari waakagadza kuva muripo wekuyananisa, nerutendo muropa rake, kuva chiratidzo chekururama kwake, nekusarangarira zvivi zvakaitwa kare mukuva nemoyo murefu kwaMwari;
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Roma
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SloChras
|
3:25 |
ki ga je predstavil Bog kot sprave daritev po veri v njegovi krvi, da pokaže svojo pravičnost zaradi prizanašanja prejšnjim grehom
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Roma
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SloKJV
|
3:25 |
katerega je Bog postavil, da postane spravna daritev po veri v njegovo kri, da po Božji prizanesljivosti oznani svojo pravičnost za odpuščanje grehov, ki so minuli;
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Roma
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SloStrit
|
3:25 |
Kterega si je najprej odménil Bog za pomirjenje po veri v njegovej krvi, da pokaže svojo pravico z odpuščenjem prejšnjih grehov;
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Roma
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SomKQA
|
3:25 |
kan Ilaah u soo bixiyey inuu dhiiggiisa kafaaraggud ku noqdo xagga rumaysadka la rumaystay dhiiggiisa aawadiis, inuu xaqnimadiisa ku muujiyo dembidhaafka uu dembiyadii hore loo sameeyey ku dhaafay samirkii Ilaah;
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Roma
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SpaPlate
|
3:25 |
a quien Dios puso como instrumento de propiciación, por medio de la fe en su sangre, para que aparezca la justicia suya —por haberse disimulado los anteriores pecados
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Roma
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SpaRV
|
3:25 |
Al cual Dios ha propuesto en propiciación por la fe en su sangre, para manifestación de su justicia, atento á haber pasado por alto, en su paciencia, los pecados pasados,
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Roma
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SpaRV186
|
3:25 |
Al cual Dios ha propuesto por aplacamiento por la fe en su sangre, para manifestación de su justicia por la remisión de los pecados pasados, en la paciencia de Dios;
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Roma
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SpaRV190
|
3:25 |
Al cual Dios ha propuesto en propiciación por la fe en su sangre, para manifestación de su justicia, atento á haber pasado por alto, en su paciencia, los pecados pasados,
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Roma
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SpaTDP
|
3:25 |
a quien Dios puso al frente como sacrificio de reparación , por fe en su sangre, como demostración de su justicia al obviar pecados anteriores, cometidos durante el tiempo de la paciencia de Dios;
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Roma
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SpaVNT
|
3:25 |
Al cual Dios ha propuesto en propiciacion por la fé en su sangre, para manifestacion de su justicia, atento á haber pasado por alto, en su paciencia, los pecados pasados,
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Roma
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SrKDEkav
|
3:25 |
Ког постави Бог очишћење вером у крви Његовој да покаже своју правду опроштењем пређашњих греха;
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Roma
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SrKDIjek
|
3:25 |
Којега постави Бог очишћење вјером у крви његовој да покаже своју правду опроштењем пређашњијех гријеха;
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Roma
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StatResG
|
3:25 |
ὃν προέθετο ὁ ˚Θεὸς ἱλαστήριον, διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ, διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
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Roma
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Swahili
|
3:25 |
Mungu alimtoa Yesu kusudi, kwa damu yake, awe njia ya kuwaondolea watu dhambi zao kwa imani yao kwake. Alifanya hivyo ili apate kuonyesha kwamba yeye ni mwadilifu. Hapo zamani Mungu alikuwa mvumilivu bila kuzijali dhambi za watu;
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Roma
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Swe1917
|
3:25 |
honom som Gud har ställt fram såsom ett försoningsmedel genom tro, i hans blod. Så ville Gud -- då han i sin skonsamhet hade haft fördrag med de synder som förut hade blivit begångna -- nu visa att han dock var rättfärdig.
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Roma
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SweFolk
|
3:25 |
Honom har Gud ställt fram som en nådastol genom tron på hans blod. Så ville han visa sin rättfärdighet, eftersom han i sitt tålamod hade lämnat de tidigare begångna synderna ostraffade.
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Roma
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SweKarlX
|
3:25 |
Till att låta se i denna tiden sina rättfärdighet; på det han allena skall vara rättfärdig, och göra den rättfärdigan, som är af Jesu tro. Till att låta se i denna tiden sina rättfärdighet; på det han allena skall vara rättfärdig, och göra den rättfärdigan, som är af Jesu tro.
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Roma
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SweKarlX
|
3:25 |
Hvilken Gud hafver satt för en nådastol, genom trona i hans blod, i hvilko han låter se sina rättfärdighet, i thy att han förlåter synderna, som blefna voro under Guds tålamod;
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Roma
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TNT
|
3:25 |
ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ, διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
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Roma
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TR
|
3:25 |
ον προεθετο ο θεος ιλαστηριον δια της πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων
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Roma
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TagAngBi
|
3:25 |
Na siyang inilagay ng Dios na maging pangpalubagloob, sa pamamagitan ng pananampalataya, sa kaniyang dugo, upang maipakilala ang kaniyang katuwiran dahil sa hindi pagpansin sa mga kasalanan na nagawa nang nagdaang panahon sa pagpapahinuhod ng Dios;
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Roma
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Tausug
|
3:25 |
Piyalahil sin Tuhan hi Īsa Almasi mari pa dunya, ha supaya niya hikalilla' in dugu'-nyawa niya ha sabab-karna' sin mānusiya'. Dayn ha sabab sin dugu' niya naasag, in sasuku' sin mānusiya' magparachaya kaniya, ampunun sin Tuhan dayn ha dusa nila. Hīnang ini sin Tuhan ha supaya niya mapakita' sin in siya mabuntul. In tagna' biya' hantang di' magparuli in Tuhan sin manga dusa sin mānusiya' sabab sin ulung niya kanila.
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Roma
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ThaiKJV
|
3:25 |
พระเจ้าได้ทรงตั้งพระเยซูไว้ให้เป็นที่ลบล้างพระอาชญา โดยความเชื่อในพระโลหิตของพระองค์ เพื่อสำแดงให้เห็นความชอบธรรมของพระองค์ในการที่พระเจ้าได้ทรงอดกลั้นพระทัย และทรงยกบาปที่ได้ทำไปแล้วนั้น
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Roma
|
Tisch
|
3:25 |
ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
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Roma
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TpiKJPB
|
3:25 |
Husat God i bin putim long stap samting bilong kolim belhat bilong God long wok bilong bilip tru long blut bilong em, long tokaut long stretpela pasin bilong em bilong pasin bilong lusim ol dispela sin i stap bipo, long wok bilong pasin bilong stap isi bilong God.
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Roma
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TurHADI
|
3:25 |
Allah Mesih’i, kanını akıtıp günahlarımızın kefaretini ödeyen kurban olarak sundu. Buna iman eden herkesin günahlarını bağışlar, böylece adaletini gösterir. Çünkü insanların geçmişte işledikleri günahlara sabır gösterdi ve onları cezalandırmadı.
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Roma
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TurNTB
|
3:25 |
Tanrı Mesih'i, kanıyla günahları bağışlatan ve imanla benimsenen kurban olarak sundu. Böylece adaletini gösterdi. Çünkü sabredip daha önce işlenmiş günahları cezasız bıraktı. Bunu, adil kalmak ve İsa'ya iman edeni aklamak için şimdiki zamanda kendi adaletini göstermek amacıyla yaptı.
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Roma
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UkrKulis
|
3:25 |
котрого предложив Бог на вблагальну жертву через віру в кров Його, щоб з'ясувати правду свою одпущеннєм прежнїх гріхів у довготерпінню Божому,
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Roma
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UkrOgien
|
3:25 |
що Його Бог дав у жертву прими́рення в крові Його через віру, щоб виявити Свою праведність через відпу́щення давніше вчинених гріхів,
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Roma
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Uma
|
3:25 |
Ntuku' hawa' Alata'ala, Yesus rapatehi pai' raa' -na rabowo. Alata'ala mpobabehi hewa toe, bona Yesus rahuku' mpohompo' jeko' manusia', bona na'ampungi jeko' -ta ane mepangala' -ta hi Yesus. Kako'ia-na Yesus mate, Alata'ala uma mpohuku' jeko' manusia'. Napelele' ulu jeko' manusia', apa' ngkai posabara-na. Aga ane uma oa' -i mpohuku' jeko', uma-i monoa'. Jadi', hante kamate-na Yesus, Alata'ala mpopohiloi mpu'u-mi kamonoa' -na.
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Roma
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UrduGeo
|
3:25 |
کیونکہ اللہ نے عیسیٰ کو اُس کے خون کے باعث کفارہ کا وسیلہ بنا کر پیش کیا، ایسا کفارہ جس سے ایمان لانے والوں کو گناہوں کی معافی ملتی ہے۔ یوں اللہ نے اپنی راستی ظاہر کی، پہلے ماضی میں جب وہ اپنے صبر و تحمل میں گناہوں کی سزا دینے سے باز رہا
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Roma
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UrduGeoD
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3:25 |
क्योंकि अल्लाह ने ईसा को उसके ख़ून के बाइस कफ़्फ़ारा का वसीला बनाकर पेश किया, ऐसा कफ़्फ़ारा जिससे ईमान लानेवालों को गुनाहों की मुआफ़ी मिलती है। यों अल्लाह ने अपनी रास्ती ज़ाहिर की, पहले माज़ी में जब वह अपने सब्रो-तहम्मुल में गुनाहों की सज़ा देने से बाज़ रहा
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Roma
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UrduGeoR
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3:25 |
Kyoṅki Allāh ne Īsā ko us ke ḳhūn ke bāis kaffārā kā wasīlā banā kar pesh kiyā, aisā kaffārā jis se īmān lāne wāloṅ ko gunāhoṅ kī muāfī miltī hai. Yoṅ Allāh ne apnī rāstī zāhir kī, pahle māzī meṅ jab wuh apne sabr-o-tahammul meṅ gunāhoṅ kī sazā dene se bāz rahā
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Roma
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UyCyr
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3:25 |
Худа инсанларниң гуналириниң кәчүрүм қилиниши үчүн, уларни җазалашниң орниға Әйса Мәсиһни қурван болушқа әвәтип бәрди. Әйса Мәсиһниң чапрас яғачта аққузған қени арқилиқла Худа Әйса Мәсиһкә ишәнгәнләрни Өзи билән яраштурди. Худа Әйса Мәсиһни қурван болушқа әвәтиш билән, Өзиниң бурунқи замандики кишиләрниң гуналириға сәвир-тақәтлик болуп, уларни дәрһал җазалимиғанлиғиниң адиллиқ екәнлигини көрсәтти. Чүнки Әйса Мәсиһ уларниңму гуналири үчүн қурван болди.
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Roma
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VieLCCMN
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3:25 |
Thiên Chúa đã đặt Người làm hy lễ xá tội nhờ máu của Người cho những ai có lòng tin. Như vậy, Thiên Chúa cho thấy Người là Đấng Công Chính. Trước kia, trong thời Thiên Chúa nhẫn nại, Người đã bỏ qua các tội lỗi người ta phạm.
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Roma
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Viet
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3:25 |
là Ðấng Ðức Chúa Trời đã lập làm của lễ chuộc tội, bởi đức tin trong huyết Ðấng ấy. Ngài đã bày tỏ sự công bình mình như vậy, vì đã bỏ qua các tội phạm trước kia,
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Roma
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VietNVB
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3:25 |
Đức Chúa Trời, bởi huyết của Chúa Cứu Thế Giê-su đã lập Ngài làm sinh tế chuộc tội cho mọi người tin. Như vậy Đức Chúa Trời đã tỏ ra sự công chính của Ngài bởi lòng khoan nhẫn, bỏ qua những tội phạm trong quá khứ,
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Roma
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WHNU
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3:25 |
ον προεθετο ο θεος ιλαστηριον δια [της] πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων
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Roma
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WelBeibl
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3:25 |
Drwy ei ffyddlondeb yn tywallt ei waed, rhoddodd Duw e'n aberth i gymryd y gosb am ein pechod ni. Cafodd ei gosbi yn ein lle ni! Roedd yn dangos fod Duw yn berffaith deg, er bod pechodau pobl yn y gorffennol heb eu cosbi cyn hyn. Bod yn amyneddgar oedd e.
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Roma
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Wycliffe
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3:25 |
Whom God ordeynede foryyuer, bi feith in his blood, to the schewyng of his riytwisnesse, for remyssioun of biforgoynge synnes,
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Roma
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f35
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3:25 |
ον προεθετο ο θεος ιλαστηριον δια της πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων εν τη ανοχη του θεου
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Roma
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sml_BL_2
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3:25 |
Bay pinalahil si Isa e' Tuhan bo' supaya amabu'us laha'na pangampun dusa manusiya', sasuku angandol ma iya. Buwattē' hinang Tuhan pama'nda'na kabontolanna, sabab halam bay inayna karusahan manusiya' ma waktu palabay, hal bay sabalanna.
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Roma
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vlsJoNT
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3:25 |
dien God heeft voorbestemd tot een verzoening in zijn bloed, door het geloof, tot betooning van zijn rechtvaardigheid, door het voorbijzien der zonden die onder de verdraagzaamheid Gods vroeger geschied zijn;
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