|
Roma
|
ABP
|
3:9 |
What then, Do we have an advantage? Assuredly not. For we showed before, both Jews and Greeks, all [2under 3sin 1to be];
|
|
Roma
|
ACV
|
3:9 |
What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin,
|
|
Roma
|
AFV2020
|
3:9 |
What then? Are we of ourselves better? Not at all! For we have already charged both Jews and Gentiles—ALL— with being under sin,
|
|
Roma
|
AKJV
|
3:9 |
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
|
|
Roma
|
ASV
|
3:9 |
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
|
|
Roma
|
Anderson
|
3:9 |
What then? Do we, Jews, excel? Not at all: for we have already convicted all, both Jews and Greeks, of being under sin,
|
|
Roma
|
BBE
|
3:9 |
What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;
|
|
Roma
|
BWE
|
3:9 |
So what shall we say? Are we Jews any better than other people? No, we are not! I have already shown that all men, both Jews and people who are not Jews have done wrong things.
|
|
Roma
|
CPDV
|
3:9 |
What is next? Should we try to excel ahead of them? By no means! For we have accused all Jews and Greeks to be under sin,
|
|
Roma
|
Common
|
3:9 |
What then? Are we Jews any better off? Certainly not; for we have already charged that all men, both Jews and Greeks, are under the power of sin.
|
|
Roma
|
DRC
|
3:9 |
What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin.
|
|
Roma
|
Darby
|
3:9 |
What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:
|
|
Roma
|
EMTV
|
3:9 |
What then? Are we any better? Not at all. For we previously charged both Jews and Greeks that they are all under sin.
|
|
Roma
|
Etheridg
|
3:9 |
What then, have we attained excellence? (No.) For before we decided of the Jihudoyee and of the Aramoyee that they are all under sin;
|
|
Roma
|
Geneva15
|
3:9 |
What then? are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
|
|
Roma
|
Godbey
|
3:9 |
Then what? are we the better? By no means: for we have proven already that both Jews and Greeks are all under sin;
|
|
Roma
|
GodsWord
|
3:9 |
What, then, is the situation? Do we have any advantage? Not at all. We have already accused everyone (both Jews and Greeks) of being under the power of sin,
|
|
Roma
|
Haweis
|
3:9 |
What then? have we pre-eminence? Not at all: for we have before proved that both the Jews and Greeks are all under sin;
|
|
Roma
|
ISV
|
3:9 |
What, then, does this mean?The Gk. lacks does this mean Are we JewsThe Gk. lacks Jews any better off? Not at all! For we have already accused everyone, both Jews and Greeks, of being under the power ofThe Gk. lacks the power of sin.
|
|
Roma
|
Jubilee2
|
3:9 |
What then? Are we better [than they]? No, in no wise; for we have before proved both Jews and Gentiles that they are all under sin;
|
|
Roma
|
KJV
|
3:9 |
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
|
|
Roma
|
KJVA
|
3:9 |
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
|
|
Roma
|
KJVPCE
|
3:9 |
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
|
|
Roma
|
LEB
|
3:9 |
What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin,
|
|
Roma
|
LITV
|
3:9 |
What then? Do we excel? Not at all! For we have charged both Jews and Greeks before, all with being under sin;
|
|
Roma
|
LO
|
3:9 |
What then? Do we excel? Not at all. For we have before proved both Jews and Gentiles to be all under sin.
|
|
Roma
|
MKJV
|
3:9 |
What then? Do we excel? No, in no way; for we have before charged both Jews and Greeks all with being under sin,
|
|
Roma
|
Montgome
|
3:9 |
What then? Are we Jews in a better position? Not at all, for I have already charged all, both Jews and Gentiles, with being under sin.
|
|
Roma
|
Murdock
|
3:9 |
What then, have WE the superiority, when we have before decided as to both Jews and Gentiles, that all of them are under sin?
|
|
Roma
|
NETfree
|
3:9 |
What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
|
|
Roma
|
NETtext
|
3:9 |
What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
|
|
Roma
|
NHEB
|
3:9 |
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
|
|
Roma
|
NHEBJE
|
3:9 |
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
|
|
Roma
|
NHEBME
|
3:9 |
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
|
|
Roma
|
Noyes
|
3:9 |
What then? Are we better than others? By no means! For we have already brought a charge both against Jews and Greeks, that they are all under sin.
|
|
Roma
|
OEB
|
3:9 |
What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.
|
|
Roma
|
OEBcth
|
3:9 |
What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.
|
|
Roma
|
OrthJBC
|
3:9 |
What then? Are we (Yehudim) better off? Not altogether. For we have now charged both Yehudim and non-Jews as all alike under HaChet (sin),
|
|
Roma
|
RKJNT
|
3:9 |
What then? are we better than they? No, by no means: for we have already charged that both Jews and Greeks are all under sin;
|
|
Roma
|
RLT
|
3:9 |
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
|
|
Roma
|
RNKJV
|
3:9 |
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
|
|
Roma
|
RWebster
|
3:9 |
What then? are we better than they ? No, in no way: for we have before proved both Jews and Gentiles, that they are all under sin;
|
|
Roma
|
Rotherha
|
3:9 |
What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;
|
|
Roma
|
Twenty
|
3:9 |
What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.
|
|
Roma
|
Tyndale
|
3:9 |
What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
|
|
Roma
|
UKJV
|
3:9 |
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
|
|
Roma
|
Webster
|
3:9 |
What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
|
|
Roma
|
Weymouth
|
3:9 |
What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.
|
|
Roma
|
Worsley
|
3:9 |
"What then are we the better?" Not at all, in point of justification; for we have before proved that both Jews and Gentiles are all under sin: as it is written,
|
|
Roma
|
YLT
|
3:9 |
What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
|
|
Roma
|
ABPGRK
|
3:9 |
τι ούν προεχόμεθα ου πάντως προητιασάμεθα γαρ Ιουδαίους τε και Έλληνας πάντας υφ΄ αμαρτίαν είναι
|
|
Roma
|
Afr1953
|
3:9 |
Wat dan? Het ons enige voorrang? Hoegenaamd nie! Want ons het tevore al Jode sowel as Grieke beskuldig dat hulle almal onder die sonde is,
|
|
Roma
|
Alb
|
3:9 |
E çfarë pra? A kemi ne ndonjë epërsi? Aspak! E kemi treguar në fakt që më përpara se si Judenjtë ashtu edhe Grekët janë të gjithë nën mëkat,
|
|
Roma
|
Antoniad
|
3:9 |
τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι
|
|
Roma
|
AraNAV
|
3:9 |
فَمَاذَا إِذَنْ؟ أَنَحْنُ الْيَهُودَ أَفْضَلُ؟ لاَ، عَلَى الإِطْلاقِ! فَإِنَّنَا، فِي مَا سَبَقَ، قَدِ اتَّهَمْنَا اليَهُودَ وَالْيُونَانِيِّينَ بِكَوْنِهِمْ جَمِيعاً تَحْتَ الْخَطِيئَةِ،
|
|
Roma
|
AraSVD
|
3:9 |
فَمَاذَا إِذًا؟ أَنَحْنُ أَفْضَلُ؟ كَلَّا ٱلْبَتَّةَ! لِأَنَّنَا قَدْ شَكَوْنَا أَنَّ ٱلْيَهُودَ وَٱلْيُونَانِيِّينَ أَجْمَعِينَ تَحْتَ ٱلْخَطِيَّةِ،
|
|
Roma
|
ArmWeste
|
3:9 |
Ուրեմն ա՛լ ի՞նչ ըսենք, գերազա՞նց ենք հեթանոսներէն: Ո՛չ մէկ կերպով. որովհետեւ նախապէս մեղադրեցինք Հրեաները եւ Յոյները, թէ բոլո՛րը մեղքի տակ են,
|
|
Roma
|
Azeri
|
3:9 |
بس نه دئيک؟ آيا هچ افضللئيئمئز وار؟ اصلا. چونکي آرتيق ثابئت اتدئک کي، هم يهودئلر، هم ده قيرييهودئلر هاميسي گوناه آلتينداديرلار.
|
|
Roma
|
BasHauti
|
3:9 |
Cer bada? excellentago gara? Eceinere maneraz: ecen aitzinetic raçoinac emanic eracutsi dugu, ecen guiciac hambat Iuduac nola Grecoac, bekatuaren azpian diradela.
|
|
Roma
|
Bela
|
3:9 |
Дык што ж? ці маем мы перавагу? Зусім не; бо мы ўжо даказалі, што як Юдэі, так і Эліны, усе пад грэхам,
|
|
Roma
|
BretonNT
|
3:9 |
Petra eta? Ha gwelloc'h ez omp-ni? Tamm ebet. Rak diskouezet hon eus penaos emañ an holl, Yuzevien ha Gresianed, dindan ar pec'hed,
|
|
Roma
|
BulCarig
|
3:9 |
А що от това? надминуваме ли в нещо езичниците? Никак; защото предизобличихме и Юдеите и езичниците че всички са под грех;
|
|
Roma
|
BulVeren
|
3:9 |
Тогава какво? Имаме ли ние някакво предимство пред езичниците? Съвсем не, защото вече обвинихме и юдеи, и гърци, че те всички са под грях.
|
|
Roma
|
BurCBCM
|
3:9 |
သို့ဖြစ်လျှင် ငါမည်သို့ဆိုရမည်နည်း။ ငါတို့ဂျူးလူမျိုးများသည် ပိုမိုမြင့်မြတ်သူများဖြစ်သလော။ လုံး၀မဟုတ်ပေ။ အကြောင်းမူကား ဂျူးလူမျိုးနှင့် ဂရိလူမျိုးအပါအဝင် လူအားလုံးတို့သည် အပြစ်၏အာဏာစက်အောက်တွင် ရှိကြောင်းကို ငါသက်သေပြခဲ့ပြီးဖြစ်၏။-
|
|
Roma
|
BurJudso
|
3:9 |
ထိုသို့ဖြစ်လျှင် အဘယ်သို့နည်း။ ငါတို့သည် မြတ်သလောဟု မေးပြန်သော်။ အလျှင်းမမြတ်။ အကြောင်းမူကား၊ ယုဒလူ၊ ဟေလသလူအပေါင်းတို့သည် အပြစ်ရှိကြောင်းကို အထက်ပြခဲ့ပြီ။
|
|
Roma
|
Byz
|
3:9 |
τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι
|
|
Roma
|
CSlEliza
|
3:9 |
Что убо, преимеем ли? Никакоже: предукорихом бо Иудеи же и Еллины вся под грехом быти,
|
|
Roma
|
CebPinad
|
3:9 |
Nan, unsa na man? Kitang mga Judio, labaw pa ba kitag kahimtang kay kanila? Dili gayud; kay ato nang gikasumbong nga ang tanang mga tawo, mga Judio ug mga Gresyanhon, nailalum sa sala,
|
|
Roma
|
Che1860
|
3:9 |
ᎦᏙᎨ ᎤᎬᏫᏳᎭ? ᎤᏟᏍᎪ ᏂᏙᎯ? ᎥᏝ ᎤᏍᏗᎩᏛ ᎤᏅ; ᎦᏳᎳᏰᏃ ᏕᎫᎪᏔᏅ ᎾᏍᎩ ᎢᏧᎳ ᎠᏂᏧᏏ ᎠᎴ ᏧᎾᏓᎴᏅᏛ ᏴᏫ, ᏂᎦᏗᏳ ᎠᏍᎦᏅᎢᏍᏗ ᎨᏒ ᎤᎾᏓᏄᏴᏛᎢ.
|
|
Roma
|
ChiNCVs
|
3:9 |
那又怎么样呢？我们比他们强吗？绝不是的。因为我们已经控诉过，无论是犹太人或是希腊人，都在罪恶之下，
|
|
Roma
|
ChiSB
|
3:9 |
那麼，我們猶太人比外邦人更好嗎？決不是的! 因為我們早先已說過：不論是猶太人，或是希臘人，都在罪惡權勢之下，
|
|
Roma
|
ChiUn
|
3:9 |
這卻怎麼樣呢？我們比他們強嗎？決不是的！因我們已經證明：猶太人和希臘人都在罪惡之下。
|
|
Roma
|
ChiUnL
|
3:9 |
然則若何、我儕愈於彼乎、曰、否、不然、我儕曾證猶太人、希利尼人、咸在罪下、
|
|
Roma
|
ChiUns
|
3:9 |
这却怎么样呢？我们比他们强吗？决不是的！因我们已经证明：犹太人和希腊人都在罪恶之下。
|
|
Roma
|
CopNT
|
3:9 |
ⲟⲩ ϫⲉ ⲟⲩⲟⲛ ϩⲟⲩ⳿ⲟ ⳿ⲛⲧⲟⲧⲉⲛ ⲟⲩ ⲡⲁⲛⲧⲱⲥ ⲁⲛ ⲉⲣϣⲟⲣⲡ ⳿ⲛϫⲉⲙ ⲁⲣⲓⲕⲓ ⳿ⲉⲛⲓⲓⲟⲩⲇⲁⲓ ⲛⲉⲙ ⲛⲓⲟⲩⲉⲓⲛⲓⲛ ϫⲉ ⲥⲉⲭⲏ ϧⲁ ⳿ⲫⲛⲟⲃⲓ ⲧⲏⲣⲟⲩ.
|
|
Roma
|
CopSahBi
|
3:9 |
ⲟⲩ ϭⲉ ⲡⲉ ⲉⲩⲟ ⲛϣⲟⲣⲡ ⲉⲣⲟⲛ ⲙⲙⲟⲛ ϫⲓⲛ ⲛϣⲟⲣⲡ ⲅⲁⲣ ⲁⲛϭⲛⲁⲣⲓⲕⲉ ⲉⲛⲓⲟⲩⲇⲁⲓ ⲙⲛ ⲛⲟⲩⲉⲓⲉⲛⲓⲛ ϫⲉ ⲥⲉϩⲁⲡ ⲛⲟⲃⲉ ⲧⲏⲣⲟⲩ
|
|
Roma
|
CopSahHo
|
3:9 |
ⲟⲩ ϭⲉ ⲡⲉ ⲉⲩⲟ ⲛ̅ϣⲟⲣⲡ̅ ⲉⲣⲟⲛ. ⲙ̅ⲙⲟⲛ. ϫⲓⲛⲛ̅ϣⲟⲣⲡ̅ ⲅⲁⲣ ⲁⲛϭⲛ̅ⲁⲣⲓⲕⲉ ⲉⲛⲓⲟⲩⲇⲁⲓ̈ ⲙⲛ̅ⲛ̅ⲟⲩⲉⲓ̈ⲉⲛⲓⲛ ϫⲉ ⲥⲉϩⲁⲡⲛⲟⲃⲉ ⲧⲏⲣⲟⲩ.
|
|
Roma
|
CopSahid
|
3:9 |
ⲟⲩ ϭⲉ ⲡⲉ ⲉⲩⲟ ⲛϣⲟⲣⲡ ⲉⲣⲟⲛ ⲙⲙⲟⲛ ϫⲓⲛⲛϣⲟⲣⲡ ⲅⲁⲣ ⲁⲛϭⲛⲁⲣⲓⲕⲉ ⲉⲛⲓⲟⲩⲇⲁⲓ ⲙⲛⲛⲟⲩⲉⲓⲉⲛⲓⲛ ϫⲉ ⲥⲉϩⲁⲡⲛⲟⲃⲉ ⲧⲏⲣⲟⲩ
|
|
Roma
|
CopSahid
|
3:9 |
ⲟⲩ ϭⲉ ⲡⲉ ⲉⲩⲟ ⲛϣⲟⲣⲡ ⲉⲣⲟⲛ ⲙⲙⲟⲛ. ϫⲓⲛ ⲛϣⲟⲣⲡ ⲅⲁⲣ ⲁⲛϭⲛⲁⲣⲓⲕⲉ ⲉⲛⲓⲟⲩⲇⲁⲓ ⲙⲛ ⲛⲟⲩⲉⲓⲉⲛⲓⲛ ϫⲉ ⲥⲉϩⲁⲡ ⲛⲟⲃⲉ ⲧⲏⲣⲟⲩ.
|
|
Roma
|
CroSaric
|
3:9 |
Što dakle? Imamo li prednost? Ne baš! Jer upravo optužismo sve, i Židove i Grke, da su pod grijehom,
|
|
Roma
|
DaNT1819
|
3:9 |
Hvad da? have vi Noget forud? Aldeles Intet; thi vi have forhen beviist, at baade Jøder og Græker ere alle under Synd,
|
|
Roma
|
DaOT1871
|
3:9 |
Hvad da? have vi noget forud? Aldeles ikke; vi have jo ovenfor anklaget baade Jøder og Grækere for alle at være under Synd,
|
|
Roma
|
DaOT1931
|
3:9 |
Hvad da? have vi noget forud? Aldeles ikke; vi have jo ovenfor anklaget baade Jøder og Grækere for alle at være under Synd,
|
|
Roma
|
Dari
|
3:9 |
پس چه؟ آیا ما یهودیان از غیر یهودیان وضع بهتری داریم؟ ابداً، پیش از این نشان دادیم که یهودیان و غیر یهودیان، همه در گناه گرفتار هستند.
|
|
Roma
|
DutSVV
|
3:9 |
Wat dan? Zijn wij uitnemender? Ganselijk niet; want wij hebben te voren beschuldigd beiden Joden en Grieken, dat zij allen onder de zonde zijn;
|
|
Roma
|
DutSVVA
|
3:9 |
Wat dan? Zijn wij uitnemender? Ganselijk niet; want wij hebben te voren beschuldigd beiden Joden en Grieken, dat zij allen onder de zonde zijn;
|
|
Roma
|
Elzevir
|
3:9 |
τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι
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Roma
|
Esperant
|
3:9 |
Kio do? ĉu ni nin senkulpigas? Tute ne: ĉar ni jam akuzis egale Judojn kaj Grekojn, ke ĉiuj estas sub peko;
|
|
Roma
|
Est
|
3:9 |
Kuidas siis on? Kas me oleme paremas seisukorras? Mitte sugugi! Oleme ju varemini tõestanud, et niihästi juudid kui kreeklased on kõik patu all,
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Roma
|
FarHezar
|
3:9 |
پس چه باید گفت؟ آیا وضع ما بهتر از دیگران است؟ به هیچ روی! زیرا پیشتر ادعا وارد آوردیم که یهود و یونانی هر دو زیر سلطة گناهند.
|
|
Roma
|
FarOPV
|
3:9 |
پس چه گوییم؟ آیا برتری داریم؟ نه به هیچ وجه! زیرا پیش ادعا وارد آوردیم که یهود ویونانیان هر دو به گناه گرفتارند.
|
|
Roma
|
FarTPV
|
3:9 |
پس چه؟ آیا ما یهودیان از غیر یهودیان وضع بهتری داریم؟ ابداً، پیش از این نشان دادیم كه یهودیان و غیر یهودیان، همه اسیر گناه هستند.
|
|
Roma
|
FinBibli
|
3:9 |
Mitäs siis? Olemmeko me paremmat kuin he? Emme ensinkään; sillä me olemme ennen osoittaneet, että sekä Juudalaiset ja Grekiläiset ovat kaikki synnin alla,
|
|
Roma
|
FinPR
|
3:9 |
Miten siis on? Olemmeko me parempia? Emme suinkaan. Mehän olemme edellä osoittaneet, että kaikki, niin hyvin juutalaiset kuin kreikkalaiset, ovat synnin alla,
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|
Roma
|
FinPR92
|
3:9 |
Miten siis on? Olemmeko me muita parempia? Emme lainkaan. Olen jo esittänyt sen syytöksen, että kaikki, niin juutalaiset kuin kreikkalaisetkin, ovat synnin vallassa.
|
|
Roma
|
FinRK
|
3:9 |
Miten siis on? Olemmeko me parempia? Emme suinkaan. Olemmehan juuri osoittaneet, että kaikki, niin juutalaiset kuin kreikkalaisetkin, ovat synnin alaisia.
|
|
Roma
|
FinSTLK2
|
3:9 |
Miten siis on? Olemmeko parempia? Emme suinkaan. Olemme edellä osoittaneet, että kaikki, niin hyvin juutalaiset kuin kreikkalaiset, ovat synnin alla,
|
|
Roma
|
FreBBB
|
3:9 |
Quoi donc ? avons-nous une supériorité ? Pas à tous égards ; car nous avons déjà accusé Juifs et Grecs d'être sous le pouvoir du péché,
|
|
Roma
|
FreBDM17
|
3:9 |
Quoi donc ! sommes-nous plus excellents ? Nullement. Car nous avons ci-devant convaincu que tous, tant Juifs que Grecs, sont assujettis au péché.
|
|
Roma
|
FreCramp
|
3:9 |
Et bien donc ? Avons-nous quelque supériorité ? Non, aucune ; car nous venons de prouver que tous, Juifs et Grecs, sont sous le péché,
|
|
Roma
|
FreGenev
|
3:9 |
Quoi donc ? Sommes-nous plus excellens ? Nullement. Car nous avons ci-devant convaincu que tous, tant Juifs que Grecs, font fous le peché.
|
|
Roma
|
FreJND
|
3:9 |
Quoi donc ? Sommes-nous plus excellents ? Nullement. Car nous avons déjà accusé et Juifs et Grecs d’être tous sous [le] péché,
|
|
Roma
|
FreOltra
|
3:9 |
Quoi donc? Avons-nous quelque supériorité? — Non, aucune; car nous avons prouvé que tous, tant Juifs que Grecs, sont sous l'empire du péché,
|
|
Roma
|
FrePGR
|
3:9 |
Eh bien ! Avons-nous quelque chose à alléguer ? Absolument rien ; car nous avons déjà convaincu les Juifs et les Grecs d'être tous sous l'empire du péché,
|
|
Roma
|
FreSegon
|
3:9 |
Quoi donc! sommes-nous plus excellents? Nullement. Car nous avons déjà prouvé que tous, Juifs et Grecs, sont sous l'empire du péché,
|
|
Roma
|
FreStapf
|
3:9 |
Que dire alors? qu'avons-nous à mettre en avant? absolument rien. Nous avons déjà montré que les Juifs comme les Grecs, tous sont sous l'empire du péché,
|
|
Roma
|
FreSynod
|
3:9 |
Quoi donc! Avons-nous quelque chose à faire valoir en notre faveur? Nullement, car nous avons déjà prouvé que tous, Juifs et Grecs, sont sous l'empire du péché,
|
|
Roma
|
FreVulgG
|
3:9 |
Quoi donc ? L’emportons-nous sur eux ? Nullement ; car nous avons déjà prouvé que les Juifs et les Grecs sont tous sous l’empire du péché ;
|
|
Roma
|
GerAlbre
|
3:9 |
Wie steht es nun? Zeichnen wir (Juden) uns durch unser Verhalten wirklich (vor den Heiden) aus? Nicht im geringsten. Wir haben ja im vorigen gegen Juden und Heiden dieselbe Anklage erheben müssen, daß sie alle unter der Herrschaft der Sünde stehen.
|
|
Roma
|
GerBoLut
|
3:9 |
Was sagen wir denn nun? Haben wir einen Vorteil? Gar keinen. Denn wir haben droben bewiesen daß beide, Juden und Griechen, alle unter der Sünde sind,
|
|
Roma
|
GerElb18
|
3:9 |
Was nun? Haben wir einen Vorzug? Durchaus nicht; denn wir haben sowohl Juden als Griechen zuvor beschuldigt, daß sie alle unter der Sünde seien, wie geschrieben steht:
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|
Roma
|
GerElb19
|
3:9 |
Was nun? Haben wir einen Vorzug? Durchaus nicht; denn wir haben sowohl Juden als Griechen zuvor beschuldigt, daß sie alle unter der Sünde seien, wie geschrieben steht:
|
|
Roma
|
GerGruen
|
3:9 |
Was folgt also aus alledem? Sind etwa wir besser daran? Nicht ganz. Wir haben eben dargetan, daß alle, Juden und Heiden, der Sünde verfallen sind.
|
|
Roma
|
GerLeoNA
|
3:9 |
Was nun? Haben wir etwas voraus? In keinster Weise! Schließlich haben wir vorhin sowohl Judäer als auch Griechen beschuldigt, dass alle unter [dem Einfluss] der Sünde sind,
|
|
Roma
|
GerLeoRP
|
3:9 |
Was nun? Haben wir etwas voraus? In keinster Weise! Schließlich haben wir vorhin sowohl Judäer als auch Griechen beschuldigt, dass alle unter [dem Einfluss] der Sünde sind,
|
|
Roma
|
GerMenge
|
3:9 |
Wie steht es also? Haben wir (Juden) für uns etwas voraus? Nicht unbedingt. Wir haben ja schon vorhin gegen Juden ebenso wie gegen Griechen die Anklage erheben müssen, daß sie ausnahmslos unter (der Herrschaft) der Sünde stehen,
|
|
Roma
|
GerNeUe
|
3:9 |
Aber wie ist es nun? Machen wir etwa Ausflüchte? Ganz und gar nicht! Wir haben ja schon den Beweis erbracht, dass die Juden genauso wie die anderen Völker in der Gewalt der Sünde sind.
|
|
Roma
|
GerOffBi
|
3:9 |
Was nun? Haben wir etwas voraus? Gar nichts! Denn wir haben vorher die Anklage erhoben, dass Juden und auch Griechen, [dass also] alle unter [der] Sünde sind.
|
|
Roma
|
GerSch
|
3:9 |
Wie nun? Haben wir etwas voraus? Ganz und gar nichts! Denn wir haben ja vorhin sowohl Juden als Griechen beschuldigt, daß sie alle unter der Sünde sind,
|
|
Roma
|
GerTafel
|
3:9 |
Wie nun? Haben wir etwas voraus? Gar nichts; denn wir haben oben bewiesen, daß Juden und Griechen allzumal Sünder sind.
|
|
Roma
|
GerTextb
|
3:9 |
Wie so? Schieben wir da etwas vor? Keineswegs. Denn wir haben ja zuvor schon die Klage gestellt gegen Juden so gut wie Griechen: daß sie alle unter der Sünde seien,
|
|
Roma
|
GerZurch
|
3:9 |
WIE nun? Haben wir einen Vorzug? Ganz und gar nicht! Denn wir haben soeben Juden und Griechen als schuldig erwiesen, dass sie alle unter der Herrschaft der Sünde seien, (a) Rö 1:18 - 2:24; Ga 3:22
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|
Roma
|
GreVamva
|
3:9 |
Τι λοιπόν; υπερέχομεν των εθνικών; Ουχί βεβαίως· διότι προεξηλέγξαμεν Ιουδαίους τε και Έλληνας, ότι είναι πάντες υπό αμαρτίαν,
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|
Roma
|
Haitian
|
3:9 |
Men, sa sa ye menm? Nou menm jwif, èske nou pi bon pase moun lòt nasyon yo? Non, se pa vre menm. Mwen deja moutre nou sa: tout moun, ou te mèt jwif, ou te mèt pa jwif, tout moun anba pouvwa peche a.
|
|
Roma
|
HebDelit
|
3:9 |
וְעַתָּה מַה־הוּא הֲיֶשׁ־לָנוּ מַעֲלָה יְתֵרָה לֹא בִמְאוּמָה כְּבָר הוֹכַחְנוּ כִּי גַם־הַיְּהוּדִים גַּם־הַיְּוָנִים כֻּלָּם הֵם תַּחַת הַחֵטְא׃
|
|
Roma
|
HebModer
|
3:9 |
ועתה מה הוא היש לנו מעלה יתרה לא במאומה כבר הוכחנו כי גם היהודים גם היונים כלם הם תחת החטא׃
|
|
Roma
|
HunKNB
|
3:9 |
Hogyan áll tehát a dolog? Különbek vagyunk-e náluk? Semmiképpen sem. Az imént bizonyítottuk be, hogy a zsidók és a görögök mind alá vannak vetve a bűnnek,
|
|
Roma
|
HunKar
|
3:9 |
Micsoda tehát? Különbek vagyunk-é? Semmiképen nem. Mert az elébb megmutattuk nyilván, hogy zsidók és görögök mindnyájan bűn alatt vannak;
|
|
Roma
|
HunRUF
|
3:9 |
Hogyan van tehát? Különbek vagyunk? Egyáltalán nem! Hiszen előbb már bebizonyítottuk, hogy zsidók is, görögök is mind bűn alatt vannak,
|
|
Roma
|
HunUj
|
3:9 |
Mi tehát az igazság? Különbek vagyunk? Egyáltalában nem! Hiszen előbb már kimondtuk azt az ítéletet, hogy zsidók is, görögök is mind bűnben vannak,
|
|
Roma
|
ItaDio
|
3:9 |
CHE dunque? abbiamo noi qualche eccellenza? del tutto no; poichè innanzi abbiamo convinti tutti, così Giudei, come Greci, ch’essi sono sotto peccato;
|
|
Roma
|
ItaRive
|
3:9 |
Che dunque? Abbiam noi qualche superiorità? Affatto; perché abbiamo dianzi provato che tutti, Giudei e Greci, sono sotto il peccato,
|
|
Roma
|
JapBungo
|
3:9 |
さらば如何ん、我らの勝る所ありや、有ることなし。我ら既にユダヤ人もギリシヤ人もみな罪の下に在りと告げたり。
|
|
Roma
|
JapKougo
|
3:9 |
すると、どうなるのか。わたしたちには何かまさったところがあるのか。絶対にない。ユダヤ人もギリシヤ人も、ことごとく罪の下にあることを、わたしたちはすでに指摘した。
|
|
Roma
|
JapRague
|
3:9 |
然らば何ぞや、我等は異邦人に先つ者なるか、決して然らず、其は既にユデア人もギリシア人も皆罪の下に在りと證したればなり。
|
|
Roma
|
KLV
|
3:9 |
nuq vaj? 'oH maH better than chaH? ghobe', Daq ghobe' way. vaD maH previously warned both Jews je Greeks, vetlh chaH 'oH Hoch bIng yem.
|
|
Roma
|
Kapingam
|
3:9 |
E-hai behee go gidaadou digau o Jew, gidaadou e-mada-humalia i digau tuadimee? Hagalee hai beelaa! Au gu-haga-modongoohia bolo digau o Jew mo digau tuadimee le e-hai hua be-di mee e-dahi i-lala di mogobuna o-di huaidu.
|
|
Roma
|
Kaz
|
3:9 |
«Сонымен қалай болды? Басқалардың алдында (яһуди халқынан шыққан) біздердің артықшылығымыз бар ма?» Жоқ, ешқандай! Яһудилер де, басқа ұлттың адамдары да бірі қалмай күнәнің билігінде екенін жоғарыда дәлелдедік.
|
|
Roma
|
Kekchi
|
3:9 |
¿Cˈaˈru takaye chirix aˈin? ¿Ma kˈaxal cha̱bilo ta biˈ la̱o aj judío chiruheb li ma̱cuaˈeb aj judío? Relic chi ya̱l nak incˈaˈ. Chikajunilo ban la̱o aj ma̱co, la̱o aj judío joˈqueb ajcuiˈ li ma̱cuaˈeb aj judío.
|
|
Roma
|
KhmerNT
|
3:9 |
បើដូច្នេះ តើយើងល្អជាងគេឬ? មិនមែនដូច្នោះទេ ដ្បិតយើងបានបញ្ជាក់ពីមុនហើយថា ទោះជាជនជាតិយូដាក្ដី ជនជាតិក្រេកក្ដី សុទ្ធតែស្ថិតនៅក្រោមបាបទាំងអស់គ្នា
|
|
Roma
|
KorHKJV
|
3:9 |
그러면 어떠하냐? 우리는 그들보다 나으냐? 결코 아니라. 우리는 앞에서 유대인들과 이방인들을 검증하여 그들이 다 죄 아래 있음을 입증하였느니라.
|
|
Roma
|
KorRV
|
3:9 |
그러면 어떠하뇨 우리는 나으뇨 결코 아니라 유대인이나 헬라인이나 다 죄 아래 있다고 우리가 이미 선언하였느니라
|
|
Roma
|
Latvian
|
3:9 |
Kā tad ir? Vai mums ir priekšrocības? Nekādā ziņā, jo mēs jau pierādījām, ka visi, tiklab jūdi, kā grieķi, ir zem grēka,
|
|
Roma
|
LinVB
|
3:9 |
Bôngó tóloba ’te bísó ba-Yúda tolekí ndé bapagáno ? Sókí moké té ! Tosílí tolakísí ’te ná ba-Yúda ná bapagáno, bánso bazalí baómbo ba lisúmu,
|
|
Roma
|
LtKBB
|
3:9 |
Tai ką gi? Ar mes turime pirmenybę? Visai ne! Juk jau įrodėme, kad žydai ir pagonys – visi yra nuodėmės valdžioje,
|
|
Roma
|
LvGluck8
|
3:9 |
Ko tad nu? Vai mēs esam labāki? Nemaz ne. Jo mēs jau pirmāk esam rādījuši, gan Jūdus, gan Grieķus, visus esam apakš grēka.
|
|
Roma
|
Mal1910
|
3:9 |
ആകയാൽ എന്തു? നമുക്കു വിശേഷതയുണ്ടോ? അശേഷമില്ല; യെഹൂദന്മാരും യവനന്മാരും ഒരുപോലെ പാപത്തിൻ കീഴാകുന്നു എന്നു നാം മുമ്പെ തെളിയിച്ചുവല്ലോ.
|
|
Roma
|
Maori
|
3:9 |
He aha koia? he pai ake ranei to matou wahi i to ratou? Kahore ra hoki: kua oti hoki te whakapa e matou i mua he he ki nga Hurai, ki nga Kariki, kei raro katoa ratou i te hara;
|
|
Roma
|
Mg1865
|
3:9 |
Ahoana ary? Manan-kavaly va isika? Tsia tsy akory; fa efa voalazantsika rahateo ho mpanota avokoa na ny Jiosy na ny jentilisa;
|
|
Roma
|
MonKJV
|
3:9 |
Тэгвэл юу гэж? Бид тэднээс илүү дээр юм уу? Үгүй ээ, огтхон ч үгүй. Учир нь тэднийг бүгд гэмийн дор байдаг гэдгийг нь бид Жүүдүүд болон Жүүд бусчуудын аль алинд нь өмнө нь баталж байсан.
|
|
Roma
|
MorphGNT
|
3:9 |
Τί οὖν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι,
|
|
Roma
|
Ndebele
|
3:9 |
Pho-ke? Singcono yini? Hatshi bo! Ngoba sesiwacalile mandulo amaJuda kanye lamaGriki ukuthi wonke angaphansi kwesono,
|
|
Roma
|
NlCanisi
|
3:9 |
Wat dan? Zijn wij soms beter? -Volstrekt niet! Want we hebben Joden en Grieken toch vroeger beschuldigd, dat ze allen onder zonde gebukt gaan,
|
|
Roma
|
NorBroed
|
3:9 |
Hva da? Overgår vi? Ikke i det hele tatt; for vi anklaget forut både Jøder og Hellenere alle å være under synd,
|
|
Roma
|
NorSMB
|
3:9 |
Kva då? Hev me nokon fyremun? Nei, slett ikkje; for me hev fyrr klaga både jødar og grækarar for at dei er under synd alle saman,
|
|
Roma
|
Norsk
|
3:9 |
Hvad da? har vi nogen fordel? Nei, aldeles ikke; vi har jo før anklaget både jøder og grekere for at de alle sammen er under synd,
|
|
Roma
|
Northern
|
3:9 |
Bəs nə deyək? Biz Yəhudilərin üstünlüyü varmı? Əlbəttə, yox! Çünki biz artıq həm Yəhudiləri, həm də Yunanları təqsirləndirdik ki, onların hamısı günahın hökmü altındadır.
|
|
Roma
|
Peshitta
|
3:9 |
ܡܢܐ ܗܟܝܠ ܐܚܝܕܝܢܢ ܝܬܝܪܐ ܕܩܕܡܢ ܦܤܩܢ ܥܠ ܝܗܘܕܝܐ ܘܥܠ ܐܪܡܝܐ ܕܬܚܝܬ ܚܛܝܬܐ ܐܢܘܢ ܟܠܗܘܢ ܀
|
|
Roma
|
PohnOld
|
3:9 |
Iaduen atail pai mau sang arail? Kaidin, pwe se kadededar, me Sus o men Krik karos mi pan dip,
|
|
Roma
|
Pohnpeia
|
3:9 |
Eri, ia duwen kiht mehn Suhs akan, mie mehkot me se paiamwahuki sang mehn liki kan? Sohte! I kasaledahr duwen mehn Suhs akan oh mehn liki kan ar duwepenehte, irail koaros mihmi pahn manaman en dihp.
|
|
Roma
|
PolGdans
|
3:9 |
Cóż tedy? Mamyż nad nie? Żadnym sposobem; gdyżeśmy przedtem dowiedli, że Żydowie i Grekowie, wszyscy są pod grzechem,
|
|
Roma
|
PolUGdan
|
3:9 |
Cóż więc? Czy przewyższamy ich? Żadną miarą! Ponieważ przedtem dowiedliśmy, że zarówno Żydzi, jak i Grecy, wszyscy są pod grzechem;
|
|
Roma
|
PorAR
|
3:9 |
Pois quê? Somos melhores do que eles? Não, de modo algum. Pois já demonstramos que, tanto judeus como gentios, todos estão debaixo do pecado;
|
|
Roma
|
PorAlmei
|
3:9 |
!Pois que? Somos nós mais excellentes? de maneira nenhuma, pois já d'antes demonstrámos que, tanto judeos como gregos, todos estão debaixo do peccado;
|
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Roma
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PorBLivr
|
3:9 |
Então, quê? Somos nós melhores? Não, de maneira nenhuma. Pois já delatamos que todos, tanto judeus como gregos, estão debaixo do pecado,
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Roma
|
PorBLivr
|
3:9 |
Então, quê? Somos nós melhores? Não, de maneira nenhuma. Pois já delatamos que todos, tanto judeus como gregos, estão debaixo do pecado,
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Roma
|
PorCap
|
3:9 |
*Afinal qual é a conclusão? Temos ou não vantagem alguma sobre os outros? Absolutamente nenhuma! Foi exatamente a acusação que acabámos de fazer: judeus e gregos, todos estão sob o domínio do pecado.
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Roma
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RomCor
|
3:9 |
Ce urmează atunci? Suntem noi mai buni decât ei? Nicidecum. Fiindcă am dovedit că toţi, fie iudei, fie greci, sunt sub păcat,
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Roma
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RusSynod
|
3:9 |
Итак, что же? имеем ли мы преимущество? Нисколько. Ибо мы уже доказали, что как Иудеи, так и Еллины, все под грехом,
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Roma
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RusSynod
|
3:9 |
Итак, что же? Имеем ли мы преимущество? Нисколько. Ибо мы уже доказали, что как иудеи, так и эллины – все под грехом,
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Roma
|
RusVZh
|
3:9 |
Итак, что же? имеем ли мы преимущество? Нисколько. Ибо мы уже доказали, что как Иудеи, так и Еллины, все под грехом,
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Roma
|
SBLGNT
|
3:9 |
Τί οὖν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφʼ ἁμαρτίαν εἶναι,
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Roma
|
Shona
|
3:9 |
Ko zvino? Tiri nani here? Kwete nepadiki pese; nokuti tambopa mhosva vese VaJudha neVaGiriki kuti vese vari pasi pechivi,
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Roma
|
SloChras
|
3:9 |
Kaj torej? Ali so Judje boljši? Nikakor ne. Kajti prej smo obtožili i Jude i Grke, da so vsi pod grehom,
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Roma
|
SloKJV
|
3:9 |
Kaj torej? Ali smo boljši kakor oni? Ne, nikakor ne, kajti prej smo tako Judom kakor poganom dokazali, da so vsi pod grehom;
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Roma
|
SloStrit
|
3:9 |
Kaj torej? jeli smo bolji? nikakor: kajti prej smo dokazali, da so Judje in pa Grki vsi pod grehom.
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Roma
|
SomKQA
|
3:9 |
Waa maxay haddaba? Miyaynu dhaannaa iyaga? Maya, sinaba. Waayo, horaannu u dacweynay Yuhuudda iyo Gariigtaba inay kulligood dembi ku hoos jiraan.
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Roma
|
SpaPlate
|
3:9 |
¿Qué decir entonces? ¿Tenemos acaso alguna ventaja nosotros? No, de ningún modo, porque hemos probado ya que tanto los judíos como los griegos, todos, están bajo el pecado;
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Roma
|
SpaRV
|
3:9 |
¿Qué pues? ¿Somos mejores que ellos? En ninguna manera: porque ya hemos acusado á Judíos y á Gentiles, que todos están debajo de pecado.
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Roma
|
SpaRV186
|
3:9 |
¶ ¿Pues qué? ¿Somos nosotros mejores que ellos? En ninguna manera; porque ya hemos acusado a Judíos y a Gentiles, que todos están debajo de pecado,
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Roma
|
SpaRV190
|
3:9 |
¿Qué pues? ¿Somos mejores que ellos? En ninguna manera: porque ya hemos acusado á Judíos y á Gentiles, que todos están debajo de pecado.
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Roma
|
SpaTDP
|
3:9 |
¿Y entonces? ¿Somos mejores que ellos? No, de ninguna forma. Pues nosotros antes mostramos que tanto judíos como griegos, estan todos bajo pecado.
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Roma
|
SpaVNT
|
3:9 |
¿Qué pues? ¿somos mejores [que ellos?] En ninguna manera: porque ya hemos acusado á Judíos y á Gentiles, que todos están debajo de pecado.
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Roma
|
SrKDEkav
|
3:9 |
Шта дакле? Јесмо ли бољи од њих? Нипошто! Јер горе доказасмо да су и Јевреји и Грци сви под грехом,
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Roma
|
SrKDIjek
|
3:9 |
Шта дакле? Јесмо ли бољи од њих? Нипошто! Јер горе доказасмо да су и Јевреји и Грци сви под гријехом,
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Roma
|
StatResG
|
3:9 |
¶Τί οὖν; Προεχόμεθα; Οὐ πάντως, προῃτιασάμεθα γὰρ, Ἰουδαίους τε καὶ Ἕλληνας, πάντας ὑφʼ ἁμαρτίαν εἶναι.
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Roma
|
Swahili
|
3:9 |
Tuseme nini, basi? Je, sisi Wayahudi ni bora zaidi kuliko wengine? Hata kidogo! Kwa maana nimekwisha bainisha hapo mwanzoni kwamba Wayahudi na watu wa mataifa mengine wote wako chini ya utawala wa dhambi.
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Roma
|
Swe1917
|
3:9 |
Huru är det alltså? Äro vi då något förmer än de andra? Ingalunda. Redan härförut har jag ju måst anklaga både judar och greker för att allasammans vara under synd.
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Roma
|
SweFolk
|
3:9 |
Hur är det då? Har vi någon fördel? Inte alls. Vi har ju redan anklagat alla, både judar och greker, för att stå under syndens välde.
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Roma
|
SweKarlX
|
3:9 |
Huru är då derom? Hafve vi någon fördel för dem? Allsingen. Ty vi hafve det nu bevisat, att både Judar och Greker äro alle under synd;
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Roma
|
SweKarlX
|
3:9 |
Huru är då derom? Hafve vi någon fördel för dem? Allsingen. Ty vi hafve det nu bevisat, att både Judar och Greker äro alle under synd;
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Roma
|
TNT
|
3:9 |
Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ᾽ ἁμαρτίαν εἶναι,
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Roma
|
TR
|
3:9 |
τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι
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Roma
|
TagAngBi
|
3:9 |
Ano nga? tayo baga'y lalong mabuti kay sa kanila? Hindi, sa anomang paraan: sapagka't ating kapuwa isinasakdal na muna ang mga Judio at ang mga Griego, na silang lahat ay nangasa ilalim ng kasalanan;
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Roma
|
Tausug
|
3:9 |
Na, pagga in bichara yan bukun bunnal, ha pikil niyu ha pangatud sin Tuhan, in manga kitaniyu Yahudi marayaw dayn ha manga tau bukun bangsa Yahudi? Tantu bukun. Sabab bakas ku na kiyabayta' kaniyu in katān mānusiya', sibu' da Yahudi iban bukun, asal magdusa sadja.
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Roma
|
ThaiKJV
|
3:9 |
ถ้าเช่นนั้นจะเป็นอย่างไร พวกเราจะได้เปรียบกว่าพวกเขาหรือ เปล่าเลย เพราะเราได้ชี้แจงให้เห็นแล้วว่า ทั้งพวกยิวและพวกต่างชาติต่างก็อยู่ใต้อำนาจของบาปทุกคน
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Roma
|
Tisch
|
3:9 |
Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι,
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Roma
|
TpiKJPB
|
3:9 |
Wanem nau? Ating yumi winim ol? Nogat, na nogat olgeta. Long wanem, yumi bin pruvim bipo long ol Ju na ol man i no Ju wantaim, long ol olgeta i stap aninit long sin.
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Roma
|
TurHADI
|
3:9 |
Peki, biz Yahudiler öteki insanlardan daha mı iyiyiz? Elbette değiliz. Daha önce söylediğimiz gibi, Yahudiler de tıpkı öteki milletler gibi günahın esareti altındadır.
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Roma
|
TurNTB
|
3:9 |
Şimdi ne diyelim? Biz Yahudiler öteki uluslardan üstün müyüz? Elbette değiliz. İster Yahudi ister Grek olsun, daha önce herkesi günahın denetiminde olmakla suçladık.
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Roma
|
UkrKulis
|
3:9 |
Що ж? ми луччі? Ніяк (не луччі); попереду бо укорили ми й Жидів і Греків, що вони всі під гріхом,
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Roma
|
UkrOgien
|
3:9 |
То що ж? Маємо перевагу? Анітро́хи! Бож ми перед тим довели́, що юдеї й ге́ллени — усі під гріхом,
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Roma
|
Uma
|
3:9 |
Jadi' lolita powoe-na hewa toi: kita' to Yahudi uma meliu kalompe' -ta ngkai tau ntani' -na. Apa' hewa to ku'uli' we'i, hawe'ea manusia' bate masala' apa' topojeko' omea-ta, lompe' to Yahudi lompe' tau ntani' -na.
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|
Roma
|
UrduGeo
|
3:9 |
اب ہم کیا کہیں؟ کیا ہم یہودی دوسروں سے برتر ہیں؟ بالکل نہیں۔ ہم تو پہلے ہی یہ الزام لگا چکے ہیں کہ یہودی اور یونانی سب ہی گناہ کے قبضے میں ہیں۔
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|
Roma
|
UrduGeoD
|
3:9 |
अब हम क्या कहें? क्या हम यहूदी दूसरों से बरतर हैं? बिलकुल नहीं। हम तो पहले ही यह इलज़ाम लगा चुके हैं कि यहूदी और यूनानी सब ही गुनाह के क़ब्ज़े में हैं।
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|
Roma
|
UrduGeoR
|
3:9 |
Ab ham kyā kaheṅ? Kyā ham Yahūdī dūsroṅ se bartar haiṅ? Bilkul nahīṅ. Ham to pahle hī yih ilzām lagā chuke haiṅ ki Yahūdī aur Yūnānī sab hī gunāh ke qabze meṅ haiṅ.
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Roma
|
UyCyr
|
3:9 |
Ундақта, Худаниң сорақ қилидиған күнидә биз йәһудийлар йәһудий әмәсләрдин үстүн турамдуқ? Яқ, әлвәттә ундақ әмәс! Чүнки мән һәммимизниң мәйли йәһудий болайли яки болмайли, гунаниң илкидә екәнлигимизни жуқурида көрситип өттүм.
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|
Roma
|
VieLCCMN
|
3:9 |
Vậy thì sao ? Người Do-thái chúng tôi có hơn gì người khác không ? Không hơn gì cả ! Quả thế, chúng ta đã chứng minh rằng mọi người, Do-thái cũng như Hy-lạp đều bị tội lỗi thống trị.
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Roma
|
Viet
|
3:9 |
Thế nào! Chúng ta có điều gì hơn chăng? Chẳng có, vì chúng ta đã tỏ ra rằng người Giu-đa và người Gờ-réc thảy đều phục dưới quyền tội lỗi,
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Roma
|
VietNVB
|
3:9 |
Vậy thì sao? Chúng ta có gì trổi hơn không? Hoàn toàn không; vì chúng tôi đã tuyên bố rằng người Do Thái lẫn người Hy Lạp, tất cả đều ở dưới quyền tội lỗi.
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|
Roma
|
WHNU
|
3:9 |
τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι
|
|
Roma
|
WelBeibl
|
3:9 |
Felly beth ydyn ni'n ei ddweud? Ydyn ni Iddewon yn well yng ngolwg Duw na phawb arall? Wrth gwrs ddim! Dŷn ni wedi dangos fod pechod yn rheoli'n bywydau ni fel pawb arall!
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Roma
|
Wycliffe
|
3:9 |
What thanne? Passen we hem? Nay; for we han schewid bi skile, that alle bothe Jewis and Grekis ben vndur synne,
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|
Roma
|
f35
|
3:9 |
τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι
|
|
Roma
|
sml_BL_2
|
3:9 |
Na, ahāp bahā' kahālanta bangsa Yahudi itu min bangsa kasehe'? Ngga'i ka. Bay na kam pata'uku in bangsa kamemon, Yahudi maka ngga'i ka, kapagbaya'an sali'-sali' e' paldusahan sigām,
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Roma
|
vlsJoNT
|
3:9 |
Wat dan? Hebben wij iets vooruit bij de andere volken? — In het geheel niet! want wij hebben vooraf Joden en Grieken beschuldigd dat zij allen onder de zonde zijn,
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