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Roma
|
RWebster
|
3:8 |
(And not rather, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just.
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Roma
|
EMTV
|
3:8 |
And why not say, "Let us do evil so that good may come"?—just as we are slandered, and just as some affirm that we say. The judgment of whom is just.
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Roma
|
NHEBJE
|
3:8 |
Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
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Roma
|
Etheridg
|
3:8 |
Or why, as certain blaspheme concerning us, affirming that we say, Let us do evil, that good may come? they, whose condemnation is reserved by justice.
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Roma
|
ABP
|
3:8 |
and not, as we are blasphemed, and as some say we say, that, We should do the bad things that [3should come 1the 2good things]. Their judgment is just.
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Roma
|
NHEBME
|
3:8 |
Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
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Roma
|
Rotherha
|
3:8 |
And why not, according as we are injuriously charged, [and] according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.
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Roma
|
LEB
|
3:8 |
And why not (as we are slandered, and as some affirm that we say), “Let us do evil, in order that good may come of it? Their condemnation is just!
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Roma
|
BWE
|
3:8 |
Some people say wrong things about us. They say that we say, ‘Let us do wrong things so that good things will happen.’ People who say such things should be punished.
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Roma
|
Twenty
|
3:8 |
Why should we not say--as some people slanderously assert that we do say--'Let us do evil that good may come'?The condemnation of such men is indeed just!
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Roma
|
ISV
|
3:8 |
Or can we say—as some people slander us by claiming that we say—“Let us do evil that good may result”? Their condemnation is deserved!
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Roma
|
RNKJV
|
3:8 |
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
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Roma
|
Jubilee2
|
3:8 |
And why not say (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? The condemnation of whom is just.
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Roma
|
Webster
|
3:8 |
And not [rather] (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.
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Roma
|
Darby
|
3:8 |
and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.
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Roma
|
OEB
|
3:8 |
Why should we not say — as some people slanderously assert that we do say — ‘Let us do evil that good may come’? The condemnation of such people is indeed just!
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Roma
|
ASV
|
3:8 |
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
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Roma
|
Anderson
|
3:8 |
Then, why not say, (as we are slanderously reported as saying, and, as some affirm, that we do say,) Let us do evil, that good may come? Of such persons the condemnation is just.
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Roma
|
Godbey
|
3:8 |
are we not indeed thus traduced, and as some say we speak, that, Let us do evil in order that good may come? whose condemnation is just.
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Roma
|
LITV
|
3:8 |
And not (as we are wrongly accused, and as some report us to say), Let us do bad things so that good things may come, the judgment of whom is just.
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Roma
|
Geneva15
|
3:8 |
And (as we are blamed, and as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.
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Roma
|
Montgome
|
3:8 |
And why not say (as I myself am slanderously reported to say), "Let us do evil that good may come out of it"? Such arguments are rightly condemned.
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Roma
|
CPDV
|
3:8 |
And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just.
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Roma
|
Weymouth
|
3:8 |
And why should we not say--for so they wickedly misrepresent us, and so some charge us with arguing-- "Let us do evil that good may come"? The condemnation of those who would so argue is just.
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|
Roma
|
LO
|
3:8 |
and not because we have done evil that good may come, as we are slandered, and as some affirm that we teach--whose condemnation is just?
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Roma
|
Common
|
3:8 |
Why not say—as we are being slanderously reported as saying and as some claim that we say—"Let us do evil that good may come"? Their condemnation is just.
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|
Roma
|
BBE
|
3:8 |
Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.
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Roma
|
Worsley
|
3:8 |
and why may we not do evil that good may come?"---as we are injuriously charged, and as some affirm that we say; whose condemnation is just.
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Roma
|
DRC
|
3:8 |
And not rather (as we are slandered and as some affirm that we say) let us do evil that there may come good? Whose damnation is just.
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Roma
|
Haweis
|
3:8 |
And why not admit, (as we are falsely reported of; and as some affirm we say,) That we should do evil things, that good may come? whose condemnation is just.
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|
Roma
|
GodsWord
|
3:8 |
Or can we say, "Let's do evil so that good will come from it"? Some slander us and claim that this is what we say. They are condemned, and that's what they deserve.
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Roma
|
Tyndale
|
3:8 |
and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.
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Roma
|
KJVPCE
|
3:8 |
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
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|
Roma
|
NETfree
|
3:8 |
And why not say, "Let us do evil so that good may come of it"? - as some who slander us allege that we say. (Their condemnation is deserved!)
|
|
Roma
|
RKJNT
|
3:8 |
And why not say, (as we are slanderously reported as saying, and as some affirm that we say,) Let us do evil, that good may come? Their condemnation is just.
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|
Roma
|
AFV2020
|
3:8 |
But not, according as we are being blasphemously charged, and according as some are affirming that we say, "Let us practice evil things in order that good things may come." Their condemnation is deserved.
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|
Roma
|
NHEB
|
3:8 |
Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
|
|
Roma
|
OEBcth
|
3:8 |
Why should we not say — as some people slanderously assert that we do say — ‘Let us do evil that good may come’? The condemnation of such people is indeed just!
|
|
Roma
|
NETtext
|
3:8 |
And why not say, "Let us do evil so that good may come of it"? - as some who slander us allege that we say. (Their condemnation is deserved!)
|
|
Roma
|
UKJV
|
3:8 |
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
|
|
Roma
|
Noyes
|
3:8 |
And why do you not say, as some slanderously charge us with saying, Let us do evil, that good may come? The condemnation of such men is just.
|
|
Roma
|
KJV
|
3:8 |
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
|
|
Roma
|
KJVA
|
3:8 |
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
|
|
Roma
|
AKJV
|
3:8 |
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
|
|
Roma
|
RLT
|
3:8 |
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
|
|
Roma
|
OrthJBC
|
3:8 |
Why do we not say, as some speakers of lashon hora slanderously report us to say, "Let us do resha that hatov might come of it"? The gezar din (verdict) of ashem (guilty) on them is well deserved.
KI ADAM EIN TZADDIK BA'ARETZ (KOHELET 7:20): BOTH YEHUDIM AND GOYIM ARE UNDER THE POWER OF CHET KADMON, THE ENTRANCE OF WHICH INTO OLAM HAZEH HAS DRAGGED ALL UNDER THE GEZAR DIN OF ASHEM; A CATENA OF PASSAGES FROM TEHILLIM AND YESHAYAH IN THE TARGUM HASHIVIM AND THE TANACH
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|
Roma
|
MKJV
|
3:8 |
And not rather, (as we are wrongly accused, and as some affirm that we say), Let us do bad things that good may come? Their condemnation is just.
|
|
Roma
|
YLT
|
3:8 |
and not, as we are evil spoken of, and as certain affirm us to say--`We may do the evil things, that the good ones may come?' whose judgment is righteous.
|
|
Roma
|
Murdock
|
3:8 |
Or shall we say as some have slanderously reported us to say: We will do evil things, that good results may come? The condemnation of such is reserved for justice.
|
|
Roma
|
ACV
|
3:8 |
and not (as we are slandered, and as some affirm us to say) that we may do evil so that good things may come (whose condemnation is just)?
|
|
Roma
|
PorBLivr
|
3:8 |
E por que não dizer : “Façamos o mal, para que venha o bem”, como alguns nos caluniam, afirmando que nós dizemos isto? (A condenação destes é justa).
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|
Roma
|
Mg1865
|
3:8 |
Ary nahoana no tsy hanao ratsy hihavian’ ny soa isika,― araka ny anendrikendrehana anay sy ny filazan’ ny sasany anay. Marina ny fanamelohana ireny.
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|
Roma
|
CopNT
|
3:8 |
ⲟⲩⲟϩ ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲁⲛ ⲉⲧⲟⲩϫⲉⲟⲩ⳿ⲁ ⳿ⲉⲣⲟⲛ ⳿ⲙⲙⲟϥ ⳿ⲙ⳿ⲫⲣⲏϯ ⲉⲧⲉ ⲟⲩⲟⲛ ϩⲁⲛⲟⲩⲟⲛ ϫⲱ ⳿ⲙⲙⲟⲥ ⳿ⲉⲣⲟⲛ ϫⲉ ϣⲁⲛϫⲟⲥ ϫⲉ ⲙⲁⲣⲉⲛ⳿ⲓⲣⲓ ⳿ⲛⲛⲓⲡⲉⲧϩⲱⲟⲩ ϩⲓⲛⲁ ⳿ⲛⲥⲉ⳿ⲓ ⲛⲁⲛ ⳿ⲛϫⲉ ⲛⲓⲡⲉⲑⲛⲁⲛⲉⲩ ⲛⲏⲉⲧⲉ ⲡⲟⲩϩⲁⲡ ⲭⲏ ϧⲁ ⳿ⲡϩⲁⲡ.
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|
Roma
|
FinPR
|
3:8 |
Ja miksi emme tekisi, niinkuin herjaten syyttävät meidän tekevän ja niinkuin muutamat väittävät meidän sanovan: "Tehkäämme pahaa, että siitä hyvää tulisi"? Niiden tuomio on oikea.
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Roma
|
NorBroed
|
3:8 |
Og ikke slik vi blasfemeres for, og slik noen sier at vi taler, At la oss gjøre de onde ting for at de gode ting skal komme? Hvems dom er rettferdig.
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|
Roma
|
FinRK
|
3:8 |
Pitäisikö meidän tehdä niin kuin meistä herjaten puhutaan ja niin kuin jotkut väittävät meidän sanovan: ”Tehkäämme pahaa, että siitä tulisi hyvää?” He saavat oikeudenmukaisen tuomion.
|
|
Roma
|
ChiSB
|
3:8 |
為什麼我們不去作惡，為得到善果呢？──有人說我們說過這樣的話，為誹謗我們──這樣的人被懲罰是理當的。
|
|
Roma
|
CopSahBi
|
3:8 |
ⲁⲩⲱ ⲉⲛⲕⲁⲧⲁ ⲑⲉ ⲁⲛ ⲉⲧⲟⲩϫⲓⲟⲩⲁ ⲉⲣⲟⲛ ⲛⲑⲉ ⲉⲧⲉⲣⲉϩⲟⲓⲛⲉ ϫⲱ ⲙⲙⲟⲥ ϫⲉ ϣⲁⲛϫⲟⲟⲥ ϫⲉ ⲙⲁⲣⲛⲉⲓⲣⲉ ⲛⲙ ⲡⲉⲑⲟⲟⲩ ϫⲉ ⲉⲣⲉⲙⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲧⲁϩⲟⲛ ⲛⲁⲓ ⲉⲩⲙⲉ ⲡⲉ ⲡⲉⲩϩⲁⲡ
|
|
Roma
|
ChiUns
|
3:8 |
为甚么不说，我们可以作恶以成善呢？这是毁谤我们的人说我们有这话。这等人定罪是该当的。
|
|
Roma
|
BulVeren
|
3:8 |
И защо да не вършим зло, за да дойде добро, както някои клеветнически твърдят, че ние така говорим? На такива осъждането е справедливо.
|
|
Roma
|
AraSVD
|
3:8 |
أَمَا كَمَا يُفْتَرَى عَلَيْنَا، وَكَمَا يَزْعُمُ قَوْمٌ أَنَّنَا نَقُولُ: «لِنَفْعَلِ ٱلسَّيِّآتِ لِكَيْ تَأْتِيَ ٱلْخَيْرَاتُ»؟ ٱلَّذِينَ دَيْنُونَتُهُمْ عَادِلَةٌ.
|
|
Roma
|
Shona
|
3:8 |
Uye zvikasadaro tichapomerwa zvakaipa, uye sezvinotaura vamwe kuti tinoti: Ngatiite zvakaipa kuti zvakanaka zviuye? Kuraswa kwavo kunova kwakarurama.
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|
Roma
|
Esperant
|
3:8 |
kaj kial ne (kiel ni estas kalumniataj, kaj kelkaj asertas, ke ni diras): Ni faru malbonon, por ke venu bono? ilia kondamno estas justa.
|
|
Roma
|
ThaiKJV
|
3:8 |
และทำไมเราจึงไม่ทำความชั่วเพื่อความดีจะได้เกิดขึ้น (ตามที่เราได้ถูกกล่าวร้ายและตามที่บางคนยืนยันว่าเราได้กล่าวอย่างนั้น) พระอาชญาของคนเช่นนั้นก็ยุติธรรมแล้ว
|
|
Roma
|
BurJudso
|
3:8 |
ကောင်းသောအကျိုးရှိစေခြင်းငှါ မကောင်းသော အကျင့်ကို ကျင့်ကြကုန်အံ့ဟု လူအချို့တို့သည် ငါတို့ကို ကဲ့ရဲ့လျက်၊ ငါတို့စကား ကိုပြန်ပြောသည်အတိုင်း ဆိုဦးမည်လော။ ထိုသို့ဆိုသောသူတို့သည် ကိုယ်အပြစ် ဒဏ်ကို ခံထိုက်ကြ၏။
|
|
Roma
|
SBLGNT
|
3:8 |
καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.
|
|
Roma
|
FarTPV
|
3:8 |
پس چرا نگوییم: «بیایید بدی كنیم تا از آن خوبی به بار آید؟» در واقع عدّهای افترا زنان گزارش دادهاند كه ما چنین چیزی گفتهایم، محکومیّت این اشخاص بجاست.
|
|
Roma
|
UrduGeoR
|
3:8 |
Kuchh log ham par yih kufr bhī bakte haiṅ ki ham kahte haiṅ, “Āo, ham burāī kareṅ tāki bhalāī nikle.” Insāf kā taqāzā hai ki aise logoṅ ko mujrim ṭhahrāyā jāe.
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|
Roma
|
SweFolk
|
3:8 |
Eller varför inte säga, så som vissa hånfullt påstår att vi lär: "Låt oss göra det onda för att framkalla det goda"? De ska få den dom de förtjänar.
|
|
Roma
|
TNT
|
3:8 |
καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρῖμα ἔνδικόν ἐστιν.
|
|
Roma
|
GerSch
|
3:8 |
Müßte man dann nicht so reden, wie wir verleumdet werden und wie etliche behaupten, daß wir sagen: »Lasset uns Böses tun, damit Gutes daraus komme«? Ihre Verurteilung ist gerecht!
|
|
Roma
|
TagAngBi
|
3:8 |
At bakit hindi (gaya ng pagkalibak sa atin, at gaya ng pinatotohanan ng ilan na ating sinasabi), Magsigawa tayo ng masama upang dumating ang mabuti? ang kaparusahan sa mga gayon ay matuwid.
|
|
Roma
|
FinSTLK2
|
3:8 |
Ja miksi ei ole, niin kuin herjaten syyttävät meidän tekevän ja kuten muutamat väittävät meidän sanovan: "Tehkäämme pahaa, että siitä tulisi hyvää"? Niille tuleva tuomio on oikea.
|
|
Roma
|
Dari
|
3:8 |
پس چرا نگوئیم: «بیائید بدی کنیم تا از آن خوبی به بار آید؟» در واقع عده ای تهمت زنان گزارش داده اند که ما چنین چیزی گفته ایم، محکومیت این اشخاص بجاست.
|
|
Roma
|
SomKQA
|
3:8 |
Maxaannu u odhan weynaa, Shar aan samayno in wanaag yimaado? sida lanoo hafro oo ay qaar naga sheegaan sidii annagoo nidhaahna. Xukunka ay kuwaasu helaan waa xaq.
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|
Roma
|
NorSMB
|
3:8 |
Og skal me ikkje då - som me vert spotta for, og som sume segjer at me lærer - gjera det vonde, so det gode kann koma utav det? Rettferdig er den domen som slike fær yver seg.
|
|
Roma
|
Alb
|
3:8 |
E përse të mos themi si disa që, duke shpifur, pohojnë se ne themi: ''Të bëjmë të keqen që të vijë e mira''? Dënimi i këtyre është i drejtë.
|
|
Roma
|
GerLeoRP
|
3:8 |
Und [folgt daraus] etwa, so wie wir in Verruf gebracht werden und wie einige behaupten, dass wir sagen: „Lasst uns Schlechtes tun, damit Gutes kommt?“ Das Urteil über sie ist gerecht.
|
|
Roma
|
UyCyr
|
3:8 |
Әгәр шундақ болса, «Яманлиқ қилайли, буниңдин яхшилиқ чиқиду!» дегән мәна келип чиқмамду? Бәзиләр бизни мошундақ деди, дәп төһмәт қилиду. Мундақ төһмәт қилғанларниң җазаға тартилиши һәқлиқтур.
|
|
Roma
|
KorHKJV
|
3:8 |
차라리 (우리가 중상모략을 당하듯이 또 어떤 자들이 우리가 이런 말을 한다고 주장하듯이), 선을 이루기 위해 우리가 악을 행하자, 하지 아니하겠느냐? 그들이 정죄 받는 것이 옳으니라.
|
|
Roma
|
MorphGNT
|
3:8 |
καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.
|
|
Roma
|
SrKDIjek
|
3:8 |
Зашто дакле (као што вичу на нас, и као што кажу неки да ми говоримо) да не чинимо зла да дође добро? Њима ће суд бити праведан.
|
|
Roma
|
Wycliffe
|
3:8 |
And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust.
|
|
Roma
|
Mal1910
|
3:8 |
നല്ലതു വരേണ്ടതിന്നു തീയതു ചെയ്ക എന്നു പറയരുതോ? ഞങ്ങൾ അങ്ങനെ പറയുന്നു എന്നു ചിലർ ഞങ്ങളെ ദുഷിച്ചുപറയുന്നുവല്ലോ. ഇവൎക്കു വരുന്ന ശിക്ഷാവിധി നീതിയുള്ളതു തന്നേ.
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Roma
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KorRV
|
3:8 |
또는 그러면 선을 이루기 위하여 악을 행하자 하지 않겠느냐 (어떤 이들이 이렇게 비방하여 우리가 이런 말을 한다고 하니) 저희가 정죄 받는 것이 옳으니라
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Roma
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Azeri
|
3:8 |
و نه اوچون بعضئلرئنئن بئزه ائفتئرا آتديغي کئمي اتمهيک؟ نجه کي، ائدّئعا ادئرلر کي، بئز بله اؤيرهدئرئک: گلئن پئسلئک ادک کي، ياخشيليق گلسئن. بله آداملارين محکوم اولماسي داها دا عدالتدئر.
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Roma
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SweKarlX
|
3:8 |
Och icke heldre göra, såsom vi vardom försmädde, och som någre säga, att vi skole säga: Låt oss göra ondt, på det der kommer godt af; hvilkas fördömelse är all rätt.
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Roma
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KLV
|
3:8 |
qatlh ghobe' (as maH 'oH slanderously reported, je as 'op affirm vetlh maH jatlh), “ chaw' maH ta' mIghtaHghach, vetlh QaQ may ghoS?” chaH 'Iv jatlh vaj 'oH justly condemned.
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Roma
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ItaDio
|
3:8 |
E non dirassi come siamo infamati, e come alcuni dicono che noi diciamo: Facciamo i mali, acciocchè ne avvengano i beni? de’ quali la condannazione è giusta.
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Roma
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RusSynod
|
3:8 |
И не делать ли нам зло, чтобы вышло добро, как некоторые злословят нас и говорят, будто мы так учим? Праведен суд на таковых.
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Roma
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CSlEliza
|
3:8 |
и не якоже хулимся, и якоже глаголют нецыи нас глаголати, яко сотворим злая, да приидут благая: ихже суд праведен есть.
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Roma
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ABPGRK
|
3:8 |
και μη καθώς βλασφημούμεθα και καθώς φασί τινες ημάς λέγειν ότι ποιήσωμεν τα κακά ίνα έλθη τα αγαθά ων το κρίμα ένδικόν εστι
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Roma
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FreBBB
|
3:8 |
Et que n'agissons-nous comme nous en sommes calomnieusement accusés et comme quelques-uns prétendent que nous disons : Faisons le mal, afin que le bien en résulte ? La condamnation de ces gens-là est juste.
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Roma
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LinVB
|
3:8 |
Bôngó, tósála mabé mpô ’te mabé ma bísó málakisa bolámu bwa Nzámbe ? Basúsu bakopanzaka nsango ’te ngáí moto nakolobaka bôngó. Ebongí bákitisa bangó o likambo.
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Roma
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BurCBCM
|
3:8 |
ကောင်းသောအကျိုးကို ဖြစ်ပေါ်စေခြင်းငှာ မကောင်းသောအကျင့်ကို ကျင့်ကြကုန်အံ့ဟု ဆိုရမည်လော။ လူအချို့တို့က ဤကဲ့သို့ပင် ငါတို့ပြောဆိုသည်ဟု အသရေပျက်အောင် မဟုတ်မမှန်စွပ်စွဲခဲ့ကြပြီ။ ထိုသူတို့သည် အပြစ်ဒဏ်စီရင်ခြင်းကို အမှန်ပင်ခံထိုက်ကြ၏။
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Roma
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Che1860
|
3:8 |
ᎠᎴᏍᎪ ᎥᏝ ᎾᏍᎩ ᎯᎠ ᏳᎬᏫᏳᎭ, (ᎾᏍᎩ ᎦᏲᎩᏐᏢᏛ ᏥᎪᎩᏃᎮᎭ, ᎠᎴ ᎩᎶ ᎾᏍᎩ ᎾᏂᏪ ᏥᎪᎪᏎᎭ,) ᎤᏲ ᏕᎩᎸᏫᏍᏓᏁᎮᏍᏗ ᎾᏍᎩ ᎣᏍᏛ ᎨᏒ ᎤᎵᏰᎢᎸᏍᏗᏱ? ᎾᏍᎩ ᎤᏂᏍᎦᏅᏨ ᏧᎾᏚᎪᏓᏁᏗᏱ ᏚᏳᎪᏗ.
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Roma
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ChiUnL
|
3:8 |
且何不爲惡以致善乎、謗我者謂我儕有是言、其人服罪宜也、○
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Roma
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VietNVB
|
3:8 |
Sao không nói như một số người đã vu khống chúng tôi, quả quyết là chúng tôi nói: chúng ta cứ làm điều ác để có thể đem lại điều lành. Những kẻ nói như thế là đáng bị hình phạt lắm.
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Roma
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CebPinad
|
3:8 |
Ug nganong dili na man lang hinoon kita manag-ingon, sumala sa ginapasangil sa mga tawo nga kono atong ginaingon, "Buhaton ta ang dautan aron mosangpot ang maayo"? Apan matarung gayud ang pagkahinukman sa silot sa maong mga tawhana.
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Roma
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RomCor
|
3:8 |
Şi de ce să nu facem răul ca să vină bine din el, cum pretind unii, care ne vorbesc de rău, că spunem noi? Osânda acestor oameni este dreaptă.
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Roma
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Pohnpeia
|
3:8 |
Eri, dahme kitail soh kin ndahki, “Kitail wiahda me suwed pwe en kapwarehda me mwahu”? Mehlel, me mie ekei aramas me kin kauwehkihla edei ni arail kin nda me I wiahda sapwung ni ei wia koasoi pwoatet! Eri, re pahn pakadeida, nin duwen me konehng.
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Roma
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HunUj
|
3:8 |
Vagy talán igaz az, amivel rágalmaznak minket, és amit állítanak némelyek? Hogy tudniillik így beszélünk: tegyük a rosszat, hogy a jó következzék belőle! Az ilyeneket méltán sújtja az ítélet!
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Roma
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GerZurch
|
3:8 |
Und sollen wir es etwa machen, wie etliche verleumderisch von uns sagen, wir lehrten: Lasset uns das Böse tun, damit das Gute daraus komme? Deren Verdammnis ist gerecht.
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Roma
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GerTafel
|
3:8 |
Und warum sollen wir nicht tun, wie man uns verleumdet, und wie einige behaupten, daß wir sagen: Laßt uns das Böse tun, auf daß Gutes herauskomme? Solcher Verdammung wäre gerecht.
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Roma
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PorAR
|
3:8 |
E em vez disso (como alguns, caluniosamente, afirmam que dizemos): Pratiquemos males para que venham bens? A condenação destes é justa.
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Roma
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DutSVVA
|
3:8 |
En zeggen wij niet liever ( gelijk wij gelasterd worden, en gelijk sommigen zeggen, dat wij zeggen): Laat ons het kwade doen, opdat het goede daaruit kome? Welker verdoemenis rechtvaardig is.
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Roma
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Byz
|
3:8 |
και μη καθως βλασφημουμεθα και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν
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Roma
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FarOPV
|
3:8 |
و چرا نگوییم، چنانکه بعضی بر ما افترا میزنند و گمان میبرندکه ما چنین میگوییم، بدی بکنیم تا نیکویی حاصل شود؟ که قصاص ایشان به انصاف است.
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Roma
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Ndebele
|
3:8 |
Njalo kungenjengalokhu sigconwa, lanjengoba abanye bathi thina sithi: Kasenze izinto ezimbi ukuze kuvele okuhle? Abakulahlwa kwabo kuba ngokokulunga.
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Roma
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PorBLivr
|
3:8 |
E por que não dizer : “Façamos o mal, para que venha o bem”, como alguns nos caluniam, afirmando que nós dizemos isto? (A condenação destes é justa).
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Roma
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StatResG
|
3:8 |
Καὶ μὴ καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν, ὅτι “Ποιήσωμεν τὰ κακὰ, ἵνα ἔλθῃ τὰ ἀγαθά;” Ὧν τὸ κρίμα ἔνδικόν ἐστιν.
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Roma
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SloStrit
|
3:8 |
In ne smemo li, (kakor kričé na nas in pravijo nekteri da mi govorimo), storiti hudo, da pride dobro? Teh le čaka pravična sodba.
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Roma
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Norsk
|
3:8 |
Og skal vi da ikke - som vi spottes for, og som nogen sier at vi lærer - gjøre det onde forat det gode kan komme derav? Rettferdig er den dom som treffer slike.
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Roma
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SloChras
|
3:8 |
In ne smemo li govoriti, kakor nas nekateri obrekujejo in pravijo, da govorimo: Delajmo hudo, da pride iz tega dobro? Tehle čaka pravična sodba.
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Roma
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Northern
|
3:8 |
Belə isə, «gəlin pislik edək ki, bundan yaxşılıq əmələ gəlsin» deyə bilərikmi? Bəzi adamlar bizə böhtan atıb söyləyir ki, biz belə öyrədirik. Belə söyləyənlər haqlı olaraq cəza alacaq.
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Roma
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GerElb19
|
3:8 |
Und warum nicht, wie wir gelästert werden, und wie etliche sagen, daß wir sprechen: Laßt uns das Böse tun, damit das Gute komme? deren Gericht gerecht ist.
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Roma
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PohnOld
|
3:8 |
A so mau ong duen at indand sued, pwe akai kin inda, me dene kit kin padaki wei: Kitail en wiada me sued, pwen kareda me mau? Nan arail kalokolok me pung.
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Roma
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LvGluck8
|
3:8 |
Un kam mēs nesakām, itin kā topam zaimoti, un itin kā daži teic, mūs sakām: darīsim ļaunu, lai nāk labums? Tādiem sods pēc taisnības notiks.
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Roma
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PorAlmei
|
3:8 |
E não dizemos (como somos blasphemados, e como alguns dizem que dizemos): Façamos males, para que venham bens: cuja condemnação é justa.
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Roma
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ChiUn
|
3:8 |
為甚麼不說，我們可以作惡以成善呢？這是毀謗我們的人說我們有這話。這等人定罪是該當的。
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Roma
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SweKarlX
|
3:8 |
Och icke heldre göra, såsom vi vardom försmädde, och som någre säga, att vi skole säga: Låt oss göra ondt, på det der kommer godt af; hvilkas fördömelse är all rätt.
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Roma
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Antoniad
|
3:8 |
και μη καθως βλασφημουμεθα και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν
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Roma
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CopSahid
|
3:8 |
ⲁⲩⲱ ⲉⲛⲕⲁⲧⲁⲑⲉ ⲁⲛ ⲉⲧⲟⲩϫⲓⲟⲩⲁ ⲉⲣⲟⲛ ⲛⲑⲉ ⲉⲧⲉⲣⲉϩⲟⲓⲛⲉ ϫⲱ ⲙⲙⲟⲥ ϫⲉ ϣⲁⲛϫⲟⲟⲥ ϫⲉ ⲙⲁⲣⲛⲉⲓⲣⲉ ⲛⲙⲡⲉⲑⲟⲟⲩ ϫⲉ ⲉⲣⲉⲙⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲧⲁϩⲟⲛ ⲛⲁⲓ ⲉⲩⲙⲉ ⲡⲉ ⲡⲉⲩϩⲁⲡ
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Roma
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GerAlbre
|
3:8 |
Ja, warum sollten wir dann nicht alle nach jenem Grundsatz handeln, den uns gewisse Leute lästerlich in den Mund legen: "Laßt uns das Böse tun, damit Gutes daraus komme"? Leute, die so denken, trifft Gottes Strafurteil mit Recht.
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Roma
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BulCarig
|
3:8 |
И, (както ни хулят, и както говорят некои че ние тъй казваме,) защо да не правим злото за да дойде доброто? На таквиз осъждението е праведно.
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Roma
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FrePGR
|
3:8 |
Et que n'agissons-nous comme nous en sommes calomnieusement accusés, puisque quelques personnes prétendent que nous disons : Faisons le mal afin qu'il en résulte le bien ; ce qui est digne de condamnation ?
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Roma
|
PorCap
|
3:8 |
Não será mesmo de agir conforme aquilo que certa gente caluniosamente afirma termos dito: «Façamos o mal, para que venha o bem?» É gente que justamente merece a condenação.
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Roma
|
JapKougo
|
3:8 |
むしろ、「善をきたらせるために、わたしたちは悪をしようではないか」（わたしたちがそう言っていると、ある人々はそしっている）。彼らが罰せられるのは当然である。
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Roma
|
Tausug
|
3:8 |
Na, bang biya' ha yan in daawa nila, in hāti niya subay kitaniyu maghinang sin mangī' ha supaya in Tuhan mapudji. Laung sin kaibanan tau nanglimut kāku', amu agi, amu kunu' yan in hīndu' ku ha manga tau. Sagawa' bukun tuud yan bunnal. In manga nagbichara biya' ha yan, patut tuud siksaun sin Tuhan.
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Roma
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GerTextb
|
3:8 |
Gilt es dann nicht gar - so werden wir ja gelästert und wird es uns von gewisser Seite unterschoben: lasset uns nur Böses thun, damit Gutes daraus werde? Nun, die haben ihr Urteil, von Rechtswegen.
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Roma
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SpaPlate
|
3:8 |
Y ¿por qué no (decir), según nos calumnian, y como algunos afirman que nosotros decimos: “Hagamos el mal para que venga el bien”? Justa es la condenación de los tales.
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Roma
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Kapingam
|
3:8 |
Malaa, gidaadou de-ga-helekai boloo, “Gidaadou gi-heia di huaidu, gei di humalia ga-gila-aga”? Malaa e-donu, hunu gau i-golo e-hagahuaidu dogu ingoo i nadau helekai bolo au e-agoago beelaa. Digaula ga-hagahalaua, gii-tau-anga.
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Roma
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RusVZh
|
3:8 |
И не делать ли нам зло, чтобы вышло добро, как некоторые злословят нас и говорят, будто мы так учим? Праведен суд на таковых.
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Roma
|
GerOffBi
|
3:8 |
Und [ist es] etwa [so], wie wir gelästert werden und wie einige behaupten (sagen), dass wir sagen [würden] 'Lasst uns das Schlechte machen, damit das Gute komme!' Deren Verurteilung (Gericht) ist gerecht.
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Roma
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CopSahid
|
3:8 |
ⲁⲩⲱ ⲉⲛⲕⲁⲧⲁ ⲑⲉ ⲁⲛ ⲉⲧⲟⲩϫⲓⲟⲩⲁ ⲉⲣⲟⲛ ⲛⲑⲉ ⲉⲧⲉⲣⲉ ϩⲟⲓⲛⲉ ϫⲱ ⲙⲙⲟⲥ ϫⲉ ϣⲁⲛϫⲟⲟⲥ ϫⲉ ⲙⲁⲣⲛⲉⲓⲣⲉ ⲛⲙⲡⲉⲑⲟⲟⲩ ϫⲉ ⲉⲣⲉ ⲙⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲧⲁϩⲟⲛ ⲛⲁⲓ ⲉⲩⲙⲉ ⲡⲉ ⲡⲉⲩϩⲁⲡ.
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Roma
|
LtKBB
|
3:8 |
Tai gal „darykime bloga, kad išeitų gera“, – kaip esame šmeižiami ir kaip kai kurie sako mus skelbiant? Tokie pasmerkti vertai.
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Roma
|
Bela
|
3:8 |
І ці ж не рабіць нам зло, каб выйшла на дабро, як некаторыя ўпікаюць нас і кажуць, быццам мы гэтак вучым? Справядлівы суд на такіх.
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Roma
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CopSahHo
|
3:8 |
ⲁⲩⲱ ⲉⲛⲕⲁⲧⲁⲑⲉ ⲁⲛ ⲉⲧⲟⲩϫⲓⲟⲩⲁ ⲉⲣⲟⲛ ⲛ̅ⲑⲉ ⲉⲧⲉⲣⲉϩⲟⲓ̈ⲛⲉ ϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ϣⲁⲛϫⲟⲟⲥ ϫⲉ ⲙⲁⲣⲛ̅ⲉⲓⲣⲉ ⲛ̅ⲙ̅ⲡⲉⲑⲟⲟⲩ. ϫⲉ ⲉⲣⲉⲙ̅ⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲧⲁϩⲟⲛ. ⲛⲁⲓ̈ ⲉⲩⲙⲉ ⲡⲉ ⲡⲉⲩϩⲁⲡ.
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Roma
|
BretonNT
|
3:8 |
Perak ne reomp ket an droug evit m'en em gavfe ar mad a gement-se, evel ma'z eus hiniennoù a dest e lavaromp, en ur zroukkomz ac'hanomp? Kondaonidigezh an dud-se a zo reizh.
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Roma
|
GerBoLut
|
3:8 |
und nicht vielmehr also tun, wie wir gelastert werden, und wie etliche sprechen, daß wir sagen sollen: Lasset uns Libel tun, auf daß Gutes daraus komme? Welcher Verdammnis ist ganz recht.
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Roma
|
FinPR92
|
3:8 |
Ei kai asia niin ole, kuin jotkut herjaajat väittävät meidän sanovan: "Tehdään vain pahaa, niin saadaan aikaan hyvää!" He kyllä saavat ansaitsemansa rangaistuksen.
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Roma
|
DaNT1819
|
3:8 |
Og hvorfor skulle vi da ikke, (som man bespotteligen siger om os, og som Nogle foregive, at vi lære), gjøre Ondt, at der kan komme Godt af? Saadannes Fordømmelse er retfærdig.
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Roma
|
Uma
|
3:8 |
Ane hewa toe-di, ma'ala lau-mi ta'uli' hewa toi: "Agina tababehi lau po'ingku to dada'a bona mehuwu to lompe'." Ria-midi tauna to mpobalihi-a, ra'uli' ria-a mololita hewa toe. Tauna to hewa toe, masipato' lia-ra nahuku' Alata'ala.
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Roma
|
GerLeoNA
|
3:8 |
Und [folgt daraus] etwa, so wie wir in Verruf gebracht werden und wie einige behaupten, dass wir sagen: „Lasst uns Schlechtes tun, damit Gutes kommt?“ Das Urteil über sie ist gerecht.
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Roma
|
SpaVNT
|
3:8 |
¿Y [por qué] no [decir,] (como somos blasfemados, y como algunos dicen que nosotros decimos): Hagamos males para que vengan bienes, la condenacion de los cuales es justo?
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Roma
|
Latvian
|
3:8 |
Un vai nevajadzētu darīt ļaunu, ja tam ir labas sekas (kā daži zaimodami saka, ka mēs tā mācot)? Tādu pazudināšana ir taisnīga.
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Roma
|
SpaRV186
|
3:8 |
Y no, (como somos infamados, y como algunos aseguran, que nosotros decimos,) ¿Hagamos males para que vengan bienes? la condenación de los cuales es justa.
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Roma
|
FreStapf
|
3:8 |
et pourquoi (comme nos calomniateurs le répandent et nous accusent de le dire) ne ferions-nous pas le mal, pour qu'il en sorte du bien? Je condamne ceux qui parlent ainsi.
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Roma
|
NlCanisi
|
3:8 |
Zouden we dan niet liever het kwade gaan doen zoals sommigen ons lasterlijk aanwrijven, opdat het goede er uit volgt? Maar terecht wordt zo iets veroordeeld.
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Roma
|
GerNeUe
|
3:8 |
Könnten wir dann nicht gleich sagen: "Tun wir doch das Böse, damit so das Gute kommt!"? Einige verleumden uns ja und behaupten, dass wir so etwas lehren. Solche trifft Gottes Urteil zu Recht.
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Roma
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Est
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3:8 |
Ja miks me ei teeks nõnda, nagu meist pilgates öeldakse ja nagu mõned meist räägivad, et meie ütlevat: "Tehkem kurja, et sellest tuleks head?" Niisugune nuhtlus on õige.
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Roma
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UrduGeo
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3:8 |
کچھ لوگ ہم پر یہ کفر بھی بکتے ہیں کہ ہم کہتے ہیں، ”آؤ، ہم بُرائی کریں تاکہ بھلائی نکلے۔“ انصاف کا تقاضا ہے کہ ایسے لوگوں کو مجرم ٹھہرایا جائے۔
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Roma
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AraNAV
|
3:8 |
أَمَا يُفْتَرَى عَلَيْنَا كَمَا نُتَّهَمُ زُوراً وَيَزْعُمُ بَعْضُهُمْ أَنَّنَا نَقُولُ: «لِنُمَارِسْ الشُّرُورَ لِكَيْ يَأْتِيَ الْخَيْرُ؟». هَؤُلاَءِ دَيْنُونَتُهُمْ عَادِلَةٌ.
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Roma
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ChiNCVs
|
3:8 |
为什么不说：“我们去作恶以成善吧！”（有人毁谤我们，说我们讲过这话。）这种人被定罪是理所当然的。
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Roma
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f35
|
3:8 |
και μη καθως βλασφημουμεθα και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν
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Roma
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vlsJoNT
|
3:8 |
En waarom zullen wij niet het kwade doen opdat daaruit het goede zou voortkomen? — zooals sommigen lasteren en zeggen dat wij leeren— wier veroordeeling rechtvaardig is.
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Roma
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ItaRive
|
3:8 |
E perché (secondo la calunnia che ci è lanciata e la massima che taluni ci attribuiscono), perché non "facciamo il male affinché ne venga il bene?" La condanna di quei tali è giusta.
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Roma
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Afr1953
|
3:8 |
En moet ons nie liewer sê nie, soos ons belaster word en soos sommige beweer dat ons sê: Laat ons kwaad doen, sodat die goeie daaruit kan voortkom? Hulle veroordeling is regverdig.
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Roma
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RusSynod
|
3:8 |
И не делать ли нам зло, чтобы вышло добро, как некоторые злословят нас и говорят, будто мы так учим? Праведен суд на таковых.
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Roma
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FreOltra
|
3:8 |
et même (comme quelques personnes, qui nous calomnient, nous accusent de le dire) ne ferons-nous pas le mal, pour qu'il en arrive du bien? — La condamnation de ces gens est juste.
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Roma
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UrduGeoD
|
3:8 |
कुछ लोग हम पर यह कुफ़र भी बकते हैं कि हम कहते हैं, “आओ, हम बुराई करें ताकि भलाई निकले।” इनसाफ़ का तक़ाज़ा है कि ऐसे लोगों को मुजरिम ठहराया जाए।
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Roma
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TurNTB
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3:8 |
Bazılarının bizi kötüleyerek, söylediğimizi ileri sürdüğü gibi niçin, “Kötülük yapalım da bundan iyilik çıksın” demeyelim? Böylelerinin yargılanması yerindedir.
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Roma
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DutSVV
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3:8 |
En zeggen wij niet liever (gelijk wij gelasterd worden, en gelijk sommigen zeggen, dat wij zeggen): Laat ons het kwade doen, opdat het goede daaruit kome? Welker verdoemenis rechtvaardig is.
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Roma
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HunKNB
|
3:8 |
És miért ne tennénk rosszat, hogy jó származzék belőle, amivel rágalmaznak is minket egyesek, s ránk fogják, hogy mi így beszélünk? Az ilyen embereket méltón sújtja az ítélet.
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Roma
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Maori
|
3:8 |
He aha hoki te penei ai, a ko te kupu whakapae teka tenei mo matou, a ki ta etahi ko ta matou kupu tenei, Tatou ka mahi i te kino, kia puta ai he pai? tika tonu te tau o te he ki a ratou.
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Roma
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sml_BL_2
|
3:8 |
Gom gi' kita magdusa, sabab minnē' aniya' pangamahaldika' ma Tuhan.” Asā' panganjawab e', sagō' aniya' saga a'a bay anuna'an aku in aku kono' bay amitnahan a'a subay angandusa paheka bo' supaya paheya kamahaldika'an Tuhan. Putingan asal panuna' he'. Saga a'a inān tōp pinataluwa'an hukuman Tuhan.
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Roma
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HunKar
|
3:8 |
Sőt inkább ne cselekedjük-é a rosszat, hogy abból jó származzék? – a mint minket rágalmaznak, és a mint némelyek mondogatják, hogy mi így beszélünk, a kiknek kárhoztatása igazságos.
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Roma
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Viet
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3:8 |
vậy thì, sao chúng ta không làm sự dữ cho được sự lành, như kẻ gièm pha đã cáo và quyết rằng chúng ta dạy điều ấy? Sự đoán phạt những người đó là công bình.
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Roma
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Kekchi
|
3:8 |
Us cui nakaba̱nu li ma̱usilal re nak ta̱nima̱k xlokˈal li Dios, chanqueb. ¿Cˈaˈru nequeye la̱ex? ¿Ma takaba̱nu li incˈaˈ us re nak ta̱nima̱k xlokˈal li Dios? Ma̱ jaruj ta̱ru̱k ta̱qˈuema̱nk xlokˈal li Dios riqˈuin li kama̱usilal. Cuan li nequeˈyehoc nak aˈan aˈin li tijleb ninchˈolob xya̱lal, abanan moco joˈcan ta li yo̱quin chixyebal. Li nequeˈyehoc re aˈan xcˈulubeb nak teˈxtoj rix lix ma̱queb.
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Roma
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Swe1917
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3:8 |
Och varför skulle vi icke »göra vad ont är, för att gott måtte komma därav», såsom man, för att smäda oss, påstår att vi göra, och såsom några föregiva att vi lära? -- Sådana få med rätta sin dom.
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Roma
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KhmerNT
|
3:8 |
ហើយហេតុអ្វីយើងមិននិយាយថា ចូរយើងធ្វើការអាក្រក់ដើម្បីឲ្យការល្អកើតចេញមក? ដូចជាមនុស្សមួយចំនួនបាននិយាយបង្ខូចយើងថាយើងនិយាយដូច្នេះ។ អ្នកទាំងនោះដែលនិយាយដូច្នេះសមតែទទួលការជំនុំជម្រះ!
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Roma
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CroSaric
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3:8 |
I zar da ne "činimo zlo da dođe dobro", kako nas kleveću i kako neki kažu da govorimo? Sud ih pravedni čeka!
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Roma
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BasHauti
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3:8 |
Eta (guçaz gaizqui minço diraden beçala, eta batzuc guc erraiten dugula dioiten beçala) ceren eztugu gaizqui eguiten, vnguia ethor dadinçát? ceinén damnationea iusto baita.
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Roma
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WHNU
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3:8 |
και μη καθως βλασφημουμεθα [και] και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν
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Roma
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VieLCCMN
|
3:8 |
Thế thì Sao ta không cứ làm điều dữ đi, để nhờ đó mà được điều lành ? như có những kẻ vu cho chúng tôi nói câu đó. Họ có bị kết tội cũng là đích đáng.
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Roma
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FreBDM17
|
3:8 |
Mais plutôt, selon que nous sommes blâmés, et que quelques-uns disent que nous disons : pourquoi ne faisons-nous du mal, afin qu’il en arrive du bien ? desquels la condamnation est juste.
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Roma
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TR
|
3:8 |
και μη καθως βλασφημουμεθα και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν
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Roma
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HebModer
|
3:8 |
ולא נעשה כדבר מחרפינו ומקצת מוציאי דבה עלינו לאמר הנה אמרים נעשה הרע למען יצא הטוב אשר דינם יבא עליהם בצדק׃
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Roma
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Kaz
|
3:8 |
Әлде «Жақсылық шықсын деп жамандық істей берейік» деуге бола ма? Жоқ, болмайды! Ал кейбіреулер бізді осылай тәлім берді деп жала жауып жүр. Олар Тәңірдің үкіміне лайық!
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Roma
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UkrKulis
|
3:8 |
А не (так тому бути), як нас хулять, і як говорять деякі, нїби ми кажемо, що нумо робити лихе, щоб прийшло добре? Праведний суд на таких.
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Roma
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FreJND
|
3:8 |
Et non, comme nous sommes calomnieusement accusés et que quelques-uns prétendent que nous disons : Faisons du mal, afin qu’arrive le bien ? – desquels le jugement est juste.
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Roma
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TurHADI
|
3:8 |
Bu, şu demektir: “Kötülük yapalım da bundan iyilik çıksın.” Aslında bazıları aynen böyle söylediğimizi iddia etmektedir. Bu iftiradır. Böyle söyleyenler hak ettikleri cezayı alacaktır.
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Roma
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GerGruen
|
3:8 |
Und sollen wir - einige behaupten verleumderisch, daß wir dies lehren - etwa Böses tun, damit Gutes daraus entspringe? Die Verdammung solcher ist berechtigt!
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Roma
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SloKJV
|
3:8 |
In ne raje (kot smo obrekljivo prikazani in kot nekateri zatrjujejo, da pravimo): ‚Delajmo zlo, da lahko pride dobro?‘ katerih obsodba je pravična.
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Roma
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Haitian
|
3:8 |
Poukisa nou pa di pito: Ann fè sa ki mal pou Bondye ka fè plis byen toujou! Gen kèk malpalan ki pretann se sa mwen di. Enben, Bondye ap kondannen moun sa yo, epi la gen rezon.
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Roma
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FinBibli
|
3:8 |
Ja ei, (niinkuin meitä pilkataan ja niinkuin muutamat puhuvat meidän sanovan,) että meidän pitäis tekemän pahaa, että siitä hyvää tulis? Joiden kadotus on oikia.
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Roma
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SpaRV
|
3:8 |
¿Y por qué no decir (como somos blasfemados, y como algunos dicen que nosotros decimos): Hagamos males para que vengan bienes? la condenación de los cuales es justa.
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Roma
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HebDelit
|
3:8 |
וְלֹא נַעֲשֶׂה כִּדְבַר מְחָרֲפֵינוּ וּמִקְצָת מוֹצִיאֵי דִבָּה עָלֵינוּ לֵאמֹר הִנֵּה אֹמְרִים נַעֲשֶׂה הָרַע לְמַעַן יֵצֵא הַטּוֹב אֲשֶׁר דִּינָם יָבֹא עֲלֵיהֶם בְּצֶדֶק׃
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Roma
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WelBeibl
|
3:8 |
Na! Waeth i ni ddweud wedyn, “Gadewch i ni wneud drwg er mwyn i ddaioni ddod o'r peth”! Ac oes, mae rhai'n hel straeon sarhaus mai dyna dŷn ni yn ei ddweud! … Maen nhw'n haeddu beth sy'n dod iddyn nhw!
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Roma
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GerMenge
|
3:8 |
Und warum halten wir uns dann nicht an den Grundsatz, den manche Lästerzungen mir wirklich in den Mund legen: »Laßt uns das Böse tun, damit das Gute dabei herauskomme?« Nun, die betreffenden Leute trifft das verdammende Urteil mit Fug und Recht.
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Roma
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GreVamva
|
3:8 |
και καθώς βλασφημούμεθα και καθώς κηρύττουσί τινές, ότι ημείς λέγομεν, Διά τι να μη πράττωμεν τα κακά, διά να έλθωσι τα αγαθά; των οποίων η κατάκρισις είναι δικαία.
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Roma
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Tisch
|
3:8 |
καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.
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Roma
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UkrOgien
|
3:8 |
І чи не так, як нас лають, і як деякі гово́рять, ніби ми кажемо: „Робімо зле, щоб вийшло добре?“ Справедливий о́суд на таких!
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Roma
|
MonKJV
|
3:8 |
Тэгвэл оронд нь, Сайныг гаргахын тулд ёрын мууг үйлдэцгээе гэж болохгүй гэж үү? (яг л бид гүжирдүүлсэн шигээр бас биднийг ийн хэлдэг гэж зарим нь баталдаг шигээр.) Тэгсэн бол тэдний яллалт зөв шударга юм.
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Roma
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SrKDEkav
|
3:8 |
Зашто, дакле (као што вичу на нас, и као што кажу неки да ми говоримо) да не чинимо зла да дође добро? Њима ће суд бити праведан.
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Roma
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FreCramp
|
3:8 |
Et pourquoi ne ferions-nous pas le mal afin qu'il en arrive du bien, comme la calomnie nous en accuse, et comme quelques-uns prétendent, que nous l'enseignons ? ceux-là, leur condamnation est juste !
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Roma
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SpaTDP
|
3:8 |
¿Por qué no (según somos calumniados, y como algunos afirman que decimos), «Hagamos el mal, para que el bien pueda venir?» Aquellos que dicen así son condenados justamente.
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Roma
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PolUGdan
|
3:8 |
Dlaczego więc nie mówić (jak nas szkalują i jak niektórzy twierdzą, że mówimy): Będziemy robić złe rzeczy, aby przyszły dobre? Ich potępienie jest sprawiedliwe.
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Roma
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FreGenev
|
3:8 |
Mais pluftoft (felon que nous fommes blafmez, & felon que difent quelques-uns que nous difons) que ne faifons nous des maux afin qu'il en arrive du bien ? (defquels la condamnation eft jufte.)
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Roma
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FreSegon
|
3:8 |
Et pourquoi ne ferions-nous pas le mal afin qu'il en arrive du bien, comme quelques-uns, qui nous calomnient, prétendent que nous le disons? La condamnation de ces gens est juste.
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Roma
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SpaRV190
|
3:8 |
¿Y por qué no decir (como somos blasfemados, y como algunos dicen que nosotros decimos): Hagamos males para que vengan bienes? la condenación de los cuales es justa.
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Roma
|
Swahili
|
3:8 |
Ni sawa na kusema: tufanye maovu ili tupate mema! Ndivyo wengine walivyotukashifu kwa kutushtaki kwamba tumefundisha hivyo. Watahukumiwa wanavyostahili!
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Roma
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HunRUF
|
3:8 |
Vagy talán igaz az, amivel rágalmaznak minket, és amit állítanak némelyek, hogy tudniillik ezt mondjuk: Tegyünk rosszat, hogy jó következzék belőle? Az ilyeneket méltán sújtja az ítélet!
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Roma
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FreSynod
|
3:8 |
Alors, pourquoi ne ferions-nous pas le mal pour qu'il en arrive du bien, ainsi que des calomniateurs nous en accusent et comme ils prétendent que nous l'enseignons? La condamnation de ces hommes-là est juste!
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Roma
|
DaOT1931
|
3:8 |
Og hvorfor skulde vi da ikke, som man bagvadsker os for, og som nogle sige, at vi lære, gøre det onde, for at det gode kan komme deraf? Saadannes Dom er velforskyldt.
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Roma
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FarHezar
|
3:8 |
و چرا نگوییم: «بیایید بدی کنیم تا نیکویی حاصل آید»، چنانکه بعضی بر ما افترا زده، ادعا میکنند که چنین میگوییم؟ محکومیت اینان بس منصفانه است.
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Roma
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TpiKJPB
|
3:8 |
Na i no mobeta, (olsem ol i wokim ripot bilong giamanim nem bilong yumi, na olsem sampela i tok yes long yumi tok,) Larim yumi mekim pasin nogut, inap long gutpela samting i ken kamap? Husat pe nogut bilong kot bilong ol i stretpela.
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Roma
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ArmWeste
|
3:8 |
Եւ ինչո՞ւ պատշաճ չէ ըսել. «Չարիք գործենք՝ որ բարիք յառաջ գայ», ինչպէս ոմանք մեզի հայհոյելով կը զրպարտեն՝՝ թէ մենք այդպէս կ՚ըսենք: Ատոնց դատապարտութիւնը արդարացի է:
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Roma
|
DaOT1871
|
3:8 |
Og hvorfor skulde vi da ikke, som man bagvadsker os for, og som nogle sige, at vi lære, gøre det onde, for at det gode kan komme deraf? Saadannes Dom er velforskyldt.
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Roma
|
JapRague
|
3:8 |
また――我等の罵られて然稱ふと或人々に云はるる如く――善を來さん為に惡を為すべけんや、斯る人々の罪せらるるは宜なり。
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Roma
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Peshitta
|
3:8 |
ܐܘ ܕܠܡܐ ܐܝܟ ܕܡܓܕܦܝܢ ܥܠܝܢ ܘܐܡܪܝܢ ܕܐܡܪܝܢܢ ܕܢܥܒܕ ܒܝܫܬܐ ܕܢܐܬܝܢ ܛܒܬܐ ܗܢܘܢ ܕܕܝܢܗܘܢ ܢܛܝܪ ܗܘ ܠܟܐܢܘܬܐ ܀
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Roma
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FreVulgG
|
3:8 |
Et pourquoi ne ferions-nous pas le mal afin qu’il en arrive du bien (comme quelques-uns, qui nous calomnient, nous accusent de dire) ? Leur condamnation est juste.
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Roma
|
PolGdans
|
3:8 |
A nie raczej tak mówimy: (jako nas szkalują i jako niektórzy udawają, żebyśmy mówili:) Będziemy czynić złe rzeczy, aby przyszły dobre? Których potępienie jest sprawiedliwe.
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Roma
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JapBungo
|
3:8 |
また『善を來らせん爲に惡をなすは可からずや』（或 者われらを譏りて之を我らの言なりといふ）かかる人の罪に定めらるるは正し。
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Roma
|
Elzevir
|
3:8 |
και μη καθως βλασφημουμεθα και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν
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Roma
|
GerElb18
|
3:8 |
und warum nicht, wie wir gelästert werden, und wie etliche sagen, daß wir sprechen: Laßt uns das Böse tun, damit das Gute komme? -deren Gericht gerecht ist.
|