OrthJBC - Galatians - 6

6:1  Achim B'Moshiach, if indeed a man is overtaken in some averah, you ones with ruchniyus restore such a one in a spirit of anavah, watching out for yourself lest also you come under nissayon (temptation).

6:2  Bear one another's burdens (TEHILLIM 55:23) and thus you will fulfill the Torah of Moshiach.

6:3  For if anyone thinks himself to be something when he is nothing, he deceives himself.

6:4  But let each man prove his own ma'aseh and then in his own ma'asim rather than in that of his re'a (neighbor) he will find kavod.

6:5  For each man must bear his own load.

6:6  And let the one being taught limudei kodesh (sacred studies) in the Kitvei haKodesh share in all good things with his mashpia (instructor) (II Tim.3:14 OJBC).

6:7  Do not be led astray. Hashem is not mocked. For whatever a man sows, this also he will reap.

6:8  For the one sowing to the basar of himself, of the basar will reap churban (destruction); but the one sowing to the Ruach haKodesh, of the Ruach haKodesh will reap Chayyei Olam.

6:9  Now let us not lose chozek in doing Gemilut Chasadim, for BE'ITO ("in its season" TEHILLIM 1:3) we will reap, if we faint not.

6:10  Therefore, then, as we have opportunity, we should do ma'asim tovim towards all, and especially towards the Bnei Beis haEmunah.

6:11  SEE WITH WHAT GROISE LETTERS I WROTE TO YOU WITH MY OWN HAND.

6:12  As many as crave to be good preeners in the basar (Rom.2:29), these compel you (Goyim) to undergo bris milah; they (the mohalim of Goyim) do so only to avoid suffering redifah (persecution) for the Aitz of Moshiach (DEVARIM 21:23).

6:13  For not even those of the party of the bris milah are shomer mitzvot themselves; they (the mohalim of Goyim) want you (Goyim) to undergo bris milah for the purpose of boasting in your basar!

6:14  But may it not be to me to boast, except in the Aitz (DEVARIM 21:23) of Moshiach Yehoshua Adoneinu, through whom the Olam Hazeh has been pierced and put to death to me, and I have been pierced and put to death to the Olam Hazeh. A FINAL WARNING TO THE GOYIM NOT TO ABROGATE FROM OR ABSCOND WITH THE AVODAS KODESH OF THE AM KADOSH, ESPECIALLY THE BRIS MILAH, SINCE, AFTER ALL, FOR THE GOYIM, THE ONLY THING THAT MATTERS IS A "BRIS MILAH" EXCISION OF THE "BASAR" (THE FALLEN NATURE OF MAN DUE TO CHET KADMON'S ENTRANCE INTO OLAM HAZEH); FURTHERMORE, AT THE TURNING OF THE AGES, IN MOSHIACH, THIS ESCHATOLOGICAL BRIS MILAH IS ACCOMPLISHED, FOR YEHUDIM AND GOYIM ALIKE, BY A "BRIS MILAH" EXCISION OF TESHUVAH AND HALEDAH HACHADASHAH (NEW BIRTH) AND HITKHADESHUT (REGENERATION) OF THE RUACH HAKODESH (COL.2:11-15); THIS DOCTRINE IS DIRECTED TOWARD GOYIM PLAGUED BY MOREI SHEKER AND DOES NOT CONTRADICT THE TORAH OF MATTITYAHU CHAPTER 23, WHERE MOSHIACH ISSUES A CHEREM (BAN) AGAINST HITBOLELUT (ASSIMILATION) AND MINUT (APOSTASY) FROM THE TORAH OF MOSHE RABBENU IN LINE WITH ACTS 21:21-25, WHERE MOSHIACH'S SHLIACH SHA'UL IS SHOWN TO BE INNOCENT OF THE CHARGE OF TEACHING YEHUDIM TO ABANDON THE BRIS MILAH OR THE FRUM OBSERVANCE OF THE TORAH; THIS LETTER IS WRITTEN TO GOYIM BY A FRUM RABBI WHO, IT SHOULD BE REMEMBERED, TAUGHT THE JEWISH TIMOTIYOS TO UNDERGO THE BRIS MILAH (ACTS 16:3) AND HAS THE HIGHEST RESPECT FOR THIS AND OTHER MINHAGIM OF THE ORTHODOX JEWISH FAITH; YET RAV SHA'UL KNOWS THESE THINGS HAVE NO SAVING EFFICACY AND SHOULD NOT BE IMPOSED ON GOYIM, ESPECIALLY BY MOREI SHEKER (FALSE TEACHERS)

6:15  For neither bris milah is anything, nor fehlt of bris milah, but a Bri'a Chadasha.

6:16  And as many as stay in line with the Derech haYashar (Straight Way) of these divrei torah, Shalom Hashem and Chesed Hashem be upon them, and upon the Yisroel of Hashem.

6:17  For the rest, let no one give me any more tzoros; for I bear in my basar the chabburot haYehoshua (wounds/stripes of Yehoshua--YESHAYEH 53:5). FINAL BERACHAH FROM MOSHIACH'S SHLIACH SHA'UL

6:18  Achim B'Moshiach, the Chen v'Chesed Hashem of Rebbe, Melech HaMoshiach Yehoshua Adoneinu be with your neshamah. Omein.