JAMES
Chapter 3
Jame | Geneva15 | 3:1 | My brethren, be not many masters, knowing that we shall receiue the greater condemnation. | |
Jame | Geneva15 | 3:2 | For in many things we sinne all. If any man sinne not in word, he is a perfect man, and able to bridle all the body. | |
Jame | Geneva15 | 3:3 | Beholde, we put bittes into the horses mouthes, that they should obey vs, and we turne about all their bodie. | |
Jame | Geneva15 | 3:4 | Behold also the shippes, which though they be so great, and are driuen of fierce windes, yet are they turned about with a very small rudder, whither soeuer the gouernour listeth. | |
Jame | Geneva15 | 3:5 | Euen so the tongue is a litle member, and boasteth of great things: beholde, howe great a thing a litle fire kindleth. | |
Jame | Geneva15 | 3:6 | And the tongue is fire, yea, a worlde of wickednesse: so is the tongue set among our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell. | |
Jame | Geneva15 | 3:7 | For the whole nature of beasts, and of birds, and of creeping things, and things of the sea is tamed, and hath bene tamed of the nature of man. | |
Jame | Geneva15 | 3:9 | Therewith blesse we God euen the Father, and therewith curse we men, which are made after the similitude of God. | |
Jame | Geneva15 | 3:10 | Out of one mouth proceedeth blessing and cursing: my brethren, these things ought not so to be. | |
Jame | Geneva15 | 3:12 | Can ye figge tree, my brethren, bring forth oliues, either a vine figges? so can no fountaine make both salt water and sweete. | |
Jame | Geneva15 | 3:13 | Who is a wise man and endued with knowledge among you? let him shew by good conuersation his workes in meekenesse of wisdome. | |
Jame | Geneva15 | 3:14 | But if ye haue bitter enuying and strife in your hearts, reioyce not, neither be liars against the trueth. | |
Jame | Geneva15 | 3:16 | For where enuying and strife is, there is sedition, and all maner of euill workes. | |
Jame | Geneva15 | 3:17 | But the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. | |