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II TIMOTHY
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Chapter 1
II T OrthJBC 1:1  Sha'ul, a shliach of Moshiach Yehoshua birtzon Hashem (by the will of G-d), according to the havtachah haChayim (promise of Life) in Rebbe, Melech, HaMoshiach Yehoshua.
II T OrthJBC 1:2  To Timotiyos, beni haahuv (my beloved son). Chesed Hashem, Rachamim Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu. LOYALTY TO THE BESURAS HAGEULAH
II T OrthJBC 1:3  Modeh ani Hashem whom I offer avodas hakodesh with a matzpun tahor (as did the Avot of me), when I remember you constantly in my tefillos.
II T OrthJBC 1:4  As I remember your weeping, I want to see you, that I may be filled with simcha.
II T OrthJBC 1:5  I remember your genuine emunah [in Moshiach], which dwelt first in Lois your savtah and in your em, Eunice, and I have been persuaded dwells also in you.
II T OrthJBC 1:6  For which cause I remind you to meorer (rekindle) the matnat Elohim, the gift of Hashem which is in you through my conferring of s'michah (ordination).
II T OrthJBC 1:7  For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (power) and of ahavah (love) and of sound havchanah (judgment).
II T OrthJBC 1:8  Do not, therefore, be ashamed of the edut of Adoneinu nor of me, his asir (prisoner), but suffer together with me for the Besuras HaGeulah in the koach of Hashem,
II T OrthJBC 1:9  the one having granted us Yeshu'at Eloheynu and having called us with a keri'ah kedosha (holy calling), not according to the ma'asim mitzvot of us but according to his own tachlis and chesed having been given to us in Moshiach Yehoshua before Yamim haOlam,
II T OrthJBC 1:10  but having been manifested now through the appearing of Moshieynu Moshiach Yehoshua, who nullified death and also brought Chayyim and al-killayon (incorruptibility) to light through the Besuras HaGeulah,
II T OrthJBC 1:11  for which I was appointed a karoz (herald), a maggid, a Shliach and a rabbi.
II T OrthJBC 1:12  It is because of these things also that I suffer. But I am not ashamed, for I know whom I have believed and I have been persuaded that he is able to stand shomer, guarding until haYom haHu the orthodox Jewish pikkadon (deposit) entrusted to him by me.
II T OrthJBC 1:13  Follow the pattern of sound orthodox Jewish devarim which you heard from me, in emunah and ahavah in Moshiach Yehoshua.
II T OrthJBC 1:14  Guard the orthodox Jewish pikkadon entrusted to you through the Ruach Hakodesh dwelling in us.
II T OrthJBC 1:15  This you know: all the ones in Asia, of whom are Phygelus and Hermogenes, turned away from me.
II T OrthJBC 1:16  May Hashem grant rachamim to the bais of Onesiphorus, because often he refreshed me and he was not ashamed of my kaval (fetter/chain).
II T OrthJBC 1:17  But, when he was in Rome, he diligently sought me and found me.
II T OrthJBC 1:18  May Adoneinu grant to him to find rachamim from Hashem in haYom haHu [1:12]. Also, in how many ways while in Ephesus he did avodas hakodesh you know very well.