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ECCLESIASTES
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Chapter 2
Eccl RWebster 2:1  I said in my heart, Come now, I will test thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
Eccl RWebster 2:2  I said of laughter, It is mad: and of mirth, What doeth it?
Eccl RWebster 2:3  I sought in my heart to give myself to wine, yet acquainting my heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
Eccl RWebster 2:4  I made for myself great works; I built houses; I planted vineyards:
Eccl RWebster 2:5  I made me gardens and orchards, and I planted trees in them of all kind of fruits:
Eccl RWebster 2:6  I made me pools of water, to water with them the wood that bringeth forth trees:
Eccl RWebster 2:7  I procured me male and female servants, and had servants born in my house; also I had great possessions of herds and flocks above all that were in Jerusalem before me:
Eccl RWebster 2:8  I gathered me also silver and gold, and the special treasure of kings and of the provinces: I procured me male and female singers, and the delights of the sons of men, as musical instruments, and of all sorts.
Eccl RWebster 2:9  So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
Eccl RWebster 2:10  And whatever my eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
Eccl RWebster 2:11  Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
Eccl RWebster 2:12  And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
Eccl RWebster 2:13  Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
Eccl RWebster 2:14  The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
Eccl RWebster 2:15  Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
Eccl RWebster 2:16  For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man ? as the fool.
Eccl RWebster 2:17  Therefore I hated life; because the work that is wrought under the sun is grievous to me: for all is vanity and vexation of spirit.
Eccl RWebster 2:18  Yea, I hated all my labour which I had taken under the sun: because I should leave it to the man that shall be after me.
Eccl RWebster 2:19  And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour in which I have laboured, and in which I have showed myself wise under the sun. This is also vanity.
Eccl RWebster 2:20  Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
Eccl RWebster 2:21  For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured in it shall he leave it for his portion. This also is vanity and a great evil.
Eccl RWebster 2:22  For what hath man of all his labour, and of the vexation of his heart, in which he hath laboured under the sun?
Eccl RWebster 2:23  For all his days are sorrows, and his labour grief; yea, his heart taketh not rest in the night. This is also vanity.
Eccl RWebster 2:24  There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
Eccl RWebster 2:25  For who can eat, or who else can hasten to it, more than I?
Eccl RWebster 2:26  For God giveth to a man who is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth toil, to gather and to store up wealth, that he may give to him that is good before God. This also is vanity and vexation of spirit.