DRC, VulgClementine, KJV - Ezekiel - 21

21:1  And the word of the Lord came to me, saying:

21:1  Et factus est sermo Domini ad me, dicens :

21:1  And the word of the Lord came unto me, saying,

21:2  Son of man, set thy face toward Jerusalem, and let thy speech flow towards the holy places, and prophesy against the land of Israel:

21:2  Fili hominis, pone faciem tuam ad Jerusalem, et stilla ad sanctuaria, et propheta contra humum Israël.

21:2  Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,

21:3  And say to the land of Israel, Thus saith the Lord God: Behold I come against thee, and I will draw forth my sword out of its sheath, and will cut off in thee the just, and the wicked.

21:3  Et dices terræ Israël : Hæc dicit Dominus Deus : Ecce ego ad te, et ejiciam gladium meum de vagina sua, et occidam in te justum et impium.

21:3  And say to the land of Israel, Thus saith the Lord; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.

21:4  And forasmuch as I have cut off in thee the just and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south even to the north.

21:4  Pro eo autem quod occidi in te justum et impium, idcirco egredietur gladius meus de vagina sua ad omnem carnem, ab austro usque ad aquilonem :

21:4  Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:

21:5  That all flesh may know that I the Lord have drawn my sword out of its sheath not to be turned back.

21:5  ut sciat omnis caro quia ego Dominus, eduxi gladium meum de vagina sua irrevocabilem.

21:5  That all flesh may know that I the Lord have drawn forth my sword out of his sheath: it shall not return any more.

21:6  And thou, son of man, mourn with the breaking of thy loins, and with bitterness sigh before them.

21:6  Et tu, fili hominis, ingemisce in contritione lumborum, et in amaritudinibus ingemisce coram eis.

21:6  Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.

21:7  And when they shall say to thee: Why mournest thou? thou shalt say: For that which I hear: because it cometh, and every heart shall melt, and all hands shall be made feeble, and every spirit shall faint, and water shall run down every knee: behold it cometh, and it shall be done, saith the Lord God.

21:7  Cumque dixerint ad te : Quare tu gemis ? dices : Pro auditu : quia venit, et tabescet omne cor, et dissolventur universæ manus, et infirmabitur omnis spiritus, et per cuncta genua fluent aquæ : ecce venit, et fiet, ait Dominus Deus.

21:7  And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord God.

21:8  And the word of the Lord came to me, saying:

21:8  Et factus est sermo Domini ad me, dicens :

21:8  Again the word of the Lord came unto me, saying,

21:9  Son of man, prophesy, and say: Thus saith the Lord God: Say: The sword, the sword is sharpened, and furbished.

21:9  Fili hominis, propheta, et dices : Hæc dicit Dominus Deus : loquere : Gladius, gladius exacutus est, et limatus :

21:9  Son of man, prophesy, and say, Thus saith the Lord; Say, A sword, a sword is sharpened, and also furbished:

21:10  It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree.

21:10  ut cædat victimas, exacutus est : ut splendeat, limatus est : qui moves sceptrum filii mei, succidisti omne lignum.

21:10  It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.

21:11  And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer.

21:11  Et dedi eum ad levigandum, ut teneatur manu : iste exacutus est gladius, et iste limatus est, ut sit in manu interficientis.

21:11  And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.

21:12  Cry, and howl, O son of man, for this sword is upon my people, it is upon all the princes of Israel, that are fled: they are delivered up to the sword with my people, strike therefore upon thy thigh,

21:12  Clama et ulula, fili hominis, quia hic factus est in populo meo, hic in cunctis ducibus Israël qui fugerant : gladio traditi sunt cum populo meo : idcirco plaude super femur,

21:12  Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.

21:13  Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God.

21:13  quia probatus est : et hoc, cum sceptrum subverterit, et non erit, dicit Dominus Deus.

21:13  Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord God.

21:14  Thou therefore, O son of man, prophesy, and strike thy hands together, and let the sword be doubled, and let the sword of the slain be tripled: this is the sword of a great slaughter, that maketh them stand amazed,

21:14  Tu ergo, fili hominis, propheta, et percute manu ad manum : et duplicetur gladius, ac triplicetur gladius interfectorum : hic est gladius occisionis magnæ, qui obstupescere eos facit

21:14  Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.

21:15  And languish in heart, and that multiplieth ruins. In all their gates I have set the dread of the sharp sword, the sword that is furbished to glitter, that is made ready for slaughter.

21:15  et corde tabescere, et multiplicat ruinas. In omnibus portis eorum dedi conturbationem gladii acuti, et limati ad fulgendum, amicti ad cædem.

21:15  I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.

21:16  Be thou sharpened, go to the right hand, or to the left, which way soever thou hast a mind to set thy face.

21:16  Exacuere, vade ad dexteram sive ad sinistram, quocumque faciei tuæ est appetitus.

21:16  Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.

21:17  And I will clap my hands together, and will satisfy my indignation: I the Lord have spoken.

21:17  Quin et ego plaudam manu ad manum, et implebo indignationem meam : ego Dominus locutus sum.

21:17  I will also smite mine hands together, and I will cause my fury to rest: I the Lord have said it.

21:18  And the word of the Lord came to me, saying:

21:18  Et factus est sermo Domini ad me, dicens :

21:18  The word of the Lord came unto me again, saying,

21:19  And thou son of man, set thee two ways, for the sword of the king of Babylon to come: both shall come forth out of one land: and with his hand he shall draw lots, he shall consult at the head of the way of the city.

21:19  Et tu, fili hominis, pone tibi duas vias, ut veniat gladius regis Babylonis : de terra una egredientur ambæ : et manu capiet conjecturam ; in capite viæ civitatis conjiciet.

21:19  Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.

21:20  Thou shalt make a way that the sword may come to Rabbath of the children of Ammon, and to Juda unto Jerusalem the strong city.

21:20  Viam pones ut veniat gladius ad Rabbath filiorum Ammon, et ad Judam in Jerusalem munitissimam.

21:20  Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.

21:21  For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.

21:21  Stetit enim rex Babylonis in bivio, in capite duarum viarum, divinationem quærens, commiscens sagittas : interrogavit idola, exta consuluit.

21:21  For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.

21:22  On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.

21:22  Ad dexteram ejus facta est divinatio super Jerusalem, ut ponat arietes, ut aperiat os in cæde, ut elevet vocem in ululatu, ut ponat arietes contra portas, ut comportet aggerem, ut ædificet munitiones.

21:22  At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.

21:23  And he shall be in their eyes as one consulting the oracle in vain, and imitating the leisure of sabbaths: but he will call to remembrance the iniquity that they may be taken.

21:23  Eritque quasi consulens frustra oraculum in oculis eorum, et sabbatorum otium imitans : ipse autem recordabitur iniquitatis ad capiendum.

21:23  And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.

21:24  Therefore thus saith the Lord God: Because you have remembered your iniquity, and have discovered your prevarications, and your sins have appeared in all your devices: because, I say, You have remembered, you shall be taken with the hand.

21:24  Idcirco hæc dicit Dominus Deus : Pro eo quod recordati estis iniquitatis vestræ, et revelastis prævaricationes vestras, et apparuerunt peccata vestra in omnibus cogitationibus vestris, pro eo, inquam, quod recordati estis, manu capiemini.

21:24  Therefore thus saith the Lord God; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.

21:25  But thou profane wicked prince of Israel, whose day is come that hath been appointed in the time of iniquity:

21:25  Tu autem, profane, impie dux Israël, cujus venit dies in tempore iniquitatis præfinita :

21:25  And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,

21:26  Thus saith the Lord God: Remove the diadem, take off the crown: is it not this that hath exalted the low one, and brought down him that was high?

21:26  hæc dicit Dominus Deus : Aufer cidarim, tolle coronam : nonne hæc est quæ humilem sublevavit, et sublimem humiliavit ?

21:26  Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.

21:27  I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him.

21:27  Iniquitatem, iniquitatem, iniquitatem ponam eam : et hoc non factum est, donec veniret cujus est judicium, et tradam ei.

21:27  I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

21:28  And thou son of man, prophesy, and say: Thus saith the Lord God concerning the children of Ammon, and concerning their reproach, and thou shalt say: O sword, O sword, come out of the scabbard to kill, be furbished to destroy, and to glitter,

21:28  Et tu, fili hominis, propheta, et dic : Hæc dicit Dominus Deus ad filios Ammon, et ad opprobrium eorum : et dices : Mucro, mucro, evaginate ad occidendum : limate ut interficias et fulgeas :

21:28  And thou, son of man, prophesy and say, Thus saith the Lord God concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:

21:29  Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.

21:29  cum tibi viderentur vana, et divinarentur mendacia, ut dareris super colla vulneratorum impiorum, quorum venit dies in tempore iniquitatis præfinita.

21:29  Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.

21:30  Return into thy sheath. I will judge thee in the place wherein thou wast created, in the land of thy nativity.

21:30  Revertere ad vaginam tuam, in loco in quo creatus es : in terra nativitatis tuæ judicabo te.

21:30  Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.

21:31  And I will pour out upon thee my indignation: in the fire of my rage will I blow upon thee, and will give thee into the hands of men that are brutish and contrive thy destruction.

21:31  Et effundam super te indignationem meam ; in igne furoris mei sufflabo in te : daboque te in manus hominum insipientium, et fabricantium interitum.

21:31  And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.

21:32  Thou shalt be fuel for the fire, thy blood shall be in the midst of the land, thou shalt be forgotten: for I the Lord have spoken it.

21:32  Igni eris cibus ; sanguis tuus erit in medio terræ ; oblivioni traderis : quia ego Dominus locutus sum.

21:32  Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the Lord have spoken it.