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HEBREWS
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Chapter 9
Hebr DRC 9:1  The former indeed had also justifications of divine service and a sanctuary.
Hebr DRC 9:2  For there was a tabernacle made the first, wherein were the candlesticks and the table and the setting forth of loaves, which is called the Holy.
Hebr DRC 9:3  And after the second veil, the tabernacle which is called the Holy of Holies:
Hebr DRC 9:4  Having a golden censer and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna and the rod of Aaron that had blossomed and the tables of the testament.
Hebr DRC 9:5  And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.
Hebr DRC 9:6  Now these things being thus ordered, into the first tabernacle, the priests indeed always entered, accomplishing the offices of sacrifices.
Hebr DRC 9:7  But into the second, the high priest alone, once a year: not without blood, which he offereth for his own and the people's ignorance:
Hebr DRC 9:8  The Holy Ghost signifying this: That the way into the Holies was not yet made manifest, whilst the former tabernacle was yet standing.
Hebr DRC 9:9  Which is a parable of the time present: according to which gifts and sacrifices are offered, which cannot, as to the conscience, make him perfect that serveth, only in meats and in drinks,
Hebr DRC 9:10  And divers washings and justices of the flesh laid on them until the time of correction.
Hebr DRC 9:11  But Christ, being come an high Priest of the good things to come, by a greater and more perfect tabernacle, not made with hand, that is, not of this creation:
Hebr DRC 9:12  Neither by the blood of goats or of calves, but by his own blood, entered once into the Holies, having obtained eternal redemption.
Hebr DRC 9:13  For if the blood of goats and of oxen, and the ashes of an heifer, being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:
Hebr DRC 9:14  How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?
Hebr DRC 9:15  And therefore he is the mediator of the new testament: that by means of his death for the redemption of those transgressions which were under the former testament, they that are called may receive the promise of eternal inheritance.
Hebr DRC 9:16  For where there is a testament the death of the testator must of necessity come in.
Hebr DRC 9:17  For a testament is of force after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.
Hebr DRC 9:18  Whereupon neither was the first indeed dedicated without blood.
Hebr DRC 9:19  For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people.
Hebr DRC 9:20  Saying: This is the blood of the testament which God hath enjoined unto you.
Hebr DRC 9:21  The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.
Hebr DRC 9:22  And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.
Hebr DRC 9:23  It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.
Hebr DRC 9:24  For Jesus is not entered into the Holies made with hands, the patterns of the true: but into Heaven itself, that he may appear now in the presence of God for us.
Hebr DRC 9:25  Nor yet that he should offer himself often, as the high priest entereth into the Holies every year with the blood of others:
Hebr DRC 9:26  For then he ought to have suffered often from the beginning of the world. But now once, at the end of ages, he hath appeared for the destruction of sin by the sacrifice of himself.
Hebr DRC 9:27  And as it is appointed unto men once to die, and after this the judgment:
Hebr DRC 9:28  So also Christ was offered once to exhaust the sins of many. The second time he shall appear without sin to them that expect him unto salvation.