DRC, VulgClementine, KJV - Job - 13

13:1  Behold my eye hath seen all these things, and my ear hath heard them, and I have understood them all.

13:1  Ecce omnia hæc vidit oculus meus, et audivit auris mea, et intellexi singula.

13:1  Lo, mine eye hath seen all this, mine ear hath heard and understood it.

13:2  According to your knowledge I also know: neither am I inferior to you.

13:2  Secundum scientiam vestram et ego novi : nec inferior vestri sum.

13:2  What ye know, the same do I know also: I am not inferior unto you.

13:3  But yet I will speak to the Almighty, and I desire to reason with God.

13:3  Sed tamen ad Omnipotentem loquar, et disputare cum Deo cupio :

13:3  Surely I would speak to the Almighty, and I desire to reason with God.

13:4  Having first shewn that you are forgers of lies, and maintainers of perverse opinions.

13:4  prius vos ostendens fabricatores mendacii, et cultores perversorum dogmatum.

13:4  But ye are forgers of lies, ye are all physicians of no value.

13:5  And I wish you would hold your peace, that you might be thought to be wise men.

13:5  Atque utinam taceretis, ut putaremini esse sapientes.

13:5  O that ye would altogether hold your peace! and it should be your wisdom.

13:6  Hear ye therefore my reproof, and attend to the judgment of my lips.

13:6  Audite ergo correptionem meam, et judicium labiorum meorum attendite.

13:6  Hear now my reasoning, and hearken to the pleadings of my lips.

13:7  Hath God any need of your lie, that you should speak deceitfully for him?

13:7  Numquid Deus indiget vestro mendacio, ut pro illo loquamini dolos ?

13:7  Will ye speak wickedly for God? and talk deceitfully for him?

13:8  Do you accept this person, and do you endeavour to judge for God?

13:8  numquid faciem ejus accipitis, et pro Deo judicare nitimini ?

13:8  Will ye accept his person? will ye contend for God?

13:9  Or shall it please him, from whom nothing can be concealed? or shall he be deceived as a man, with your deceitful dealings?

13:9  aut placebit ei quem celare nihil potest ? aut decipietur, ut homo, vestris fraudulentiis ?

13:9  Is it good that he should search you out? or as one man mocketh another, do ye so mock him?

13:10  He shall reprove you, because in secret you accept his person.

13:10  Ipse vos arguet, quoniam in abscondito faciem ejus accipitis.

13:10  He will surely reprove you, if ye do secretly accept persons.

13:11  As soon as he shall move himself, he shall trouble you: and his dread shall fall upon you.

13:11  Statim ut se commoverit, turbabit vos, et terror ejus irruet super vos.

13:11  Shall not his excellency make you afraid? and his dread fall upon you?

13:12  Your remembrance shall be compared to ashes, and your necks shall be brought to clay.

13:12  Memoria vestra comparabitur cineri, et redigentur in lutum cervices vestræ.

13:12  Your remembrances are like unto ashes, your bodies to bodies of clay.

13:13  Hold your peace a little while, that I may speak whatsoever my mind shall suggest to me.

13:13  Tacete paulisper, ut loquar quodcumque mihi mens suggesserit.

13:13  Hold your peace, let me alone, that I may speak, and let come on me what will.

13:14  Why do I tear my flesh with my teeth, and carry my soul in my hands?

13:14  Quare lacero carnes meas dentibus meis, et animam meam porto in manibus meis ?

13:14  Wherefore do I take my flesh in my teeth, and put my life in mine hand?

13:15  Although he should kill me, I will trust in him: but yet I will reprove my ways in his sight.

13:15  Etiam si occiderit me, in ipso sperabo : verumtamen vias meas in conspectu ejus arguam.

13:15  Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.

13:16  And he shall be my saviour: for no hypocrite shall come before his presence.

13:16  Et ipse erit salvator meus : non enim veniet in conspectu ejus omnis hypocrita.

13:16  He also shall be my salvation: for an hypocrite shall not come before him.

13:17  Hear ye my speech, and receive with your ears hidden truths.

13:17  Audite sermonem meum, et ænigmata percipite auribus vestris.

13:17  Hear diligently my speech, and my declaration with your ears.

13:18  If I shall be judged, I know that I shall be found just.

13:18  Si fuero judicatus, scio quod justus inveniar.

13:18  Behold now, I have ordered my cause; I know that I shall be justified.

13:19  Who is he that will plead against me? let him come: why am I consumed holding my peace?

13:19  Quis est qui judicetur mecum ? veniat : quare tacens consumor ?

13:19  Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.

13:20  Two things only do not to me, and then from thy face I shall not be hid:

13:20  Duo tantum ne facias mihi, et tunc a facie tua non abscondar :

13:20  Only do not two things unto me: then will I not hide myself from thee.

13:21  Withdraw thy hand far from me, and let not thy dread terrify me.

13:21  manum tuam longe fac a me, et formido tua non me terreat.

13:21  Withdraw thine hand far from me: and let not thy dread make me afraid.

13:22  Call me, and I will answer thee: or else I will speak, and do thou answer me.

13:22  Voca me, et ego respondebo tibi : aut certe loquar, et tu responde mihi.

13:22  Then call thou, and I will answer: or let me speak, and answer thou me.

13:23  How many are my iniquities and sins? make me know my crimes and offenses.

13:23  Quantas habeo iniquitates et peccata ? scelera mea et delicta ostende mihi.

13:23  How many are mine iniquities and sins? make me to know my transgression and my sin.

13:24  Why hidest thou thy face, and thinkest me thy enemy?

13:24  Cur faciem tuam abscondis, et arbitraris me inimicum tuum ?

13:24  Wherefore hidest thou thy face, and holdest me for thine enemy?

13:25  Against a leaf, that is carried away with the wind, thou shewest thy power, and thou pursuest a dry straw.

13:25  Contra folium, quod vento rapitur, ostendis potentiam tuam, et stipulam siccam persequeris :

13:25  Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?

13:26  For thou writest bitter things against me, and wilt consume me for the sins of my youth.

13:26  scribis enim contra me amaritudines, et consumere me vis peccatis adolescentiæ meæ.

13:26  For thou writest bitter things against me, and makest me to possess the iniquities of my youth.

13:27  Thou hast put my feet in the stocks, and hast observed all my paths, and hast considered the steps of my feet:

13:27  Posuisti in nervo pedem meum, et observasti omnes semitas meas, et vestigia pedum meorum considerasti :

13:27  Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.

13:28  Who am to be consumed as rottenness, and as a garment that is motheaten.

13:28  qui quasi putredo consumendus sum, et quasi vestimentum quod comeditur a tinea.

13:28  And he, as a rotten thing, consumeth, as a garment that is moth eaten.