I JOHN
Chapter 2
I Jo | OrthJBC | 2:1 | My yeladim, these things I write to you so that you do not commit averos. And if anyone does commit averos, a Melitz Yosher (Advocate) we have with HaAv, Yehoshua Rebbe, Melech HaMoshiach the Tzaddik. | |
I Jo | OrthJBC | 2:2 | And he is the kapparah for chattoteynu, not for ours only, but also for the kol HaOlam Hazeh. [Vayikra 5:15; Yeshayah 53:10] | |
I Jo | OrthJBC | 2:3 | And by this we have da'as that we have da'as of him, if of the mitzvot of him we are shomer. | |
I Jo | OrthJBC | 2:4 | The one making the claim, "I have da'as of him" and not being shomer of His mitzvot is a shakkeran and in this one HaEmes is not. | |
I Jo | OrthJBC | 2:5 | But whoever of the dvar of him is shomer, omein in this one the ahavas Hashem has been made shleimah. By this we have da'as that in him we are. | |
I Jo | OrthJBC | 2:6 | The one claiming to make his maon in Him ought to walk the derech just as that One walked. [Yochanan 14:1,23; Tehillim 1:6] REBBE, MELECH HAMOSHIACH'S MITZVAH CHADASHA (YOCHANAN 13:34) AND THE NITZACHON (VICTORY) OVER HASATAN | |
I Jo | OrthJBC | 2:7 | Chaverim, I do not write you a mitzvah chadasha, but a mitzvah yashanah, which you were having from the Reshit: the mitzvah yashanah is the dvar which you heard. | |
I Jo | OrthJBC | 2:8 | Again a mitzvah chadasha I write to you, which is HaEmes in him and in you, because the choshech is passing away and the Ohr HaAmitti (the True Light) already is shining. | |
I Jo | OrthJBC | 2:9 | The one claiming in the Ohr (Light) to be and the Ach b'Moshiach of him hating, is in the choshech still. [Vayikra 9:17] | |
I Jo | OrthJBC | 2:10 | The one with ahavah for the Ach b'Moshiach of him makes his maon in the Ohr (Light) and a cause for michshol (stumbling, falling) is not in him. [Tehillim 119:165] | |
I Jo | OrthJBC | 2:11 | But the one hating the Ach b'Moshiach of him is in the choshech and walks his derech in the choshech and does not have da'as where he goes, because the choshech blinded his eyes. | |
I Jo | OrthJBC | 2:12 | I write to you, yeladim, because your averos have been granted selicha (forgiveness) because of ha-Shem of Him. [Tehillim 25:11] | |
I Jo | OrthJBC | 2:13 | I write to you, avot, because you have had da'as of the One who is Bereshis; I write to you, bochrim, because you have conquered the evil one. | |
I Jo | OrthJBC | 2:14 | I wrote to you, yeladim, because you have had da'as of HaAv; I wrote to you, avot, because you have had da'as of the One Bereshis. I wrote to you, bochrim, because you are chazakim (strong ones) and the dvar Hashem makes his maon in you and you have conquered the evil one. DO NOT HAVE AHAVAH FOR THE OLAM HAZEH | |
I Jo | OrthJBC | 2:15 | Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh. If anyone has ahavah for the Olam Hazeh, the Ahavas HaAv is not in him. | |
I Jo | OrthJBC | 2:16 | For all that is in the Olam Hazeh, the ta'avah (lust) of the basar and the ta'avah of the eyes and the gaa'vah (pride) in the chashivut (prominence) of what one has in this life, one's vital possessions, all this is not of HaAv but is of the Olam Hazeh. [Bereshis 3:6; Mishle 27:20] | |
I Jo | OrthJBC | 2:17 | And the Olam Hazeh is passing away and the ta'avah of it, but the one doing the ratzon Hashem has his manon lanetazkh (forever). WARNING AGAINST THE ANTI-MOSHIACH AND MANY ANTI-MOSHIACH NEVI'EI SHEKER (FALSE PROPHETS) WHO MAKE PEOPLE SHMAD | |
I Jo | OrthJBC | 2:18 | Yeladim, it is the sha'ar ha'achronah (the last hour, time), and as you heard that Anti-Moshiach is coming, even now many Anti-Moshiachs [nevi'ei sheker, 4:1] have come, from which we have da'as that it is the sha'ar ha'achronah. | |
I Jo | OrthJBC | 2:19 | They went out and departed from us, but they were not of us; for if they were of us, they would have abided with us; but they went out that it may be made hitgalut that none of them belongs to us. [Yochanan 13:30] | |
I Jo | OrthJBC | 2:20 | And you have a [Ruach Hakodesh] mishcha (anointing) from HaKadosh and you have da'as of all.[Yirmeyah 31:34] | |
I Jo | OrthJBC | 2:21 | I did not write to you because you do not have da'as of HaEmes, but because you do have da'as of HaEmes and that kol sheker (every lie) is not of HaEmes. | |
I Jo | OrthJBC | 2:22 | Who is the shakkeran (liar) except the one making hakhchashah (denial) and claiming that Yehoshua is not the Rebbe, Melech HaMoshiach? This one is the Anti-Moshiach, the one making hakhchashah (denial) of HaAv and HaBen. | |
I Jo | OrthJBC | 2:23 | No one making hakhchashah of HaBen has HaAv; the one making hoda'ah (confession) of HaBen has HaAv also. | |
I Jo | OrthJBC | 2:24 | What you heard from the Reshit, in you let it make maon. If in you makes maon what from the Reshit you heard, also you will make maon in HaBen and in HaAv. | |
I Jo | OrthJBC | 2:27 | And the [Ruach Hakodesh] mishcha (anointing) which you received from him makes its maon in you, and you are not nitzrach (needy) that anyone should be your "moreh," but as the same [Ruach Hakodesh] mishcha teaches you concerning everything and is Emes and is not sheker, and as he taught you, keep your maon in him. [Yirmeyah 31:34] YELADIM OF HASHEM | |
I Jo | OrthJBC | 2:28 | And now, yeladim, remain in him, that when he is hitgalut we may have bittachon and not have bushah (shame) before him at the Bias HaMoshiach. | |