JAMES
Chapter 3
Jame | Haweis | 3:1 | MY brethren, be not many teachers, knowing that we shall receive a severer judgment. | |
Jame | Haweis | 3:2 | For in many things we all offend. If any man offend not in word, he is a perfect man, and capable of reining in the whole body. | |
Jame | Haweis | 3:3 | Behold, we put bits into the horses’ mouths, that they may obey us, and we turn about their whole body. | |
Jame | Haweis | 3:4 | Behold also the ships, though so great, and driven by tempestuous winds, are turned about by the smallest rudder, whithersoever the inclination of the pilot pleaseth. | |
Jame | Haweis | 3:5 | So also the tongue is a little member, and proudly vaunts. Behold how great a pile of wood, a little fire kindleth! | |
Jame | Haweis | 3:6 | And the tongue is a fire, a world of iniquity: in such manner is the tongue placed among our members, that it defileth all the body, and setteth on fire the circle of nature; and is set on fire of hell. | |
Jame | Haweis | 3:7 | For every species of wild beasts, and also of birds, of reptiles, and even of fishes, is tamed, and hath also been tamed by human ingenuity: | |
Jame | Haweis | 3:9 | With it we bless God even the Farther; and with the same we curse men, though after the likeness of God. | |
Jame | Haweis | 3:10 | Out of the same mouth goeth forth blessing and cursing. These things, my brethren, ought not to be thus. | |
Jame | Haweis | 3:12 | Can a fig-tree, my brethren, produce olives; or a vine figs? so also can no fountain send forth salt water and sweet. | |
Jame | Haweis | 3:13 | Who is a wise man and intelligent among you, let him shew in a becoming conduct his works with the meekness of wisdom. | |
Jame | Haweis | 3:14 | But if ye have bitter envy and contention in your heart, boast not, and lie not against the truth. | |
Jame | Haweis | 3:15 | This is not the wisdom which cometh from above, but is earthly, sensual, diabolical. | |
Jame | Haweis | 3:17 | But the wisdom from above is first pure, then peaceable, meek, easily persuadable, full of mercy and good fruits, impartial, and void of dissimulation. | |