JAMES
Chapter 3
Jame | OrthJBC | 3:1 | Not many of you, Achim b'Moshiach, should be Morim for Moshiach, als (since), as far as concerns Mishpat Hashem, you have da'as that we morim will have the chomer haDin (rigor of the Law) fall on us more severely. | |
Jame | OrthJBC | 3:2 | For all of us stumble variously. If anyone as far as lashon hora is concerned, does not stumble, this one is an ish tamim able to bridle also the entire guf (body). [Melachim Alef 8:46; Tehillim 39:1; Mishle 10:19] | |
Jame | OrthJBC | 3:3 | And if we put bits into the mouths of susim to bring them into mishma'at (obedience), in just this way we direct their whole gufot (bodies). [Tehillim 32:9] | |
Jame | OrthJBC | 3:4 | Hinei! also the oniyot (ships), even though gedolot and driven by gales, are guided by a very small rudder wherever the impulse of the one steering directs. | |
Jame | OrthJBC | 3:5 | So also the lashon (tongue), an evar katon (small member) speaks of RAVREVAN ("boastful things"--Daniel 7:8,20). Hinei! an aish ketanah (small fire) and yet how great a forest it can set ablaze! [Tehillim 12:3,4; 73:8,9] | |
Jame | OrthJBC | 3:6 | And the lashon is an Aish, the lashon is made an Olam HaAvel (World of Iniquity) among our evarim (members), defiling with a stain the kol haGuf (whole body), and setting ablaze the course of life, and is itself set on fire by Gehinnom. [Mishle 16:27] | |
Jame | OrthJBC | 3:7 | For every species both of wild animals and bird, reptiles and marine creatures is tamed and has been tamed by the species of bnei Adam. | |
Jame | OrthJBC | 3:8 | But the Lashon no one of bnei Adam is able to tame, an uncontrollable ra'ah (evil), full of deadly eres (poison, venom). | |
Jame | OrthJBC | 3:9 | With this we say a berucha to Hashem, Adoneinu and Avoteynu, and with this we say a curse to bnei Adam, who have been created according to the demut Elohim [Bereshis 1:26,27f). | |
Jame | OrthJBC | 3:10 | Out of the same PEH comes forth berakhah and also kelalah. My Achim b'Moshiach, these things ought not to be. | |
Jame | OrthJBC | 3:11 | Surely not out of the same makor (fountain) pours forth mayim both sweet and bitter? | |
Jame | OrthJBC | 3:12 | Surely an aitz te'enah (fig tree) cannot yield olives, my Achim b'Moshiach, or a grapevine figs? Neither can salt water yield sweet water? WHO HAS CHOCHMAH AND BINAH AMONG YOU? | |
Jame | OrthJBC | 3:13 | Who has chochmah and binah among you? let him show by his hitnahagut hatovah (good conduct) that the ma'asim of him are of the shiflut (lowliness) of chochmah. | |
Jame | OrthJBC | 3:14 | But if bitter kina (jealousy) you have and anochiyut (selfishness) in your levavot, do not boast and speak sheker against HaEmes. | |
Jame | OrthJBC | 3:15 | This is not the Chochmah coming down and descending from above, but is of the Olam Hazeh, of this world and of shedim. | |
Jame | OrthJBC | 3:16 | For where kina and anochiyut are, there is tohu vavohu (disorder, chaos) and every ra'ah. | |
Jame | OrthJBC | 3:17 | But the chochmah from above is berishonah (in the first place) tehorah (pure), then ohevet shalom, then eidel (gentle) and considerate, then full of rachamim and p'ri tov, and without maso panim and tzevi'ut. | |