DRC, VulgClementine, KJV - Job - 11

11:1  Then Sophar the Naamathite answered, and said:

11:1  Respondens autem Sophar Naamathites, dixit :

11:1  Then answered Zophar the Naamathite, and said,

11:2  Shall not he that speaketh much, hear also? or shall a man full of talk be justified?

11:2  Numquid qui multa loquitur, non et audiet ? aut vir verbosus justificabitur ?

11:2  Should not the multitude of words be answered? and should a man full of talk be justified?

11:3  Shall men hold their peace to thee only? and when thou hast mocked others, shall no man confute thee?

11:3  Tibi soli tacebunt homines ? et cum ceteros irriseris, a nullo confutaberis ?

11:3  Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?

11:4  For thou hast said: My word is pure, and I am clean in thy sight.

11:4  Dixisti enim : Purus est sermo meus, et mundus sum in conspectu tuo.

11:4  For thou hast said, My doctrine is pure, and I am clean in thine eyes.

11:5  And I wish that God would speak with thee, and would open his lips to thee,

11:5  Atque utinam Deus loqueretur tecum, et aperiret labia sua tibi,

11:5  But oh that God would speak, and open his lips against thee;

11:6  That he might shew thee the secrets of wisdom, and that his law is manifold, and thou mightest understand that he exacteth much less of thee, than thy iniquity deserveth.

11:6  ut ostenderet tibi secreta sapientiæ, et quod multiplex esset lex ejus : et intelligeres quod multo minora exigaris ab eo quam meretur iniquitas tua !

11:6  And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.

11:7  Peradventure thou wilt comprehend the steps of God, and wilt find out the Almighty perfectly?

11:7  Forsitan vestigia Dei comprehendes, et usque ad perfectum Omnipotentem reperies ?

11:7  Canst thou by searching find out God? canst thou find out the Almighty unto perfection?

11:8  He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know?

11:8  Excelsior cælo est, et quid facies ? profundior inferno, et unde cognosces ?

11:8  It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?

11:9  The measure of him is longer than the earth, and broader than the sea.

11:9  Longior terra mensura ejus, et latior mari.

11:9  The measure thereof is longer than the earth, and broader than the sea.

11:10  If he shall overturn all things, or shall press them together, who shall contradict him?

11:10  Si subverterit omnia, vel in unum coarctaverit, quis contradicet ei ?

11:10  If he cut off, and shut up, or gather together, then who can hinder him?

11:11  For he knoweth the vanity of men, and when he seeth iniquity, doth he not consider it?

11:11  Ipse enim novit hominum vanitatem ; et videns iniquitatem, nonne considerat ?

11:11  For he knoweth vain men: he seeth wickedness also; will he not then consider it?

11:12  A vain man is lifted up into pride, and thinketh himself born free like a wild ass's colt.

11:12  Vir vanus in superbiam erigitur, et tamquam pullum onagri se liberum natum putat.

11:12  For vain man would be wise, though man be born like a wild ass’s colt.

11:13  But thou hast hardened thy heart, and hast spread thy hands to him.

11:13  Tu autem firmasti cor tuum, et expandisti ad eum manus tuas.

11:13  If thou prepare thine heart, and stretch out thine hands toward him;

11:14  If thou wilt put away from thee the iniquity that is in thy hand, and let not injustice remain in thy tabernacle:

11:14  Si iniquitatem quæ est in manu tua abstuleris a te, et non manserit in tabernaculo tuo injustitia,

11:14  If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.

11:15  Then mayst thou lift up thy face without spot, and thou shalt be steadfast, and shalt not fear.

11:15  tunc levare poteris faciem tuam absque macula ; et eris stabilis, et non timebis.

11:15  For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:

11:16  Thou shalt also forget misery, and remember it only as waters that are passed away.

11:16  Miseriæ quoque oblivisceris, et quasi aquarum quæ præterierunt recordaberis.

11:16  Because thou shalt forget thy misery, and remember it as waters that pass away:

11:17  And brightness like that of the noonday, shall arise to thee at evening: and when thou shalt think thyself consumed, thou shalt rise as the day star.

11:17  Et quasi meridianus fulgor consurget tibi ad vesperam ; et cum te consumptum putaveris, orieris ut lucifer.

11:17  And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.

11:18  And thou shalt have confidence, hope being set before thee, and being buried thou shalt sleep secure.

11:18  Et habebis fiduciam, proposita tibi spe : et defossus securus dormies.

11:18  And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.

11:19  Thou shalt rest, and there shall be none to make thee afraid: and many shall entreat thy face.

11:19  Requiesces, et non erit qui te exterreat ; et deprecabuntur faciem tuam plurimi.

11:19  Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.

11:20  But the eyes of the wicked shall decay, and the way to escape shall fail them, and their hope the abomination of the soul.

11:20  Oculi autem impiorum deficient, et effugium peribit ab eis : et spes illorum abominatio animæ.

11:20  But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.