OrthJBC - Romans - 5

5:1  Therefore, having been acquitted and declared to be YITZDAK IM HASHEM (IYOV 25:4) because of our emunah (faith), we have shalom (peace) in relation to Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

5:2  through whom also we have haSha'ar laHashem (gate to appoach G-d's presence, access of the tzaddikim--Tehillim 118:20) by emunah into this unmerited Chen v'Chesed in which we stand and glory in tikvah of the kavod HaElohim.

5:3  Not only so, but we also glory in tzoros (troubles, afflictions), knowing that tzarah (trouble) produces zitzfleisch (patience)

5:4  zitzfleisch produces tested character, and tested character produces tikvah.

5:5  And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame) (Tehillim 25:3), because the Ahavas Hashem (G-d's love) has been poured out in our levavot through the Ruach Hakodesh given to us.

5:6  For while we were still helpless, Moshiach died for the rasha'im (the unrighteous persons, the wicked), doing so at the appointed time!

5:7  For only rarely will some one die for a tzaddik (righteous man); though efsher (perhaps) it is shayach (conceivable) that someone will dare to die for the tzaddik.

5:8  But Hashem demonstrates His ahavah (love) for us in that while we were still chatta'im (sinners), Moshiach died for us.

5:9  How much more then, having now been acquitted and pronounced to be YITZDAK IM HASHEM (IYOV 25:4) on the basis of the Moshiach's DAM (blood) and sacrificial death, how much more then shall we be delivered through Him from eschatological Charon Af Hashem (burning anger of G-d)!

5:10  For if when we were (G-d's) oyevim (enemies) we were reconciled to Hashem through the mavet (death) of the Ben HaElohim [Moshiach], how much more, having been reconciled and no longer oyevim, shall we be delivered by His (risen) Chayyei (olam)!

5:11  Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through Whom we have now received the ritztzuy (reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men). ADAM AND THE NEW ADAM MOSHIACH BEN HAELOHIM; THE SHEVIRAT KELIM (COSMIC CATASTROPHE OF THE FALL)

5:12  Therefore, just as through one Adam (one man/humanity/Adam), Chet (Sin) entered into the Olam Hazeh and, through Chet (Sin), entered Mavet (Death); and so Mavet (Death) passed through to all b'nei Adam (sons of Adam, all Mankind), because all sinned.

5:13  For until (the epoch of) the Torah (Law), Chet (Sin, Chet Kadmon, original sin) was in the world, but Chet (Sin) is not accounted/recorded (to make charges for death penalties) in the absence of Torah (i.e. no Law, no violation).

5:14  Nevertheless, Mavet (Death) reigned supreme from (the epoch of) Adam (Adam) until (the epoch of) Moshe Rabbeinu, even over those who did not sin in the very same manner of Adam's averah (transgression, disobedience, commandment rebelled against and recorded for death penalty)--that is, Adam who is a tipus (pattern, prophetic type), a demut he'atid (a future figure) of Hu HaBah ("He who comes," Moshiach the Coming One, the Coming Go'el Redeemer--Yeshayah 59:20). CHEN V'CHESED HASHEM SEEN IN A COMPARISON OF ADAM AND MOSHIACH

5:15  But the averah (transgression) was not like the effect of unmerited chesed (grace). For if by the averah of the one, the many died, how much more the unmerited Chen v'Chesed Hashem (grace of G-d) and the matnat hachesed (free gift of grace), which is of the Adam Echad (one Man) Rebbe Melech HaMoshiach Yehoshua, have overflowed to the many.

5:16  And the mattanah (free gift) is not like the effect of that one man's averah. For the mishpat (judgment) is from one averah (transgression) to the gezar din (verdict) of ashem (guilty), to haresha'ah (condemnation as guilty), but the effect of the unmerited Chen v'Chesed Hashem is from many averot (transgressions) to zikkuy (acquittal, justification), to that of being YITZDAK IM HASHEM ("justified with G-d" Iyov 25:4, i.e. acquittal/justification with Hashem).

5:17  For if by the averah (transgression) of the one, Mavet (Death) reigned through the one, how much more those, who receive the abundance of unmerited Chen v'Chesed Hashem (grace) and of the matnat hatzedakah (the gift of righteousness), shall reign in life through the one, Rebbe, Melech HaMoshiach Yehoshua.

5:18  So, then, as through the averah of one to all anashim to haresha'ah (condemnation as guilty), so also through the righteous act of one to all anashim to tzidkat Chayyim (righteousness of life).

5:19  For as through the disobedience of the one Adam (one Man), the many were made chatta'im (sinners), so also through the mishma'at (obedience) of the one, the many will be made tzaddikim (righteous ones).

5:20  The (epoch of the) Torah came to increase the averah (transgression); but where Chet (Sin, Chet Kadmon) increased, unmerited Chen v'Chesed Hashem overflowed in abundance,

5:21  in order that as Chet (Sin) reigned in Mavet (Death), so also Chesed might reign through Tzedek Olamim to Chayyei Olam through Rebbe, Melech HaMoshiach Yehoshua Adoneinu.