|
Roma
|
RWebster
|
3:27 |
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
|
|
Roma
|
EMTV
|
3:27 |
Where then is boasting? It is excluded. Through what law? Of works? No, but through the law of faith.
|
|
Roma
|
NHEBJE
|
3:27 |
Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.
|
|
Roma
|
Etheridg
|
3:27 |
Where, then, is boasting? It is abolished. By what law? of works? No, but by the law of faith.
|
|
Roma
|
ABP
|
3:27 |
Where then is the boasting? It was excluded. Through what kind of law? Of the law of works? No, but through a law of belief.
|
|
Roma
|
NHEBME
|
3:27 |
Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.
|
|
Roma
|
Rotherha
|
3:27 |
Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith:
|
|
Roma
|
LEB
|
3:27 |
Therefore, where is boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith.
|
|
Roma
|
BWE
|
3:27 |
Then what have we to be proud of? Nothing at all. Why not? Does God put us right with himself because of anything we have done? No. He does it because we believe.
|
|
Roma
|
Twenty
|
3:27 |
What, then, becomes of our boasting? It is excluded. By what sort of Law? A Law requiring obedience? No, a Law requiring faith.
|
|
Roma
|
ISV
|
3:27 |
What, then, is there to boast about? That has been eliminated. On what principle? On that of works? No, but on the principle of faith.
|
|
Roma
|
RNKJV
|
3:27 |
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
|
|
Roma
|
Jubilee2
|
3:27 |
Where is boasting then? It is excluded. By what law? of works? No, but by [the] law of faith.
|
|
Roma
|
Webster
|
3:27 |
Where [is] boasting then? It is excluded. By what law? of works? No; but by the law of faith.
|
|
Roma
|
Darby
|
3:27 |
Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;
|
|
Roma
|
OEB
|
3:27 |
What, then, becomes of our boasting? It is excluded. By what sort of law? A law requiring obedience? No, a law requiring faith.
|
|
Roma
|
ASV
|
3:27 |
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
|
|
Roma
|
Anderson
|
3:27 |
Where, then, is boasting? It is excluded. By what law? Of works? No; but by the law of faith.
|
|
Roma
|
Godbey
|
3:27 |
Then where is boasting? It is excluded. By what law? of works? No; but by the law of faith.
|
|
Roma
|
LITV
|
3:27 |
Then where is the boasting? It was excluded. Through what law? Of works? No, but through a law of faith.
|
|
Roma
|
Geneva15
|
3:27 |
Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.
|
|
Roma
|
Montgome
|
3:27 |
Then what becomes of boasting? It is shut out. What sort of law forbids it? A law of works? No, but a law of faith.
|
|
Roma
|
CPDV
|
3:27 |
So then, where is your self-exaltation? It is excluded. Through what law? That of works? No, but rather through the law of faith.
|
|
Roma
|
Weymouth
|
3:27 |
Where then is there room for your boasting? It is for ever shut out. On what principle? On the ground of merit? No, but on the ground of faith.
|
|
Roma
|
LO
|
3:27 |
Where, then, is boasting? It is excluded. By what law? of works? No: but by the law of faith.
|
|
Roma
|
Common
|
3:27 |
Where then is our boasting? It is excluded. On what law? On the law of works? No, but on the law of faith.
|
|
Roma
|
BBE
|
3:27 |
What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.
|
|
Roma
|
Worsley
|
3:27 |
Where then is boasting? it is excluded: by what law? of works? no: but by the law of faith.
|
|
Roma
|
DRC
|
3:27 |
Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.
|
|
Roma
|
Haweis
|
3:27 |
Where then is boasting? It is excluded. By what law? of works? No: but by the law of faith.
|
|
Roma
|
GodsWord
|
3:27 |
So, do we have anything to brag about? Bragging has been eliminated. On what basis was it eliminated? On the basis of our own efforts? No, indeed! Rather, it is eliminated on the basis of faith.
|
|
Roma
|
Tyndale
|
3:27 |
Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
|
|
Roma
|
KJVPCE
|
3:27 |
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
|
|
Roma
|
NETfree
|
3:27 |
Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!
|
|
Roma
|
RKJNT
|
3:27 |
Where then is boasting? It is excluded. By what law? of works? No: but by the law of faith.
|
|
Roma
|
AFV2020
|
3:27 |
Therefore, where is boasting? It is excluded. Through what law? The law of works? By no means! Rather, it is through a law of faith.
|
|
Roma
|
NHEB
|
3:27 |
Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.
|
|
Roma
|
OEBcth
|
3:27 |
What, then, becomes of our boasting? It is excluded. By what sort of law? A law requiring obedience? No, a law requiring faith.
|
|
Roma
|
NETtext
|
3:27 |
Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!
|
|
Roma
|
UKJV
|
3:27 |
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
|
|
Roma
|
Noyes
|
3:27 |
Where then is the boasting? It is excluded. By what law? of works? Nay; but by the law of faith.
|
|
Roma
|
KJV
|
3:27 |
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
|
|
Roma
|
KJVA
|
3:27 |
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
|
|
Roma
|
AKJV
|
3:27 |
Where is boasting then? It is excluded. By what law? of works? No: but by the law of faith.
|
|
Roma
|
RLT
|
3:27 |
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
|
|
Roma
|
OrthJBC
|
3:27 |
Where then is boasting? (4:2) It has been memayet (precluded, excluded). By what kind of Torah? Of ma'asim? No, on the contrary, by the Torah of emunah (the Law of faith, that is, the Law understood in terms of faith).
|
|
Roma
|
MKJV
|
3:27 |
Then where is the boasting? It is excluded. Through what law? Of works? No, but through the law of faith.
|
|
Roma
|
YLT
|
3:27 |
Where then is the boasting? it was excluded; by what law? of works? no, but by a law of faith:
|
|
Roma
|
Murdock
|
3:27 |
Where then is glorying? It is annihilated. By what law? by that of works? Nay: but by the law of faith.
|
|
Roma
|
ACV
|
3:27 |
Where then is the boasting? It is excluded. By what law, of works? No, but by a law of faith.
|
|
Roma
|
PorBLivr
|
3:27 |
Onde, pois, está o orgulho? Este é excluído. Por qual lei? A das obras? Não, mas sim, pela Lei da fé.
|
|
Roma
|
Mg1865
|
3:27 |
Aiza ary ny fireharehana? Efa foana izany. Amin’ ny lalàna manao ahoana? amin’ ny lalàn’ ny asa va? Tsia; fa amin’ ny lalàn’ ny finoana.
|
|
Roma
|
CopNT
|
3:27 |
ⲁϥⲑⲱⲛ ⲟⲩⲛ ⲡⲓϣⲟⲩϣⲟⲩ ⲁⲩⲙⲁ⳿ϣⲑⲁⲙ ⳿ⲉⲣⲱϥ ϩⲓⲧⲉⲛ ⲁϣ ⳿ⲛⲛⲟⲙⲟⲥ ⲫⲁ ⲛⲓ⳿ϩⲃⲏⲟⲩⲓ.
|
|
Roma
|
FinPR
|
3:27 |
Missä siis on kerskaaminen? Se on suljettu pois. Minkä lain kautta? Tekojenko lain? Ei, vaan uskon lain kautta.
|
|
Roma
|
NorBroed
|
3:27 |
Hvor da er skrytet? Det var utelukket. Gjennom hvilken lov? Gjerningenes? Slett ikke, men gjennom en tros-lov.
|
|
Roma
|
FinRK
|
3:27 |
Missä siis on kerskaus? Se on suljettu pois. Minkä lain perusteella? Tekojenko lain? Ei, vaan uskon lain perusteella.
|
|
Roma
|
ChiSB
|
3:27 |
既是這樣，那裡還有可自誇之處？絕對沒有! 因了什麼制度而沒有自誇之處呢？是因法律上的功行嗎？不是的! 是因信德的制度，
|
|
Roma
|
CopSahBi
|
3:27 |
ⲉϥⲧⲱⲛ ϭⲉ ⲡϣⲟⲩϣⲟⲩ ⲁⲩϣⲧⲁⲙ ⲉⲣⲱϥ ϩⲓⲧⲛ ⲁϣ ⲛⲛⲟⲙⲟⲥ ⲡⲁ ⲛⲉϩⲃⲏⲩⲉ ⲙⲙⲟⲛ ⲁⲗⲗⲁ ϩⲓⲧⲙ ⲡⲛⲟⲙⲟⲥ ⲛⲧⲡⲓⲥⲧⲓⲥ ⲛⲓⲏⲥ
|
|
Roma
|
ChiUns
|
3:27 |
既是这样，哪里能夸口呢？没有可夸的了。用何法没有的呢？是用立功之法吗？不是，乃用信主之法。
|
|
Roma
|
BulVeren
|
3:27 |
Тогава къде е хвалбата? Изключена е. Чрез какъв закон? На делата ли? Не, а чрез закона на вярата.
|
|
Roma
|
AraSVD
|
3:27 |
فَأَيْنَ ٱلٱفْتِخَارُ؟ قَدِ ٱنْتَفَى. بِأَيِّ نَامُوسٍ؟ أَبِنَامُوسِ ٱلْأَعْمَالِ؟ كَلَّا. بَلْ بِنَامُوسِ ٱلْإِيمَانِ.
|
|
Roma
|
Shona
|
3:27 |
Naizvozvo kuzvikudza kuripi? Kwavharirwa kunze. Nemurairo upi? Wemabasa here? Kwete, asi nemurairo werutendo.
|
|
Roma
|
Esperant
|
3:27 |
Kie do estas la fanfaronado? Ĝi estas esceptita. Per kia leĝo? de faroj? Ne; sed per la leĝo de fido.
|
|
Roma
|
ThaiKJV
|
3:27 |
เมื่อเป็นเช่นนั้นแล้วเราจะเอาอะไรมาอวด ก็หมดหนทาง จะอ้างหลักอะไรว่าหมดหนทาง อ้างหลักการประพฤติหรือ ไม่ใช่ แต่ต้องอ้างหลักของความเชื่อ
|
|
Roma
|
BurJudso
|
3:27 |
သို့ဖြစ်လျှင် ဝါကြွားစရာ အကြောင်းကား အဘယ်သို့နည်းဟု မေးသော်၊ ဝါကြွားစရာအကြောင်းကို ပယ်ပြီးအဘယ်တရားအားဖြင့် ပယ်သနည်း။ အကျင့် တရားအားဖြင့် ပယ်သလော။ အကျင့်တရားအားဖြင့်ပယ်သည်မဟုတ်။ ယုံကြည်ခြင်းတရားအားဖြင့် ပယ်ပြီ။
|
|
Roma
|
SBLGNT
|
3:27 |
Ποῦ οὖν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως.
|
|
Roma
|
FarTPV
|
3:27 |
پس جای بالیدن کجاست؟ جایی برای آن نیست. به چه دلیل؟ آیا به دلیل انجام دادن شریعت؟ خیر، بلكه چون ایمان میآوریم.
|
|
Roma
|
UrduGeoR
|
3:27 |
Ab hamārā faḳhr kahāṅ rahā? Use to ḳhatm kar diyā gayā hai. Kis sharīat se? Kyā āmāl kī sharīat se? Nahīṅ, balki īmān kī sharīat se.
|
|
Roma
|
SweFolk
|
3:27 |
Vad kan vi då berömma oss av? Beröm är uteslutet. Genom vilken lag? Gärningarnas? Nej, genom trons lag.
|
|
Roma
|
TNT
|
3:27 |
Ποῦ οὖν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως.
|
|
Roma
|
GerSch
|
3:27 |
Wo bleibt nun das Rühmen? Es ist ausgeschlossen? Durch welches Gesetz? Das der Werke? Nein, sondern durch das Gesetz des Glaubens!
|
|
Roma
|
TagAngBi
|
3:27 |
Kaya nga saan naroon ang pagmamapuri? Ito'y inihiwalay na. Sa pamamagitan ng anong kautusan? ng mga gawa? Hindi: kundi sa pamamagitan ng kautusan ng pananampalataya.
|
|
Roma
|
FinSTLK2
|
3:27 |
Missä siis on kerskaaminen? Se on suljettu pois. Minkä lain kautta? Tekojenko lain? Ei, vaan uskon lain kautta.
|
|
Roma
|
Dari
|
3:27 |
پس فخر کردن چه معنی دارد؟ جائی برای آن نیست. به چه دلیل؟ آیا به دلیل انجام دادن شریعت؟ نخیر، بلکه چون ایمان می آوریم.
|
|
Roma
|
SomKQA
|
3:27 |
Haddaba faankii meeh? Waa reebban yahay. Sharci caynkee ah buu ku hadhay? Ma xagga shuqulladaa? Maya; laakiinse wuxuu ku hadhay sharciga rumaysadka.
|
|
Roma
|
NorSMB
|
3:27 |
Kvar er so vår ros? Ho er utestengd. Kva lov er det ved? Gjerningslovi? Nei, ved tru-lovi.
|
|
Roma
|
Alb
|
3:27 |
Ku është, pra, mburrja? Éshtë përjashtuar. Nga cili ligj? Ai i veprave? Jo, por nga ligji i besimit.
|
|
Roma
|
GerLeoRP
|
3:27 |
Wo [ist] also das Rühmen? Es wurde ausgeschlossen. Durch welches Gesetz? Der Werke? Nein, sondern durch das Gesetz des Glaubens.
|
|
Roma
|
UyCyr
|
3:27 |
Шундақ екән, биз Тәврат қануниға әмәл қилиш билән Худа тәрипидин қобул қилиндуқ, дәп махтинимизму? Яқ! Бизниң махтинишимизниң орни йоқ. Немә сәвәптин? Чүнки инсанлар Тәврат қануниға әмәл қилиш арқилиқ әмәс, бәлки Әйса Мәсиһкә ишиниш арқилиқла кәчүрүмгә еришиду.
|
|
Roma
|
KorHKJV
|
3:27 |
그런즉 자랑할 것이 어디 있느냐? 있을 수 없느니라. 무슨 법으로냐? 행위의 법으로냐? 아니라, 오직 믿음의 법으로니라.
|
|
Roma
|
MorphGNT
|
3:27 |
Ποῦ οὖν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως.
|
|
Roma
|
SrKDIjek
|
3:27 |
Гдје је дакле хвала? Прође. Какијем законом? је ли законом дјела? Не, него законом вјере.
|
|
Roma
|
Wycliffe
|
3:27 |
Where thanne is thi gloriyng? It is excludid. Bi what lawe? Of dedis doyng? Nay, but by the lawe of feith.
|
|
Roma
|
Mal1910
|
3:27 |
ആകയാൽ പ്രശംസ എവിടെ? അതു പൊയ്പോയി. ഏതു മാൎഗ്ഗത്താൽ? കൎമ്മമാൎഗ്ഗത്താലോ? അല്ല, വിശ്വാസമാൎഗ്ഗത്താലത്രേ.
|
|
Roma
|
KorRV
|
3:27 |
그런즉 자랑할 데가 어디뇨 있을 수가 없느니라 무슨 법으로냐 행위로냐 아니라 오직 믿음의 법으로니라
|
|
Roma
|
Azeri
|
3:27 |
بلجه نه ائله فخر اده بئلهرئک؟ هچ بئر شيله. هانسي اوصولا گؤره؟ شرئعتي يرئنه يتئرمک اوصولا؟ خير! آنجاق ائمان اوصولونا گؤره.
|
|
Roma
|
SweKarlX
|
3:27 |
Hvar är nu din berömmelse? Hon är utelyckt. Med hvad lag? Med gerningarnas lag? Nej; utan med trones lag.
|
|
Roma
|
KLV
|
3:27 |
nuqDaq vaj ghaH the boasting? 'oH ghaH excluded. Sum nuq Da vo' chut? vo' vum? ghobe', 'ach Sum a chut vo' HartaHghach.
|
|
Roma
|
ItaDio
|
3:27 |
Dov’è adunque il vanto? Egli è escluso. Per qual legge? Delle opere? No; anzi, per la legge della fede.
|
|
Roma
|
RusSynod
|
3:27 |
Где же то, чем бы хвалиться? уничтожено. Каким законом? законом дел? Нет, но законом веры.
|
|
Roma
|
CSlEliza
|
3:27 |
Где убо похвала, отгнася. Которым законом? Делы ли? Ни, но законом веры.
|
|
Roma
|
ABPGRK
|
3:27 |
που ούν η καύχησις εξεκλείσθη διά ποίου νόμου των έργων ουχί αλλά διά νόμου πίστεως
|
|
Roma
|
FreBBB
|
3:27 |
Où est donc le sujet de se glorifier ? Il a été exclu. Par quelle loi ? Celle des œuvres ? Non pas, mais par la loi de la foi.
|
|
Roma
|
LinVB
|
3:27 |
Bôngó tokokí ndé komíkúmisa ? Elóko té. Ntína níni epekísámí ? Tokokí ndé komíkúmisa mpô ya misálá tokosálaka ? Elóko té. Tosengélí sé koyamba.
|
|
Roma
|
BurCBCM
|
3:27 |
သို့ဖြစ်လျှင် ငါတို့၏ကြွားဝါခြင်းသည် မည်သို့ဖြစ်လာမည်နည်း။ ၎င်းသည် ဖယ်ရှားခြင်းခံရလေပြီ။ ၎င်းကို မည်သည့် တရားနှင့်ဖယ်ရှားခဲ့သနည်း။ ပညတ်တရားအားဖြင့်လော၊ သို့မဟုတ် အကျင့်အားဖြင့်လော။ မဟုတ်ပေ၊ ယုံကြည်ခြင်းတရား အားဖြင့်သာ ၎င်းကို ဖယ်ရှားခြင်းဖြစ်၏။-
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Roma
|
Che1860
|
3:27 |
ᎭᏢᎨᏃ ᎠᏢᏆᏍᏗ ᎨᏒᎢ? ᎢᏴᏛ ᎢᎬᏁᎸᎯ. ᎦᏙ ᎤᏍᏗ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎬᏔᏅᎯ? ᏗᎦᎸᏫᏍᏓᏁᏗᏱᏍᎪ ᎠᏓᏁᏤᎯ? ᎥᏝ; ᏗᎧᎿᎭᏩᏛᏍᏗᏍᎩᏂ ᎬᏔᏅᎯ ᎪᎯᏳᏗ ᎨᏒ ᎠᏓᏁᏤᎯ.
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Roma
|
ChiUnL
|
3:27 |
然則所誇安在乎、曰、無之矣、以何律無之、以行之律乎、曰、非也、以信之律耳、
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Roma
|
VietNVB
|
3:27 |
Vậy sự khoe khoang ở đâu? Hoàn toàn bị loại rồi. Bởi luật nào? Luật của việc làm công đức phải không? Không phải, nhưng bởi luật của đức tin.
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Roma
|
CebPinad
|
3:27 |
Nan, hain na man ang atong pagpagarbo? Gipalagpot na sa gawas. Pinasikad sa unsang lagda? Sa lagda ba sa mga buhat? Dili, hinonoa pinasikad sa lagda sa pagtoo.
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Roma
|
RomCor
|
3:27 |
Unde este dar pricina de laudă? S-a dus. Prin ce fel de lege? A faptelor? Nu, ci prin legea credinţei.
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Roma
|
Pohnpeia
|
3:27 |
Eri, mie mehkot me kitail kak suweiki? Pwe sohte! Dahme kahrehda? Pwehki atail kin kapwaiada Kosonnedo me kahrehda? Soh, ahpw pwehki sang ni atail pwoson.
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Roma
|
HunUj
|
3:27 |
Hogyan lehetséges akkor a dicsekvés? Lehetetlenné vált. Milyen törvény által? A cselekedeteké által? Nem, hanem a hit „törvénye” által.
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Roma
|
GerZurch
|
3:27 |
Wo bleibt nun der Ruhm? Er ist ausgeschlossen. Durch was für ein Gesetz? Durch das der Werke? Nein! sondern durch das Gesetz des Glaubens. (a) Rö 8:2
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Roma
|
GerTafel
|
3:27 |
Wo bleibt nun das Rühmen? Es ist ausgeschlossen. Durch welches Gesetz?
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Roma
|
PorAR
|
3:27 |
Onde, então, está a jactância? Foi excluída. Por que lei? Das obras? Não; mas pela lei da fé.
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Roma
|
DutSVVA
|
3:27 |
Waar is dan de roem? Hij is uitgesloten. Door wat wet? Der werken? Neen, maar door de wet des geloofs.
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Roma
|
Byz
|
3:27 |
που ουν η καυχησις εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεως
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Roma
|
FarOPV
|
3:27 |
پس جای فخر کجا است؟ برداشته شده است! به کدام شریعت؟ آیا به شریعت اعمال؟ نی بلکه به شریعت ایمان.
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Roma
|
Ndebele
|
3:27 |
Ngakho kungaphi ukuzincoma? Kuvalelwe phandle. Ngomthetho bani? Wemisebenzi yini? Hatshi bo, kodwa ngomthetho wokholo.
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Roma
|
PorBLivr
|
3:27 |
Onde, pois, está o orgulho? Este é excluído. Por qual lei? A das obras? Não, mas sim, pela Lei da fé.
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Roma
|
StatResG
|
3:27 |
¶Ποῦ οὖν ἡ καύχησις; Ἐξεκλείσθη. Διὰ ποίου νόμου; Τῶν ἔργων; Οὐχί, ἀλλὰ διὰ νόμου πίστεως.
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Roma
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SloStrit
|
3:27 |
Kje je torej hvala? Zavrgla se je. Po kakošnej postavi? jeli dél? ne, nego po postavi vere.
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Roma
|
Norsk
|
3:27 |
Hvor er så vår ros? Den er utelukket. Ved hvilken lov? Gjerningenes? Nei, ved troens lov.
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Roma
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SloChras
|
3:27 |
Kje je torej naša hvala? Izključena je. Po kakšni postavi? po postavi del? Ne, ampak po postavi vere.
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Roma
|
Northern
|
3:27 |
Bəs biz nə ilə öyünə bilərik? Heç bir şeylə. Hansı ehkama əsaslana bilərik? Qanuna əməl etmək ehkamınamı? Xeyr, yalnız iman ehkamına!
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Roma
|
GerElb19
|
3:27 |
Wo ist denn der Ruhm? Er ist ausgeschlossen worden. Durch was für ein Gesetz? Der Werke? Nein, sondern durch das Gesetz des Glaubens.
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Roma
|
PohnOld
|
3:27 |
Ari, ia men suaiki? A lokidokilar! Ren kapung da? En wiawia kan? Kaidin, a ren kapung en poson.
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Roma
|
LvGluck8
|
3:27 |
Kur nu ir tā lielīšanās? Tā ir zudusi. Caur kuru bauslību? Vai caur darbu bauslību? Nē! Bet caur ticības bauslību.
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Roma
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PorAlmei
|
3:27 |
Onde está logo a jactancia? É excluida. Por qual lei? Das obras? Não; mas pela lei da fé
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Roma
|
ChiUn
|
3:27 |
既是這樣，哪裡能誇口呢？沒有可誇的了。用何法沒有的呢？是用立功之法嗎？不是，乃用信主之法。
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Roma
|
SweKarlX
|
3:27 |
Hvar är nu din berömmelse? Hon är utelyckt. Med hvad lag? Med gerningarnas lag? Nej; utan med trones lag.
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Roma
|
Antoniad
|
3:27 |
που ουν η καυχησις εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεως
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Roma
|
CopSahid
|
3:27 |
ⲉϥⲧⲱⲛ ϭⲉ ⲡϣⲟⲩϣⲟⲩ ⲁⲩϣⲧⲁⲙ ⲉⲣⲱϥ ϩⲓⲧⲛⲁϣ ⲛⲛⲟⲙⲟⲥ ⲡⲁⲛⲉϩⲃⲏⲩⲉ ⲙⲙⲟⲛ ⲁⲗⲗⲁ ϩⲓⲧⲙⲡⲛⲟⲙⲟⲥ ⲛⲧⲡⲓⲥ[ⲧⲓⲥ] ⲛⲓⲥ
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Roma
|
GerAlbre
|
3:27 |
Wo bleibt denn nun das Rühmen? Damit ist's aus für immer. Durch was für ein Gesetz? Durch ein Gesetz, das Werke fordert? Im Gegenteil: durch ein Gesetz, das Glauben fordert.
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Roma
|
BulCarig
|
3:27 |
И тъй, де остава похвалата? Изключена е. Чрез кой закон? чрез закона на делата ли? Не; но чрез закона на верата.
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Roma
|
FrePGR
|
3:27 |
Que devient donc la raison de s'enorgueillir ? Elle a été exclue. Par quelle loi ? Celle des œuvres ? Non, mais par la loi de la foi.
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Roma
|
PorCap
|
3:27 |
*Onde está, pois, o motivo para alguém se gloriar? Foi excluído! Por qual lei? Pela das obras? De modo nenhum! Mas pela lei da fé.
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Roma
|
JapKougo
|
3:27 |
すると、どこにわたしたちの誇があるのか。全くない。なんの法則によってか。行いの法則によってか。そうではなく、信仰の法則によってである。
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Roma
|
Tausug
|
3:27 |
Na, pagga biya' ha yan in kahālan niya unu pa in hikapag'abbu taniyu? Tantu wayruun. Na mayta' baha' kitaniyu di' makapag'abbu sin hinang ta marayaw? Sabab iyampun iban ītung kitaniyu sin Tuhan mabuntul, biya' sin wala' nakarusa, bukun pasal iyagad natu' in manga hinang marayaw kiyabutang ha lawm sara' sin Tuhan, sagawa' pasal sin pagparachaya natu' kan Īsa Almasi.
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|
Roma
|
GerTextb
|
3:27 |
Wo bleibt da die Rühmerei? Ausgeschlossen ist sie. Durch was für ein Gesetz? Durch das der Werke? Nein, sondern durch das Gesetz des Glaubens.
|
|
Roma
|
SpaPlate
|
3:27 |
¿Dónde, pues, el gloriarse? Excluido está. ¿Por cuál Ley? ¿la de las obras? No, sino por la Ley de la fe.
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|
Roma
|
Kapingam
|
3:27 |
Malaa, ma di-aha dela e-mee di-hagaamu go gidaadou? Di mee ai! Ge tadinga di-maa le e-hai bolo-aha? Go tadau haga-gila-aga nnaganoho? Deeai, ma go tadau hagadonu!
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|
Roma
|
RusVZh
|
3:27 |
Где же то, чем бы хвалиться? уничтожено. Каким законом? законом дел? Нет, но законом веры.
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|
Roma
|
GerOffBi
|
3:27 |
Wo [ist] nun das Rühmen? Es wurde ausgeschlossen. Durch welches Gesetz? [Durch das Gesetz] der Werke? Nein, sondern durch [das] Gesetz [des] Glaubens.
|
|
Roma
|
CopSahid
|
3:27 |
ⲉϥⲧⲱⲛ ϭⲉ ⲡϣⲟⲩϣⲟⲩ ⲁⲩϣⲧⲁⲙ ⲉⲣⲱϥ ϩⲓⲧⲛ ⲁϣ ⲛⲛⲟⲙⲟⲥ ⲡⲁ ⲛⲉϩⲃⲏⲩⲉ ⲙⲙⲟⲛ ⲁⲗⲗⲁ ϩⲓⲧⲙ ⲡⲛⲟⲙⲟⲥ ⲛⲧⲡⲓⲥⲧⲓⲥ ⲛⲓⲏⲥⲟⲩⲥ.
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|
Roma
|
LtKBB
|
3:27 |
Kur tada pagrindas girtis? Jis atmestas. Kokiu įstatymu? Darbų? Ne, tik tikėjimo įstatymu.
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|
Roma
|
Bela
|
3:27 |
Дзе ж тое, чым пахваліцца? зьнішчана. Якім законам? законам учынкаў? Не, а законам веры.
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|
Roma
|
CopSahHo
|
3:27 |
ⲉϥⲧⲱⲛ ϭⲉ ⲡϣⲟⲩϣⲟⲩ ⲁⲩϣⲧⲁⲙ ⲉⲣⲱϥ ϩⲓⲧⲛ̅ⲁϣ ⲛ̅ⲛⲟⲙⲟⲥ. ⲡⲁⲛⲉϩⲃⲏⲩⲉ. ⲙ̅ⲙⲟⲛ. ⲁⲗⲗⲁ ϩⲓⲧⲙ̅ⲡⲛⲟⲙⲟⲥ ⲛ̅ⲧⲡⲓⲥ<ⲧⲓⲥ> ⲛ̅ⲓ̅ⲥ̅.
|
|
Roma
|
BretonNT
|
3:27 |
Pelec'h eta emañ an abeg d'en em reiñ gloar? Kaset eo kuit. Dre beseurt lezenn? Dre hini an oberoù? Nann, met dre lezenn ar feiz.
|
|
Roma
|
GerBoLut
|
3:27 |
Wo bleibt nun der Ruhm? Er ist aus. Durch welches Gesetz? durch der Werke Gesetz? Nicht also, sondern durch des Glaubens Gesetz.
|
|
Roma
|
FinPR92
|
3:27 |
Onko siis syytä kerskailuun? Siltä on pohja pudonnut pois. Mikä laki on saanut tämän aikaan? Sekö, joka vaatii tekoja? Ei, vaan uskon laki.
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|
Roma
|
DaNT1819
|
3:27 |
Hvor er altsaa vor Roes? Den er udelukt. Formedelst hvilken Lov? Gjerningernes? Nei, men Formedelst Troens Lov.
|
|
Roma
|
Uma
|
3:27 |
Jadi', uma-pi ria ohea-ta mpomolangko nono-ta. Apa' Alata'ala uma mpotarima-ta ngkai po'ingku-ta to lompe'. Natarima-tale, ngkai pepangala' -ta hi Pue' Yesus.
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|
Roma
|
GerLeoNA
|
3:27 |
Wo [ist] also das Rühmen? Es wurde ausgeschlossen. Durch welches Gesetz? Der Werke? Nein, sondern durch das Gesetz des Glaubens.
|
|
Roma
|
SpaVNT
|
3:27 |
¿Dónde, pues, [está] la jactancia? Es excluida: ¿Por cuál ley? ¿De las obras? No: mas por la ley de la fé.
|
|
Roma
|
Latvian
|
3:27 |
Kur paliek tava dižošanās? Tā ir izslēgta. Ar kādu likumu? Darbiem? Nē, bet ar ticības likumu.
|
|
Roma
|
SpaRV186
|
3:27 |
¿Dónde, pues, está la jactancia? Es echada fuera. ¿Por cuál ley? ¿De las obras? No: sino por la ley de la fe.
|
|
Roma
|
FreStapf
|
3:27 |
Où est, après cela, le motif de s'enorgueillir? il est exclu. Par quelle institution? celle des oeuvres ; non, mais par celle de la foi.
|
|
Roma
|
NlCanisi
|
3:27 |
Waar blijft dan de eigenroem? Hij is uitgesloten! Krachtens welke wet? Krachtens die van de werken? Neen, maar krachtens de wet van het geloof!
|
|
Roma
|
GerNeUe
|
3:27 |
Kann man da noch selbst auf etwas stolz sein? Das ist ausgeschlossen! Durch was für ein Gesetz? Durch das der Werke? Nein! Es kommt durch das Gesetz des Glaubens.
|
|
Roma
|
Est
|
3:27 |
Kus on nüüd kiitlemine? See on kõrvaldatud. Missuguse käsu läbi? Kas tegude käsu läbi? Ei mitte, vaid usu käsu läbi.
|
|
Roma
|
UrduGeo
|
3:27 |
اب ہمارا فخر کہاں رہا؟ اُسے تو ختم کر دیا گیا ہے۔ کس شریعت سے؟ کیا اعمال کی شریعت سے؟ نہیں، بلکہ ایمان کی شریعت سے۔
|
|
Roma
|
AraNAV
|
3:27 |
إِذَنْ، أَيْنَ الاِفْتِخَارُ؟ إِنَّهُ قَدْ أُبْطِلَ! وَعَلَى أَيِّ أَسَاسٍ؟ أَعَلَى أَسَاسِ الأَعْمَالِ؟ لاَ، بَلْ عَلَى أَسَاسِ الإِيمَانِ،
|
|
Roma
|
ChiNCVs
|
3:27 |
这样，有什么可夸的呢？没有可夸的了。凭什么准则说没有的呢？凭行为吗？不是的，而是以信心为准则说的。
|
|
Roma
|
f35
|
3:27 |
που ουν η καυχησις εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεως
|
|
Roma
|
vlsJoNT
|
3:27 |
Waar is dan de roem? — Die is uitgesloten. — Door welke wet? — Van de werken? — Neen, maar door een wet des geloofs.
|
|
Roma
|
ItaRive
|
3:27 |
Dov’è dunque il vanto? Esso è escluso. Per quale legge? Delle opere? No, ma per la legge della fede;
|
|
Roma
|
Afr1953
|
3:27 |
Waar is dan die roem? Dit is uitgesluit. Deur watter wet? Van die werke? Nee, maar deur die wet van die geloof.
|
|
Roma
|
RusSynod
|
3:27 |
Где же то, чем бы хвалиться? Уничтожено. Каким законом? Законом дел? Нет, но законом веры.
|
|
Roma
|
FreOltra
|
3:27 |
y a-t-il donc là sujet de se glorifier? Toute glorification est exclue. Par quel principe? celui des oeuvres? — Non, mais par le principe de la foi;
|
|
Roma
|
UrduGeoD
|
3:27 |
अब हमारा फ़ख़र कहाँ रहा? उसे तो ख़त्म कर दिया गया है। किस शरीअत से? क्या आमाल की शरीअत से? नहीं, बल्कि ईमान की शरीअत से।
|
|
Roma
|
TurNTB
|
3:27 |
Öyleyse neyle övünebiliriz? Hiçbir şeyle! Hangi ilkeye dayanarak? Yasa'yı yerine getirme ilkesine mi? Hayır, iman ilkesine.
|
|
Roma
|
DutSVV
|
3:27 |
Waar is dan de roem? Hij is uitgesloten. Door wat wet? Der werken? Neen, maar door de wet des geloofs.
|
|
Roma
|
HunKNB
|
3:27 |
Lehet-e akkor dicsekedni? Ki van zárva! Melyik törvény által? A cselekedetek törvénye által? Nem, hanem a hit törvénye által.
|
|
Roma
|
Maori
|
3:27 |
Na, kei hea te whakamanamana? Kua araia atu. E tehea ritenga ture? e to nga mahi? Kahore: engari e te ture o te whakapono.
|
|
Roma
|
sml_BL_2
|
3:27 |
Jari bang buwattē' kahinangan Tuhan ma kitam, mbal na kita makapagabbu pasal ai-ai bay hinangta. Kalu-kalu bang bay kita binista abontol ma sabab kapamogbogta ma sara', sagō' ngga'i ka. Subay min pangandolta sadja ya angkan kita binista abontol e' Tuhan.
|
|
Roma
|
HunKar
|
3:27 |
Hol van tehát a dicsekedés? Kirekesztetett. Mely törvény által? A cselekedeteké által? Nem; hanem a hit törvénye által.
|
|
Roma
|
Viet
|
3:27 |
Vậy thì sự khoe mình ở đâu? Ðã bị trừ bỏ rồi. Bởi luật pháp nào? Luật pháp của việc làm chăng? Không phải, nhưng bởi luật pháp của đức tin;
|
|
Roma
|
Kekchi
|
3:27 |
¿Cˈaˈru takanimobresi cuiˈ kib? Ma̱cˈaˈ. Incˈaˈ naru takanimobresi kib xban nak ma̱cuaˈ riqˈuin xba̱nunquil li naxye li chakˈrab nati̱coˈ li kachˈo̱l. Nati̱coˈ ban li kachˈo̱l riqˈuin xpa̱banquil li Cristo.
|
|
Roma
|
Swe1917
|
3:27 |
Huru bliver det då med vår berömmelse? Den är utestängd. Genom vilken lag? Månne genom en gärningarnas lag? Nej, genom en trons lag.
|
|
Roma
|
KhmerNT
|
3:27 |
ដូច្នេះហើយ តើយើងមានអ្វីអួតអាង? គ្មានទេ! ចុះសំអាងលើគោលការណ៍អ្វី? គោលការណ៍នៃការប្រព្រឹត្ដិឬ? ទេ មិនមែនទេ គឺសំអាងលើក្រឹត្យក្រមនៃជំនឿវិញ!
|
|
Roma
|
CroSaric
|
3:27 |
Gdje je dakle hvastanje? Isključeno je. Po kojem zakonu? Po zakonu djela? Ne, nego po zakonu vjere.
|
|
Roma
|
BasHauti
|
3:27 |
Concluditzen dugu beraz, fedez iustificatzen dela guiçona Leguearen obrác gabe.
|
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Roma
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WHNU
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3:27 |
που ουν η καυχησις εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεως
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Roma
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VieLCCMN
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3:27 |
Vậy thì hãnh diện ở chỗ nào ? Chẳng còn gì để hãnh diện ! Dựa vào luật nào mà hãnh diện ? Vào việc làm chăng ? Không, nhưng dựa vào lòng tin.
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Roma
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FreBDM17
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3:27 |
Nous concluons donc que l’homme est justifié par la foi, sans les oeuvres de la Loi.
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Roma
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TR
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3:27 |
που ουν η καυχησις εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεως
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Roma
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HebModer
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3:27 |
ועתה איה ההתהללות הלא נשבתה ועל ידי תורת מה העל ידי תורת המעשים לא כי על ידי תורת האמונה׃
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Roma
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Kaz
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3:27 |
«Ал енді, мақтануымызға бола ма?» Мақтанатын түгіміз жоқ. «Не себептен бұлай? Игі істер жасау арқылы ақтала аламыз ба?» Жоқ, сену арқылы ғана ақтала аламыз.
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Roma
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UkrKulis
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3:27 |
Де ж величаннє? Виключене. Которим законом? учинків? Нї, а законом віри.
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Roma
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FreJND
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3:27 |
Où donc est la vanterie ? – Elle a été exclue. – Par quelle loi ? – celle des œuvres ? – Non, mais par la loi de la foi ;
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Roma
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TurHADI
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3:27 |
O halde insanın övünebileceği hiçbir şey yoktur. Şeriatın emirlerini yerine getirmekle değil, Mesih’e iman etmekle kurtuluruz.
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Roma
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GerGruen
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3:27 |
Wo bleibt nun das Rühmen? Es ist ganz ausgeschlossen. Durch welches Gesetz? Durch das Gesetz der Werke? Nein, sondern durch das Gesetz des Glaubens.
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Roma
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SloKJV
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3:27 |
Kje je torej bahanje? Izključeno je. Po kakšni postavi? Po delih? Ne, temveč po postavi vere.
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Roma
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Haitian
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3:27 |
Bon. Nan kondisyon sa a, ki rezon moun genyen pou y'ap fè grandizè ankò? Pa genyen menm. Poukisa? Eske se paske yo fè sa lalwa mande? Non. Men, paske yo fè Bondye konfyans.
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Roma
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FinBibli
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3:27 |
Kussa siis on kerskaus? Se on suljettu ulos. Minkä lain kautta? Töidenkö lain kautta? Ei, vaan uskon lain kautta.
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Roma
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SpaRV
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3:27 |
¿Dónde pues está la jactancia? Es excluída. ¿Por cuál ley? ¿de las obras? No; mas por la ley de la fe.
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Roma
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HebDelit
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3:27 |
וְעַתָּה אַיֵּה הַהִתְהַלְלוּת הֲלֹא נִשְׁבָּתָה וְעַל־יְדֵי תוֹרַת־מָה הַעַל־יְדֵי־תוֹרַת הַמַּעֲשִׂים לֹא כִּי עַל־יְדֵי תּוֹרַת הָאֱמוּנָה׃
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Roma
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WelBeibl
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3:27 |
Felly oes gynnon ni'r Iddewon le i frolio? Nac oes! Pam ddim? – Yn wahanol i gadw'r Gyfraith Iddewig dydy credu ddim yn rhoi unrhyw le i ni frolio.
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Roma
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GerMenge
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3:27 |
Wo bleibt nun da das Rühmen? Es ist ausgeschlossen! Durch was für ein Gesetz? Durch das der Werke? Nein, sondern durch das Gesetz des Glaubens.
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Roma
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GreVamva
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3:27 |
Που λοιπόν η καύχησις; Εκλείσθη έξω. Διά ποίου νόμου; των έργων; Ουχί, αλλά διά του νόμου της πίστεως.
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Roma
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Tisch
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3:27 |
Ποῦ οὖν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως.
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Roma
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UkrOgien
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3:27 |
Тож де похвальба́? Виключена. Яким зако́ном? Законом діл? Ні, але зако́ном віри.
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Roma
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MonKJV
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3:27 |
Тэгвэл сайрхал хаана байна вэ? Энэ нь хасагдсан. Ямар хуулиар? Үйлсүүдийнхээр үү? Үгүй, харин итгэлийн хуулиар.
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Roma
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SrKDEkav
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3:27 |
Где је, дакле, хвала? Прође. Каквим законом? Је ли законом дела? Не, него законом вере.
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Roma
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FreCramp
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3:27 |
Où est donc la jactance ? Elle est exclue. Par quelle loi ? Par la loi des œuvres ? Non, mais par la loi de la foi.
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Roma
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SpaTDP
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3:27 |
¿Entonces donde esta la vanidad? Está excluida. ¿Por cual tipo de ley? ¿Por la ley de las obras? No, sino por la ley de la fe.
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Roma
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PolUGdan
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3:27 |
Gdzież więc jest powód do chluby? Został wykluczony. Przez jakie prawo? Uczynków? Nie, przez prawo wiary.
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Roma
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FreGenev
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3:27 |
Nous concluons donc que l'homme eft juftifié par la foi fans les œuvres de la Loi.
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Roma
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FreSegon
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3:27 |
Où donc est le sujet de se glorifier? Il est exclu. Par quelle loi? Par la loi des œuvres? Non, mais par la loi de la foi.
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Roma
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SpaRV190
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3:27 |
¿Dónde pues está la jactancia? Es excluída. ¿Por cuál ley? ¿de las obras? No; mas por la ley de la fe.
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Roma
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Swahili
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3:27 |
Basi, tunaweza kujivunia nini? Hakuna! Kwa nini? Je, kwa sababu ya kutimiza Sheria? La! Bali kwa sababu tunaamini.
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Roma
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HunRUF
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3:27 |
Hogyan lehetséges akkor a dicsekvés? Lehetetlenné vált. Milyen törvény által? A cselekedeteké által? Nem, hanem a hit törvénye által.
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Roma
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FreSynod
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3:27 |
Où est donc le sujet de se glorifier? Il est exclu. Par quelle loi? Celle des oeuvres? Non, par la loi de la foi;
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Roma
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DaOT1931
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3:27 |
Hvor er saa vor Ros? Den er udelukket. Ved hvilken Lov? Gerningernes? Nej, men ved Troens Lov.
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Roma
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FarHezar
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3:27 |
پس دیگر جای فخر کجاست؟ وجود ندارد! بر چه پایهای؟ بر پایة شریعتِ اعمال؟ نه، بلکه بر پایة قانون ایمان.
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Roma
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TpiKJPB
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3:27 |
Nau pasin bilong litimapim nem nating i stap we? Em i stap ausait. Long wanem lo? Bilong ol wok? Nogat, tasol long lo bilong bilip tru.
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Roma
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ArmWeste
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3:27 |
Ուրեմն ո՞ւր մնաց պարծանքը. բացառուեցաւ: Ո՞ր Օրէնքէն, գործերո՞ւ Օրէնքէն: Ո՛չ, հապա հաւատքի Օրէնքէն.
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Roma
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DaOT1871
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3:27 |
Hvor er saa vor Ros? Den er udelukket. Ved hvilken Lov? Gerningernes? Nej, men ved Troens Lov.
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Roma
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JapRague
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3:27 |
然らば誇る所何處にか在る、其は除かれたり。如何なる法を以て除かれたるか、業を以てなるか、然らず、信仰の法を以てなり。
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Roma
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Peshitta
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3:27 |
ܐܝܟܘ ܗܟܝܠ ܫܘܒܗܪܐ ܐܬܒܛܠ ܠܗ ܒܐܝܢܐ ܢܡܘܤܐ ܕܥܒܕܐ ܠܐ ܐܠܐ ܒܢܡܘܤܐ ܕܗܝܡܢܘܬܐ ܀
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Roma
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FreVulgG
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3:27 |
Où est donc le sujet de te glorifier ? Il est exclu. Par quelle loi ? celle des œuvres ? Non ; mais par la loi de la foi.
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Roma
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PolGdans
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3:27 |
Gdzież tedy jest chluba? Odrzucona jest. Przez któryż zakon? Czyli uczynków? Nie, ale przez zakon wiary.
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Roma
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JapBungo
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3:27 |
さらば誇るところ何處にあるか。既に除かれたり、何の律法に由りてか、行爲の律法か、然らず、信仰の律法に由りてなり。
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Roma
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Elzevir
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3:27 |
που ουν η καυχησις εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεως
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Roma
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GerElb18
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3:27 |
Wo ist denn der Ruhm? Er ist ausgeschlossen worden. Durch was für ein Gesetz? Der Werke? Nein, sondern durch das Gesetz des Glaubens.
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