OrthJBC - Philippians - 2

2:1  If, therefore, there is any idud (encouragement) in Rebbe, Melech HaMoshiach, if any nechamah (comfort) of ahavah (love), if any devekut (attachment to G-d) in shutafut (partnership, association) of the Ruach Hakodesh, if any warmth of affection and rachamanut (compassion, mercy),

2:2  then make my simcha (joy) shleimah (complete) by having the same lev, the same ahavah, an agudah (union, association) with one neshamah, thinking the same makhshavot (thoughts),

2:3  doing nothing according to anochiyut (selfishness--1:17) nor according to empty gaiva (conceit, haughtiness, arrogance), but in anavah (humility), fergin (graciously grant) each other esteem above yourselves [Rom.12:10].

2:4  Let each of you look after not only your own interests, but also the best interests of others [2:21; I Cor.10:24,33].

2:5  Let this thinking be in you which was also in Rebbe, Melech HaMoshiach Yehoshua,

2:6  who, though existing in the demut of the mode of being of Elohim [his etzem or essential nature, Joh.1:1-2; 17:5], did not regard being equal with G-d as a thing to be seized (thought it not gezel, robbery)[Bereshis 3:5],

2:7  but poured out and emptied himself [II Cor.8:9], taking the demut of the mode of being of a servant [Yeshayah 52:13-53:12], and was born in the likeness of bnei Adam [Joh.1:14; Rom.8:3; Heb.2:14-17], and having been found in appearance as an Adam,

2:8  Rebbe, Melech HaMoshiach humbled himself, unto mishma'at (obedience--2:12) [cf. Bereshis 3:17] even unto death [Joh.10:17; Heb.5:8; 12:2], and that, a death on the Aitz [Devarim 21:23; 27:26; Gal.3:13; Php.3:18].

2:9  Therefore, also Hashem exalted [Yeshayah 52:13; 53:12; Dan.7:14; Acts 2:33; Heb.1:3] Rebbe, Melech HaMoshiach, and gave to him ha-Shem [Eph.1:21; Heb.1:4] above every name,

2:10  that at ha-Shem of Yehoshua, KOL BERECH (every knee--YESHAYAH 45:23) will bow, of beings b'Shomayim (Shomayim) and ba'Aretz (on the earth) and mitachat laAretz (in the world below),

2:11  and KOL LASHON (every tongue--YESHAYAH 45:23) shall make hoda'ah (confession) with an Ani Ma'amin that is an open and public admission that Rebbe, Melech HaMoshiach Yehoshua is Adoneinu, to the kavod of Elohim Avinu. VAYILONU "AND THEY MURMURED' SHEMOT 15:24; 16:2; 17:3; BAMIDBAR 14:2,29; 16:41; AVOID MURMURING AND DIVISION, REMEMBERING THAT THE OHR HAOLAM IS MOSHIACH IN US

2:12  Therefore, Chaverim, just as you have always had mishma'at (obedience--2:8) concerning me, not as in my presence only, but now much more in my absence, work out your own Yeshu'ah [1:19,28] B'YIR'AH ("with fear") and BIRA'DAH "with trembling" [TEHILLIM 2:11].

2:13  For Hashem is the one working in you, both to will and to work kirtzono (according to His will). [Ezra 1:5]

2:14  Do all things without murmurings and arguments,

2:15  that you may be barei lev (pure in heart) and without michshol (stumbling block) of blame [1:10], bnei haElohim TAMIM U'MUM ("unblemished and unspotted"--SHEMOT 12:5; VAYIKRA 22:20; YESHAYAH 53:7-9) in the midst of a DOR IKKESH UFETALTOL ("warped and crooked generation--DEVARIM 32:5), among whom you shine as the ZOHAR (DANIEL 12:3) in the Olam Hazeh,

2:16  holding fast the Dvar haChayyim. This is so that I will have reason for glorying on the Yom HaMoshiach [1:6,10], that I neither ran nor labored L'TOHU (in vain) [Yeshayah 49:4; 65:23].

2:17  And, indeed, if my neshamah is to be poured out as a nesekh (libation wine) offering upon the korban (sacrifice) of the avodas kodesh (kohen's service, ministry) of your emunah, I have simcha, rejoicing together with you all [cf.Rom.15:16; II Tim.4:6].

2:18  And in the same way also you have simcha, rejoicing together with me [l:4,18; 1:25; 2:2,17]. SEEING A MAILA (COMMENDABLE TRAIT): THE MOFET (EXAMPLE) OF RAV SHA'UL'S BEHELFER (ASSISTANT) TIMOTIYOS (A ZARIZ STALWART) AND EPAPHRODITUS: BITTUL HAYESH (ABANDONMENT OF SELF) IN DEVEKUT (CLEAVING TO G-D) THROUGH REBBE, MELECH HAMOSHIACH'S INNUYIM (SUFFERINGS): ZERIZUT (DILIGENCE) AS A PORTRAIT OF SELFLESSNESS; RAV SHA'UL BEDOICHEK (RELUCTANTLY) SENDS EPAPHRODITUS TO PHILIPPI

2:19  I have tikvah b'Adoneinu Yehoshua to send Timotiyos to you soon, that I also may be cheered up in the da'as of the things concerning you.

2:20  For I have no one like-minded who will emesdik (genuinely) care for your spiritual welfare.

2:21  All of them are seeking their own interests [2:4], not those of Rebbe, Melech HaMoshiach Yehoshua.

2:22  But of the proven mamashus (real worth) of Timotiyos you have da'as, because as a ben with his Abba, Timotiyos served with me in the Besuras HaGeulah.

2:23  Therefore, I have tikvah to send him, as soon as I see how the things will go with me.

2:24  But I have bittachon in Hashem that indeed I will come quickly.

2:25  But I considered it necessary to send to you Epaphroditus, the Ach b'Moshiach and fellow po'el (worker) and fellow chaiyal (soldier) of mine, but the shliach and keli kodesh (minister) of my need [4:18].

2:26  I am sending him to you, because he was yearning after you all and was under zeiyar great stress, because you heard that he was ill.

2:27  For indeed he was sick, coming near to death, but Hashem had mercy on him--not on him only but also on me, lest I should have agmat nefesh (grief) upon agmat nefesh.

2:28  Therefore, I am all the more eager to dispatch him to you, in order that when you have seen him again, you may have simcha and I may have less agmat nefesh.

2:29  Therefore, receive him in Adoneinu with all simcha and hold esteem for such klei kodesh (ministers) [I Cor.16:16,8; I Tim.5:17],

2:30  because he came near to death on account of the avodas HaMoshiach, having risked his life, that he might make up for the ministry to me that you could not give.