DRC, KJV, VulgClementine - Romans - 1

1:1  Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God.

1:1  Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

1:1  Paulus, servus Jesu Christi, vocatus Apostolus, segregatus in Evangelium Dei,

1:2  Which he had promised before, by his prophets, in the holy scriptures,

1:2  (Which he had promised afore by his prophets in the holy scriptures,)

1:2  quod ante promiserat per prophetas suos in Scripturis sanctis

1:3  Concerning his Son, who was made to him of the seed of David, according to the flesh,

1:3  Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

1:3  de Filio suo, qui factus est ei ex semine David secundum carnem,

1:4  Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead:

1:4  And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

1:4  qui prædestinatus est Filius Dei in virtute secundum spiritum sanctificationis ex resurrectione mortuorum Jesu Christi Domini nostri :

1:5  By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name:

1:5  By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

1:5  per quem accepimus gratiam, et apostolatum ad obediendum fidei in omnibus gentibus pro nomine ejus,

1:6  Among whom are you also the called of Jesus Christ:

1:6  Among whom are ye also the called of Jesus Christ:

1:6  in quibus estis et vos vocati Jesu Christi :

1:7  To all that are at Rome, the beloved of God, called to be saints. Grace to you and peace, from God our Father and from the Lord Jesus Christ.

1:7  To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

1:7  omnibus qui sunt Romæ, dilectis Dei, vocatis sanctis. Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.

1:8  First, I give thanks to my God, through Jesus Christ, for you all: because your faith is spoken of in the whole world.

1:8  First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

1:8  Primum quidem gratias ago Deo meo per Jesum Christum pro omnibus vobis : quia fides vestra annuntiatur in universo mundo.

1:9  For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you:

1:9  For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

1:9  Testis enim mihi est Deus, cui servio in spiritu meo in Evangelio Filii ejus, quod sine intermissione memoriam vestri facio

1:10  Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.

1:10  Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

1:10  semper in orationibus meis : obsecrans, si quomodo tandem aliquando prosperum iter habeam in voluntate Dei veniendi ad vos.

1:11  For I long to see you that I may impart unto you some spiritual grace, to strengthen you:

1:11  For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

1:11  Desidero enim videre vos, ut aliquid impertiar vobis gratiæ spiritualis ad confirmandos vos :

1:12  That is to say, that I may be comforted together in you by that which is common to us both, your faith and mine.

1:12  That is, that I may be comforted together with you by the mutual faith both of you and me.

1:12  id est, simul consolari in vobis per eam quæ invicem est, fidem vestram atque meam.

1:13  And I would not have you ignorant, brethren, that I have often purposed to come unto you (and have been hindered hitherto) that I might have some fruit among you also, even as among other Gentiles.

1:13  Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

1:13  Nolo autem vos ignorare fratres : quia sæpe proposui venire ad vos (et prohibitus sum usque adhuc) ut aliquem fructum habeam et in vobis, sicut et in ceteris gentibus.

1:14  To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor.

1:14  I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

1:14  Græcis ac barbaris, sapientibus, et insipientibus debitor sum :

1:15  So (as much as is in me) I am ready to preach the gospel to you also that are at Rome.

1:15  So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

1:15  ita (quod in me) promptum est et vobis, qui Romæ estis, evangelizare.

1:16  For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth: to the Jew first and to the Greek.

1:16  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

1:16  Non enim erubesco Evangelium. Virtus enim Dei est in salutem omni credenti, Judæo primum, et Græco.

1:17  For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.

1:17  For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

1:17  Justitia enim Dei in eo revelatur ex fide in fidem : sicut scriptum est : Justus autem ex fide vivit.

1:18  For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:

1:18  For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

1:18  Revelatur enim ira Dei de cælo super omnem impietatem, et injustitiam hominum eorum, qui veritatem Dei in injustitia detinent :

1:19  Because that which is known of God is manifest in them. For God hath manifested it unto them.

1:19  Because that which may be known of God is manifest in them; for God hath shewed it unto them.

1:19  quia quod notum est Dei, manifestum est in illis. Deus enim illis manifestavit.

1:20  For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made. His eternal power also and divinity: so that they are inexcusable.

1:20  For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

1:20  Invisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur : sempiterna quoque ejus virtus, et divinitas : ita ut sint inexcusabiles.

1:21  Because that, when they knew God, they have not glorified him as God or given thanks: but became vain in their thoughts. And their foolish heart was darkened.

1:21  Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

1:21  Quia cum cognovissent Deum, non sicut Deum glorificaverunt, aut gratias egerunt : sed evanuerunt in cogitationibus suis, et obscuratum est insipiens cor eorum :

1:22  For, professing themselves to be wise, they became fools.

1:22  Professing themselves to be wise, they became fools,

1:22  dicentes enim se esse sapientes, stulti facti sunt.

1:23  And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man and of birds, and of fourfooted beasts and of creeping things.

1:23  And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

1:23  Et mutaverunt gloriam incorruptibilis Dei in similitudinem imaginis corruptibilis hominis, et volucrum, et quadrupedum, et serpentium.

1:24  Wherefore, God gave them up to the desires of their heart, unto uncleanness: to dishonour their own bodies among themselves.

1:24  Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

1:24  Propter quod tradidit illos Deus in desideria cordis eorum, in immunditiam, ut contumeliis afficiant corpora sua in semetipsis :

1:25  Who changed the truth of God into a lie and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.

1:25  Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

1:25  qui commutaverunt veritatem Dei in mendacium : et coluerunt, et servierunt creaturæ potius quam Creatori, qui est benedictus in sæcula. Amen.

1:26  For this cause, God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.

1:26  For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

1:26  Propterea tradidit illos Deus in passiones ignominiæ : nam feminæ eorum immutaverunt naturalem usum in eum usum qui est contra naturam.

1:27  And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts, one towards another: men with men, working that which is filthy and receiving in themselves the recompense which was due to their error.

1:27  And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

1:27  Similiter autem et masculi, relicto naturali usu feminæ, exarserunt in desideriis suis in invicem, masculi in masculos turpitudinem operantes, et mercedem, quam oportuit, erroris sui in semetipsis recipientes.

1:28  And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient.

1:28  And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

1:28  Et sicut non probaverunt Deum habere in notitia, tradidit illos Deus in reprobum sensum, ut faciant ea quæ non conveniunt,

1:29  Being filled with all iniquity, malice, fornication, avarice, wickedness: full of envy, murder, contention, deceit, malignity: whisperers,

1:29  Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

1:29  repletos omni iniquitate, malitia, fornicatione, avaritia, nequitia, plenos invidia, homicidio, contentione, dolo, malignitate : susurrones,

1:30  Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,

1:30  Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

1:30  detractores, Deo odibiles, contumeliosos, superbos, elatos, inventores malorum, parentibus non obedientes,

1:31  Foolish, dissolute: without affection, without fidelity, without mercy.

1:31  Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

1:31  insipientes, incompositos, sine affectione, absque fœdere, sine misericordia.

1:32  Who, having known the justice of God, did not understand that they who do such things, are worthy of death: and not only they that do them, but they also that consent to them that do them.

1:32  Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

1:32  Qui cum justitiam Dei cognovissent, non intellexerunt quoniam qui talia agunt, digni sunt morte : et non solum qui ea faciunt, sed etiam qui consentiunt facientibus.