DRC, KJV, CzeCEP, CzeB21, CzeCSP, CzeBKR, Webster, NHEB, AKJV, VulgClementine - Lamentations - 4

4:1  Aleph. How is the gold become dim, the finest colour is changed, the stones of the sanctuary are scattered in the top of every street?

4:1  How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.

4:1  Jak zčernalo zlato, změnil se jasný zlatý třpyt! Svaté kameny leží rozmetány po nárožích všech ulic.

4:1  Ach, jak zašlo lesklé zlato, ryzí kov už se netřpytí! Drahé kamení rozmetáno na každém nároží!

4:1  Jak zčernalo zlato, jak se změnilo ryzí zlato! Kameny svatyně leží rozmetány na každém nároží.

4:1  Jak tě zašlo zlato, změnilo se ryzí zlato nejvýbornější, rozmetáno jest kamení svaté sem i tam po všech ulicích.

4:1  How is the gold become dim! [how] is the most fine gold changed! the stones of the sanctuary are poured out at the head of every street.

4:1  ALEPH How the gold has become dim! How the most pure gold has changed! The stones of the sanctuary are poured out at the head of every street.

4:1  How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.

4:1  Quomodo obscuratum est aurum, mutatus est color optimus ! dispersi sunt lapides sanctuarii in capite omnium platearum !

4:2  Beth. The noble sons of Sion, and they that were clothed with the best gold: how are they esteemed as earthen vessels, the work of the potter's hands?

4:2  The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!

4:2  Vzácní synové Sijónu, cenění nad ryzí zlato, jak jsou pokládáni za hliněné džbány, vyrobené rukou hrnčíře!

4:2  Synové Sionu bývali kdysi nad zlato vzácnější – ach, teď jsou levní jako džbány, jak nádobí, co hrnčíř vyrobil!

4:2  Vzácní synové Sijónu, vážení s ryzím zlatem, jak to, že jsou nyní ceněni jen jako hliněný džbán, dílo hrnčířových rukou?

4:2  Synové Sionští nejdražší, kteříž ceněni býti měli za zlato nejčištší, jakť jsou počteni za nádoby hliněné, dílo rukou hrnčíře!

4:2  The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!

4:2  The precious sons of Zion, comparable to fine gold, How they are regarded as clay jars, the work of the hands of the potter!

4:2  The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!

4:2  Filii Sion inclyti, et amicti auro primo : quomodo reputati sunt in vasa testea, opus manuum figuli !

4:3  Ghimel. Even the sea monsters have drawn out the breast, they have given suck to their young: the daughter of my people is cruel, like the ostrich in the desert.

4:3  Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.

4:3  I šakalí matky podají prs, kojí svá mláďata, dcera mého lidu je však krutá jako pštrosové na poušti.

4:3  I šakalí matky nastavují prsy, aby své mladé krmily, můj lid je ale k svým dětem krutý tak jako pštrosi na poušti.

4:3  I šakalové obnažují prs a kojí svá mláďata, ale dcera mého lidu se stala krutou jako pštros v pustině.

4:3  An draci vynímajíce prsy, krmí mladé své, dcera pak lidu mého příčinou ukrutníka podobná jest sovám na poušti.

4:3  Even the sea-monsters draw out the breast, they nurse their young ones: the daughter of my people [is become] cruel, like the ostriches in the wilderness.

4:3  Even the jackals offer the breast, they nurse their young ones, but the daughter of my people has become cruel, like the ostriches in the wilderness.

4:3  Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.

4:3  Sed et lamiæ nudaverunt mammam, lactaverunt catulos suos : filia populi mei crudelis quasi struthio in deserto.

4:4  Daleth. The tongue of the sucking child hath stuck to the roof of his mouth for thirst: the little ones have asked for bread, and there was none to break it unto them.

4:4  The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.

4:4  Kojenci se žízní lepí jazyk k patru, pacholátka prosí o chléb, a nikdo jim nenaláme.

4:4  Kojenci na patro se lepí jazyk vyprahlý; o chleba prosí malé děti, a nikdo se s nimi nedělí.

4:4  Jazyk kojence přilnul žízní k patru; děti se dožadují chleba, nikdo jim ho neláme.

4:4  Jazyk prsí požívajícího přilnul žízní k dásním jeho; děti prosí za chléb, ale není žádného, kdo by lámal jim.

4:4  The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, [and] no man breaketh [it] to them.

4:4  The nursing infant's tongue sticks to the roof of his mouth for thirst. The young children ask for bread, but no one gives to them.

4:4  The tongue of the sucking child sticks to the roof of his mouth for thirst: the young children ask bread, and no man breaks it to them.

4:4  Adhæsit lingua lactentis ad palatum ejus in siti ; parvuli petierunt panem, et non erat qui frangeret eis.

4:5  He. They that were fed delicately have died in the streets: they that were brought up in scarlet have embraced the dung.

4:5  They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.

4:5  Ti, kdo jídali lahůdky, budí úděs na ulicích. Ti, kdo byli chováni v purpuru, válejí se v hnoji.

4:5  Ti, kdo se lahůdkami živili, teď živoří v ulicích. Ti, kdo si šarlat oblékali, se přehrabují v odpadcích.

4:5  Ti, kdo jídali lahůdky, hynou na ulicích; ti, kdo byli vychováni v purpuru, objímají smetiště.

4:5  Ti, kteříž jídali rozkošné krmě, hynou na ulicích; kteříž chováni byli v šarlatě, octli se v hnoji.

4:5  They that fed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.

4:5  Those who ate delicacies are destitute in the streets. Those who were brought up in purple embrace ash heaps.

4:5  They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.

4:5  Qui vescebantur voluptuose, interierunt in viis ; qui nutriebantur in croceis, amplexati sunt stercora.

4:6  Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her.

4:6  For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.

4:6  Větší byla nepravost dcery mého lidu nežli hřích Sodomy, která byla podvrácena v okamžení, aniž ji zasáhla ruka.

4:6  Trest mého lidu je ještě větší, než co zasloužila Sodoma – ta byla vyvrácena v jedinou chvíli, aniž se ruka pohnula!

4:6  Vina dcery mého lidu je větší nežli hřích Sodomy, která byla v okamžiku vyvrácena, aniž by na ni byly položeny ruce.

4:6  Větší jest trestání dcery lidu mého, než pomsta Sodomy, kteráž podvrácena jest jako v okamžení, aniž trvaly při ní rány.

4:6  For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.

4:6  For the iniquity of the daughter of my people is greater than the sin of Sodom, which was overthrown in an instant, and no hands were laid on her.

4:6  For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.

4:6  Et major effecta est iniquitas filiæ populi mei peccato Sodomorum, quæ subversa est in momento, et non ceperunt in ea manus.

4:7  Zain. Her Nazarites were whiter than snow, purer than milk, more ruddy than the old ivory, fairer than the sapphire.

4:7  Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:

4:7  Její zasvěcenci byli čistší než sníh, bělejší než mléko, brunátnější nad korály, jejich žíly byly jako safír.

4:7  Zasvěcení tu bývali čistější než sníh, nad mléko bělejší. Těla měli ruměná jako rubíny, jako by byli ze safíru broušeni.

4:7  Její nazíři byli čistší nežli sníh, bělejší nežli mléko; jejich tělo bylo růžovější nežli drahokamy, jejich vzhled se podobal safíru.

4:7  Čistší byli Nazareové její než sníh, bělejší než mléko, rděla se těla jejich více než drahé kamení, jako by z zafiru vytesáni byli.

4:7  Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing [was] of sapphire:

4:7  Her consecrated ones were purer than snow, whiter than milk; their bodies more ruddy than rubies, their appearance was like lapis lazuli.

4:7  Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:

4:7  Candidiores Nazaræi ejus nive, nitidiores lacte, rubicundiores ebore antiquo, sapphiro pulchriores.

4:8  Heth. Their face is now made blacker than coals, and they are not known in the streets: their skin hath stuck to their bones, it is withered, and is become like wood.

4:8  Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.

4:8  Avšak nyní jejich postava potemněla víc než saze, na ulicích je nepoznají, na kostech se jim svraštila kůže, vyschla, až byla jak dřevo.

4:8  Teď jsou však černější než saze, k nepoznání jsou v ulicích; kůže jim přischla ke kostem, jako dřevo jsou svraštělí.

4:8  Teď je jejich vzezření temnější nežli saze, nedají se na ulicích poznat; kůže jim svraštila na kostech, uschla jako dřevo.

4:8  Ale již vzezření jejich temnější jest než černost, nemohou poznáni býti na ulicích; přischla kůže jejich k kostem jejich, prahne, jest jako dřevo.

4:8  Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.

4:8  They appear darker than soot; they are not known in the streets. Their skin cleaves to their bones; it is withered and has become as dry as a stick.

4:8  Their visage is blacker than a coal; they are not known in the streets: their skin sticks to their bones; it is withered, it is become like a stick.

4:8  Denigrata est super carbones facies eorum et non sunt cogniti in plateis ; adhæsit cutis eorum ossibus : aruit, et facta est quasi lignum.

4:9  Teth. It was better with them that were slain by the sword, than with them that died with hunger: for these pined away being consumed for want of the fruits of the earth.

4:9  They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.

4:9  Lépe jsou na tom skolení mečem nežli skolení hladem, ti, kteří vykrváceli probodeni, než ti, kdo zemřeli pro neúrodu pole.

4:9  Kdo padli mečem, jsou na tom líp než ti, kdo hladem padají; ti, kdo vykrváceli na svá zranění, než ti, kdo nemají co sklidit na poli.

4:9  Lépe na tom byli probodení mečem nežli pobití hladem, kteří hynou nedostatkem polních plodin.

4:9  Lépe se stalo těm, jenž zbiti jsou mečem, nežli kteříž mrou hladem, (oni zajisté zhynuli, probodeni byvše), pro nedostatek úrod polních.

4:9  [They that are] slain with the sword are better than [they that are] slain with hunger: for these pine away, stricken through for [want of] the fruits of the field.

4:9  Those who are killed with the sword are better than those who are killed with hunger; those who waste away, pierced through, for lack of the fruits of the field.

4:9  They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.

4:9  Melius fuit occisis gladio quam interfectis fame, quoniam isti extabuerunt consumpti a sterilitate terræ.

4:10  Jod. The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.

4:10  The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.

4:10  Ženy, které bývají tak milosrdné, vařili vlastníma rukama své děti a pojídaly je při těžké ráně dcery mého lidu.

4:10  Soucitné ruce žen vařily vlastní děti – ty byly jejich pokrmem, když byl rozdrcen můj lid.

4:10  Ruce soucitných žen vařily svoje děti; staly se jejich jídlem při zkáze dcery mého lidu.

4:10  Ruce žen lítostivých vařily syny své, aby jim byli za pokrm v potření dcery lidu mého.

4:10  The hands of the pitiful women have boiled their own children: they were their food in the destruction of the daughter of my people.

4:10  The hands of the compassionate women have cooked their own children; they were their food in the destruction of the daughter of my people.

4:10  The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.

4:10  Manus mulierum misericordium coxerunt filios suos ; facti sunt cibus earum in contritione filiæ populi mei.

4:11  Caph. The Lord hath accomplished his wrath, he hath poured out his fierce anger: and he hath kindled a fire in Sion, and it hath devoured the foundations thereof.

4:11  The Lord hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof.

4:11  Hospodin dovršil své rozhořčení, vylil svůj planoucí hněv, zanítil na Sijónu oheň, aby jej pozřel do základů.

4:11  Hospodin naplno projevil svůj hněv, dal průchod svému zuření. Zapálil na Sionu oheň, jenž pohltil jeho základy.

4:11  Hospodin dovršil svoji zlobu, vylil svůj planoucí hněv, zapálil na Sijónu oheň, který strávil jeho základy.

4:11  Všelijak vypustil Hospodin prchlivost svou, vylévá zůřivost hněvu svého, a zapálil oheň na Sionu, kterýž sežral základy jeho.

4:11  The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured her foundations.

4:11  The Lord has accomplished his wrath, he has poured out his fierce anger; he has kindled a fire in Zion, which has devoured its foundations.

4:11  The LORD has accomplished his fury; he has poured out his fierce anger, and has kindled a fire in Zion, and it has devoured the foundations thereof.

4:11  Complevit Dominus furorem suum, effudit iram indignationis suæ : et succendit ignem in Sion, et devoravit fundamenta ejus.

4:12  Lamed. The kings of the earth, and all the inhabitants of the world would not have believed, that the adversary and the enemy should enter in by the gates of Jerusalem.

4:12  The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.

4:12  Nevěřili králové země ani všichni obyvatelé světa, že vejde protivník a nepřítel do jeruzalémských bran.

4:12  Nevěřili by zemští králové a nikdo z vládců světa, že vejde zapřisáhlý nepřítel do bran Jeruzaléma.

4:12  Králové země ani všichni obyvatelé světa by nevěřili, že do jeruzalémských bran vejde protivník či nepřítel.

4:12  Králové země i všickni obyvatelé okršlku světa nikoli by neuvěřili, by měl byl vjíti protivník a nepřítel do bran Jeruzalémských,

4:12  The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy would have entered into the gates of Jerusalem.

4:12  The kings of the earth did not believe, neither all the inhabitants of the world, that the adversary or the enemy would enter into the gates of Jerusalem.

4:12  The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.

4:12  Non crediderunt reges terræ, et universi habitatores orbis, quoniam ingrederetur hostis et inimicus per portas Jerusalem.

4:13  Mem. For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.

4:13  For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her,

4:13  To pro hříchy jeho proroků, pro nepravosti kněží, kteří prolévali uprostřed něho krev spravedlivých.

4:13  To kvůli hříchům jeho proroků, kvůli vinám jeho kněží – těch, kdo prolévali v jeho středu krev nevinných!

4:13  Stalo se to pro hříchy jeho proroků a viny jeho kněží, kteří prolévali v jeho středu krev spravedlivých.

4:13  Pro hříchy proroků jeho a nepravosti kněží jeho, vylévajících u prostřed něho krev spravedlivých.

4:13  For the sins of her prophets, [and] the iniquities of her priests, that have shed the blood of the just in the midst of her.

4:13  It is because of the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.

4:13  For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the middle of her,

4:13  Propter peccata prophetarum ejus, et iniquitates sacerdotum ejus, qui effuderunt in medio ejus sanguinem justorum.

4:14  Nun. They have wandered as blind men in the streets, they were defiled with blood: and when they could not help walking in it, they held up their skirts.

4:14  They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.

4:14  Potáceli se po ulicích slepí, potřísněni krví, nikdo se nesměl dotknout jejich oděvu.

4:14  Jak slepí bloudili v ulicích zbroceni krví prolitou; nikdo se neodvážil ani dotknout jejich rouch.

4:14  Jako slepí se potáceli po ulicích, znečištění krví, takže se lidé nesměli dotknout jejich oděvu.

4:14  Toulali se jako slepí po ulicích, kálejíce se ve krvi, kteréž nemohli se než dotýkati oděvy svými.

4:14  They have wandered [as] blind [men] in the streets, they have polluted themselves with blood, so that men could not touch their garments.

4:14  They wander as blind men in the streets, they are polluted with blood, so that men can't touch their garments.

4:14  They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.

4:14  Erraverunt cæci in plateis, polluti sunt in sanguine ; cumque non possent, tenuerunt lacinias suas.

4:15  Samech. Depart you that are defiled, they cried out to them: Depart, get ye hence, touch not: for they quarrelled, and being removed, they said among the Gentiles: He will no more dwell among them.

4:15  They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.

4:15  „Odstupte! Nečistý!“ volali na ně, „Odstupte! Odstupte! Nedotýkejte se!“ Když se odpotáceli, říkalo se mezi pronárody: „Už tu nikdy nebudou hosty.“

4:15  „Z cesty! Nečistý!“ křičeli na ně. „Z cesty, z cesty! Nedotýkejte se!“ A když teď bloudí tam a sem, národy říkají: „Už je tu nechceme!“

4:15  Ustupte! Nečistý!, volali na ně lidé, ustupte! Ustupte! Nedotýkejte se! Proto odešli a potáceli se. Mezi pohanskými národy lidé říkali: Nebudou už s námi pobývat jako cizinci.

4:15  Volali na ně: Ustupujte nečistí, ustupujte, ustupujte, nedotýkejte se. Právěť jsou ustoupili, anobrž sem i tam se rozlezli, až mezi národy říkají: Nebudouť více míti vlastního bydlení.

4:15  They cried to them, Depart ye; [it is] unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn [there].

4:15  "Turn away!" they cried to them, "Unclean! depart, depart, do not touch!" When they fled away and wandered, men said among the nations, "They shall not live here anymore."

4:15  They cried to them, Depart you; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.

4:15  Recedite polluti, clamaverunt eis ; recedite, abite, nolite tangere : jurgati quippe sunt, et commoti dixerunt inter gentes : Non addet ultra ut habitet in eis.

4:16  Phe. The face of the Lord hath divided them, he will no more regard them: they respected not the persons of the priests, neither had they pity on the ancient.

4:16  The anger of the Lord hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.

4:16  Hospodin sám je rozdělil, už nikdy na ně nepohlédne. Nebrali ohled na kněze, nad starci se neslitovali.

4:16  Hospodin sám je rozptýlil, už na ně ani nepohlédne; nikdo nebere ohled na kněží, nikdo nešetří ani starce.

4:16  ⌈Hospodinova tvář je rozdělila,⌉ nebude již ⌈na ně hledět;⌉ nebrali ohled na kněze, neslitovali se nad staršími.

4:16  Tvář hněvivá Hospodinova rozptýlila je, aniž na ně více popatří; nepřátelé kněží nešanují, starcům milosti nečiní.

4:16  The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favored not the elders.

4:16  The Lord himself has scattered them; he will no more regard them. They did not respect the priests, they did not favor the elders.

4:16  The anger of the LORD has divided them; he will no more regard them: they respected not the persons of the priests, they favored not the elders.

4:16  Facies Domini divisit eos, non addet ut respiciat eos ; facies sacerdotum non erubuerunt, neque senum miserti sunt.

4:17  Ain. While we were yet standing, our eyes failed, expecting help for us in vain, when we looked attentively towards a nation that was not able to save.

4:17  As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.

4:17  Naše oči se vyčerpávaly vyhlížením pomoci, byl to však přelud; na své hlídce jsme vyhlíželi pronárod neschopný zachránit.

4:17  Oči jsme napínali, až nás bolely, marně jsme pomoc čekali. Ze svých věží jsme vyhlíželi lid, jenž nebyl s to nás zachránit.

4:17  Ještě nám zrak slábne od hledění k naší nicotné pomoci; ve svém vyhlížení jsme vyhlíželi k národu, který nemůže zachránit.

4:17  A vždy ještě až do ustání očí svých hledíme o pomoc sobě neprospěšnou, zření majíce k národu, nemohoucímu vysvoboditi.

4:17  As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation [that] could not save [us].

4:17  Our eyes still fail, looking in vain for our help. In our watching we have watched for a nation that could not save.

4:17  As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.

4:17  Cum adhuc subsisteremus, defecerunt oculi nostri ad auxilium nostrum vanum ; cum respiceremus attenti ad gentem quæ salvare non poterat.

4:18  Sade. Our steps have slipped in the way of our streets, our end draweth near: our days are fulfilled, for our end is come.

4:18  They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.

4:18  Sledovali nás na každém kroku, abychom nechodili po svých prostranstvích, náš konec se přiblížil, naše dny se naplnili, nastal náš konec.

4:18  Sledovali naše kroky, nemohli jsme ani vyjít ven. Přišel náš konec, dny se naplnily, ano, náš konec nadešel.

4:18  Sledovali naše kroky, abychom nemohli chodit po svých náměstích; náš konec se přiblížil, naplnily se naše dny, ano, přišel náš konec.

4:18  Šlakují kroky naše, tak že ani po ulicích našich choditi nemůžeme; přiblížilo se skončení naše, doplnili se dnové naši, přišlo zajisté skončení naše.

4:18  They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.

4:18  They hunt our steps, so that we can't go in our streets. Our end is near, our days are fulfilled; for our end has come.

4:18  They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.

4:18  Lubricaverunt vestigia nostra in itinere platearum nostrarum ; appropinquavit finis noster, completi sunt dies nostri, quia venit finis noster.

4:19  Coph. Our persecutors were swifter than the eagles of the air: they pursued us upon the mountains, they lay in wait for us in the wilderness.

4:19  Our persecutors are swifter than the eagles of the heaven: they pursued us upon the mountains, they laid wait for us in the wilderness.

4:19  Naši pronásledovatelé byli rychlejší než nebeští orli, zahnali nás do hor, číhali na nás v poušti.

4:19  Naši pronásledovatelé byli rychlejší než orli na nebi. Po horách nás honili, číhali na nás na poušti.

4:19  Naši pronásledovatelé byli rychlejší nežli nebeští orlové. Honili nás na horách, v pustině na nás číhali.

4:19  Rychlejší jsou ti, kteříž nás stihají, než orlice nebeské; po horách stihají nás, na poušti zálohy nám zdělali.

4:19  Our persecutors are swifter than the eagles of heaven: they pursued us upon the mountains, they laid wait for us in the wilderness.

4:19  Our pursuers were swifter than the eagles of the sky. They chased us on the mountains, they lay in wait for us in the wilderness.

4:19  Our persecutors are swifter than the eagles of the heaven: they pursued us on the mountains, they laid wait for us in the wilderness.

4:19  Velociores fuerunt persecutores nostri aquilis cæli ; super montes persecuti sunt nos, in deserto insidiati sunt nobis.

4:20  Res. The breath of our mouth, Christ the Lord, is taken in our sins: to whom we said: Under thy shadow we shall live among the Gentiles.

4:20  The breath of our nostrils, the anointed of the Lord, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.

4:20  Dech našeho chřípí, Hospodinův pomazaný, byl lapen do jejich jámy. A o něm jsme říkávali: „V jeho stínu budeme žít mezi pronárody.“

4:20  Hospodinův pomazaný, náš vlastní dech, byl v jejich pasti polapen – a my jsme mysleli, že nám dá stín, v němž budeme žít mezi národy!

4:20  Dech našeho života, Hospodinův pomazaný, byl polapen do jejich jam, ten, o kterém jsme si mysleli: ⌈V jeho stínu⌉ budeme živi mezi pohanskými národy.

4:20  Dýchání chřípí našich, totiž pomazaný Hospodinův, lapen jest v jamách jejich, o němž jsme říkali: V stínu jeho živi budeme mezi národy.

4:20  The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.

4:20  The breath of our nostrils, the anointed of the Lord, was taken in their pits; of whom we said, "Under his shadow we can live among the nations."

4:20  The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.

4:20  Spiritus oris nostri, christus Dominus, captus est in peccatis nostris, cui diximus : In umbra tua vivemus in gentibus.

4:21  Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked.

4:21  Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.

4:21  Jenom se vesel a raduj, dcero edómská, bydlící v zemi Úsu! I na tebe přijde kalich, opojíš se a budeš obnažena.

4:21  Raduj se a vesel, Dcero edomská, jež bydlíš v zemi Úc. I ty se však dočkáš kalicha – opiješ se a svlékneš donaha!

4:21  Jásej a raduj se, dcero edómská, která bydlíš v zemi Úsu! I k tobě přijde kalich, opiješ se a obnažíš.

4:21  Raduj se a vesel se, dcero Idumejská, kteráž jsi se usadila v zemi Uz. Takéť k tobě přijde kalich, opiješ se a obnažíš se.

4:21  Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through to thee: thou shalt be drunken, and shalt make thyself naked.

4:21  Rejoice and be glad, daughter of Edom, that dwell in the land of Uz. The cup shall pass through to you also; you will get drunk, and shall make yourself naked.

4:21  Rejoice and be glad, O daughter of Edom, that dwell in the land of Uz; the cup also shall pass through to you: you shall be drunken, and shall make yourself naked.

4:21  Gaude et lætare, filia Edom, quæ habitas in terra Hus ! ad te quoque perveniet calix : inebriaberis, atque nudaberis.

4:22  Thau. Thy iniquity is accomplished, O daughter of Sion, he will no more carry thee away into captivity: he hath visited thy iniquity, O daughter of Edom, he hath discovered thy sins.

4:22  The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.

4:22  Tvá nepravost však, dcero sijónská, skončí, Bůh tě už nikdy nenechá odvést do vyhnanství, ale tebe, dcero edómská, ztrestá za tvou nepravost a odhalí tvé hříchy.

4:22  Tvůj trest vyprší, Dcero sionská, už nezůstaneš v zajetí. Ty, Dcero edomská, však budeš ztrestána, tvůj hřích se brzy odhalí!

4:22  Skončil trest za tvou vinu, dcero sijónská, již tě neodvede do zajetí. K odpovědnosti za tvou vinu povolá tebe, dcero edómská, a odhalí tvoje hříchy.

4:22  Ó dcero Sionská, když vykonána bude kázeň nepravosti tvé, nenechá tě déle v zajetí tvém. Ale tvou nepravost, ó dcero Idumejská, trestati bude a odkryje hříchy tvé.

4:22  The punishment of thy iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thy iniquity, O daughter of Edom; he will disclose thy sins.

4:22  The punishment of your iniquity is accomplished, daughter of Zion; he will no more carry you away into captivity. He will visit your iniquity, daughter of Edom; he will uncover your sins.

4:22  The punishment of your iniquity is accomplished, O daughter of Zion; he will no more carry you away into captivity: he will visit your iniquity, O daughter of Edom; he will discover your sins.

4:22  Completa est iniquitas tua, filia Sion : non addet ultra ut transmigret te. Visitavit iniquitatem tuam, filia Edom ; discooperuit peccata tua.