DRC, KJV, VulgClementine - Matthew - 6

6:1  Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.

6:1  Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

6:1  Attendite ne justitiam vestram faciatis coram hominibus, ut videamini ab eis : alioquin mercedem non habebitis apud Patrem vestrum qui in cælis est.

6:2  Therefore when thou dost an alms-deed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.

6:2  Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

6:2  Cum ergo facis eleemosynam, noli tuba canere ante te, sicut hypocritæ faciunt in synagogis, et in vicis, ut honorificentur ab hominibus. Amen dico vobis, receperunt mercedem suam.

6:3  But when thou dost alms, let not thy left hand know what thy right hand doth.

6:3  But when thou doest alms, let not thy left hand know what thy right hand doeth:

6:3  Te autem faciente eleemosynam, nesciat sinistra tua quid faciat dextera tua :

6:4  That thy alms may be in secret, and thy Father who seeth in secret will repay thee.

6:4  That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

6:4  ut sit eleemosyna tua in abscondito, et Pater tuus, qui videt in abscondito, reddet tibi.

6:5  And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.

6:5  And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

6:5  Et cum oratis, non eritis sicut hypocritæ qui amant in synagogis et in angulis platearum stantes orare, ut videantur ab hominibus : amen dico vobis, receperunt mercedem suam.

6:6  But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret, and thy father who seeth in secret will repay thee.

6:6  But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

6:6  Tu autem cum oraveris, intra in cubiculum tuum, et clauso ostio, ora Patrem tuum in abscondito : et Pater tuus, qui videt in abscondito, reddet tibi.

6:7  And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard.

6:7  But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

6:7  Orantes autem, nolite multum loqui, sicut ethnici, putant enim quod in multiloquio suo exaudiantur.

6:8  Be not you therefore like to them for your Father knoweth what is needful for you, before you ask him.

6:8  Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

6:8  Nolite ergo assimilari eis : scit enim Pater vester, quid opus sit vobis, antequam petatis eum.

6:9  Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.

6:9  After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

6:9  Sic ergo vos orabitis : Pater noster, qui es in cælis, sanctificetur nomen tuum.

6:10  Thy kingdom come. Thy will be done on earth as it is in heaven.

6:10  Thy kingdom come. Thy will be done in earth, as it is in heaven.

6:10  Adveniat regnum tuum ; fiat voluntas tua, sicut in cælo et in terra.

6:11  Give us this day our supersubstantial bread.

6:11  Give us this day our daily bread.

6:11  Panem nostrum supersubstantialem da nobis hodie,

6:12  And forgive us our debts, as we also forgive our debtors.

6:12  And forgive us our debts, as we forgive our debtors.

6:12  et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris.

6:13  And lead us not into temptation. But deliver us from evil. Amen.

6:13  And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

6:13  Et ne nos inducas in tentationem, sed libera nos a malo. Amen.

6:14  For if you will forgive men their offences, your heavenly Father will forgive you also your offences.

6:14  For if ye forgive men their trespasses, your heavenly Father will also forgive you:

6:14  Si enim dimiseritis hominibus peccata eorum : dimittet et vobis Pater vester cælestis delicta vestra.

6:15  But if you will not forgive men, neither will your Father forgive you your offences.

6:15  But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

6:15  Si autem non dimiseritis hominibus : nec Pater vester dimittet vobis peccata vestra.

6:16  And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward.

6:16  Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

6:16  Cum autem jejunatis, nolite fieri sicut hypocritæ, tristes. Exterminant enim facies suas, ut appareant hominibus jejunantes. Amen dico vobis, quia receperunt mercedem suam.

6:17  But thou, when thou fastest anoint thy head, and wash thy face;

6:17  But thou, when thou fastest, anoint thine head, and wash thy face;

6:17  Tu autem, cum jejunas, unge caput tuum, et faciem tuam lava,

6:18  That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee.

6:18  That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

6:18  ne videaris hominibus jejunans, sed Patri tuo, qui est in abscondito : et Pater tuus, qui videt in abscondito, reddet tibi.

6:19  Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through, and steal.

6:19  Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

6:19  Nolite thesaurizare vobis thesauros in terra : ubi ærugo, et tinea demolitur : et ubi fures effodiunt, et furantur.

6:20  But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.

6:20  But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

6:20  Thesaurizate autem vobis thesauros in cælo, ubi neque ærugo, neque tinea demolitur, et ubi fures non effodiunt, nec furantur.

6:21  For where thy treasure is, there is thy heart also.

6:21  For where your treasure is, there will your heart be also.

6:21  Ubi enim est thesaurus tuus, ibi est et cor tuum.

6:22  The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome.

6:22  The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

6:22  Lucerna corporis tui est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit.

6:23  But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be!

6:23  But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

6:23  Si autem oculus tuus fuerit nequam, totum corpus tuum tenebrosum erit. Si ergo lumen, quod in te est, tenebræ sunt : ipsæ tenebræ quantæ erunt ?

6:24  No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.

6:24  No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

6:24  Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonæ.

6:25  Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?

6:25  Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

6:25  Ideo dico vobis, ne solliciti sitis animæ vestræ quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum ?

6:26  Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?

6:26  Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

6:26  Respicite volatilia cæli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester cælestis pascit illa. Nonne vos magis pluris estis illis ?

6:27  And which of you by taking thought, can add to his stature one cubit?

6:27  Which of you by taking thought can add one cubit unto his stature?

6:27  Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum ?

6:28  And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.

6:28  And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

6:28  Et de vestimento quid solliciti estis ? Considerate lilia agri quomodo crescunt : non laborant, neque nent.

6:29  But I say to you, that not even Solomon in all his glory was arrayed as one of these.

6:29  And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

6:29  Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis.

6:30  And if the grass of the field, which is to day, and to morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?

6:30  Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

6:30  Si autem fœnum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicæ fidei ?

6:31  Be not solicitous therefore, saying: What shall we eat: or what shall we drink, or wherewith shall we be clothed?

6:31  Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

6:31  Nolite ergo solliciti esse, dicentes : Quid manducabimus, aut quid bibemus, aut quo operiemur ?

6:32  For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.

6:32  (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

6:32  hæc enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis.

6:33  Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.

6:33  But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

6:33  Quærite ergo primum regnum Dei, et justitiam ejus : et hæc omnia adjicientur vobis.

6:34  Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.

6:34  Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

6:34  Nolite ergo solliciti esse in crastinum. Crastinus enim dies sollicitus erit sibi ipsi : sufficit diei malitia sua.