DRC, VulgClementine, KJV - Titus - 1

1:1  Paul, a servant of God and an apostle of Jesus Christ, according to the faith of the elect of God and the acknowledging of the truth, which is according to godliness:

1:1  Paulus servus Dei, Apostolus autem Jesu Christi secundum fidem electorum Dei, et agnitionem veritatis, quæ secundum pietatem est

1:1  Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

1:2  Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world:

1:2  in spem vitæ æternæ, quam promisit qui non mentitur, Deus, ante tempora sæcularia :

1:2  In hope of eternal life, which God, that cannot lie, promised before the world began;

1:3  But hath in due times manifested his word in preaching, which is committed to me according to the commandment of God our Saviour:

1:3  manifestavit autem temporibus suis verbum suum in prædicatione, quæ credita est mihi secundum præceptum Salvatoris nostri Dei :

1:3  But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

1:4  To Titus, my beloved son according to the common faith, grace and peace, from God the Father and from Christ Jesus our Saviour.

1:4  Tito dilecto filio secundum communem fidem, gratia, et pax a Deo Patre, et Christo Jesu Salvatore nostro.

1:4  To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

1:5  For this cause I left thee in Crete: that thou shouldest set in order the things that are wanting and shouldest ordain priests in every city, as I also appointed thee:

1:5  Hujus rei gratia reliqui te Cretæ, ut ea quæ desunt, corrigas, et constituas per civitates presbyteros, sicut et ego disposui tibi,

1:5  For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

1:6  If any be without crime, the husband of one wife. having faithful children, not accused of riot or unruly.

1:6  si quis sine crimine est, unius uxoris vir, filios habens fideles, non in accusatione luxuriæ, aut non subditos.

1:6  If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

1:7  For a bishop must be without crime, as the steward of God: not proud, not subject to anger, nor given to wine, no striker, not greedy of filthy lucre:

1:7  Oportet enim episcopum sine crimine esse, sicut Dei dispensatorem : non superbum, non iracundum, non vinolentum, non percussorem, non turpis lucri cupidum :

1:7  For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

1:8  But given to hospitality, gentle, sober, just, holy, continent:

1:8  sed hospitalem, benignum, sobrium, justum, sanctum, continentem,

1:8  But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

1:9  Embracing that faithful word which is according to doctrine, that he may be able to exhort in sound doctrine and to convince the gainsayers.

1:9  amplectentem eum, qui secundum doctrinam est, fidelem sermonem : ut potens sit exhortari in doctrina sana, et eos qui contradicunt, arguere.

1:9  Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

1:10  For there are also many disobedient, vain talkers and seducers: especially they who are of the circumcision.

1:10  Sunt enim multi etiam inobedientes, vaniloqui, et seductores : maxime qui de circumcisione sunt :

1:10  For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

1:11  Who must be reproved, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

1:11  quos oportet redargui : qui universas domos subvertunt, docentes quæ non oportet, turpis lucri gratia.

1:11  Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

1:12  One of them a prophet of their own, said: The Cretans are always liars, evil beasts, slothful bellies.

1:12  Dixit quidam ex illis, proprius ipsorum propheta : Cretenses semper mendaces, malæ bestiæ, ventres pigri.

1:12  One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

1:13  This testimony is true. Wherefore, rebuke them sharply, that they may be sound in the faith:

1:13  Testimonium hoc verum est. Quam ob causam increpa illos dure, ut sani sint in fide,

1:13  This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

1:14  Not giving heed to Jewish fables and commandments of men who turn themselves away from the truth.

1:14  non intendentes judaicis fabulis, et mandatis hominum, aversantium se a veritate.

1:14  Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

1:15  All things are clean to the clean: but to them that are defiled and to unbelievers, nothing is clean: but both their mind and their conscience are defiled.

1:15  Omnia munda mundis : coinquinatis autem et infidelibus, nihil est mundum, sed inquinatæ sunt eorum et mens et conscientia.

1:15  Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

1:16  They profess that they know God: but in their works they deny him: being abominable and incredulous and to every good work reprobate.

1:16  Confitentur se nosse Deum, factis autem negant : cum sint abominati, et incredibiles, et ad omne opus bonum reprobi.

1:16  They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.