DRC, VulgClementine, KJV - II Timothy - 2

2:1  Thou therefore, my son, be strong in Christ Jesus:

2:1  Tu ergo fili mi, confortare in gratia, quæ est in Christo Jesu :

2:1  Thou therefore, my son, be strong in the grace that is in Christ Jesus.

2:2  And the things which thou hast heard of me by many witnesses, the same commend to faithful men who shall be fit to teach others also.

2:2  et quæ audisti a me per multos testes, hæc commenda fidelibus hominibus, qui idonei erant et alios docere.

2:2  And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

2:3  Labour as a good soldier of Christ Jesus.

2:3  Labora sicut bonus miles Christi Jesu.

2:3  Thou therefore endure hardness, as a good soldier of Jesus Christ.

2:4  No man, being a soldier to God, entangleth himself with secular businesses: that he may please him to whom he hath engaged himself.

2:4  Nemo militans Deo implicat se negotiis sæcularibus : ut ei placeat, cui se probavit.

2:4  No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

2:5  For he also that striveth for the mastery is not crowned, except he strive lawfully.

2:5  Nam et qui certat in agone, non coronatur nisi legitime certaverit.

2:5  And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

2:6  The husbandman that laboureth must first partake of the fruits.

2:6  Laborantem agricolam oportet primum de fructibus percipere.

2:6  The husbandman that laboureth must be first partaker of the fruits.

2:7  Understand what I say: for the Lord will give thee in all things understanding.

2:7  Intellige quæ dico : dabit enim tibi Dominus in omnibus intellectum.

2:7  Consider what I say; and the Lord give thee understanding in all things.

2:8  Be mindful that the Lord Jesus Christ is risen again from the dead, of the seed of David, according to my gospel:

2:8  Memor esto Dominum Jesum Christum resurrexisse a mortuis ex semine David, secundum Evangelium meum,

2:8  Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

2:9  Wherein I labour even unto bands, as an evildoer. But the word of God is not bound.

2:9  in quo laboro usque ad vincula, quasi male operans : sed verbum Dei non est alligatum.

2:9  Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

2:10  Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus, with heavenly glory.

2:10  Ideo omnia sustineo propter electos, ut et ipsi salutem consequantur, quæ est in Christo Jesu, cum gloria cælesti.

2:10  Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

2:11  A faithful saying: for if we be dead with him, we shall live also with him.

2:11  Fidelis sermo : nam si commortui sumus, et convivemus :

2:11  It is a faithful saying: For if we be dead with him, we shall also live with him:

2:12  If we suffer, we shall also reign with him. If we deny him, he will also deny us.

2:12  si sustinebimus, et conregnabimus : si negaverimus, et ille negabit nos :

2:12  If we suffer, we shall also reign with him: if we deny him, he also will deny us:

2:13  If we believe not, he continueth faithful, he cannot deny himself.

2:13  si non credimus, ille fidelis permanet, negare seipsum non potest.

2:13  If we believe not, yet he abideth faithful: he cannot deny himself.

2:14  Of these things put them in mind, charging them before the Lord. Contend not in words: for it is to no profit, but to the subverting of the hearers.

2:14  Hæc commone, testificans coram Domino. Noli contendere verbis : ad nihil enim utile est, nisi ad subversionem audientium.

2:14  Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

2:15  Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.

2:15  Sollicite cura teipsum probabilem exhibere Deo, operarium inconfusibilem, recte tractantem verbum veritatis.

2:15  Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

2:16  But shun profane and vain babblings: for they grow much towards ungodliness.

2:16  Profana autem et vaniloquia devita : multum enim proficiunt ad impietatem :

2:16  But shun profane and vain babblings: for they will increase unto more ungodliness.

2:17  And their speech spreadeth like a canker: of whom are Hymeneus and Philetus:

2:17  et sermo eorum ut cancer serpit : ex quibus est Hymenæus et Philetus,

2:17  And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;

2:18  Who have erred from the truth, saying that the resurrection is past already, and have subverted the faith of some.

2:18  qui a veritate exciderunt, dicentes resurrectionem esse jam factam, et subverterunt quorumdam fidem.

2:18  Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

2:19  But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.

2:19  Sed firmum fundamentum Dei stat, habens signaculum hoc : cognovit Dominus qui sunt ejus, et discedat ab iniquitate omnis qui nominat nomen Domini.

2:19  Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

2:20  But in a great house there are not only vessels of gold and of silver, but also of wood and of earth: and some indeed unto honour, but some unto dishonour.

2:20  In magna autem domo non solum sunt vasa aurea, et argentea, sed et lignea, et fictilia : et quædam quidem in honorem, quædam autem in contumeliam.

2:20  But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

2:21  If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.

2:21  Si quis ergo emundaverit se ab istis, erit vas in honorem sanctificatum, et utile Domino ad omne opus bonum paratum.

2:21  If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.

2:22  But flee thou youthful desires, and pursue justice, faith, charity and peace with them that call on the Lord out of a pure heart.

2:22  Juvenilia autem desideria fuge, sectare vero justitiam, fidem, spem, caritatem, et pacem cum iis qui invocant Dominum de corde puro.

2:22  Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

2:23  And avoid foolish and unlearned questions, knowing that they beget strifes.

2:23  Stultas autem et sine disciplina quæstiones devita : sciens quia generant lites.

2:23  But foolish and unlearned questions avoid, knowing that they do gender strifes.

2:24  But the servant of the Lord must not wrangle: but be mild toward all men, apt to teach, patient,

2:24  Servum autem Domini non oportet litigare : sed mansuetum esse ad omnes, docibilem, patientem,

2:24  And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

2:25  With modesty admonishing them that resist the truth: if peradventure God may give them repentance to know the truth;

2:25  cum modestia corripientem eos qui resistunt veritati, nequando Deus det illis pœnitentiam ad cognoscendam veritatem,

2:25  In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

2:26  And they may recover themselves from the snares of the devil by whom they are held captive at his will.

2:26  et resipiscant a diaboli laqueis, a quo captivi tenentur ad ipsius voluntatem.

2:26  And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.