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I Co RWebster 15:27  For he hath put all things under his feet. But when he saith all things are put under him, it is evident that he is excepted, who did put all things under him.
I Co EMTV 15:27  For "HE HAS SUBJECTED ALL THINGS UNDER HIS FEET." But when He says that "all things have been subjected," it is evident that this is except for Him who subjected all things to Him.
I Co NHEBJE 15:27  For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.
I Co Etheridg 15:27  For every thing he subjecteth beneath his feet. But when he saith that every thing is subjected to him, it is evident that (it is) with the exception of him who hath subjected to him all.
I Co ABP 15:27  For all things he subjected under his feet. But whenever it should say that all things have been subjected, it is manifest that it is outside of the one subjecting to him all things.
I Co NHEBME 15:27  For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.
I Co Rotherha 15:27  For—He put, all things, in subjection under his feet. But, whensoever it shall be said—all things are in subjection!—it is evident that it means,—Except him who did put into subjection, unto him, the all things—
I Co LEB 15:27  For “he subjected all things under his feet.” But when it says “all things” are subjected, it is clear that the one who subjected all things to him is not included.
I Co BWE 15:27  The holy writings say, ‘God has put all things under Christ.’ But it does not mean that God is under Christ. God is the one who put all things under him.
I Co Twenty 15:27  For God has placed all things under Christ's feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.)
I Co ISV 15:27  for “GodLit. he has put everything under his feet.”Ps 8:6 Now when he says, “Everything has been put under him,” this clearly excludes the one who put everything under him.
I Co RNKJV 15:27  For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
I Co Jubilee2 15:27  For he has put all things under his feet. But when he says all things are put under [him, it is] clear that he is excepted, who did put all things under him.
I Co Webster 15:27  For he hath put all things under his feet. But when he saith, all things are put under [him], [it is] manifest that he is excepted who did put all things under him.
I Co Darby 15:27  For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.
I Co OEB 15:27  for God has placed all things under Christ’s feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.)
I Co ASV 15:27  For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
I Co Anderson 15:27  For he has put all things under his feet. But when the scripture says, that all things are put under him, it is evident that he is excepted, who did put all things under him.
I Co Godbey 15:27  For, he has subordinated all things beneath his feet. But when he may say, that all things have been subordinated, it is evident that the One having subordinated all things to him is excepted.
I Co LITV 15:27  For "He subjected all things under His feet;" but when He says that all things have been subjected, it is plain that it excepts Him who has subjected all things to Him. Psa. 8:6
I Co Geneva15 15:27  For he hath put downe all things vnder his feete. (And when he saith that all things are subdued to him, it is manifest that he is excepted, which did put downe all things vnder him.)
I Co Montgome 15:27  For He hast put all things under his feet, but in that quotation All things are put under him, it is evident that God is excepted, who put all things under Him.
I Co CPDV 15:27  “All things have been subjected to him,” without doubt he does not include the One who has subjected all things to him.
I Co Weymouth 15:27  for He will have put all things in subjection under His feet. And when He shall have declared that "All things are in subjection," it will be with the manifest exception of Him who has reduced them all to subjection to Him.
I Co LO 15:27  For he has subjected all things under his feet. Now when it says that all things are subjected, it is manifest that he is excepted, who has subjected all things to him.
I Co Common 15:27  "For God has put all things in subjection under his feet." But when it says, "All things are put in subjection under him," it is plain that he is excepted who put all things under him.
I Co BBE 15:27  For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him.
I Co Worsley 15:27  for He hath put all things under his feet. But when He saith that all things are put under Him, it is plain that we are to except Him who put all things under Him.
I Co DRC 15:27  All things are put under him; undoubtedly, he is excepted, who put all things under him.
I Co Haweis 15:27  For he hath put all things under his feet. But when he saith, that all things are put under him, it is evident that there is an exception of him, who subjected all things to him.
I Co GodsWord 15:27  Clearly, God has put everything under Christ's authority. When God says that everything has been put under Christ's authority, this clearly excludes God, since God has put everything under Christ's authority.
I Co Tyndale 15:27  For he hath put all thinges vnder his fete. But when he sayth all thinges are put vnder him it is manyfest that he is excepted which dyd put all thinges vnder him.
I Co KJVPCE 15:27  For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
I Co NETfree 15:27  For he has put everything in subjection under his feet. But when it says "everything" has been put in subjection, it is clear that this does not include the one who put everything in subjection to him.
I Co RKJNT 15:27  For he has put all things under his feet. But when he says all things are put under him, it is clear that he himself is excepted, who put all things under him.
I Co AFV2020 15:27  For He has put all things in subjection under His feet. But when it is said that all things have been put in subjection, it is clearly evident that it does not include Him Who put all things in subjection under Him.
I Co NHEB 15:27  For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.
I Co OEBcth 15:27  for God has placed all things under Christ’s feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.)
I Co NETtext 15:27  For he has put everything in subjection under his feet. But when it says "everything" has been put in subjection, it is clear that this does not include the one who put everything in subjection to him.
I Co UKJV 15:27  For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him.
I Co Noyes 15:27  for "he put all things under his feet." But when it is said that all things have been put under him, it is manifest that he who put all things under him is excepted.
I Co KJV 15:27  For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
I Co KJVA 15:27  For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
I Co AKJV 15:27  For he has put all things under his feet. But when he said all things are put under him, it is manifest that he is excepted, which did put all things under him.
I Co RLT 15:27  For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
I Co OrthJBC 15:27  For KOL HASHEM put TACHAT RAGLAV "All things He subjected under His feet"--TEHILLIM 8:7(8), but when He says that all things have been subjected, it is peshat (plain, literal) that this does not include the One [Hashem] who put all things in subjection under Rebbe, Melech HaMoshiach. [Tehillim 8:6]
I Co MKJV 15:27  For He put all things under His feet. But when He says that all things have been put under His feet, it is plain that it excepts Him who has put all things under Him.
I Co YLT 15:27  for all things He did put under his feet, and, when one may say that all things have been subjected, it is evident that He is excepted who did subject the all things to him,
I Co Murdock 15:27  For he hath subjected all under his feet. But when he said, that every thing is subjected to him, it is manifest that he is excepted, who subjected all to him.
I Co ACV 15:27  For he subordinated all things under his feet. But when he says that all things have been subordinated, it is clear that he who subordinated all things under him, is excepted.
I Co VulgSist 15:27  Omnia subiecta sunt ei, sine dubio praeter eum, qui subiecit ei omnia.
I Co VulgCont 15:27  Omnia subiecta sunt ei, sine dubio præter eum, qui subiecit ei omnia.
I Co Vulgate 15:27  omnia subiecta sunt sine dubio praeter eum qui subiecit ei omnia
I Co VulgHetz 15:27  Omnia subiecta sunt ei, sine dubio præter eum, qui subiecit ei omnia.
I Co VulgClem 15:27  Omnia subjecta sunt ei, sine dubio præter eum qui subjecit ei omnia.
I Co CzeBKR 15:27  Nebo všecky věci poddal pod nohy jeho. Když pak praví, že všecky věci poddány jsou, zjevnéť jest, že kromě toho, kterýž jemu poddal všecko.
I Co CzeB21 15:27  Vždyť „všechno položil k jeho nohám“. (Když ovšem říká, že je mu všechno poddáno, je zřejmé, že je to všechno kromě Toho, který mu to poddal.)
I Co CzeCEP 15:27  vždyť ‚pod nohy jeho podřídil všecko‘. Je-li řečeno, že je mu podřízeno všecko, je jasné, že s výjimkou toho, kdo mu všecko podřídil.
I Co CzeCSP 15:27  Neboť všechno podřídil pod jeho nohy. Když však řekl, že je všechno podřízeno, je zřejmé, že všechno kromě toho, kdo mu všechno podřídil.
I Co PorBLivr 15:27  Porque ele sujeitou todas as coisas debaixo de seus pés. Porém quando diz que todas as coisas lhe estão sujeitas, está claro que se excetua aquele que todas as coisas lhe sujeitou.
I Co Mg1865 15:27  Fa ny zavatra rehetra efa nampanekeny ho eo ambanin’ ny tongony. Fa na dia hataony hoe aza: Ny zavatra rehetra no nampanekena, dia fantatra marina fa tsy mba isan’ izany Izay nampanaiky ny zavatra rehetra Azy.
I Co CopNT 15:27  ⲁϥⲉⲑⲣⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⳿ϭⲛⲉϫⲱⲟⲩ ⲥⲁⲡⲉⲥⲏⲧ ⳿ⲛⲛⲉϥϭⲁⲗⲁⲩϫ ⳿ⲉϣⲱⲡ ⲇⲉ ⲁϥϣⲁⲛϫⲟⲥ ϫⲉ ⲁ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⳿ϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ ⳿ϥⲟⲩⲟⲛϩ ⳿ⲉⲃⲟⲗ ϫⲉ ϣⲁⲧⲉⲛ ⲫⲏⲉⲧⲁϥ⳿ⲑⲣⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⳿ϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ..
I Co FinPR 15:27  Sillä: "kaikki hän on alistanut hänen jalkojensa alle". Mutta kun hän sanoo: "kaikki on alistettu", niin ei tietenkään ole alistettu se, joka on alistanut kaiken hänen allensa.
I Co NorBroed 15:27  For han underordnet alle ting under føttene hans; og når han sier at alle ting er underordnet, er det tydelig at han er unntatt som har underordnet ham de alle ting;
I Co FinRK 15:27  Sillä ”kaiken on Jumala alistanut hänen jalkojensa alle”. Mutta kun sanotaan, että kaikki on alistettu, lukuun ei oteta tietenkään häntä, joka on alistanut kaiken Kristuksen valtaan.
I Co ChiSB 15:27  因為天主使萬物都屈服在祂腳下。既然說萬物都已屈服了,顯然那使萬物屈服於祂的不在其內。
I Co CopSahBi 15:27  ⲁϥⲕⲁ ⲛⲕⲁ ⲅⲁⲣ ⲛⲓⲙ ϩⲁ ⲛⲉϥⲟⲩⲉⲣⲏ ⲧⲉ ϩⲟⲧⲁⲛ ⲇⲉ ⲉϥϣⲁⲛϫⲟⲟⲥ ϫⲉ ⲛⲕⲁ ⲛⲓⲙ ⲁⲩϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲁϥ ⲉⲓⲉ ⲡⲃⲟⲗ ⲙⲡⲉⲛⲧⲁϥⲧⲣⲉ ⲛⲕⲁ ⲛⲓⲙ ϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲁϥ
I Co ChiUns 15:27  因为经上说:「 神叫万物都服在他的脚下。」既说万物都服了他,明显那叫万物服他的,不在其内了。
I Co BulVeren 15:27  Защото Бог „е покорил всичко под краката Му“. Но когато казва, че всичко е покорено, ясно е, че се изключва Този, който Му е покорил всичко.
I Co AraSVD 15:27  لِأَنَّهُ أَخْضَعَ كُلَّ شَيْءٍ تَحْتَ قَدَمَيْهِ. وَلَكِنْ حِينَمَا يَقُولُ: «إِنَّ كُلَّ شَيْءٍ قَدْ أُخْضِعَ» فَوَاضِحٌ أَنَّهُ غَيْرُ ٱلَّذِي أَخْضَعَ لَهُ ٱلْكُلَّ.
I Co Shona 15:27  Nokuti wakaisa zvinhu zvese pasi petsoka dzake. Asi kana achiti zvinhu zvese zvakaiswa pasi pake, zviri pachena kuti ari kunze wakaisa zvinhu zvese pasi pake.
I Co Esperant 15:27  Ĉar: Ĉion Li metis sub liajn piedojn. Sed kiam estas dirate: Ĉio estas submetita, estas evidente, ke esceptita estas Tiu, kiu submetis ĉion al li.
I Co ThaiKJV 15:27  เพราะว่าพระองค์ทรงปราบสิ่งสารพัดลงใต้พระบาทของพระองค์แล้ว แต่เมื่อพระองค์ตรัสว่าทรงปราบสิ่งสารพัดลงนั้น ก็เป็นที่ทราบชัดว่ายกเว้นองค์พระเจ้าผู้ทรงปราบสิ่งสารพัดให้อยู่ใต้พระองค์
I Co BurJudso 15:27  ခပ်သိမ်းသောအရာတို့ကို လူသား၏ ခြေအောက်၌ ချထားတော်မူသည်ဟု ကျမ်းစာလာ၏။ ခပ်သိမ်းသောအရာတို့သည် ချထားလျက်ရှိကြောင်းကို ဆိုသော်၊ ခပ်သိမ်းသောအရာတို့ကို လူသားအောက်၌ ချထား တော်မူသောသူသည် ကြွင်းတော်မူကြောင်း ထင်ရှားသတည်း။
I Co SBLGNT 15:27  πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
I Co FarTPV 15:27  كلام خدا می‌گوید كه خدا همه‌چیز را زیر پای مسیح قرار داده است. ولی البتّه معلوم است كه عبارت «همه‌چیز» شامل خدا، كه همه‌چیز را تحت فرمان مسیح می‌گذارد، نمی‌شود.
I Co UrduGeoR 15:27  Kyoṅki Allāh ke bāre meṅ kalām-e-muqaddas meṅ likhā hai, “Us ne sab kuchh us (yānī Masīh) ke pāṅwoṅ ke nīche kar diyā.” Jab kahā gayā hai ki sab kuchh Masīh ke mātaht kar diyā gayā hai, to zāhir hai ki is meṅ Allāh shāmil nahīṅ jis ne sab kuchh Masīh ke mātaht kiyā hai.
I Co SweFolk 15:27  för allt har han lagt under hans fötter. Men när det sägs att allt är lagt under honom gäller det självklart inte Gud som har lagt allt under Kristus.
I Co TNT 15:27  Πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ· ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα·
I Co GerSch 15:27  Denn »alles hat er unter seine Füße getan«. Wenn er aber sagt, daß ihm alles unterworfen sei, so ist offenbar, daß der ausgenommen ist, welcher ihm alles unterworfen hat.
I Co TagAngBi 15:27  Sapagka't kaniyang pinasuko ang lahat ng mga bagay sa ilalim ng kaniyang paa. Datapuwa't kung sinasabi, ang lahat ng mga bagay ay pinasuko, ay maliwanag na itinangi yaong nagpasuko ng lahat ng mga bagay sa kaniya.
I Co FinSTLK2 15:27  Sillä: "kaikki hän on alistanut hänen jalkojensa alle." Mutta kun hän sanoo: "kaikki on alistettu", ei tietenkään ole alistettu se, joka on alistanut kaiken hänen alleen.
I Co Dari 15:27  کلام خدا می گوید که خدا همه چیز را زیر پای مسیح قرار داده است. ولی البته معلوم است که عبارت «همه چیز» شامل خدا، که همه چیز را تحت فرمان مسیح می گذارد، نمی شود.
I Co SomKQA 15:27  Waayo, Wax walba cagihiisa hoostooduu geliyey. Laakiin markuu yidhaahdo, Wax walba waa la hoos geliyey, way cad dahay in laga reebay kan wax walba hoostiisa geliyey.
I Co NorSMB 15:27  for han hev lagt alle ting under hans føter. Men når han segjer at alt er honom underlagt, so er det klårt at han som hev lagt alt under honom, er undanteken.
I Co Alb 15:27  Sepse Perëndia i vuri të gjitha nën këmbët e tij. Por, kur thotë se çdo gjë i është nënshtruar, është e qartë se përjashtohet ai që ia ka nënshtruar çdo gjë.
I Co GerLeoRP 15:27  denn: „Alles hat er unter seine Füße geordnet.“ Aber wann immer es heißt, dass alles untergeordnet ist, [ist] klar, dass der ausgenommen [ist], der ihm alles untergeordnet hat.
I Co UyCyr 15:27  Муқәддәс Язмиларда: «Худа һәммини Униң айиғи астида тиз пүктүрди», дейилиду. Бу йәрдә ейтилған «Барлиғини Униң айиғи астида тиз пүктүрди» дегән сөзниң Худани өз ичигә алмайдиғанлиғи ениқтур.
I Co KorHKJV 15:27  그분께서 모든 것을 그분의 발아래 두셨으나 그분께서 모든 것을 그분 아래 두셨다고 말씀하실 때에 모든 것을 그분 아래 두신 분은 예외인 것이 분명하도다.
I Co MorphGNT 15:27  πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
I Co SrKDIjek 15:27  Јер све покори под ноге његове. Али кад вели да је све њему покорено, показује се да је осим онога који му покори све.
I Co Wycliffe 15:27  And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.
I Co Mal1910 15:27  സകലത്തെയും അവന്റെ കാൽക്കീഴാക്കിയിരിക്കുന്നു എന്നുണ്ടല്ലോ; സകലവും അവന്നു കീഴ്പെട്ടിരിക്കുന്നു എന്നു പറഞ്ഞാൽ സകലത്തെയും കീഴാക്കിക്കൊടുത്തവൻ ഒഴികെയത്രേ എന്നു സ്പഷ്ടം.
I Co KorRV 15:27  만물을 저의 발 아래 두셨다 하셨으니 만물을 아래 둔다 말씀하실 때에 만물을 저의 아래 두신 이가 그 중에 들지 아니한 것이 분명하도다
I Co Azeri 15:27  چونکي هر شيي اونون آياقلاري آلتيندا تابع اتدي. لاکئن او زامان کي، ديئر: "هر شي اونا تابع قويولوب"، آيديندير کي، هر شيي اونا تابع قويان موستثنادير.
I Co SweKarlX 15:27  Ty all ting hafver han lagt under hans fötter; så, när han säger, att all ting honom undergifven äro, är nog uppenbart, att han undantagen är, som honom all ting undergifvit hafver.
I Co KLV 15:27  vaD, “ ghaH lan Hoch Dochmey Daq subjection bIng Daj qamDu'.” { Note: bom 8:6 } 'ach ghorgh ghaH jatlhtaH, “ Hoch Dochmey 'oH lan Daq subjection,” 'oH ghaH evident vetlh ghaH ghaH excepted 'Iv subjected Hoch Dochmey Daq ghaH.
I Co ItaDio 15:27  Perciocchè Iddio ha posta ogni cosa sotto i piedi di esso; ora, quando dice che ogni cosa gli è sottoposta, è cosa chiara che ciò è detto da colui infuori, che gli ha sottoposta ogni cosa.
I Co RusSynod 15:27  потому что все покорил под ноги Его. Когда же сказано, что Ему все покорено, то ясно, что кроме Того, Который покорил Ему все.
I Co CSlEliza 15:27  вся бо покори под нозе Его: внегда же рещи, яко вся покорена суть Ему, яве, яко разве Покоршаго Ему вся.
I Co ABPGRK 15:27  πάντα γαρ υπέταξεν υπό τους πόδας αυτού όταν δε είπη ότι πάντα υποτέτακται δήλον ότι εκτός του υποτάξαντος αυτώ τα πάντα
I Co FreBBB 15:27  Car il a assujetti toutes choses sous ses pieds. Or, quand il dit que toutes choses sont assujetties, il est évident que Celui qui lui a assujetti toutes choses est excepté !
I Co LinVB 15:27  zambí Nzámbe atíí mánso o nsé ya makolo ma Krístu. Kasi mokolo Krístu akoloba : « Ut’o sikáwa bínso bizalí na botósi », liloba ‘bínso’ litálí Nzámbe té, óyo apésí Krístu Bokonzi.
I Co BurCBCM 15:27  အကြောင်းမူကား ဘုရားသခင်သည် အရာခပ်သိမ်းတို့ကို ကိုယ်တော်၏ခြေဖဝါးအောက်၌ ချထားတော်မူလေပြီဟု ကျမ်းစာတော်မြတ်တွင်ရေးထားသောကြောင့်ဖြစ်၏။ အရာခပ်သိမ်းတို့ကို ကိုယ်တော်၏ခြေဖဝါးအောက်၌ ချထားတော်မူ၏ ဟုဆိုရာတွင် ခပ်သိမ်းသောအရာတို့ကို ကိုယ်တော်၏ခြေဖဝါးအောက်တွင်ချထားတော်မူသော အရှင်သည် ထိုအရာများထဲတွင် မပါဝင်ကြောင်း ထင်ရှား၏။-
I Co Che1860 15:27  ᏂᎦᏗᏳᏰᏃ ᏧᏓᎴᏅᏛ ᏚᎳᏍᎬ ᎭᏫᏂᏗᏢ ᎢᎬᏁᎸᎯ. ᎠᏎᏃ, ᏂᎦᏗᏳ ᏧᏓᎴᏅᏛ ᎭᏫᏂᏗᏢ ᎢᏯᎬᏁᎸᎯ ᏣᏗᎭ, ᎬᏂᎨᏒ ᏂᎦᎵᏍᏗᎭ ᎾᎦᏠᏯᏍᏛᎾ ᎨᏒ ᎾᏍᎩ Ꮎ ᏂᎦᏛ ᏧᏓᎴᏅᏛ ᎭᏫᏂᏗᏢ ᎢᏳᏩᏁᎸᎯ.
I Co ChiUnL 15:27  經云、上帝服萬有於其足下、旣曰服萬有、則服萬有者不在其中也、明矣、
I Co VietNVB 15:27  Vì Kinh Thánh chép: Đức Chúa Trời đã đặt mọi sự dưới chân Ngài. Khi nói rằng mọi sự quy phục thì rõ ràng là phải trừ ra Đấng đã bắt mọi sự quy phục Ngài.
I Co CebPinad 15:27  "Kay ang Dios magapahiluna sa tanang mga butang aron kini mahisakop niya ilalum sa iyang mga tiil." Apan sa pag-ingon niini nga, "Ang tanang mga butang gipahiluna nga mahisakop ilalum kaniya," tataw nga wala mahilakip niini ang Dios nga mao ang nagapahiluna sa tanang mga butang sa ilalum niya.
I Co RomCor 15:27  Dumnezeu, în adevăr, „a pus totul sub picioarele Lui”. Dar când zice că totul I-a fost supus, se înţelege că afară de Cel ce I-a supus totul.
I Co Pohnpeia 15:27  Pwe Pwuhk Sarawi mahsanih, “Koht ketikihong mehkoaros pahn aluweluwe kan.” Eri, me dehde me “mehkoaros” sohte wehwehki me pein Koht ketin iang lohdiong pahn aluweluwen Krais, pwe iei Koht me ketikihong pahn aluweluwen Krais mehkoaros.
I Co HunUj 15:27  Mert Isten mindent az ő lába alá vetett. Amikor pedig azt mondja, hogy minden alá van vetve, nyilvánvaló, hogy annak kivételével, aki neki alávetett mindent.
I Co GerZurch 15:27  Denn "alles hat er seinen Füssen unterworfen." Wenn er aber sagt, dass alles unterworfen sei, so ist offenbar: mit Ausnahme dessen, der ihm alles unterworfen hat. (a) Ps 8:7; Mt 28:18; Heb 2:8
I Co GerTafel 15:27  Denn Er hat alles unter Seine Füße gelegt; wenn Er aber sagt, daß Er Sich alles unterworfen hat, so ist offenbar, daß ausgenommen ist der, so Ihm alles unterworfen hat.
I Co PorAR 15:27  Pois se lê: Todas as coisas sujeitou debaixo de seus pés. Mas, quando diz: Todas as coisas lhe estão sujeitas, claro está que se excetua aquele que lhe sujeitou todas as coisas.
I Co DutSVVA 15:27  Want Hij heeft alle dingen Zijn voeten onderworpen. Doch wanneer Hij zegt, dat Hem alle dingen onderworpen zijn, zo is het openbaar, dat Hij uitgenomen wordt, Die Hem alle dingen onderworpen heeft.
I Co Byz 15:27  παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
I Co FarOPV 15:27  زیرا «همه‌چیز را زیر پایهای وی انداخته است». اما چون می‌گوید که «همه‌چیز رازیر انداخته است»، واضح است که او که همه رازیر او انداخت مستثنی است.
I Co Ndebele 15:27  Ngoba izinto zonke uzehlisele ngaphansi kwenyawo zakhe. Kodwa nxa esithi izinto zonke zehlisiwe, kusobala ukuthi ungaphandle kwazo yena ozehlisileyo izinto zonke ngaphansi kwakhe.
I Co PorBLivr 15:27  Porque ele sujeitou todas as coisas debaixo de seus pés. Porém quando diz que todas as coisas lhe estão sujeitas, está claro que se excetua aquele que todas as coisas lhe sujeitou.
I Co StatResG 15:27  “Πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ.” Ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
I Co SloStrit 15:27  Kajti: "Vse je podložil pod njegove noge," ali ko je rekel: "Vse je podloženo," očitno je, da razen tega, kteri mu je vse podložil.
I Co Norsk 15:27  for han har lagt alt under hans føtter. Men når han sier at alt er ham underlagt, så er det klart at han er undtatt som har underlagt ham alt;
I Co SloChras 15:27  Vse je namreč položil pod njegove noge. Toda ko pravi: „Vse je podloženo“, je očitno, da vse razen tega, ki mu je vse podložil.
I Co Northern 15:27  Çünki Allah «hər şeyi Onun ayağının altına qoydu». Amma Məsihə hər şey tabe oldu deyiləndə aydın olur ki, hər şeyi Ona tabe etdirən Allah buraya daxil deyil.
I Co GerElb19 15:27  "Denn alles hat er seinen Füßen unterworfen." Wenn er aber sagt, daß alles unterworfen sei, so ist es offenbar, daß der ausgenommen ist, der ihm alles unterworfen hat.
I Co PohnOld 15:27  Pwe a kotin mueid ong meakaros pan aluwilu a. Ari ni a kotin masanier me karos lodier a sansaledar, me i sota iang me kotin kaloedi ong i meakaros.
I Co LvGluck8 15:27  Jo Tas Viņam visu ir licis apakš kājām, tomēr kad saka, ka viss Viņam padots, tad protams, ka bez Tā, kas Viņam visu padevis.
I Co PorAlmei 15:27  Porque todas as coisas sujeitou debaixo de seus pés. Porém, quando diz que todas as coisas lhe estão sujeitas, claro está que exceptua aquelle que lhe sujeitou todas as coisas.
I Co ChiUn 15:27  因為經上說:「 神叫萬物都服在他的腳下。」既說萬物都服了他,明顯那叫萬物服他的,不在其內了。
I Co SweKarlX 15:27  Ty all ting hafver han lagt under hans fötter; så, när han säger, att all ting honom undergifven äro, är nog uppenbart, att han undantagen är, som honom all ting undergifvit hafver.
I Co Antoniad 15:27  παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
I Co CopSahid 15:27  ⲁϥⲕⲁⲛⲕⲁ ⲅⲁⲣ ⲛⲓⲙ ϩⲁⲛⲉϥⲟⲩⲉⲣⲏⲧⲉ ϩⲟⲧⲁⲛ ⲇⲉ ⲉϥϣⲁⲛϫⲟⲟⲥ ϫⲉ ⲛⲕⲁ ⲛⲓⲙ ⲁⲩϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲁϥ ⲉⲓⲉ ⲡⲃⲟⲗ ⲙⲡⲉⲛⲧⲁϥⲧⲣⲉⲛⲕⲁ ⲛⲓⲙ ϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲁϥ
I Co GerAlbre 15:27  Denn Gott hat alles unter seine Füße gelegt. Heißt es aber in dieser Stelle: "Alles ist (Christus) unterworfen", so ist selbstverständlich davon ausgenommen er, der ihm alles unterworfen hat.
I Co BulCarig 15:27  Защото «всичко покори под нозете му;» а когато говори че всичко е покорено, явно е че освен тогози който е покорил нему всичкото;
I Co FrePGR 15:27  car Il a tout placé sous ses pieds. Or quand il aura dit : « tout est soumis, » il est évident que c'est sauf Celui qui lui a soumis toutes choses ;
I Co PorCap 15:27  pois Deus tudo submeteu debaixo dos pés dele. Mas quando diz: «Tudo foi submetido», é claro que se exclui aquele que lhe submeteu tudo.
I Co JapKougo 15:27  「神は万物を彼の足もとに従わせた」からである。ところが、万物を従わせたと言われる時、万物を従わせたかたがそれに含まれていないことは、明らかである。
I Co Tausug 15:27  Karna kiyasulat in Parman sin Tuhan ha lawm Kitab ha pasal sin kawasa sin Almasi, amu agi, “In unu-unu katān kiyabutang sin Tuhan ha lawm pagbayaan sin Almasi.” Sagawa kiyaiingatan natu isab, minsan in unu-unu katān ha lawm pagbayaan sin Almasi, in Tuhan bukun lamud, sabab siya in dimihil kawasa ha Almasi makapagbaya-baya ha unu-unu katān.
I Co GerTextb 15:27  Denn er hat ihm alles unter die Füße gethan. Wenn es aber heißt, daß ihm alles unterworfen ist, so ist doch klar, daß der nicht miteinbegriffen ist, der ihm alles unterworfen hat.
I Co Kapingam 15:27  Di Beebaa-Dabu e-helekai, “God e-dugu nia mee huogodoo gi-lala ono babaawae.” Ma e-modongoohia bolo “nia mee huogodoo,” la hagalee helekai bolo God e-dau eia, dela ne-dugu nia mee huogodoo gi-lala nia babaawae o Christ.
I Co SpaPlate 15:27  Porque “todas las cosas las sometió bajo sus pies”. Mas cuando dice que todas las cosas están sometidas, claro es que queda exceptuado Aquel que se las sometió todas a Él.
I Co RusVZh 15:27  потому что все покорил под ноги Его. Когда же сказано, что Ему все покорено, то ясно, что кроме Того, Который покорил Ему все.
I Co CopSahid 15:27  ⲁϥⲕⲁ ⲛⲕⲁ ⲅⲁⲣ ⲛⲓⲙ ϩⲁ ⲛⲉϥⲟⲩⲉⲣⲏ ⲧⲉ. ϩⲟⲧⲁⲛ ⲇⲉ ⲉϥϣⲁⲛϫⲟⲟⲥ ϫⲉ ⲛⲕⲁ ⲛⲓⲙ ⲁⲩϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲁϥ. ⲉⲓⲉ ⲡⲃⲟⲗ ⲙⲡⲉⲛⲧⲁϥⲧⲣⲉ ⲛⲕⲁ ⲛⲓⲙ ϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲁϥ.
I Co LtKBB 15:27  Nes „Jis visa paklojo Jam po kojų“. Bet kai Jis sako, kad visa paklota, tai savaime suprantama, kad išskyrus Tą, kuris Jam visa paklojo.
I Co Bela 15:27  бо "ўсё пакарыў пад ногі Ягоныя"; калі ж сказана, што Яму ўсё падначалена, дык ясна, што акрамя Таго, Які пакарыў Яму ўсё.
I Co CopSahHo 15:27  ⲁϥⲕⲁⲛ̅ⲕⲁ ⲅⲁⲣ ⲛⲓⲙ ϩⲁⲛⲉϥⲟⲩⲉⲣⲏⲧⲉ. ϩⲟⲧⲁⲛ ⲇⲉ ⲉϥϣⲁⲛϫⲟⲟⲥ ϫⲉ ⲛ̅ⲕⲁ ⲛⲓⲙ ⲁⲩϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲁϥ. ⲉⲓ̈ⲉ ⲡⲃⲟⲗ ⲙ̅ⲡⲉⲛⲧⲁϥⲧⲣⲉⲛ̅ⲕⲁ ⲛⲓⲙ ϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲁϥ.
I Co BretonNT 15:27  Rak Doue en deus lakaet an holl draoù dindan e dreid. Ha pa lavar ez eo an holl draoù dindanañ, eo sklaer penaos an hini en deus lakaet an holl draoù dindanañ n'emañ ket e-unan dindanañ.
I Co GerBoLut 15:27  Denn er hat ihm alles unter seine Fulie getan. Wenn er aber sagt; daß es alles untertan sei, ist's offenbar, daß ausgenommen ist, der ihm alles untertan hat.
I Co FinPR92 15:27  Sillä "Jumala on alistanut hänen jalkojensa alle kaiken". Kun sanotaan, että kaikki on alistettu hänelle, tämän ulkopuolelle jää tietysti Jumala, joka itse on kaiken alistanut Kristuksen valtaan.
I Co DaNT1819 15:27  Han haver jo lagt alle Ting under hans Fødder. Men naar han siger, at alle Ting ere ham underlagte, da er det aabenbart, at det er ham undtagen, som haver underlagt ham alle Ting.
I Co Uma 15:27  Hewa to te'uki' hi rala Buku Tomoroli': "Alata'ala mpopengkoru hawe'ea-na hi Hi'a." Jadi' monoto-mi ta'inca: bate hawe'ea-na mpai' rapopengkoru hi Kristus. Sampale to uma rapopengkoru hi Hi'a, muntu' Alata'ala-wadi, apa' Hi'a-mi to mpopengkoru hawe'ea-na hi Kristus.
I Co GerLeoNA 15:27  denn: „Alles hat er unter seine Füße geordnet.“ Aber wann immer es heißt, dass alles untergeordnet ist, [ist] klar, dass der ausgenommen [ist], der ihm alles untergeordnet hat.
I Co SpaVNT 15:27  Porque todas las cosas sujetó debajo^ de sus piés. Y cuando dice: Todas las cosas son sujetadas á él, claro está exceptuado aquel que sujetó á él todas las cosas.
I Co Latvian 15:27  Ka viss Viņam pakļauts, tad, bez šaubām, izņemot To, kas Viņam visu pakļāvis.
I Co SpaRV186 15:27  Porque todas las cosas sujetó debajo de sus pies. Mas cuando dice: Todas las cosas son sujetadas a él, claro es que está exceptuado el mismo que sujetó a él todas las cosas.
I Co FreStapf 15:27  car «Il a tout mis sous ses pieds». Mais quand il dira que tout est soumis, il faudra évidemment excepter Celui qui lui aura tout soumis ;
I Co NlCanisi 15:27  want àlles heeft Hij onder zijn voeten gelegd. Wanneer Hij nu zegt, dat àlles onderworpen is, dan is heel duidelijk Hijzelf uitgezonderd, die alles aan Hem onderwierp.
I Co GerNeUe 15:27  denn: "Alles hat Gott ihm unterworfen, alles unter seine Füße gestellt." Wenn es nun heißt, dass ihm alles unterworfen ist, dann ist selbstverständlich der ausgenommen, der ihm alles unterworfen hat.
I Co Est 15:27  Sest "ta on kõik alistanud Tema jalge alla!" Kui Ta aga ütleb, et kõik on alistatud Tema alla, siis on avalik, et ei ole alistatud See, Kes kõik Temale alistas.
I Co UrduGeo 15:27  کیونکہ اللہ کے بارے میں کلامِ مُقدّس میں لکھا ہے، ”اُس نے سب کچھ اُس (یعنی مسیح) کے پاؤں کے نیچے کر دیا۔“ جب کہا گیا ہے کہ سب کچھ مسیح کے ماتحت کر دیا گیا ہے، تو ظاہر ہے کہ اِس میں اللہ شامل نہیں جس نے سب کچھ مسیح کے ماتحت کیا ہے۔
I Co AraNAV 15:27  ذَلِكَ بِأَنَّهُ قَدْ «أَخْضَعَ كُلَّ شَيْءٍ تَحْتَ قَدَمَيْهِ». وَلَكِنْ، فِي قَوْلِهِ إِنَّ كُلَّ شَيْءٍ قَدْ أُخْضِعَ، فَمِنَ الْوَاضِحِ أَنَّهُ يَسْتَثْنِي اللهَ الَّذِي جَعَلَ كُلَّ شَيْءٍ خَاضِعاً لِلابْنِ.
I Co ChiNCVs 15:27  因为经上记着说:“他使万物都服在他脚下。”既然说万物都服了他,显然那使万物服他的就不包括在内了。
I Co f35 15:27  παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
I Co vlsJoNT 15:27  Want alles onderwerpt Hij aan zijn voeten. En wanneer Hij zegt dat alles onderworpen is, dan is het zonder twijfel dat Hij is uitgezonderd die Hem alles onderworpen heeft.
I Co ItaRive 15:27  Difatti, Iddio ha posto ogni cosa sotto i piedi di esso; ma quando dice che ogni cosa gli è sottoposta, è chiaro che Colui che gli ha sottoposto ogni cosa, ne è eccettuato.
I Co Afr1953 15:27  Want Hy het alles aan sy voete onderwerp, maar wanneer Hy sê dat alles onderwerp is, is dit duidelik dat Hy uitgesonder is wat alles aan Hom onderwerp het.
I Co RusSynod 15:27  потому что все покорил под ноги Его. Когда же сказано, что Ему все покорено, то ясно, что кроме Того, Который покорил Ему все.
I Co FreOltra 15:27  En effet, Dieu a tout mis sous ses pieds; toutefois, quand il est dit que «tout» lui a été soumis, il est évident qu'il faut excepter celui qui lui a soumis toutes choses.
I Co UrduGeoD 15:27  क्योंकि अल्लाह के बारे में कलामे-मुक़द्दस में लिखा है, “उसने सब कुछ उस (यानी मसीह) के पाँवों के नीचे कर दिया।” जब कहा गया है कि सब कुछ मसीह के मातहत कर दिया गया है, तो ज़ाहिर है कि इसमें अल्लाह शामिल नहीं जिसने सब कुछ मसीह के मातहत किया है।
I Co TurNTB 15:27  Çünkü, “Tanrı her şeyi Mesih'in ayakları altına sererek O'na bağımlı kıldı.” “Her şey O'na bağımlı kılındı” sözünün, her şeyi Mesih'e bağımlı kılan Tanrı'yı içermediği açıktır.
I Co DutSVV 15:27  Want Hij heeft alle dingen Zijn voeten onderworpen. Doch wanneer Hij zegt, dat Hem alle dingen onderworpen zijn, zo is het openbaar, dat Hij uitgenomen wordt, Die Hem alle dingen onderworpen heeft.
I Co HunKNB 15:27  mert mindent lába alá vetett. Amikor azonban ezt mondja: »Minden alá van vetve« , kétségtelenül kivétel az, aki mindent alávetett neki.
I Co Maori 15:27  No te mea, ka oti nga mea katoa te pehi e ia ki raro i ona waewae. Otira i tana kianga, Ka oti nga mea katoa te pehi ki raro i a ia; e marama ana kua waiho i waho te kaipehi o nga mea katoa ki raro i a ia.
I Co sml_BL_2 15:27  Sabab tasulat asal ma deyom Kitab, ya yuk-i, “Pinat'nna' e' Tuhan ai-ai kamemon ma deyo' pād-tape'na.” Tantu mbal beya' Tuhan ma ‘ai-ai kamemon’ ya pinagsambat itu. Atampal ko' itu sabab Tuhan ya amat'nna' ai-ai kamemon ma pagbaya'an Al-Masi.
I Co HunKar 15:27  Mert mindent az ő lábai alá vetett. Mikor pedig azt mondja, hogy minden alája van vetve, nyilvánvaló, hogy azon kívül, a ki neki mindent alávetett.
I Co Viet 15:27  Vả, Ðức Chúa Trời đã để muôn vật dưới chơn Ngài; mà đã nói rằng muôn vật phục Ngài, thì chắc phải trừ ra Ðấng làm cho muôn vật phục Ngài.
I Co Kekchi 15:27  Tzˈi̱banbil retalil saˈ li Santil Hu nak li Acuabej Dios quixqˈue chixjunil li cˈaˈak re ru rubel xcuanquil li Cristo. Abanan li Cristo incˈaˈ nataklan saˈ xbe̱n li Acuabej Dios xban nak li Dios, aˈan li quiqˈuehoc re lix cuanquilal.
I Co Swe1917 15:27  ty »allt har han lagt under hans fötter». Men när det heter att »allt är honom underlagt», då är uppenbarligen den undantagen, som har lagt allt under honom.
I Co KhmerNT 15:27  ដ្បិត​ព្រះអង្គ​បាន​ដាក់​អ្វីៗ​ទាំង​អស់​ឲ្យនៅ​ក្រោម​បាទា​ ប៉ុន្ដែ​នៅ​ពេល​ព្រះអង្គ​មាន​បន្ទូល​ថា​ បាន​ដាក់​អ្វីៗ​ទាំង​អស់​ឲ្យ​នៅ​ក្រោម​ នោះ​ច្បាស់​ជា​មិន​រាប់​ទាំង​ព្រះអង្គ​ផ្ទាល់​ដែល​បាន​ដាក់​អ្វីៗ​ទាំង​អស់​ឲ្យ​នៅ​ក្រោម​ទេ​
I Co CroSaric 15:27  jer sve podloži nogama njegovim. A kad veli: Sve je podloženo, jasno - sve osim Onoga koji mu je sve podložio.
I Co BasHauti 15:27  Ecen gauça guciac suiet eguin vkan ditu haren oinén azpico (baina erraiten duenean, ecen gauça guciac haren suiet eguin içan diradela, agueria da ecen gauça guciac haren suiet eguin dituena reseruatua dela.)
I Co WHNU 15:27  παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
I Co VieLCCMN 15:27  vì Thiên Chúa đã đặt muôn loài dưới chân Đức Ki-tô. Mà khi nói muôn loài, thì dĩ nhiên không kể Đấng đặt muôn loài dưới chân Đức Ki-tô.
I Co FreBDM17 15:27  Car Dieu a assujetti toutes choses sous ses pieds ; or quand il est dit que toutes choses lui sont assujetties, il est évident que celui qui lui a assujetti toutes choses est excepté.
I Co TR 15:27  παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
I Co HebModer 15:27  כי כל שת תחת רגליו ובאמרו כל הושת תחתיו ברור הוא שהשת כל תחתיו איננו בכלל׃
I Co Kaz 15:27  Себебі Тәңір Иеміз «бәрін де Оған бағындырып берді». Ал осы «бәрі» дегеніміз Құдай Әкені қамтымайды, бұл анық. Бәрін Мәсіхке бағындырып берген Оның Өзі ғой.
I Co UkrKulis 15:27  Усе бо впокорив під ноги Його. Коли ж рече, що все впокорено, то явно, що окрім Того, хто покорив Йому все.
I Co FreJND 15:27  Car « il a assujetti toutes choses sous ses pieds ». Or, quand il dit que toutes choses sont assujetties, il est évident que c’est à l’exclusion de celui qui lui a assujetti toutes choses.
I Co TurHADI 15:27  Zebur’da yazıldığı gibi, “Allah her şeyi O’na tâbi kıldı, O’nun ayakları altına serdi”. Belli ki Allah bu “her şey” in dışındadır.
I Co Wulfila 15:27  𐌹𐌸 𐌱𐌹𐌸𐌴 𐌵𐌹𐌸𐌹𐌸: 𐌰𐌻𐌻𐌰 𐌿𐍆𐌷𐌽𐌰𐌹𐍅𐌹𐌳𐌰 𐍃𐌹𐌽𐌳, 𐌱𐌰𐌹𐍂𐌷𐍄 𐌸𐌰𐍄𐌴𐌹 𐌹𐌽𐌿 𐌸𐌰𐌽𐌰 𐌹𐌶𐌴𐌹 𐌿𐍆𐌷𐌽𐌰𐌹𐍅𐌹𐌳𐌰 𐌿𐍆 𐌹𐌽𐌰 𐌸𐍉 𐌰𐌻𐌻𐌰.
I Co GerGruen 15:27  "denn alles hat er unter seine Füße gelegt.". Und wenn er sagt: "Alles ist unterworfen", so ist doch offenbar der ausgenommen, der ihm alles unterworfen hat.
I Co SloKJV 15:27  Kajti vse stvari je položil pod njegova stopala. Toda ko pravi, vse stvari so položene pod njega, je očitno, da je tisti, ki je vse stvari položil pod njega, izvzet.
I Co Haitian 15:27  Se sa ki ekri nan Liv la: Bondye mete tout bagay anba pye li. Men, lè yo di: tout bagay, nou tou konprann Bondye pa ladan l', paske se li menm k'ap mete tout bagay sou lòd Kris la.
I Co FinBibli 15:27  Sillä hän on kaikki hänen jalkainsa alle heittänyt. Mutta koska hän sanoo, että kaikki hänen allensa heitetyt ovat, niin on julki, että se on eroitettu, joka hänelle kaikki heitti alle.
I Co SpaRV 15:27  Porque todas las cosas sujetó debajo de sus pies. Y cuando dice: Todas las cosas son sujetadas á él, claro está exceptuado aquel que sujetó á él todas las cosas.
I Co HebDelit 15:27  כִּי־כֹל שָׁת תַּחַת רַגְלָיו וּבְאָמְרוֹ כֹּל הוּשַׁת תַּחְתָּיו בָּרוּר הוּא שֶׁהַשָּׁת כֹּל תַּחְתָּיו אֵינֶנּוּ בַכְּלָל׃
I Co WelBeibl 15:27  Ydy, “Mae Duw wedi rhoi popeth dan ei awdurdod” – ond wrth gwrs mae'n amlwg nad ydy ‛popeth‛ yn cynnwys Duw ei hun, sydd wedi rhoi popeth dan awdurdod y Meseia yn y lle cyntaf!
I Co GerMenge 15:27  denn »alles hat er ihm unter die Füße gelegt«. Wenn er dann aber aussprechen wird: »Alles ist unterworfen!«, so ist doch selbstverständlich der ausgenommen, der ihm alles unterworfen hat.
I Co GreVamva 15:27  διότι πάντα υπέταξεν υπό τους πόδας αυτού. Όταν δε είπη ότι πάντα είναι υποτεταγμένα, φανερόν ότι εξαιρείται ο υποτάξας εις αυτόν τα πάντα.
I Co Tisch 15:27  πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
I Co UkrOgien 15:27  бо „під ноги Його Він усе впокори́в“. Коли ж каже, що впоко́рено все, то ясно, що все, окрім Того, Хто впокори́в Йому все.
I Co MonKJV 15:27  Учир нь тэрбээр бүх зүйлийг түүний хөл дор оруулсан. Харин бүх зүйл түүний дор оруулагдсан гэж тэр хэлэхдээ бүх зүйлийг түүний дор оруулсан өөрийгөө оруулаагүй нь илэрхий.
I Co FreCramp 15:27  car Dieu " a tout mis sous ses pieds. " Mais lorsque l'Ecriture dit que tout lui a été soumis, il est évident que celui-là est excepté, qui lui a soumis toutes choses.
I Co SrKDEkav 15:27  Јер све покори под ноге Његове. Али кад вели да је све Њему покорено, показује се да је осим Оног који Му покори све.
I Co PolUGdan 15:27  Wszystko bowiem poddał pod jego stopy. A gdy mówi, że wszystko jest mu poddane, jest jasne, że oprócz tego, który mu wszystko poddał.
I Co FreGenev 15:27  Car il a affujetti toutes chofes fous les pieds d'icelui : (or quand il dit que toutes chofes lui font affujetties, il appert que celui qui lui affujetti toutes chofes, eft excepté.)
I Co FreSegon 15:27  Dieu, en effet, a tout mis sous ses pieds. Mais lorsqu'il dit que tout lui a été soumis, il est évident que celui qui lui a soumis toutes choses est excepté.
I Co Swahili 15:27  Maana, Maandiko yasema: "Mungu ameweka vitu vyote chini ya miguu yake." Lakini, Maandiko yanaposema: "Vitu vyote vimewekwa chini ya miguu yake avitawale" ni dhahiri kwamba Mungu haingii katika kundi hilo la vitu, maana yeye ndiye anayeviweka vitu hivyo chini ya Kristo.
I Co SpaRV190 15:27  Porque todas las cosas sujetó debajo de sus pies. Y cuando dice: Todas las cosas son sujetadas á él, claro está exceptuado aquel que sujetó á él todas las cosas.
I Co HunRUF 15:27  Mert Isten mindent az ő lába alá vetett. Amikor pedig azt mondja, hogy mindent az ő lába alá vetett, nyilvánvaló, hogy annak kivételével, aki neki alávetett mindent.
I Co FreSynod 15:27  Dieu, en effet, a mis toutes choses sous ses pieds; mais quand il est dit que toutes choses lui sont soumises, il est évident qu'il faut excepter Celui qui lui a soumis toutes choses.
I Co DaOT1931 15:27  Han har jo „lagt alle Ting under hans Fødder‟. Men naar han siger: „Alt er underlagt‟ — aabenbart med Undtagelse af den, som underlagde ham alt —
I Co FarHezar 15:27  زیرا خدا «همه چیز را زیر پاهای او نهاد». امّا وقتی گفته می‌شود «همه چیز» زیر پاهای او نهاده شد، روشن است که این خود خدا را که همه چیز را زیر پاهای مسیح نهاد، در بر نمی‌گیرد.
I Co TpiKJPB 15:27  Long wanem, em i bin putim olgeta samting aninit long tupela fut bilong em. Tasol taim em i tok olgeta samting em i putim aninit long em, em i klia tru long em i no kaunim em, husat i bin putim olgeta samting aninit long em.
I Co ArmWeste 15:27  Բայց երբ կ՚ըսէ թէ “ամէն բան դրուած է անոր տակ”, բացայայտ է թէ բացի անկէ՝ որ ամէն բան դրաւ անոր տակ:
I Co DaOT1871 15:27  Han har jo „lagt alle Ting under hans Fødder‟. Men naar han siger: „Alt er underlagt‟ — aabenbart med Undtagelse af den, som underlagde ham alt —
I Co JapRague 15:27  萬物之に服せりと曰へば、萬物を服せしめ給へるものは其數に入らざる事疑なし。
I Co Peshitta 15:27  ܟܠ ܓܝܪ ܫܥܒܕ ܬܚܝܬ ܪܓܠܘܗܝ ܡܐ ܕܐܡܪ ܕܝܢ ܕܟܠܡܕܡ ܡܫܬܥܒܕ ܠܗ ܝܕܝܥܐ ܕܤܛܪ ܡܢ ܗܘ ܕܫܥܒܕ ܠܗ ܟܠ ܀
I Co FreVulgG 15:27  Tout lui a été soumis, il est évident qu’il faut excepter (sans doute) celui qui lui a soumis toutes choses.
I Co PolGdans 15:27  Bo wszystkie rzeczy poddał pod nogi jego. A gdy mówi, że mu wszystkie rzeczy poddane są, jawna jest, iż oprócz tego, który mu poddał wszystkie rzeczy.
I Co JapBungo 15:27  『神は萬の物を彼の足の下に服はせ給ひ』たればなり。萬の物を彼に服はせたりと宣ふときは、萬の物を服はせ給ひし者のその中になきこと明かなり。
I Co Elzevir 15:27  παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
I Co GerElb18 15:27  "Denn alles hat er seinen Füßen unterworfen." Wenn er aber sagt, daß alles unterworfen sei, so ist es offenbar, daß der ausgenommen ist, der ihm alles unterworfen hat.