HEBREWS
Chapter 4
Hebr | Worsley | 4:1 | Let us therefore fear least a promise being left us of entering into his rest, any of us should seem to fall short of it: | |
Hebr | Worsley | 4:2 | for we are graciously offered it, as they also were. But the word, which they heard, did not profit them, not being mixed with faith in them that heard it. | |
Hebr | Worsley | 4:3 | For we who believe shall enter into rest, as He said above, "So I sware in my wrath, they shall not enter into my rest:" though the works of creation were finished from the foundation of the world: | |
Hebr | Worsley | 4:4 | for it is thus said concerning the seventh day, "And God rested the seventh day from all his works." | |
Hebr | Worsley | 4:6 | Seeing therefore it remaineth that some are to enter into it, and they to whom it was at first offered did not enter because of their unbelief, | |
Hebr | Worsley | 4:7 | He appoints a certain day, called To-day, saying by David so long after, (as it is recorded) "To-day if ye will hear his voice, harden not your hearts." | |
Hebr | Worsley | 4:8 | For if Joshua had given them the rest, He would not afterwards have spoken of another day. | |
Hebr | Worsley | 4:10 | for he that is entered into his rest, hath also himself ceased from his works, as God did from his. | |
Hebr | Worsley | 4:11 | Let us labour therefore to enter into that rest, least any one fall after the same example of unbelief. | |
Hebr | Worsley | 4:12 | For the word of God is lively and efficacious, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, and of the very joints and marrow, and judging the thoughts and intentions of the heart. | |
Hebr | Worsley | 4:13 | And there is no creature concealed from his sight: but all things are naked and open to the eyes of Him, to whom we are to give an account. | |
Hebr | Worsley | 4:14 | Having therefore a great high-priest, that is passed into the heavens, even Jesus the Son of God, let us hold fast our profession: | |
Hebr | Worsley | 4:15 | for we have not an high-priest who cannot sympathize with our infirmities, but was in all respects tempted in like manner with us, yet without sin. | |