OrthJBC - I Corinthians - 2

2:1  When I came to you, Achim b'Moshiach, I did not come preaching and announcing to you the sod Hashem (mystery of G-d) as a ba'al melitzot (rhetorician, fine talker) or in the excellence of chochmah.

2:2  For I made the decision not to have da'as of anything among you except Korban Rebbe, Melech HaMoshiach's Aitz haKelalat Hashem (Tree of the Curse of G-d--Devarim 21:23) and hu m'cholal mipeishaeinu Yeshayeh 53:5).

2:3  And I came to you (Act 18:9-11) in weakness (1:25,27) and in yir'at Shomayim and in chared (fear, orthodox, shuddering, trembling in the presence of G-d, see YESHAYAH 19:16) and in pachad (fear), and in much trembling I was with you,

2:4  and my loshon (speech) and my hachrazah (proclamation, kyrygma) to you of the Besuras HaGeulah of Hashem was not in persuasive words but in the demonstration of the Ruach Hakodesh and the gevurat Hashem (power of G-d--1:17),

2:5  that the [orthodox Jewish] emunah (emunah) of you may not be in the [Olam Hazeh] "chochmah" of Bnei Adam, but in the gevurat Hashem [1:17]. THE TRUE CHOCHMAH OF THE ORTHODOX JEWISH FAITH: A SOD GALUY (OPEN SECRET), HIDDEN IN HASHEM FROM ALL HUMAN EYES BUT NOW UNVEILED PUBLICLY AND IN HISTORY IN MOSHIACH PIERCED (DAKARU ZECHARYAH 12:10; MECHOLAL YESHAYAH 53:5 KA'ARU/KARAH SOME HEBREW MANUSCRIPTS WRUKSAN "THEY PIERCED" TARGUM HASHIVIM TEHILLIM 22:17) AND PUT TO DEATH (YESHAYAH 53:8; DANIEL 9:26) ON THE AITZ HAKELALAT HASHEM (TREE OF THE CURSE OF G-D--DEVARIM 21:23); THE MAN WITHOUT HITKHADESHUT AND RUCHANIYUT IS THE NATURAL MAN OF THE OLAM HAZEH AND HE LACKS THE RUACH HAKODESH; HOWEVER, THE MA'AMIN B'MOSHIACH IS THE MAN WITH THE RUACH HAKODESH OF THE OLAM HABAH, EVEN NOW, AND CAN, IF HE IS MEVUGAR (MATURE), COME TO DA'AS OF, AND RECEIVE THE CHOCHMAH FOR, DISCERNING THE THINGS OF THE RUACH HAKODESH; WE HAVE SUCH CHOCHMAH; WE HAVE THE MIND OF REBBE, MELECH HAMOSHIACH; THE FIRST PRINCIPLE OR KLAL (GUIDELINE) OF EXEGESIS: NO SCRIPTURE IS OF ONE'S OWN INTERPRETATION BUT IS CARRIED ALONG (I KEFA.1:20-21) BY THE RUACH HAKODESH, BY SPIRITUAL WORDS TAUGHT BY SPIRITUAL WORDS OF THE RUACH HAKODESH, MEANING BY THE ANALOGY OF SCRIPTURE, WITH INSPIRED SCRIPTURE EXPLAINING INSPIRED SCRIPTURE

2:6  But we do speak chochmah (wisdom) to the man who is mevugar (mature, grown up), to those with mature ruchaniyut (spirituality in Rebbe, Melech HaMoshiach), yet, it is a chochmah (wisdom) not of Olam Hazeh, neither of the rulers of Olam Hazeh (Rom.13:3), the ones being brought to naught (1:28). [Tehillim 146:4]

2:7  But we speak the chochmah of Hashem in a hidden sod (mystery--2:1), which was nigzar merosh (determined from the beginning, preordained, predestined, decided beforehand) by Hashem lifnei yemei haOlam (before the days of eternity) for our kavod (glory--Rom.8:29-30);

2:8  a chochmah which not one of the rulers of Olam Hazeh has known, for, if they had had da'as, they would not have pierced and put to death on the Aitz haKelalat Hashem (Tree of the Curse of G-d--Devarim 21:23) the Rebbe, Melech HaMoshiach Adoneinu haKavod. [Tehillim 24:7]

2:9  But even as it has been written, UMEOLAM LO SHAMU LO HE'EZINU AYIN LO RA'ATAH ("[From ancient times] no one has heard, no one perceived, no eye has seen" YESHAYAH 64:3[4]) nor did it come up in the mind and lev haBnei Adam the things Hashem prepared for the ones who have ahavah for Him [TARGUM HASHIVIM "what things you do for those who wait"; also YESHAYAH 52:15; YIRMEYAH 33:3; MISHLE 8:17]. [Yeshayah 64:4; 65:17]

2:10  But Hashem has made the hitgalut haSod (the revelation of the mystery) to us of these things through the Ruach Hakodesh; for the Ruach Hakodesh searches all things, even the deep things of G-d.

2:11  For who of Bnei Adam has da'as of the things of Bnei Adam except the ruach (spirit) of a man in him? So also the things of G-d no one has known except the Ruach Hashem. [Yirmeyah 17:9; Mishle 20:27]

2:12  Now we have not received the ruach (spirit) of the Olam Hazeh, but the Ruach Hakodesh from Hashem, that we may have da'as of the things having been freely given to us by Hashem,

2:13  which things also we speak, not in dvarim (words) taught by chochmah haBnei Adam, but in dvarim taught by the Ruach Hakodesh, making midrash [exposition, interpretation] of the things [words] of the Ruach Hakodesh [2:12] by means of the things [words] of the Ruach Hakodesh [2:12] [OR "TO THE ONES OF THE RUACH HAKODESH" (2:6,12,14)].

2:14  But a person without hitkhadeshut (renewal) and ruchaniyut (spirituality) does not receive the things of the Ruach Hakodesh of Hashem, for they are sichlut (foolishness 1:21-24) to him, and he is not able to have personal saving da'as of them, because they are discerned in the Ruach Hakodesh.

2:15  Now the man of the Ruach Hakodesh discerns all things, but, by no one is he discerned.

2:16  For, "Who has known the mind of Hashem so as to instruct Him" [YESHAYAH 40:14 TARGUM HASHIVIM]? But we have the mind of Rebbe, Melech HaMoshiach. [Yeshayah 40:13]