DRC, VulgClementine, KJV - Hebrews - 9

9:1  The former indeed had also justifications of divine service and a sanctuary.

9:1  Habuit quidem et prius justificationes culturæ, et Sanctum sæculare.

9:1  Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

9:2  For there was a tabernacle made the first, wherein were the candlesticks and the table and the setting forth of loaves, which is called the Holy.

9:2  Tabernaculum enim factum est primum, in quo erant candelabra, et mensa, et propositio panum, quæ dicitur Sancta.

9:2  For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

9:3  And after the second veil, the tabernacle which is called the Holy of Holies:

9:3  Post velamentum autem secundum, tabernaculum, quod dicitur Sancta sanctorum :

9:3  And after the second veil, the tabernacle which is called the Holiest of all;

9:4  Having a golden censer and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna and the rod of Aaron that had blossomed and the tables of the testament.

9:4  aureum habens thuribulum, et arcam testamenti circumtectam ex omni parte auro, in qua urna aurea habens manna, et virga Aaron, quæ fronduerat, et tabulæ testamenti,

9:4  Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;

9:5  And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.

9:5  superque eam erant cherubim gloriæ obumbrantia propitiatorium : de quibus non est modo dicendum per singula.

9:5  And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

9:6  Now these things being thus ordered, into the first tabernacle, the priests indeed always entered, accomplishing the offices of sacrifices.

9:6  His vero ita compositis, in priori quidem tabernaculo semper introibant sacerdotes, sacrificiorum officia consummantes :

9:6  Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

9:7  But into the second, the high priest alone, once a year: not without blood, which he offereth for his own and the people's ignorance:

9:7  in secundo autem semel in anno solus pontifex non sine sanguine, quem offert pro sua et populi ignorantia :

9:7  But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

9:8  The Holy Ghost signifying this: That the way into the Holies was not yet made manifest, whilst the former tabernacle was yet standing.

9:8  hoc significante Spiritu Sancto, nondum propalatam esse sanctorum viam, adhuc priore tabernaculo habente statum :

9:8  The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

9:9  Which is a parable of the time present: according to which gifts and sacrifices are offered, which cannot, as to the conscience, make him perfect that serveth, only in meats and in drinks,

9:9  quæ parabola est temporis instantis : juxta quam munera, et hostiæ offeruntur, quæ non possunt juxta conscientiam perfectum facere servientem, solummodo in cibis, et in potibus,

9:9  Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

9:10  And divers washings and justices of the flesh laid on them until the time of correction.

9:10  et variis baptismatibus, et justitiis carnis usque ad tempus correctionis impositis.

9:10  Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

9:11  But Christ, being come an high Priest of the good things to come, by a greater and more perfect tabernacle, not made with hand, that is, not of this creation:

9:11  Christus autem assistens pontifex futurorum bonorum, per amplius et perfectius tabernaculum, non manufactum, id est, non hujus creationis :

9:11  But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

9:12  Neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption.

9:12  neque per sanguinem hircorum aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, æterna redemptione inventa.

9:12  Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

9:13  For if the blood of goats and of oxen, and the ashes of an heifer, being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:

9:13  Si enim sanguis hircorum et taurorum, et cinis vitulæ aspersus inquinatos sanctificat ad emundationem carnis :

9:13  For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

9:14  How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?

9:14  quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi ?

9:14  How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

9:15  And therefore he is the mediator of the new testament: that by means of his death for the redemption of those transgressions which were under the former testament, they that are called may receive the promise of eternal inheritance.

9:15  Et ideo novi testamenti mediator est : ut morte intercedente, in redemptionem earum prævaricationum, quæ erant sub priori testamento, repromissionem accipiant qui vocati sunt æternæ hæreditatis.

9:15  And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

9:16  For where there is a testament the death of the testator must of necessity come in.

9:16  Ubi enim testamentum est, mors necesse est intercedat testatoris.

9:16  For where a testament is, there must also of necessity be the death of the testator.

9:17  For a testament is of force after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.

9:17  Testamentum enim in mortuis confirmatum est : alioquin nondum valet, dum vivit qui testatus est.

9:17  For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

9:18  Whereupon neither was the first indeed dedicated without blood.

9:18  Unde nec primum quidem sine sanguine dedicatum est.

9:18  Whereupon neither the first testament was dedicated without blood.

9:19  For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people.

9:19  Lecto enim omni mandato legis a Moyse universo populo, accipiens sanguinem vitulorum et hircorum cum aqua, et lana coccinea, et hyssopo, ipsum quoque librum, et omnem populum aspersit,

9:19  For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

9:20  Saying: This is the blood of the testament which God hath enjoined unto you.

9:20  dicens : Hic sanguis testamenti, quod mandavit ad vos Deus.

9:20  Saying, This is the blood of the testament which God hath enjoined unto you.

9:21  The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.

9:21  Etiam tabernaculum et omnia vasa ministerii sanguine similiter aspersit.

9:21  Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

9:22  And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.

9:22  Et omnia pene in sanguine secundum legem mundantur : et sine sanguinis effusione non fit remissio.

9:22  And almost all things are by the law purged with blood; and without shedding of blood is no remission.

9:23  It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.

9:23  Necesse est ergo exemplaria quidem cælestium his mundari : ipsa autem cælestia melioribus hostiis quam istis.

9:23  It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

9:24  For Jesus is not entered into the Holies made with hands, the patterns of the true: but into Heaven itself, that he may appear now in the presence of God for us.

9:24  Non enim in manufacta Sancta Jesus introivit exemplaria verorum : sed in ipsum cælum, ut appareat nunc vultui Dei pro nobis :

9:24  For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

9:25  Nor yet that he should offer himself often, as the high priest entereth into the Holies every year with the blood of others:

9:25  neque ut sæpe offerat semetipsum, quemadmodum pontifex intrat in Sancta per singulos annos in sanguine alieno :

9:25  Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

9:26  For then he ought to have suffered often from the beginning of the world. But now once, at the end of ages, he hath appeared for the destruction of sin by the sacrifice of himself.

9:26  alioquin oportebat eum frequenter pati ab origine mundi : nunc autem semel in consummatione sæculorum, ad destitutionem peccati, per hostiam suam apparuit.

9:26  For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

9:27  And as it is appointed unto men once to die, and after this the judgment:

9:27  Et quemadmodum statutum est hominibus semel mori, post hoc autem judicium :

9:27  And as it is appointed unto men once to die, but after this the judgment:

9:28  So also Christ was offered once to exhaust the sins of many. The second time he shall appear without sin to them that expect him unto salvation.

9:28  sic et Christus semel oblatus est ad multorum exhaurienda peccata : secundo sine peccato apparebit exspectantibus se, in salutem.

9:28  So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.