DRC, VulgClementine, KJV - Esther - 9

9:1  So on the thirteenth day of the twelfth month, which as we have said above is called Adar, when all the Jews were designed to be massacred, and their enemies were greedy after their blood, the case being altered, the Jews began to have the upper hand, and to revenge themselves of their adversaries.

9:1  Igitur duodecimi mensis, quem Adar vocari ante jam diximus, tertiadecima die, quando cunctis Judæis interfectio parabatur, et hostes eorum inhiabant sanguini, versa vice Judæi superiores esse cœperunt, et se de adversariis vindicare.

9:1  Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

9:2  And they gathered themselves together in every city, and town, and place, to lay their hands on their enemies, and their persecutors. And no one durst withstand them, for the fear of their power had gone through every people.

9:2  Congregatique sunt per singulas civitates, oppida, et loca, ut extenderent manum contra inimicos, et persecutores suos. Nullusque ausus est resistere, eo quod omnes populos magnitudinis eorum formido penetrarat.

9:2  The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.

9:3  And the judges of the provinces, and the governors, and lieutenants, and every one in dignity, that presided over every place and work, extolled the Jews for fear of Mardochai:

9:3  Nam et provinciarum judices, et duces, et procuratores, omnisque dignitas quæ singulis locis ac operibus præerat, extollebant Judæos timore Mardochæi,

9:3  And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.

9:4  For they knew him to be prince of the palace, and to have great power: and the fame of his name increased daily, and was spread abroad through all men's mouths.

9:4  quem principem esse palatii, et plurimum posse cognoverant : fama quoque nominis ejus crescebat quotidie, et per cunctorum ora volitabat.

9:4  For Mordecai was great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.

9:5  So the Jews made a great slaughter of their enemies, and killed them, repaying according to what they had prepared to do to them:

9:5  Itaque percusserunt Judæi inimicos suos plaga magna, et occiderunt eos, reddentes eis quod sibi paraverant facere :

9:5  Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.

9:6  Insomuch that even in Susan they killed five hundred men, besides the ten sons of Aman the Agagite, the enemy of the Jews: whose names are these:

9:6  in tantum ut etiam in Susan quingentos viros interficerent, extra decem filios Aman Agagitæ hostis Judæorum : quorum ista sunt nomina :

9:6  And in Shushan the palace the Jews slew and destroyed five hundred men.

9:7  Pharsandatha, and Delphon, and Esphatha

9:7  Pharsandatha, et Delphon, et Esphatha,

9:7  And Parshandatha, and Dalphon, and Aspatha,

9:8  And Phoratha, and Adalia, and Aridatha,

9:8  et Phoratha, et Adalia, et Aridatha,

9:8  And Poratha, and Adalia, and Aridatha,

9:9  And Phermesta, and Arisai, and Aridai, and Jezatha.

9:9  et Phermesta, et Arisai, et Aridai, et Jezatha.

9:9  And Parmashta, and Arisai, and Aridai, and Vajezatha,

9:10  And when they had slain them, they would not touch the spoils of their goods.

9:10  Quos cum occidissent, prædas de substantiis eorum tangere noluerunt.

9:10  The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.

9:11  And presently the number of them that were killed in Susan was brought to the king.

9:11  Statimque numerus eorum, qui occisi erant in Susan, ad regem relatus est.

9:11  On that day the number of those that were slain in Shushan the palace was brought before the king.

9:12  And he said to the queen: The Jews have killed five hundred men in the city of Susan, besides the ten sons of Aman: how many dost thou think they have slain in all the provinces? What askest thou more, and what wilt thou have me to command to be done?

9:12  Qui dixit reginæ : In urbe Susan interfecerunt Judæi quingentos viros, et alios decem filios Aman : quantam putas eos exercere cædem in universis provinciis ? quid ultra postulas, et quid vis ut fieri jubeam ?

9:12  And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

9:13  And she answered: If it please the king, let it be granted to the Jews, to do to morrow in Susan as they have done to day, and that the ten sons of Aman may be hanged upon gibbets.

9:13  Cui illa respondit : Si regi placet, detur potestas Judæis, ut sicut fecerunt hodie in Susan, sic et cras faciant, et decem filii Aman in patibulis suspendantur.

9:13  Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.

9:14  And the king commanded that it should be so done. And forthwith the edict was hung up in Susan, and the ten sons of Aman were hanged.

9:14  Præcepitque rex ut ita fieret. Statimque in Susan pependit edictum, et decem filii Aman suspensi sunt.

9:14  And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.

9:15  And on the fourteenth day of the month Adar the Jews gathered themselves together, and they killed in Susan three hundred men: but they took not their substance.

9:15  Congregatis Judæis quartadecima die mensis Adar, interfecti sunt in Susan trecenti viri : nec eorum ab illis direpta substantia est.

9:15  For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.

9:16  Moreover through all the provinces which were subject to the king's dominion the Jews stood for their lives, and slew their enemies and persecutors: insomuch that the number of them that were killed amounted to seventy-five thousand, and no man took any of their goods.

9:16  Sed et per omnes provincias quæ ditioni regis subjacebant, pro animabus suis steterunt Judæi, interfectis hostibus ac persecutoribus suis : in tantum ut septuaginta quinque millia occisorum implerentur, et nullus de substantiis eorum quidquam contingeret.

9:16  But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,

9:17  Now the thirteenth day of the month Adar was the first day with them all of the slaughter, and on the fourteenth day they left off. Which they ordained to be kept holy day, so that all times hereafter they should celebrate it with feasting, joy, and banquets.

9:17  Dies autem tertiusdecimus mensis Adar primus apud omnes interfectionis fuit, et quartadecima die cædere desierunt. Quem constituerunt esse solemnem, ut in eo omni tempore deinceps vacarent epulis, gaudio, atque conviviis.

9:17  On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.

9:18  But they that were killing in the city of Susan, were employed in the slaughter on the thirteenth and fourteenth day of the same month: and on the fifteenth day they rested. And therefore they appointed that day to be a holy day of feasting and gladness.

9:18  At hi, qui in urbe Susan cædem exercuerant, tertiodecimo et quartodecimo die ejusdem mensis in cæde versati sunt : quintodecimo autem die percutere desierunt. Et idcirco eumdem diem constituerunt solemnem epularum atque lætitiæ.

9:18  But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.

9:19  But those Jews that dwelt in towns not walled and in villages, appointed the fourteenth day of the month Adar for banquets and gladness, so as to rejoice on that day, and send one another portions of their banquets and meats.

9:19  Hi vero Judæi, qui in oppidis non muratis ac villis morabantur, quartumdecimum diem mensis Adar conviviorum et gaudii decreverunt, ita ut exultent in eo, et mittant sibi mutuo partes epularum et ciborum.

9:19  Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

9:20  And Mardochai wrote all these things, and sent them comprised in letters to the Jews that abode in all the king's provinces, both those that lay near and those afar off,

9:20  Scripsit itaque Mardochæus omnia hæc, et litteris comprehensa misit ad Judæos qui in omnibus regis provinciis morabantur, tam in vicino positis, quam procul,

9:20  And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,

9:21  That they should receive the fourteenth and fifteenth day of the month Adar for holy days, and always at the return of the year should celebrate them with solemn honour:

9:21  ut quartamdecimam et quintamdecimam diem mensis Adar pro festis susciperent, et revertente semper anno solemni celebrarent honore :

9:21  To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,

9:22  Because on those days the Jews revenged themselves of their enemies, and their mourning and sorrow were turned into mirth and joy, and that these should be days of feasting and gladness, in which they should send one to another portions of meats, and should give gifts to the poor.

9:22  quia in ipsis diebus se ulti sunt Judæi de inimicis suis, et luctus atque tristitia in hilaritatem gaudiumque conversa sunt, essentque dies isti epularum atque lætitiæ, et mitterent sibi invicem ciborum partes, et pauperibus munuscula largirentur.

9:22  As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.

9:23  And the Jews undertook to observe with solemnity all they had begun to do at that time, which Mardochai by letters had commanded to be done.

9:23  Susceperuntque Judæi in solemnem ritum cuncta quæ eo tempore facere cœperant, et quæ Mardochæus litteris facienda mandaverat.

9:23  And the Jews undertook to do as they had begun, and as Mordecai had written unto them;

9:24  For Aman, the son of Amadathi of the race of Agag, the enemy and adversary of the Jews, had devised evil against them, to kill them and destroy them; and had cast Phur, that is, the lot.

9:24  Aman enim, filius Amadathi stirpis Agag, hostis et adversarius Judæorum, cogitavit contra eos malum, ut occideret illos atque deleret : et misit phur, quod nostra lingua vertitur in sortem.

9:24  Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;

9:25  And afterwards Esther went in to the king, beseeching him that his endeavors might be made void by the king's letters: and the evil that he had intended against the Jews, might return upon his own head. And so both he and his sons were hanged upon gibbets.

9:25  Et postea ingressa est Esther ad regem, obsecrans ut conatus ejus litteris regis irriti fierent, et malum quod contra Judæos cogitaverat, reverteretur in caput ejus. Denique et ipsum et filios ejus affixerunt cruci,

9:25  But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

9:26  And since that time these days are called Phurim, that is, of lots: because Phur, that is, the lot, was cast into the urn. And all things that were done, are contained in the volume of this epistle, that is, of this book:

9:26  atque ex illo tempore dies isti appellati sunt phurim, id est sortium : eo quod phur, id est sors, in urnam missa fuerit. Et cuncta quæ gesta sunt, epistolæ, id est, libri hujus volumine, continentur :

9:26  Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,

9:27  And the things that they suffered, and that were afterwards changed, the Jews took upon themselves and their seed, and upon all that had a mind to be joined to their religion, so that it should be lawful for none to pass these days without solemnity: which the writing testifieth, and certain times require, as the years continually succeed one another.

9:27  quæque sustinuerunt, et quæ deinceps immutata sunt, susceperunt Judæi super se et semen suum, et super cunctos qui religioni eorum voluerunt copulari, ut nulli liceat duos hos dies absque solemnitate transigere, quos scriptura testatur, et certa expetunt tempora, annis sibi jugiter succedentibus.

9:27  The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;

9:28  These are the days which shall never be forgot: and which all provinces in the whole world shall celebrate throughout all generations: neither is there any city wherein the days of Phurim, that is, of lots, must not be observed by the Jews, and by their posterity, which is bound to these ceremonies.

9:28  Isti sunt dies, quos nulla umquam delebit oblivio, et per singulas generationes cunctæ in toto orbe provinciæ celebrabunt : nec est ulla civitas, in qua dies phurim, id est sortium, non observentur a Judæis, et ab eorum progenie, quæ his cæremoniis obligata est.

9:28  And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.

9:29  And Esther the queen, the daughter of Abihail, and Mardochai the Jew, wrote also a second epistle, that with all diligence this day should be established a festival for the time to come.

9:29  Scripseruntque Esther regina filia Abihail, et Mardochæus Judæus, etiam secundam epistolam, ut omni studio dies ista solemnis sanciretur in posterum :

9:29  Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.

9:30  And they sent to all the Jews that were in the hundred and twenty-seven provinces of king Assuerus, that they should have peace, and receive truth,

9:30  et miserunt ad omnes Judæos qui in centum viginti septem provinciis regis Assueri versabantur, ut haberent pacem, et susciperent veritatem,

9:30  And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,

9:31  And observe the days of lots, and celebrate them with joy in their proper time: as Mardochai and Esther had appointed, and they undertook them to be observed by themselves and by their seed, fasts, and cries, and the days of lots,

9:31  observantes dies sortium, et suo tempore cum gaudio celebrarent : sicut constituerant Mardochæus et Esther, et illi observanda susceperunt a se, et a semine suo, jejunia, et clamores, et sortium dies,

9:31  To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.

9:32  And all things which are contained in the history of this book, which is called Esther.

9:32  et omnia quæ libri hujus, qui vocatur Esther, historia continentur.

9:32  And the decree of Esther confirmed these matters of Purim; and it was written in the book.