DRC, VulgClementine, KJV - Obadiah - 1

1:1  The vision of Obadiah. Thus saith the Lord God to Edom: We have heard a rumour from the Lord, and he hath sent an ambassador to the nations: Arise, and let us rise up to battle against him.

1:1  Visio Abdiæ. Hæc dicit Dominus Deus ad Edom : Auditum audivimus a Domino, et legatum ad gentes misit : surgite, et consurgamus adversus eum in prælium.

1:1  The vision of Obadiah. Thus saith the Lord God concerning Edom; We have heard a rumour from the Lord, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.

1:2  Behold I have made thee small among the nations: thou art exceeding contemptible.

1:2  Ecce parvulum dedi te in gentibus : contemptibilis tu es valde.

1:2  Behold, I have made thee small among the heathen: thou art greatly despised.

1:3  The pride of thy heart hath lifted thee up, who dwellest in the clefts of the rocks, and settest up thy throne on high: who sayest in thy heart: Who shall bring me down to the ground?

1:3  Superbia cordis tui extulit te, habitantem in scissuris petrarum, exaltantem solium tuum ; qui dicis in corde tuo : Quis detrahet me in terram ?

1:3  The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

1:4  Though thou be exalted as an eagle, and though thou set thy nest among the stars: thence will I bring thee down, saith the Lord.

1:4  Si exaltatus fueris ut aquila, et si inter sidera posueris nidum tuum, inde detraham te, dicit Dominus.

1:4  Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord.

1:5  If thieves had gone in to thee, if robbers by night, how wouldst thou have held thy peace? would they not have stolen till they had enough? if the grapegatherers had come in to thee, would they not have left thee at the least a cluster?

1:5  Si fures introissent ad te, si latrones per noctem, quomodo conticuisses ? nonne furati essent sufficientia sibi ? Si vindemiatores introissent ad te, numquid saltem racemum reliquissent tibi ?

1:5  If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?

1:6  How have they searched Esau, how have they sought out his hidden things?

1:6  Quomodo scrutati sunt Esau ; investigaverunt abscondita ejus ?

1:6  How are the things of Esau searched out! how are his hidden things sought up!

1:7  They have sent thee out even to the border: all the men of thy confederacy have deceived thee: the men of thy peace have prevailed against thee: they that eat with thee shall lay snares under thee: there is no wisdom in him.

1:7  Usque ad terminum emiserunt te : omnes viri fœderis tui illuserunt tibi : invaluerunt adversum te viri pacis tuæ, qui comedunt tecum, ponent insidias subter te ; non est prudentia in eo.

1:7  All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him.

1:8  Shall not I in that day, saith the Lord, destroy the wise out of Edom, and understanding out of the mount of Esau?

1:8  Numquid non in die illa, dicit Dominus, perdam sapientes de Idumæa, et prudentiam de monte Esau ?

1:8  Shall I not in that day, saith the Lord, even destroy the wise men out of Edom, and understanding out of the mount of Esau?

1:9  And thy valiant men of the south shall be afraid, that man may be cut off from the mount of Esau.

1:9  Et timebunt fortes tui a meridie, ut intereat vir de monte Esau.

1:9  And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.

1:10  For the slaughter, and for the iniquity against thy brother Jacob, confusion shall cover thee, and thou shalt perish for ever.

1:10  Propter interfectionem, et propter iniquitatem in fratrem tuum Jacob, operiet te confusio, et peribis in æternum.

1:10  For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.

1:11  In the day when thou stoodest against him, when strangers carried away his army captive, and foreigners entered into his gates, and cast lots upon Jerusalem: thou also wast as one of them.

1:11  In die cum stares adversus eum, quando capiebant alieni exercitum ejus, et extranei ingrediebantur portas ejus, et super Jerusalem mittebant sortem, tu quoque eras quasi unus ex eis.

1:11  In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.

1:12  But thou shalt not look on in the day of thy brother, in the day of his leaving his country: and thou shalt not rejoice over the children of Juda, in the day of their destruction: and thou shalt not magnify thy mouth in the day of distress.

1:12  Et non despicies in die fratris tui, in die peregrinationis ejus : et non lætaberis super filios Juda in die perditionis eorum : et non magnificabis os tuum in die angustiæ.

1:12  But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.

1:13  Neither shalt thou enter into the gate of my people in the day of their ruin: neither shalt thou also look on in his evils in the day of his calamity: and thou shalt not be sent out against his army in the day of his desolation.

1:13  Neque ingredieris portam populi mei in die ruinæ eorum ; neque despicies et tu in malis ejus in die vastitatis illius. Et non emitteris adversus exercitum ejus in die vastitatis illius,

1:13  Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;

1:14  Neither shalt thou stand in the crossways to kill them that flee: and thou shalt not shut up them that remain of him in the day of tribulation.

1:14  neque stabis in exitibus ut interficias eos qui fugerint, et non concludes reliquos ejus in die tribulationis.

1:14  Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.

1:15  For the day of the Lord is at hand upon all nations: as thou hast done, so shall it be done to thee: he will turn thy reward upon thy own head.

1:15  Quoniam juxta est dies Domini super omnes gentes : sicut fecisti, fiet tibi ; retributionem tuam convertet in caput tuum.

1:15  For the day of the Lord is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.

1:16  For as you have drunk upon my holy mountain, so all nations shall drink continually: and they shall drink, and sup up, and they shall be as though they were not.

1:16  Quomodo enim bibistis super montem sanctum meum, bibent omnes gentes jugiter : et bibent, et absorbebunt, et erunt quasi non sint.

1:16  For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.

1:17  And in mount Sion shall be salvation, and it shall be holy, and the house of Jacob shall possess those that possessed them.

1:17  Et in monte Sion erit salvatio, et erit sanctus ; et possidebit domus Jacob eos qui se possederant.

1:17  But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.

1:18  And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble: and they shall be kindled in them, and shall devour them: and there shall be no remains of the house of Esau, for the Lord hath spoken it.

1:18  Et erit domus Jacob ignis, et domus Joseph flamma, et domus Esau stipula : et succendentur in eis, et devorabunt eos, et non erunt reliquiæ domus Esau, quia Dominus locutus est.

1:18  And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the Lord hath spoken it.

1:19  And they that are toward the south, shall inherit the mount of Esau, and they that are in the plains, the Philistines: and they shall possess the country of Ephraim, and the country of Samaria: and Benjamin shall possess Galaad.

1:19  Et hæreditabunt hi, qui ad austrum sunt, montem Esau, et qui in campestribus, Philisthiim : et possidebunt regionem Ephraim et regionem Samariæ, et Benjamin possidebit Galaad.

1:19  And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.

1:20  And the captivity of this host of the children of Israel, all the places of the Chanaanites even to Sarepta: and the captivity of Jerusalem that is in Bosphorus, shall possess the cities of the south.

1:20  Et transmigratio exercitus hujus filiorum Israël, omnia loca Chananæorum usque ad Sareptam : et transmigratio Jerusalem, quæ in Bosphoro est, possidebit civitates austri.

1:20  And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.

1:21  And saviours shall come up into mount Sion to judge the mount of Esau: and the kingdom shall be for the Lord.

1:21  Et ascendent salvatores in montem Sion judicare montem Esau, et erit Domino regnum.

1:21  And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the Lord’s.