DRC, VulgClementine, KJV - Luke - 13

13:1  And there were present, at that very time, some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.

13:1  Aderant autem quidam ipso in tempore, nuntiantes illi de Galilæis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.

13:1  There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.

13:2  And he answering, said to them: Think you that these Galileans were sinners above all the men of Galilee, because they suffered such things?

13:2  Et respondens dixit illis : Putatis quod hi Galilæi præ omnibus Galilæis peccatores fuerint, quia talia passi sunt ?

13:2  And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things?

13:3  No, I say to you: but unless you shall do penance, you shall all likewise perish.

13:3  Non, dico vobis : sed nisi pœnitentiam habueritis, omnes similiter peribitis.

13:3  I tell you, Nay: but, except ye repent, ye shall all likewise perish.

13:4  Or those eighteen upon whom the tower fell in Siloe and slew them: think you that they also were debtors above all the men that dwelt in Jerusalem?

13:4  Sicut illi decem et octo, supra quos cecidit turris in Siloë, et occidit eos : putatis quia et ipsi debitores fuerint præter omnes homines habitantes in Jerusalem ?

13:4  Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

13:5  No, I say to you: but except you do penance, you shall all likewise perish.

13:5  Non, dico vobis : sed si pœnitentiam non egeritis, omnes similiter peribitis.

13:5  I tell you, Nay: but, except ye repent, ye shall all likewise perish.

13:6  He spoke also this parable: A certain man had a fig tree planted in his vineyard: and he came seeking fruit on it and found none.

13:6  Dicebat autem et hanc similitudinem : Arborem fici habebat quidam plantatam in vinea sua, et venit quærens fructum in illa, et non invenit.

13:6  He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

13:7  And he said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree and I find none. Cut it down therefore. Why cumbereth it the ground?

13:7  Dixit autem ad cultorem vineæ : Ecce anni tres sunt ex quo venio quærens fructum in ficulnea hac, et non invenio : succide ergo illam : ut quid etiam terram occupat ?

13:7  Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

13:8  But he answering, said to him: Lord, let it alone this year also, until I dig about it and dung it.

13:8  At ille respondens, dicit illi : Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora,

13:8  And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

13:9  And if happily it bear fruit: but if not, then after that thou shalt cut it down.

13:9  et siquidem fecerit fructum : sin autem, in futurum succides eam.

13:9  And if it bear fruit, well: and if not, then after that thou shalt cut it down.

13:10  And he was teaching in their synagogue on their sabbath.

13:10  Erat autem docens in synagoga eorum sabbatis.

13:10  And he was teaching in one of the synagogues on the sabbath.

13:11  And behold there was a woman who had a spirit of infirmity eighteen years. And she was bowed together: neither could she look upwards at all.

13:11  Et ecce mulier, quæ habebat spiritum infirmitatis annis decem et octo : et erat inclinata, nec omnino poterat sursum respicere.

13:11  And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

13:12  Whom when Jesus saw, he called her unto him and said to her: Woman, thou art delivered from thy infirmity.

13:12  Quam cum videret Jesus, vocavit eam ad se, et ait illi : Mulier, dimissa es ab infirmitate tua.

13:12  And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

13:13  And he laid his hands upon her: and immediately she was made straight and glorified God.

13:13  Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.

13:13  And he laid his hands on her: and immediately she was made straight, and glorified God.

13:14  And the ruler of the synagogue being angry that Jesus had healed on the sabbath answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come and be healed: and not on the sabbath day.

13:14  Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ : Sex dies sunt in quibus oportet operari : in his ergo venite, et curamini, et non in die sabbati.

13:14  And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

13:15  And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger and lead them to water?

13:15  Respondens autem ad illum Dominus, dixit : Hypocritæ, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a præsepio, et ducit adaquare ?

13:15  The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

13:16  And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

13:16  Hanc autem filiam Abrahæ, quam alligavit Satanas, ecce decem et octo annis, non oportuit solvi a vinculo isto die sabbati ?

13:16  And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

13:17  And when he said these things, all his adversaries were ashamed: and all the people rejoiced for all the things that were gloriously done by him.

13:17  Et cum hæc diceret, erubescebant omnes adversarii ejus : et omnis populus gaudebat in universis, quæ gloriose fiebant ab eo.

13:17  And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

13:18  He said therefore: To what is the kingdom of God like, and whereunto shall I resemble it?

13:18  Dicebat ergo : Cui simile est regnum Dei, et cui simile æstimabo illud ?

13:18  Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

13:19  It is like to a grain of mustard seed, which a man took and cast into his garden: and it grew and became a great tree, and the birds of the air lodged in the branches thereof.

13:19  Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam : et volucres cæli requieverunt in ramis ejus.

13:19  It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

13:20  And again he said: Whereunto shall I esteem the kingdom of God to be like?

13:20  Et iterum dixit : Cui simile æstimabo regnum Dei ?

13:20  And again he said, Whereunto shall I liken the kingdom of God?

13:21  It is like to leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

13:21  Simile est fermento, quod acceptum mulier abscondit in farinæ sata tria, donec fermentaretur totum.

13:21  It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

13:22  And he went through the cities and towns teaching and making his journey to Jerusalem.

13:22  Et ibat per civitates et castella, docens, et iter faciens in Jerusalem.

13:22  And he went through the cities and villages, teaching, and journeying toward Jerusalem.

13:23  And a certain man said to him: Lord, are they few that are saved? But he said to them:

13:23  Ait autem illi quidam : Domine, si pauci sunt, qui salvantur ? Ipse autem dixit ad illos :

13:23  Then said one unto him, Lord, are there few that be saved? And he said unto them,

13:24  Strive to enter by the narrow gate: for many, I say to you, shall seek to enter and shall not be able.

13:24  Contendite intrare per angustam portam : quia multi, dico vobis, quærent intrare, et non poterunt.

13:24  Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

13:25  But when the master of the house shall be gone in and shall shut the door, you shall begin to stand without; and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are.

13:25  Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes : Domine, aperi nobis : et respondens dicet vobis : Nescio vos unde sitis :

13:25  When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

13:26  Then you shall begin to say: We have eaten and drunk in thy presence: and thou hast taught in our streets.

13:26  tunc incipietis dicere : Manducavimus coram te, et bibimus, et in plateis nostris docuisti.

13:26  Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

13:27  And he shall say to you: I know you not, whence you are. Depart from me, all ye workers of iniquity.

13:27  Et dicet vobis : Nescio vos unde sitis : discedite a me omnes operarii iniquitatis.

13:27  But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

13:28  There shall be weeping and gnashing of teeth; when you shall see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God: and you yourselves thrust out.

13:28  Ibi erit fletus et stridor dentium : cum videritis Abraham, et Isaac, et Jacob, et omnes prophetas in regno Dei, vos autem expelli foras.

13:28  There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

13:29  And there shall come from the east and the west and the north and the south: and shall sit down in the kingdom of God.

13:29  Et venient ab oriente, et occidente, et aquilone, et austro, et accumbent in regno Dei.

13:29  And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

13:30  And behold, they are last that shall be first: and they are first that shall be last.

13:30  Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi.

13:30  And, behold, there are last which shall be first, and there are first which shall be last.

13:31  The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee.

13:31  In ipsa die accesserunt quidam pharisæorum, dicentes illi : Exi, et vade hinc : quia Herodes vult te occidere.

13:31  The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

13:32  And he said to them: Go and tell that fox: Behold, I cast out devils and do cures, to-day and to-morrow, and the third day I am consummated.

13:32  Et ait illis : Ite, et dicite vulpi illi : Ecce ejicio dæmonia, et sanitates perficio hodie, et cras, et tertia die consummor.

13:32  And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

13:33  Nevertheless, I must walk to-day and to-morrow and the day following, because it cannot be that a prophet perish, out of Jerusalem.

13:33  Verumtamen oportet me hodie et cras et sequenti die ambulare : quia non capit prophetam perire extra Jerusalem.

13:33  Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

13:34  Jerusalem, Jerusalem, that killest the prophets; and stonest them that are sent to thee, how often would I have gathered thy children as the bird doth her brood under her wings, and thou wouldest not?

13:34  Jerusalem, Jerusalem, quæ occidis prophetas, et lapidas eos qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti ?

13:34  O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

13:35  Behold your house shall be left to you desolate. And I say to you that you shall not see me till the time come when you shall say: Blessed is he that cometh in the name of the Lord.

13:35  Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis : Benedictus qui venit in nomine Domini.

13:35  Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.